Features
Two former Winnipeggers see short stories published
By BERNIE BELLAN It’s not easy for a writer to obtain recognition. How’s that for a cliché?
As someone who’s on the receiving end of numerous requests from publishers’ agents or often writers themselves, asking whether I’d be interested in reviewing a particular book or story, or perhaps interviewing the author, I know how difficult it is to get noticed in a world where tens of thousands of new titles appear every year.
But, as I’ve noted many times in this paper, I often try to go out of my way to help publicize new works by local Jewish writers or writers who may have come from Winnipeg but now live elsewhere – which seems to be a common pattern for writers in this city i.e., leave Winnipeg and hope to carve out a writing career somewhere else.
I’ve decided to profile the works of two young writers, both former Winnipeggers, and both of whom, interestingly enough, have chosen the short story genre as the primary form in which they are hoping to establish themselves.
By choosing to focus on two short story writers at the same time, my hope is that it might provide inspiration for other writers who may have thought at one time or another that perhaps they’d like to try their hand at writing a short story – with the hope of having it published. It’s certainly not an easy challenge to undertake, but the gratification that comes with finally seeing a work of yours published might make following up that initial accomplishment worth repeating.
Both writers, about whom I’m writing, as it turns out, are very close in age. Avra Love is 38, while Marcus Spiegel is 37, but when I asked either of them whether they knew one another, the answer was “no.”
The similarities don’t end there. Both studied English and Philosophy at university and both have worked as teachers – which is a natural, I suppose for a writer, and both have chosen to write fiction, although Marcus Spiegel tells me that he has also written some non-fiction.
And, while Avra Love is relatively new to the game, having just published an anthology of her stories, titled “Into the Junk Drawer and Other Stories,” Marcus Spiegel has had a number of his short stories published in American literary journals, one of which has just recently been awarded a very major prize.
Marcus says that he first began writing short stories when he was around 16, but it was only when “he was around 26 or 27” that he was “really inspired to be a writer.” Avra says that her first interest in writing was poetry, but she also tried her hand at writing “skits, young adult fiction, and children’s books.”
As for their Winnipeg backgrounds, it turns out that I’m well acquainted with both Avra’s and Marcus’s parents. Avra, as you might have guessed, is the daughter of Myron and Symma Love, while Marcus is the son of Jeff and Esther Spiegel.
Marcus, by the way, was brought to my attention by his in-laws, Neta and Yair Bourlas (who happen to live across the street from me). It was when I was talking with them one day that they mentioned they have a son-in-law who had recently been awarded a major award for a short story he had written. Marcus was one of 65 writers whose works were published recently in a very prestigious annual anthology of short stories, essays, and poems, known as “The Pushcart Prize” Series. Marcus’s story appears in the XLVI edition for the year 2022.
While Avra’s collection of short stories has only recently been published, she says that she has another collection of short stories which she’s hoping to publish soon, along with “a handful of children’s books awaiting illustrations.” She adds that “I would like to challenge myself to a longer piece, but haven’t hit upon the right idea just yet.”
Both Marcus and Avra like to use their imaginations to create scenarios that might seem somewhat implausible to the reader, but which draw upon experiences that they might have witnessed in some way or either read about or saw somewhere.
Marcus Spiegel’s award-winning short story, titled “A Tale of Two Trolls,” was first published in the Santa Monica Review, which is a national literary journal sponsored by Santa Monica College.
He says though that it took him quite a long time to be comfortable writing in a more contemporary style that would be accessible to readers. Prior to that realization, he notes, he was writing in a more “classical” style.
Just as Avra experimented with different genres before settling into short story writing, Marcus also tried his hand at poetry and writing a novel which, he says, “I guess turned into a novella.”
It’s easy for a writer starting out to be distracted by more mundane concerns, such as making a living – which is hardly something that anyone can expect to do writing short stories until you’ve achieved a certain level of success. As Avra Love notes, the process of writing is rewarding in itself: “Over the last year, I’ve begun trying to pen concepts without worrying so much about a traditional plotline. These stories have been a way to pay tribute to people in my life, to explore abstracts and metaphor, and to have fun with common expressions. Because they are so succinct, it is relatively quick to put them to page, in addition to being cathartic.”
As for the financial rewards associated with writing short stories, let’s be honest: No one starting out is likely to make much money doing that. Avra says she’s “been teaching since 2013, adding she’s “taught and tutored in all ages and subjects, worked in early child care, and done some editing work, as well.”
Both Avra and Marcus are married. (Marcus’s wife, Yarden, by the way, is also a teacher.) Marcus’s career has been somewhat eclectic, however. When they were both in their twenties, he says that he and Yarden spent quite a bit of time traveling. They actually ended up in South Korea for almost five years (from 2011-16), where they both had intended to teach English.
While Yarden did work as a teacher, Marcus says that because of bureaucratic red tape he wasn’t actually able to work as a teacher in Korea. Instead, he began working as an editor for a Korean woman who would give him things that had been translated from Korean to English and, as he says, “I would correct things for her and polish them.”
When Marcus and Yarden returned to Toronto, while Yarden acquired a teaching degree and began teaching full time, Marcus says that he began “picking up assignments” here and there.
In recent years he’s been submitting stories to various literary journals. Marcus says that he would typically send a story simultaneously to a number of different journals, with the hope that one of them would publish it.
Such was the case with “A Tale of Two Trolls,” which is quite an amusing read. It tells the story of two misfits named Yuri and Winch, who are both college dropouts. They have a YouTube show and podcast, and they purport to be “alt-right” activists, but their primary ambition in the story is to exact retribution on a former professor of Yuri’s by the name of Badendorf. It’s all quite deranged – and hilarious, especially when Winch dresses up as a frog wielding a samurai sword as he prepares to attack Professor Badendorf.
The story should appeal to young readers as it’s laced with all sorts of references to contemporary tropes having to do with the internet, but it would also certainly appeal to older readers as well who would get a kick out of how awkward Yuri and Winch are – Yuri especially when he happens to run into a former female friend by the name of Hannah while he’s prowling the halls of his former college. His desperate attempt to make small talk with Hannah while eating vegetables – to impress her (and which is something he hasn’t done in ages prior to that day) is quite hilarious.
It’s easy to see how such a terrific story would garner a major literary prize but, unfortunately, unless you’re able to pick up a copy of the Santa Monica Review from Spring, 2020, or you manage to acquire a copy of the 2022 edition of the Pushcart Prize anthology you won’t find “A Tale of Two Trolls” anywhere on the internet. However, the Pushcart Prize XLVI is available for order at McNally Robinson, Chapter’s, and Amazon.
That story sprang from Marcus’s imagination, but you can see how he fastened on to themes that are pervasive in an internet dominated world, especially the alienation from society and loneliness that so many people feel.
As for Avra’s writing, she too has a satirical bent in many of her stories. She notes that her “inspiration has come from a variety of sources. The more satirical ones are often based on personal experiences and observations; some ideas relate to people that I’ve known; still others occurred to me as I contemplated symbols around me (maps, flowers, the diversity of confections!) or when a certain phrase crossed my mind (heart of diamonds, opportunity knocks…).”
And, while Marcus has enjoyed some success in having a few of his short stories published, he admits that having his name become more familiar to readers is a challenge. “I have a primitive website,” he says (marcusspiegel.com).
As well, his interests are quite eclectic. A recent non-fiction story of his, he says, was titled “Century of the Hoax”, which he describes as a “history of hoaxes, from the 19th century to the present…and how they evolved into ‘misinformation’.”
In the fall, Marcus will have another piece published in Boulevard, which has published some of America’s top writers over the years. “It’s actually about professional wrestling, of all things,” he notes.
Avra Love tells me that “Into the Junk Drawer” is available on Amazon and in the Kindle Store, in paperback, hardcopy, and e-book formats.” She adds that she’s “currently looking into getting the book into the Chapters/Indigo store… but have yet to receive confirmation. Finally, one can order the book directly from Avra herself at avraklove@gmail.com or from her parents at myjolove1@gmail.com.
And, while being profiled in The Jewish Post & News might not be a surefire path to recognition for a writer, the way things work these days is that one thing can lead to another, perhaps in a painstaking manner, but eventually if you’re willing to keep at it, you might begin to attract a following.
But, after having communicated with both Avra Love and Marcus Spiegel, one realizes that writing is its own reward. It can be painfully difficult to sit down day after day – as Stephen King says a dedicated writer must force oneself to do (and as Méira Cook noted in our last issue she demands of herself as well), but once you’ve completed what you’ve set out to do, there’s a pride in having accomplished that task – whether or not what you’ve written is read by a great many others.
Features
Auschwitz Tours from Warsaw: Preserving Memory, Honoring History
Auschwitz is one of the most powerful symbols of the Holocaust and its lessons are as current as ever. As the world prepares for International Holocaust Day the need to remember and educate becomes even more urgent.
At Auschwitz Tours from Warsaw, our mission is to help you connect with this dark chapter in history. We offer guided tours to Auschwitz-Birkenau from Warsaw and Krakow so you can visit the largest Nazi concentration and extermination camp where over a million innocent lives were taken.
Why Auschwitz Tours from Warsaw?
A visit to Auschwitz is an emotional experience and we want you to get the most out of it. Our guides will walk you through the historical context, tell you stories of those who suffered, resisted, and in some cases survived. With respect and sensitivity, we will share the history that can’t be forgotten.
We offer full day tours from both Warsaw and Krakow so you can visit Auschwitz whether you’re coming from Poland’s capital or its cultural hub. Our tours include comfortable round trip transportation so you can focus on the experience without worrying about the logistics.
Extra Educational Content
Apart from the day trips, Auschwitz Tours from Warsaw also provides a lot of educational content about Auschwitz and the Holocaust. Our website is a resource for learning with articles and materials about Auschwitz’s history, World War II, and the long-term impact of the Holocaust.
For those who can’t visit in person, these materials are a window into this dark period of human history so the lessons of the Holocaust are available to everyone.
Honoring the Past on International Holocaust Remembrance Day
International Holocaust Remembrance Day on January 27th is a global moment of remembrance. It’s a day to remember the 6 million Jews and millions of others murdered by the Nazis during World War II.
It’s not just about the victims of the Nazi regime but about learning from history so we never repeat the mistakes.
January 27th is the anniversary of the liberation of Auschwitz-Birkenau in 1945, a day of unimaginable suffering but also of survival. The site itself is closed on this day for commemoration, but it’s a place of great importance for those who want to reflect on what happened here.
Although the gates are closed to visitors on January 26 and 27, it’s a day of personal reflection and remembrance for those who have passed away.
But on January 27th, a special area will be open for those who want to mark this solemn day on the grounds of the Memorial. This is a unique opportunity to reflect and remember in silence, on the very ground where so many lives were lost.
If you can’t visit Auschwitz today, International Holocaust Remembrance Day is still a chance to connect with the stories of survivors and victims. It’s a day to educate ourselves and others, not just about the past but about the present need to face hatred, intolerance, and anti-Semitism in all its forms.
If you’d like to learn more about our tours or explore our educational content, visit us at auschwitztoursfromwarsaw.com. Join us in remembering the past and keeping the message of “Never Again” alive.
Features
The Hurdles Facing Egyptian Intellectuals
By HENRY SREBRNIK In the twentieth century, many middle-class Egyptians adopted a cosmopolitan cultural style. They wanted to move the country toward a more liberal and secular state.
But they always came up against, and were unable to surmount, the strength of a very strong Islamic religious culture. In despair, some, despite their own preferences, ended up preferring autocracy to what they considered a backward and dangerous ideology.
In 1952, a revolution brought the Free Officers movement, led by Gamal Abdel Nasser, to power. It seemed to have brought a secular quasi-socialist regime to power.
But the undercurrents of politicized religion, though banned by Nasser, did not disappear. The Muslim Brotherhood, which had been founded in 1928 by Hassan al-Banna and preached a fundamentalist Islamism guarded exclusively by the sharia, was outlawed. Its most prominent theoretician, Sayyid Ibrahim Qutb, was executed in 1966.
But secular movements fell from favour following Egypt’s defeat by Israel in 1967, and the country was transformed into an autocracy following Nasser’s death three years later. From 1981 until 2011, Egypt was ruled with an iron hand by Hosni Mubarak, until popular unrest forced him to step down during the Arab Spring.
Would this herald a new, democratic chapter in Egypt? Would free elections bring about a rebirth of secular politics? The answer was no.
Mubarak’s ouster cleared the way for the Muslim Brotherhood to participate openly in Egyptian politics, and to that end the group formed the Freedom and Justice Party. In April 2012 the party selected Mohamed Morsi to be its candidate in Egypt’s presidential election. Morsi defeated Ahmed Shafiq, a former prime minister under Mubarak, that June.
Morsi soon issued an edict declaring that his authority as president would not be subject to judicial oversight until a permanent constitution came into effect. Although he defended the edict as a necessary measure to protect Egypt’s transition to democracy, mass demonstrations were held against what many saw as a seizure of dictatorial powers.
Worsening economic conditions, deteriorating public services, and a string of sectarian incidents, including attacks on the country’s Coptic Christian minority, strengthened opposition to Morsi’s rule. Clashes between Morsi’s supporters and critics in late June 2013 culminated in massive anti-Morsi protests around the country.
On July 3 the military under the head of the Egyptian Armed Forces, General Abdel Fattah al-Sisi, removed Morsi from power. A figurehead president, Adly Mansour, was installed, but it was clear that Sisi, who retained the title of defence minister, wielded power.
Sisi claimed that the military had carried out the will of the Egyptian people, as expressed in the anti-Morsi protests, and that the Islamist-dominated administration led by Morsi had put the Muslim Brotherhood’s interests before those of the country.
A month later the Egyptian police and armed forces committed what Human Rights Watch deemed “one of the world’s largest killings of demonstrators in a single day in recent history.”
Eleven years on, the murder of over 1,000 supporters of the deposed president, known as the Rabaa Massacre, has gone largely unpunished. The Muslim Brotherhood was formally outlawed that September and Morsi was jailed. Prison conditions were harsh, and he was denied adequate medical attention. He died in 2019.
Sisi officially left the military to run for president and was elected in a clearly fraudulent manner in May 2014. He has been re-elected twice since, in March 2018 and again in December 2023, when he was reported to have won with 89.6 per cent of the vote after several opposition figures were prevented from participating. Under his reign, Egypt has degenerated into a police state even more repressive than the 30-year dictatorship of Hosni Mubarak.
Caught between the proverbial rock and a hard place, Egypt’s pro-democracy and civil society movements jettisoned their long-standing commitments to human rights and the rule of law and enthusiastically supported the return of military rule.
One of those civil society leaders, Saad Eddin Ibrahim, was among Egypt’s most influential intellectual figures. He had spent his career insisting that democracy is the solution both to political authoritarianism and to the allures of religious fundamentalism in the Arab world.
Pushing back against the prevailing view that Islamist groups must be marginalized, he argued that they should be included in the democratic process. He even went so far as to advocate, in an article titled “Toward Muslim Democracies,” that “it will be better for us as democrats, for the Islamists, and for Egypt to enlist Islamists under the flag of democracy.”
He encouraged Egyptians to support this vision and put aside common fears about Islamist movements and had been arrested for his views under Mubarak. Yet even he abruptly became an apologist for authoritarian rule.
The “problem” was that the bulk of the Egyptian masses were unwilling to part with their religious traditions or wholly consign them to the realm of the private. Put another way, if most Egyptians were given the choice between being liberal or being Muslim, they would overwhelmingly select the latter.
Faced with that reality, these intellectuals forged authoritarian alliances to forcibly impose their worldview on an otherwise unwilling populace. When Morsi and the Muslim Brotherhood were in actual control of the state rather than at its fringes, the liberal secularists chose authoritarian rule. This is the same tragedy found in most of the Arab world.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Tafsik: Canadian organization created in wake of October 7 has played leading role in combating anti-Israel hatred
By BERNIE BELLAN It was prior to an event featuring Col. John Spencer speaking here on September 11 that we first became of something called “Tafsik.” We had received an email from whatever Tafsik was, inviting us to attend the Spencer event, but there was absolutely no information contained within that email explaining what Tafsik was.
Then, at the actual event, there was the logo for Tafsik emblazoned on a screen overlooking the stage at the Berney Theatre where Spencer spoke. Granted, there were logos for other organizations as well, but the Tafsik logo was larger than any of the others.
We were intrigued by the notion that an organization about which we knew nothing had been involved in bringing a notable expert on urban warfare to our city – and who has established a fierce reputation as a defender of the Israel Defence Forces, so we contacted Adam Levy, Publlc Relations and Communications Director for the Jewish Federation, to ask him whether he knew anything about Tafsik?
Adam said he didn’t and referred us to the organization’s website.
When we sent an email to Tafsik directly, asking who was behind them and what they were all about, we received a rather generic reply containing information that was already available on its website, but which left us even more intrigued as to who was behind it:
“Tafsik organization emerged resolutely from the tragedy of October 7th, dedicated to combating Jew Hatred in Canada and beyond. By forging alliances with diverse communities—including Iranian, Indian, Christian, Yazidi, Venezuelan, and many other groups—Tafsik is uniting voices against Jew hatred on a global scale. The organization hosts significant events featuring prominent figures such as Douglas Murray, Gad Saad, Hillel Fuld, and Colonel John Spencer, to illuminate the challenges faced by Israel and the Jewish community worldwide. Additionally, Tafsik is leveraging cutting-edge AI technology to combat Jew Hate more effectively. As one of the fastest-growing grassroots organizations in Canada, Tafsik is committed to fostering understanding and solidarity in the fight against hatred.”
Then, on September 30, we received yet another email from Tafsik, this time advertising the upcoming appearance in Winnipeg (on October 22) of well-known Columbia professor Shai Davidai.
If you don’t know who Shai Davidai is, he came to prominence soon after October 7 last year when Columbia University in New York City became a hotbed of antisemitism, where Jewish students and professors alike were being intimidated into silence – and fear for their physical safety, by fiercely antisemitic mobs that were being allowed to run rampant on that university’s campus.
A Youtube video appeared of Davidai speaking to Jewish students at Columbia, in which he spoke quite emotionally about how “unsafe” he felt at Columbia – and it quickly went viral. (You can watch that video at https://www.youtube.com/watch?v=VPVe2CsBqmM or simply by entering “Shai Davidai” in the Youtube search bar.)
So – two well-known speakers – John Spencer and Shai Davidai, both sponsored by an organization called Tafsik – about which we still knew very little. We were determined to find out who was behind Tafsik. We sent yet another email to the organization, but this time we were rewarded with a very expansive reply – this time from the organization’s founder directly, someone by the name of Amir Epstein.
Here is what Epstein wrote to us, in response to our suggestion that the original email we had received from Tafsik explaining what the organization wall all about was rather generic in its content:
“I apologize for the ‘generic’ explanation as to what Tafsik Organization is all about and our accomplishments. I hope my overview below satisfies any curiosity and questions you may have. I’m always happy to answer any specific questions I didn’t touch on.
“I cofounded Tafsik Organization after October 7th in response to the complicity I witnessed in the communities I have dedicated my life to defending. Suddenly, our community found itself isolated. I recognized that the rise of antisemitism in Canada had eroded our institutions, such as our universities, school boards, unions, media, and politics, all leading to a troubling apathy toward the horrific attacks on our people in Israel.
“As a law graduate who briefly worked in criminal law and previously owned a successful tech company in the food and beverage industry, I felt compelled to take action. I realized our community faced a serious existential threat. I approached my tech colleague, Bryan Lipovetsky, who had built my companies framework and website, and together we launched Tafsik Organization. Initially, we acted quickly, driven by a desperate need to help, although we were still defining our purpose and how best to combat the overwhelming hate directed at Canadian Jews.
“Our focus became twofold: building alliances and leveraging technology to combat antisemitism. In February, we launched TECAH (The Emergency Coalition Against Hate) alongside the remarkable Douglas Murray in Toronto, quickly becoming Canada’s fastest-growing grassroots ally-building organization. We have formed strong connections with the Indian and Iranian communities, commemorating significant events such as the anniversary of the Air India bombing, the murder of Mahsa Amini, and the genocide in Bangladesh. We have also engaged with various communities, including Venezuelan, Afghan, Arab, Chinese, and Black communities, and are working closely with Sheikh Mirza Ismail on reunifying Yazidi families still in refugee camps in northern Iraq with their relatives in Canada.
“Additionally, we have built meaningful relationships with leaders in politics, including some of the top politicians in our country. We understand the critical role their government positions play in protecting our community.
“We have hosted numerous sold-out events featuring prominent speakers like Douglas Murray, Gad Saad, Hillel Fuld, and Colonel John Spencer, with an upcoming event featuring Shai Davidai. These events aim to present the truth to diverse communities within our city.
“On the technology front, we are actively seeking funding to develop AI software capable of identifying individuals and accounts online that glorify terrorism. This technology will assess account histories, such as comments, likes, and posts, to evaluate potential radicalization and threats. Our goal is not commercialization but to provide law enforcement with tools to prevent real danger and violence against our community and others.
“In response to the overwhelming amount of antisemitic graffiti in Toronto, we are developing a new app called ‘Graffiti Watch’ that will map instances of hate speech in public spaces, empowering our community to take action against it. Graffiti Watch will be free to download.
“While our primary focus is on ally building and technology initiatives, we occasionally respond to urgent needs outside these pillars. For instance, this past June, we received a request via WhatsApp to help children from Kibbutz Kfar Szold, who were under missile attack from Hezbollah. When a major organization in Toronto declined to support this initiative, we launched a GoFundMe campaign and successfully raised more than we needed. As a result, we flew 15 children to Canada, where they attended Camp Northland and enjoyed a week of fun activities, including visits to Canada’s Wonderland, Niagara Falls, Ripley’s Aquarium, and a shopping spree. We also organizers a big dance party for the children, fostering new friendships with children from our community. Again, all free of charge. We are not a business. We are a non profit, and soon to be charity. Everything we have done has been self funded by me and a little money from donations, with exception to the Israeli kids who we brought with donations.
“This past year has been incredibly successful, exceeding our expectations. We now have just under 10,000 subscribers on our mailing list and a growing social media presence, including followers like Douglas Murray, Aviva Klompas, The Imam of Peace, Eylon Levy, and Colonel John Spencer to name just a few. These leaders recognize us as a driving force in Canada, dedicated to protecting our community and helping those in need.
“I hope this clarifies who we are as an organization and what we aspire to do.”
We thanked Amir Epstein for his quite expansive explanation, not only about how Tafsik came about, but who he is. We asked whether he’d be willing to send us a photo of himself and he readily agreed.
By the way, we’re not sure if there are still tickets available for Shai Davidai’s appearance here on October 22, but if you’re interested in attending you could try this link: www.tafsik.com/shai-winnipeg
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