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1 month after Oct. 7 massacre, the ruins of Kibbutz Kfar Aza testify to its horrors

KFAR AZA, Israel (JTA) — One month after their bucolic kibbutz turned into a site of carnage, Hanan Dann and Gili Okev returned for a brief visit — alongside two former world leaders, dozens of journalists and a handful of volunteers who were still engaged in the painstaking work of gathering the traces of their neighbors who were murdered.
The motley crew traipsing through Kibbutz Kfar Aza on Sunday had been brought together by the historic horror visited on the community of 750 on Oct. 7, when Hamas terrorists burst in. Between 52 and 60 people were murdered. Seventeen are believed to have been taken hostage in Gaza.
The residents returned to retrieve belongings. The world leaders — former British prime minister Boris Johnson and former Australian prime minister Scott Morris — and journalists had come to bear witness. And the volunteers were doing the same work they had been doing since days after the massacre, when they arrived to retrieve and prepare bodies for burial according to Jewish tradition.
They all carried on their work as the war that Israel launched in response to the attack carried on just kilometers away, its sounds audible and shadow palpable.
The bus carrying the press delegation stopped at the entrance to the kibbutz. David Baruch, who was accompanying the group on behalf of the Israel Defense Force’s spokesperson’s unit, instructed the 40 or so members of the press to walk the rest of the way, explaining that the IDF had received an alert for anti-tank missiles in the area and that the bus was a sitting target.
Baruch warned the journalists not to film any live reports. “The last time someone did that here ended up with four mortars fired from Gaza almost immediately,” he said.
Hanan Dann, right, speaks with the IDF’s David Baruch on Kfar Aza, Dann’s home kibbutz, a month after Hamas terrorists attacked it. (Deborah Danan)
When the group reached the “younger generation” zone, the area earmarked for young couples and families, the cruel capriciousness of the attack was laid bare. Around 40 houses, typical of kibbutz architecture in their modest appearance and size, had sustained varying degrees of destruction. Some were entirely blackened out, their walls pockmarked with holes made from grenade fragments. Others were left with gaping holes in their exterior walls from RPG impacts. All of them bore remnants of the lives that were once lived within their walls: a hammock covered with a thin film of dust, a handful of cards from a children’s game scattered among the rubble, a full mug of coffee on a kitchen table.
One house had the sentence “human remains on the couch” written in black paint on the outer wall. The adjacent wall featured yellow graffiti with the words “terrorist inside” and the date it was written, Oct. 11. One soldier at the site said Hamas terrorists were hiding in homes for days following the attack.
The couch inside the compact living room was stained with blood. Dann said his neighbors Sivan Elkabetz and Naor Hasidim were likely pulled out of their safe room and murdered on the couch.
“For the world this is maybe just another war in the Middle East. For Israelis this is a national tragedy,” Dann told the Jewish Telegraphic Agency. “But for me, this is a personal tragedy. These are people that are friends of mine.”
It was the second time Dann had toured that area of the kibbutz since the massacre. The first time he “lasted five minutes and couldn’t take it any more,” said Dann, a computer programmer who has been residing in the Tel Aviv suburb of Kfar Shmaryahu in the past weeks. His house, on the other side of the kibbutz, was spared and together with his wife, young children and parents, who had been visiting for the Simchat Torah holiday, he survived the hours-long ordeal in their safe room, reading terror-filled text messages from friends and neighbors, some the last they would ever send.
Dann recounted the harrowing story of the Almog-Goldstein family, in which it took a full week to determine, using DNA samples, that the father, Nadav, was killed alongside his eldest daughter, Yam, and that his wife, Chen, had been abducted to Gaza along with the couple’s younger three children.
“They couldn’t even count how many bodies there were after the murder,” Dann said.
“What would you rather hear? That your family has been all slaughtered and burnt to death? Or that they are being held captive by Hamas in Gaza? Which is the better news?” he asked. “This is the dilemma my friends are dealing with.”
The IDF’s tours of the kibbutz and other sites hard hit during the attack are meant to flood the world with firsthand information about what happened there to counteract the distortion and denial that have spread in the weeks since. As foreign news organizations rotate their staff in and out of the country, more journalists have been able to see what Israel wants them to share — but also locals are being asked to recite over and over the horrors they have seen.
“I saw heads, and I saw bodies,” said ZAKA volunteer Simcha Greineman after being asked by one reporter to verify IDF claims of Hamas beheadings. “I can’t say that I saw someone do [a beheading]. I collected heads without bodies, I collected bodies without heads, I collected children that were stabbed.”
He went on: “One child had his whole body burned but there was a knife stuck in his head from side to side.”
Images of decapitated corpses were shown to the group of journalists.
Greineman recounted a scene in which a family of five, including parents, two children and a grandmother, were found in the bedroom “standing in a circle, hugging each other, locked arms.” He and other volunteers from ZAKA, an organization that specializes in search and rescue for bodies, were tasked with detangling the family.
“We’re taking these last moments of life that they had, this circle, and we’re taking apart every body that was attached to each other, and putting them in the bag,” he said.
“It’s horrifying. People should not be mistaken about the savage attacks that occurred here,” said Johnson, who resigned as British prime minister last July.
Former British prime minister Boris Johnson, right, and former Australian prime minister Scott Morrison, at left, visit Kibbutz Kfaz Aza one month after the Oct. 7 attack. (Deborah Danan)
“You can’t help but be overwhelmed by the sense of that where we’re standing was once, a month ago, a place of innocence and now has been desecrated beyond comprehension,” said Morrison.
Both Greineman and Dann spoke about the kibbutz families who had helped Palestinian workers from Gaza. Dann said he had a friend who had become close with one of the workers whose daughter was ill with a heart defect, and helped them get medication and medical care.
“We were glad that workers from Gaza were coming to Israel with work permits to have jobs to meet Israelis, to see that we’re not all ‘those devils,’” he said, gesturing with air quotes. “We all really believed that things are changing. That Hamas has maybe matured from being this terrorist group to being the grown up; taking responsibility for their people, worrying for their welfare. And that concept really blew up in our face.”
Members of one family who had hired a Palestinian employee were now in Gaza themselves as hostages, Dann said.
“I can’t tell you if one of those workers was a spy,” he said. “We can assume that probably yes because they had intelligence. They came here with maps. They knew exactly where everyone was.”
Okev, another resident who had returned to the kibbutz to gather some belongings, said he and his fellow kibbutz members were struck by an overwhelming feeling of “disappointment.”
Simcha Greineman of ZAKA, which specializes in search and rescue for bodies, speaks at Kibbutz Kfar Aza, where has been working for nearly a month to extricate the remains of dozens of people murdered there on Oct. 7. (Deborah Danan)
“These people — not people, terrorists — they came to kill you just because you’re Jewish. There’s no other reason. They worked here, they lived here,” Okev told JTA. “We had lots of faith in them. But after seeing them over [in Gaza] celebrating on the streets, we lost faith.”
Okev spent seven hours trapped with his wife in their safe room with the terrorists just on the other side of the wall on the couple’s porch. According to Okev, they used the porch as a kind of headquarters to issue commands. The area was strewn with soot and charred farming tools, the aftermath of a battle between the terrorists and Israeli forces that would later unfold.
During their time inside the safe room, the couple, whose adult sons were not on the kibbutz when the infiltration occurred, sat quietly, prayed occasionally, and set up a blockade by the door.
“It wasn’t a question of whether they would enter or not, it was a question of when,” he said.
But they didn’t. Okev has no explanation as to why his life was spared when 12 of his close friends were murdered.
“Divine providence, what can I tell you,” he said. “There’s someone watching over us. He didn’t watch over the others, apparently. Or they were too good so He took them.”
Dann is unsure about whether he will ever return to the kibbutz.
“Even though my individual house is intact, this place is so full of blood. It’s a question that is still too big for me and still too big for everybody,” he said.
Okev, meanwhile, has a different take.
“We will come back here and we’ll build this place and it will flourish and grow. It won’t stay like this,” he said. “We won’t let them move us.”
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The post 1 month after Oct. 7 massacre, the ruins of Kibbutz Kfar Aza testify to its horrors appeared first on Jewish Telegraphic Agency.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence

Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
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This Jewish Rapper Should Be Praised for His Passover Pride

Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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Former Hamas Hostage, Nova Survivor to Debut Artwork Inspired by Captivity in NYC Solo Exhibit

Andrei Koslov in studio with some of his artwork that will be on display in his solo exhibition “So-Real Surreal.” Photo: Provided
Andrei Koslov, a Russian-Israeli artist who was kidnapped by Hamas terrorists on Oct. 7, 2023, and rescued in an Israeli operation last year, will have a solo art exhibition in New York City next month that will feature 12 original pieces heavily inspired by his time in captivity.
The invitation-only exhibit is titled “So-Real Surreal: An October 7th Survivor’s Story” and will take place on May 8 at Lux Contemporary, located in Chelsea.
Koslov, 28, was born in St. Petersburg, Russia. He has always had a passion for art, specifically painting and drawing in acrylic, oil or just a pencil and paper, he recently told The Algemeiner. He moved to Israel in August 2022 and on Oct. 7, 2023, he was taken hostage by Hamas terrorists during their deadly rampage at the Nova music festival, where he was working as a security guard, and across southern Israel. Koslov was held captive by Hamas in the Gaza Strip for eight months and one day until he was rescued by the Israel Defense Forces, along with three other hostages, during a daring IDF operation on June 8, 2024. Upon his return to Israel, Koslov took a few months to rest and recovery from the trauma he faced in Hamas captivity, but then picked up the paintbrush once again, he told The Algemeiner.
“I started to paint again and I figured out that I have something to show people, first of all about my experience,” he said. “It’s really close to my heart to paint.”
Koslov met Jewish art dealer and gallerist Emanuel Friedman during a trip to New York, and together they assembled the solo exhibit that will take place at Friedman’s Lux Contemporary.
Some of Koslov’s artwork that will be on display are inspired by thoughts and emotions he has about his time in captivity. “I have been influenced by this experience on my soul and on my mind,” he said. He has also drawn various scenes he remembers from his experience. He said some of the artwork are based on memories and “looks real,” while the experience “was so surreal.”
He also painted “little things that I remember, most of all, that gave me hope during captivity,” he added. “By accident, I put my hope and faith into these little things. For example, I saw a lot of times, two months before I was rescued, a little bird behind the window and I was able to just see its shadow. Or it was a little electronic candle that the terrorists gave us, to be able to see something in the completely dark room. And on the day when they brought us to Gaza, I saw a couple of times pictures on the wall, just maybe it was posters, with the cartoon Bambi.”
Friedman told The Algemeiner they hope to display Koslov’s artwork in museums and exhibitions around the world.

Andrei Koslov in studio with his artwork that will be on display in his solo exhibition “So-Real Surreal.” Photo: Provided
The post Former Hamas Hostage, Nova Survivor to Debut Artwork Inspired by Captivity in NYC Solo Exhibit first appeared on Algemeiner.com.
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