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10 Jewish things to do on Christmas in New York
(New York Jewish Week) — This year, Dec. 24 and 25 are the seventh and eighth nights of Hanukkah — meaning the tail-end of this eight-day Jewish festival just happens to overlap with a little-known Christian holiday called Christmas.
Of course, the tried-and-true tradition of “Jewish Christmas” — a.k.a. “Chinese food and a movie” — is a classic for a reason, and here in NYC there’s no shortage of movie theaters (from art houses to cineplexes with stadium seating) and world-class Chinese restaurants.
However, if you’re looking to do something a little bit different this year, you’re in luck: The confluence of Hanukkah and Christmas means that in this oh-so-very-Jewish city in which we reside, there’s a myriad of Jewish-oriented entertainment options this upcoming Christmas weekend. Keep reading for some of our top picks.
Dec. 24
Joel Chasnoff: Christmas for the Jews
City Winery, 25 11th Ave.
After a two-year hiatus, Jewish comedian Joel Chasnoff returns for his long-running Christmas Eve comedy show at City Winery. “Passover candy sales, El Al security guards, his short-lived stint on the Solomon Schechter basketball team and his year as a tank gunner in the Israeli army,” reads the promo copy. “If you’re a fan of Joel’s often absurd, always insightful take on Jewish life, this is the show for you!” Chasnoff will be joined by fellow comedians Talia Reese and Eli Lebowicz. Doors open at 6:00 p.m., show starts at 8:00 p.m. From $30.
Comedian Joel Chasnoff (Courtesy)
A Very Jewish Christmas
Gotham Comedy Club, 208 West 23rd St.
Join “some of the best Jewish comedians in the country” for a night of Christmas Eve laughs at Chelsea’s Gotham Comedy Club. Featuring Ariel Elias, Gary Vider, Neko White, Rafi Bastos and Ashley Austin Morris. Two shows: 7:00 p.m. and 9:30 p.m. $25.
MatzoBall
Harbor NYC, 621 West 46th St.
If you want to get your drink and your dance on, there’s no shortage of Jewish-oriented dance parties on Christmas Eve. Most iconic of all is the MatzoBall, the classic Jewish singles party, which this year is at Harbor New York City, “NYC’s newest rooftop lounge and event venue.” 10:00 p.m. From $50.
Hanukkah Lit
Slate, 54 West 21st St.
Hanukkah Ball
Nebula, 135 West 41st St.
+972 Events is hosting not one but two Jewish events in NYC on Christmas Eve: Hanukkah Lit at Slate, a multi-use club in Chelsea that has a games area and an indoor slide, and the Hanukkah Ball at Midtown’s Nebula. Both events start at 10:00 p.m.; tickets start at $28. Get Hanukkah Lit tickets here and Hanukkah Ball tickets here.
“The Night Before Christmas” Hanukkah Party
Tao Downtown, 369 West 16th St.
“You know it’s time to celebrate when Christmas Eve and Hanukkah overlap on a Saturday night!” reads the promo copy for The Streicker Center’s first-ever “The Night Before Christmas” party, held at Tao Downtown. This Temple Emanu-El-affilated event is for those ages 21 to 39 and will feature all-you-can-eat Asian food and “unlimited premium open bar,” plus tunes by DJ Ann Streichman and a set by rapper Kosha Dillz. From 8:00 p.m. to 11:30 p.m.; tickets $48.25.
Dec. 25
Yiddish New York
Museum of Jewish Heritage — A Living Memorial to the Holocaust, 36 Battery Place and online
Dec. 25 is the first full day of Yiddish New York — an online and in-person event at the Museum of Jewish Heritage described as “the nation’s largest festival of Yiddish music, culture and language.” Featuring concerts, workshops, performances and more, the festival runs through Dec. 29. Sunday’s program includes a puppet-making workshop for kids and a lunchtime concert by Kateryna Ostrovska. From $12.24; for tickets and information, click here.
Music at the Museum: Celebrate Chanukah at Eldridge
Museum at Eldridge Street, 12 Eldridge St.
Head to the Lower East Side’s Museum at Eldridge Street “for an afternoon of infectious Klezmer energy for all ages.” Sing and dance along to the sounds of the Litvakus Collective (Zisl Slepovitch, Joshua Camp, Larry Eagle, Dmitry Ishenko and Jake Shulman-Ment) as well as National Yiddish Theatre Folksbiene actor and singer Maya Jacobson. While you’re there, check out the exhibit on menorahs from around the world and — bonus! — should you have a post-concert hankering for a Chinese feast, you’re smack in the middle of Manhattan’s Chinatown. Concert begins at 2:00 p.m.; tickets $27.28, with reduced prices for seniors, students and children.
“A Very Jewdy Christmas”
Stand Up NY, 236 West 78th St.
Jewish comedian Judy Gold is presenting “A Very Jewdy Christmas” — two standup sets on Christmas Day at 4:00 p.m. and 7:00 p.m. Tickets $36, plus $18 drink minimum.
Comedian Judy Gold (Via Twitter)
27th Anniversary David Broza “Not Exactly Xmas Show”
City Winery, 25 11th Ave.
Israeli superstar David Broza is doing his annual Christmas Day show — which encompasses “Broza’s signature fusion of his Israeli hits, Spanish flamenco, Cuban rhythms, American folk and rock and roll.” Plus, as in previous years, expect performances by “unannounced guests.” Doors at 6:00 p.m., concert begins at 8:00 p.m. From $65.45.
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The post 10 Jewish things to do on Christmas in New York appeared first on Jewish Telegraphic Agency.
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‘Have a problem, call the PM,’ says Netanyahu as he gives out his number in campaign video
(JTA) — TEL AVIV – Prime Minister Benjamin Netanyahu on Sunday posted what he described as his personal phone number and invited Israelis to contact him with their questions and problems.
It was an election-season stunt that drew such a flood of responses that the number’s WhatsApp account was blocked within minutes and those calling received a busy signal.
It also drew suspicions that it was a ploy to collect voter data.
In a video posted to social media, Netanyahu is seen with longtime adviser Topaz Luk, who asks the prime minister whether he can publish his phone number. Netanyahu initially reacts with disbelief, saying, “Topaz, have you gone crazy?” before agreeing.
“I want to hear from you. Your suggestions, your questions, your problems. I want to hear, so leave me a message,” Netanyahu said. He added that he could not promise to answer everyone but would respond to as many people as possible.
Hundreds of messages and calls arrived within minutes and the WhatsApp account associated with the number was blocked. Luk later posted on X that the account had been disabled because of the volume of calls and said Netanyahu’s team was working to restore it, directing people to Telegram in the meantime.
Kan political correspondent Michael Shemesh questioned whether the number belonged to Netanyahu at all and suggested on X that the exercise was “probably designed to harvest the phone numbers of potential voters.”
Other users pointed to another clue that the handset seen in the video was unlikely to be Netanyahu’s personal phone. One of the WhatsApp groups visible in Luk’s video was a synagogue updates group whose latest message appeared to back political rival Naftali Bennett, the former prime minister who now heads the Beyachad party.
“Something tells me that Bibi isn’t signed up to the ‘Menachem’s House Main Shul Updates’ group,” one X user wrote, “especially not when the latest message there is ‘yalla, it’s time for Bennett.’”
The Likud spokesperson had not responded to a request for comment on the accusations by the time of publication.
It was not the first time Netanyahu handed out what he presented as his personal number during an election campaign. In August 2022, little more than two months before the vote that returned him to power, the then-opposition leader published another number and invited Israelis to video call him.
“Why should only some people have my phone number? Everyone should have it,” Netanyahu said at the time, joking that the move was a “dramatic, world-changing decision.” He told supporters who sent proof they had joined his Telegram channel that they would have a better chance of receiving a video call from him.
The response was similarly intense. Likud said Netanyahu received 9,420 calls within the first 30 minutes, while follow-up videos showed calls and messages flooding the phone.
Netanyahu’s rivals mocked the stunt. Then-Finance Minister Avigdor Liberman released a parody video saying Netanyahu “has not picked up the phone in 12 years,” while Yair Lapid’s Yesh Atid dismissed it as a “fictional phone operated by Netanyahu’s aides.”
The episode comes as Netanyahu faces a difficult reelection campaign, with roughly 20% of voters remaining undecided, many of whom are disillusioned Likud voters, according to pollsters and researchers cited by Reuters.
A Channel 13 poll released earlier this month put Gadi Eisenkot’s Yashar party at 23 seats, ahead of Likud with 21, and Netanyahu’s current coalition projected to win just 49 of the Knesset’s 120 seats. Eisenkot also led Netanyahu 47% to 34% when respondents were asked who was better suited to serve as prime minister.
The phone-number appeal is the latest in a series of efforts to put Netanyahu directly in front of voters, including a blitz of highly publicized appearances. Last week, the prime minister visited a restaurant in Hadera, a Likud stronghold, where owner Simo Shtivi said his arrival was “like hoisting the World Cup,” as diners lined up for photos and a chance to speak with him.
Netanyahu also made a surprise appearance with his wife Sara at a concert by Israeli pop star Eden Ben Zaken. A few days earlier, he filmed a campaign video at Jerusalem’s Malha Mall meeting shoppers, including children. The Central Elections Committee later ordered the video removed because election law bars the use of children in campaign propaganda.
Likud also rolled out billboards showing New York City Mayor Zohran Mamdani alongside the leaders of Iran, Turkey and Hezbollah under the slogan, “They want Netanyahu to lose. Don’t let them win.”
This article originally appeared on JTA.org.
The post ‘Have a problem, call the PM,’ says Netanyahu as he gives out his number in campaign video appeared first on The Forward.
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This isn’t Mark Ruffalo’s first antisemitism controversy
Mark Ruffalo is in the spotlight after facing accusations of antisemitism for his criticism of the Ellison family — but this isn’t the first time the actor has been caught in controversy on this topic.
Last Friday, the actor connected the merger of David Ellison’s Paramount with Warner Bros. Discovery to Israel’s war with Hamas. He called Larry Ellison an “oligarch” due to his financial backing of his son David’s merger using wealth earned from his time at Oracle, which created technology used by the Israeli military. His statements immediately drew criticism, with Paramount leaders accusing Ruffalo of invoking antisemitic tropes.
Ruffalo, a four-time Academy Awards nominee best known for playing the Hulk in Marvel movies, has long been an outspoken advocate for progressive causes — including the Palestinian one.
In 2014, Ruffalo made his first public statements about the Israeli-Palestinian conflict, posting criticisms of Israel’s Operation Protective Edge military operation against Hamas.
He criticized Israel for striking Gaza’s el-Wafa hospital, writing that, “Sorry, I thought blowing up Hospitals [sic] was something that all human beings could agree was off limits.”
Ruffalo also questioned the claim that Hamas used civilians as “human shields.”
“Do you honestly think these people, these fellow human beings, would use their own children as shields?” he wrote. “Use your heart.”
Around the same time, Ruffalo also disputed whether Hamas had actually kidnapped three Israeli teenagers, one of the incidents that sparked the 2014 hostilities — an incident that the terrorist group later admitted to.
Ruffalo received criticism for his posts, but stood by his perspective. “Empathizing w/ Gaza does NOT make me anti-Semitic, nor pro-Hamas or anti-Israel,” he wrote in 2014. “It makes me human.”
As clashes between Israel and Hamas sprouted up again in 2021, Ruffalo once again took to Twitter to denounce Israel, likening the situation to South Africa and calling “for sanctions to free Palestinians.”
Soon after, Ruffalo wrote another tweet apologizing for his rhetoric.
“I have reflected & wanted to apologize for posts during the recent Israel/Hamas fighting that suggested Israel is committing ‘genocide,’” he wrote. “It’s not accurate, it’s inflammatory, disrespectful & is being used to justify antisemitism here & abroad. Now is the time to avoid hyperbole.”
Following the Hamas-led Oct. 7 attack in 2023 and Israel’s military response, Ruffalo returned to pro-Palestinian activism. Less than two weeks after the attack, on Oct. 20, Ruffalo — along with more than 50 others creatives through the organization Artists for Ceasefire — sent a letter to President Joe Biden demanding an immediate ceasefire in Gaza. At the following Academy awards, Ruffalo wore a pin from the organization.
In Sept. 2025, Ruffalo, and along with more than 5,500 others in the film industry, signed a letter pledging to boycott “Israeli film institutions” that they believed were “implicated in genocide and apartheid against the Palestinian people.”
Ruffalo has publicly aligned himself with the Boycott Divest Sanction (BDS) movement, calling to “boycott, divest, sanction and prosecute” Israel, on a podcast with Mehdi Hasan. During the same interview, he said that he has stopped talking to former friends who don’t agree with his perspective on the issue.
“I can’t talk to them anymore,” he said. “They’re either trying to convince me that the Palestinian people are all terrorists and they all deserve to die, or in the same breath will tell me that they’re actually human shields, and they deserve to die because they’re human shields.”
Now, after making statements connecting the Paramount-Discovery merger to Israeli military technology, Ruffalo has been accused of antisemitism by numerous Jewish organizations including the Anti-Defamation League and the Simon Weisenthal Center.
The actor has now taken to social media to denounce the accusations of antisemitism, calling the accusation “appalling and fundamentally dishonest,” and saying that criticizing “the actions of the Israeli prime minister, a military technology contract, or the executives who supply it is not the same as criticising Jewish people.”
He added, “Everything I know about acting, activism, and humanism has been profoundly shaped by the Jewish friends, colleagues, and loved ones who have been integral and family throughout every point of my life.”
The post This isn’t Mark Ruffalo’s first antisemitism controversy appeared first on The Forward.
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American synagogues are spending more than ever on security. How much is enough?
At Temple Israel in Bloomfield, Michigan, which was attacked in March by a gunman, getting ready for the High Holidays this year means more than preparing for crowds of worshippers.
The synagogue is spending millions of dollars on security upgrades, including a new gatehouse, artificial intelligence technology and physical and ballistic hardening of its building.
“There are major changes coming,” Rabbi Josh Bennett of Temple Israel said in an interview. “I think that extends then to many of the other places of worship in town, and then, by extension, the entire Jewish community around the country.”
But as congregations install barriers, hire guards and tighten access to their buildings, Jewish leaders are struggling to balance budgets and keep their synagogues welcoming.
Bennett fears fortressing the Jewish community through ever-expanding security upgrades is “unsustainable at all levels,” from the emotional to the financial.
The Secure Community Network, a Jewish security organization that provides threat intelligence and safety training to Jewish institutions across the country, told the Forward that the American Jewish community now spends between $765 million and $1 billion annually on security and safety.
CEO Michael G. Masters said that figure is dramatically higher than it was several years ago, when it was the exception, rather than the rule, for a Jewish institution to have a security plan, let alone layers of cameras, guards, and coordination with law enforcement.
The spending reflects what Mitchell Silber, CEO of the Community Security Initiative, a New York-focused Jewish counterterrorism and security organization, described as “the most complicated threat picture that the Jewish community in the United States has ever faced.”
According to the FBI, Jews were the victims of nearly two-thirds of religion-based hate crimes in the United States in 2025. And these days, Silber’s analysts are tracking threats from white supremacists and neo-Nazis, Islamist extremists and actors inspired by or connected to Iran and Hezbollah, and left-wing violence connected to the Israeli-Palestinian conflict.
“That’s taking a tremendous toll just financially on our Jewish institutions,” Silber said.
The growing costs have pushed Temple Israel to lobby Congress in support of the bipartisan Jewish American Security Act, which would increase federal funding available to protect Jewish institutions. Last week, members of Congress, including the bill’s co-sponsor, Rep. John James of Michigan, visited the Temple to see the security updates.
When congregants help screen for danger
But as congregations pour money into keeping potential attackers out, another question looms: At what point does protecting a synagogue begin to change the experience for those coming in?
“The more you build, there’s, I think, an inverse proportion to how safe people will actually feel when they’re coming in,” said Bennett, whose congregants have been emotionally rattled since the March attack, during which a gunman rammed a truck loaded with gasoline and fireworks into the synagogue. “Nobody wants to walk into a building where you walk by loaded semi-automatic machine guns.”
A person arriving at a synagogue for the first time could have harmful intentions. They could also be new to town, exploring Judaism, or simply looking for a place to spend Shabbat. Distinguishing between those is an important challenge.
Unlike an outside guard, a longtime congregant may know who normally attends services, which unfamiliar face is expected for a wedding or bar mitzvah, and when someone’s behavior genuinely seems out of place. That’s why organizations like SCN and the Community Security Service train community members to serve as additional protection at their own institutions.
In 2026 alone, SCN has conducted close to 1,000 in-person safety trainings, reaching roughly 25,000 people. For the High Holidays, they are offering Zoom Webinars for Jewish institutions across the country, as synagogue-goers who ordinarily recognize most people walking through their doors may suddenly welcome hundreds of unfamiliar worshippers.
Preparation was put to the test at Central Synagogue in Manhattan last Friday, when a man stormed the temple, punched a congregant, and headbutted and spat on a security guard while directing a racial slur at him.
Silber described the response as a “tactical success.”
“Their security team had drilled. Their clergy and staff had drilled. And when the moment came, within less than 60 seconds, they had this individual moved outside of the sanctuary.”
At Temple Israel, the congregation has been fundraising specifically for security. After the March attack, Bennett said, some congregants would like to see “a moat and a full army around our buildings.”
He understands the impulse. But he worries there may be no end to what a synagogue can spend in pursuit of safety.
“How do you do this with the knowledge that it’s financially unsustainable?” Bennett said. “This is not the way we should be spending dollars.”
The post American synagogues are spending more than ever on security. How much is enough? appeared first on The Forward.

