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9 stories that defined our Jewish year in 2023 before Oct. 7
(JTA) — On Oct. 6, JTA led its morning newsletter with an article that had long been in the works — and that we expected to drive conversation in the days ahead: It was a profile of a Jewish dad in Florida who had pushed to ban hundreds of books — including Anne Frank’s diary — from school libraries.
The ongoing saga of book bans in school libraries, and how they ensnared works about the Holocaust and other Jewish topics, is a story our reporter Andrew Lapin, and JTA more broadly, had focused on all year. For much of 2023, book bans seemed like one of the topics that would define American Jewish life this year.
Then Hamas’ Oct. 7 attack happened, plunging Israel into war and upending life not only there but for Jews in the United States and across the world. For the past 10 weeks, nearly everything we have covered at JTA — from advocacy for Israeli hostages to antisemitism to discourse on college campuses — has related back in some way to the Oct. 7 attack and the Israel-Hamas war.
In the wake of that cataclysm, it sometimes feels like everything else American Jews once thought and talked about has taken a backseat. But before the Hamas attack, there were important and complex topics that occupied and characterized Jewish life this year — not least an(other) upheaval in Israel.
Here are nine stories that defined our year before Oct. 7.
A campaign spreads to ban books, including Jewish ones, from school libraries
The book ban movement, driven by conservative “parents’ rights” groups such as Moms for Liberty, wasn’t only a Jewish issue: Activists largely sought to ban books about race and gender, claiming that they were inappropriate for children. But those campaigns, sometimes targeting large numbers of books at once, often swept up Jewish books in their dragnet.
One book that faced challenges in multiple school districts — some of them successful — was a graphic novel adaptation of Anne Frank’s diary. The Holocaust graphic novel “Maus” was also hit with challenges. One of the most prolific participants in the book ban movement was that Florida Jewish dad.
More generally, some American Jews felt that the book ban movement built on a tradition of censorship that has often boded poorly for the Jews. And even when the bans didn’t target Jewish books, Jews were sometimes implicated: A Florida mom who tried to ban an Amanda Gorman poem had also promoted the Protocols of the Elders of Zion. She apologized.
A seismic fight erupts in Israel over the judicial system
Before October, if you asked what the most important Israeli news story of 2023 was, this was the answer, hands down. At the beginning of the year, Israel’s brand-new, hardline right-wing government unveiled a plan to sap the Supreme Court of its power and independence, a plan proponents said would enable the government to enact the agenda of its conservative voters.
The plan sparked an unprecedented protest movement — drawing hundreds of thousands of protesters into the street who condemned the overhaul as a danger to Israeli democracy. What followed was civil unrest, mass threats by reservists to abstain from military service, a raft of warnings and criticism from world leaders and Diaspora Jewish groups alike, and fruitless negotiations between Israel’s sparring political parties.
In July, the government pushed through one piece of the plan, limiting the Supreme Court’s ability to strike down government decisions. That led to a fresh wave of protests, and anticipation across the country and beyond regarding what else the government would legislate. Lawmakers were set to reconvene after the Jewish holidays ended with Simchat Torah — which fell on Oct. 7.
The Pittsburgh synagogue shooter is tried and sentenced to death
In 2018, a violent attack on Jews shocked the country and the world. In the spring of 2023, the man who killed 11 Jews at prayer in a Pittsburgh synagogue stood trial, was convicted and sentenced to death.
The shooter’s guilt was never in question; his lawyer admitted as much. But the course of the trial revealed gruesome details about the attack and — for jurors and others — served as a primer of sorts on American Jews and how they see their place in the United States. And in Squirrel Hill, the historically Jewish neighborhood where the shooting occurred, residents contended with fears of retraumatization and leaned on each other to heal.
The shooter’s lawyers did fight hard to spare him the death penalty. Families of victims and survivors also disagreed over the punishment. But following a months-long trial, the jury handed down a death sentence in August.
Elon Musk’s handling of hate speech on Twitter/X raises alarms
Elon Musk, the billionaire tech mogul, bought Twitter in 2022. And over the course of 2023, his shifting approach to hate speech, including the removal of some of the platform’s guardrails, alternately enraged, concerned and confounded Jewish watchdogs and others.
As the year progressed, Musk’s personal pronouncements about Jews began to draw criticism. In May, he posted that George Soros, the liberal megadonor and frequent target of antisemitism, “hates humanity.” He later turned his sights on the Anti-Defamation League, threatening to sue it for billions of dollars and blaming it for rising antisemitism.
This particular story has continued post-Oct. 7. Musk has taken steps to combat anti-Israel rhetoric on the platform, now called X. He visited Israel and toured sites of the massacre. But he also amplified an endorsement of an antisemitic conspiracy theory, leading major advertisers to stop their spending on the platform.
A trio of antisemitism-themed shows run on Broadway
For a few days this year, Broadway fans keen on seeing antisemitism portrayed on stage could go to three shows on the topic.
The musical “Parade,” about the 1915 lynching of Leo Frank, opened in March. The play “Leopoldstadt,” a semi-autobiographical work by Tom Stoppard about his Jewish family in Vienna in the years surrounding the Holocaust, opened in October 2022 and ran through July. And “Just for Us,” a one-man show by Jewish comedian Alex Edelman about the time he attended a meeting of white supremacists, opened in June.
All three received positive reviews, and “Leopoldstadt” and “Parade” won a total of six Tonys in June. And “Parade” wasn’t immune from antisemitism: Neo-Nazis protested at its previews.
Christie’s faces blowback for auctioning jewelry with Nazi ties
Christie’s, the auction house, achieved a record sale when it put a jewelry collection belonging to Austrian art collector Heidi Horten on the block. But the auction house also faced a wave of blowback from critics who said it obscured the source of the wealth that purchased the jewelry: Helmut Horten, Heidi’s husband and a Nazi Party member who made his fortune from businesses seized from their Jewish owners.
Christie’s pledged to donate a portion of the proceeds to Holocaust research and education, but organizations and institutions devoted to Holocaust memory castigated the auction house, and the Tel Aviv Museum of Art called off an event about art restitution that had been organized by Christie’s. In August, Christie’s canceled a planned second auction of the jewelry.
‘Maestro,’ the Leonard Bernstein biopic, reignites a debate over ‘Jewface’
Controversy over the prosthetic nose Bradley Cooper wore in his biopic about composer Leonard Bernstein began last year, when promotional shots of the movie circulated. But the debate ramped up this year when the first trailer for “Maestro” hit screens ahead of its December premiere.
Was it antisemitic for a non-Jew to put on an elongated nose for a Jewish role? Should non-Jews play Jewish characters at all — a practice some call “Jewface?” Those questions sparked numerous takes online and beyond, but petered out after the ADL and Bernstein’s family said they had no objections to the movie, which began streaming on Netflix this week. The makeup artist of “Maestro” apologized anyway.
Synagogues face a string of fake bomb threats
Before reports of rising antisemitism began to dominate the headlines, synagogues across the United States were hit with dozens of bomb threats. All of them were fake, seemingly designed to provoke a police response. Some of the perpetrators targeted synagogues that live streamed their services, such that the congregation could be seen on screen fleeing their pews.
This is not the first time waves of fake bomb threats have hit Jewish institutions, and suspects have been arrested for the incidents, but they have continued throughout the year. One weekend in December, hundreds of synagogues across the country got false bomb threats.
Israel and Saudi Arabia move toward a treaty
One major news story from this year that is now in limbo: prospects for a diplomatic accord between Israel and Saudi Arabia. Before Oct. 7, the Biden administration was pushing for the two countries to normalize relations — a step that would signify significant warming between Israel and the Arab world and that would transform regional relations in the Middle East. It would be a major coup for Israel, which had already established ties with four other Arab nations in recent years.
There appeared to be progress toward a treaty, and the outlines of a deal had been proposed. But what will happen next on that front is unclear: After Oct. 7, Saudi Arabia put the talks on hold.
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The post 9 stories that defined our Jewish year in 2023 before Oct. 7 appeared first on Jewish Telegraphic Agency.
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Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’
Pressure is mounting on a Philadelphia-based nonprofit organization that has usurped the name of a Jewish lawyer and anti-genocide activist to pursue a campaign of strident anti-Israel activism.
Earlier this month, The Algemeiner exposed the extreme anti-Israel activities of the Lemkin Institute for Genocide Prevention, reporting that family members of Raphael Lemkin are outraged that the name of Lemkin, who died in 1959, is being used without their permission to groundlessly vilify the world’s lone Jewish state.
Jewish organizations and Israeli government representatives voiced alarm at the situation disclosed in the article. Lemkin was an ardent Zionist who coined the term genocide and spearheaded the effort to win passage of the UN Convention on the Prevention and Punishment of Genocide, while the Lemkin Institute for Genocide Prevention, founded in 2021, has repeatedly and — despite all evidence to the contrary — accused Israel of planning and perpetrating a genocide in Gaza.
“The Lemkin Institute for Genocide Prevention (@LemkinInstitute) is desecrating the name of Raphael Lemkin and the word ‘genocide’ by falsely labeling the Gaza war as ‘genocide,’” the Simon Weisenthal Center said in a social media post linking to The Algemeiner story. “Lemkin was a Jewish lawyer who coined the term ‘genocide’ and dedicated his life to exposing the horrors of the Holocaust. While the Lemkin Institute is entitled to its political agenda, it has no right to besmirch Lemkin’s legacy.”
An Israeli diplomat, Tammy Rahaminoff-Honig, posted about the article from her official government account: “An important story by @IraStoll in the @Algemeiner reveals infuriating abuse by @LemkinInstitute of Raphael Lemkin’s name and legacy, as well as the terms Holocaust and Genocide, for political bashing of Israel.”
The Azerbaijani Jewish Assembly of America wrote in response to the article, “Finally, @LemkinInstitute has been exposed. It has been a platform for not only antisemitic rhetoric but also blatant Azerbaijanophobia. Backed by funding from the Armenian lobby, it has relentlessly targeted Azerbaijan, promoting the dehumanization of the Azerbaijani people.”
The Lemkin Institute, which didn’t answer The Algemeiner‘s inquiries before the article was published, issued “a note on recent criticism of the Lemkin Institute.”
“We are proud of our record and of our unfailingly frank assessments,” the statement said. “It is almost never popular to call out genocide as it is happening or to point to red flags as the process is getting started.”
In a social media post, Michel Elgort characterized the Lemkin Institute’s note as “a very long, vague, and empty statement that didn’t answer the most basic question that was asked by The Algemeiner: Did you or did you not co-opted the name of Raphael Lemkin to appropriate the good will associated with his name and works, without his family and successors approval?”
The post Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’ first appeared on Algemeiner.com.
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Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints
It’s been a rocky year for relations between Toronto’s Jewish community and city hall following the Oct. 7, 2023, assault on Israel—which led to an ongoing regional war in the […]
The post Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints appeared first on The Canadian Jewish News.
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Amsterdamned: The Shame of Femke Halsema
JNS.org – In the arsenal of the antisemite, denial is a key weapon. Six million Jews were exterminated during the Holocaust? Didn’t happen. The Soviet Union persecuted its Jewish population in the name of anti-Zionism? Zionist propaganda. Rape and mutilation were rampant during the massacre in Israel on Oct. 7, 2023? What a smear upon the noble resistance of Hamas. And so on.
No surprise, then, that the left-wing mayor of Amsterdam, Femke Halsema, is now publicly regretting her use of the word “pogrom” in her summation of the shocking antisemitic violence unleashed by Arab and Muslim gangs in the Dutch city in the wake of the soccer match between local giants Ajax and visitors Maccabi Tel Aviv two weeks ago.
One day after the violence, Halsema noted that “boys on scooters crisscrossed the city in search of Israeli football fans, it was a hit and run. I understand very well that this brings back the memory of pogroms.” She could have also mentioned (but didn’t) that the Dutch authorities ignored warnings from Israel that the violence was being stoked in advance in private threads on social-media platforms, resulting in a massive policing failure; that Ajax supporters were not involved in the attacks, undermining claims that what happened was merely another episode in the long history of inter-fan violence at soccer matches; and that the “boys” engaged in the assaults were overwhelmingly youths of Moroccan or other Middle Eastern or North African backgrounds, who gleefully told their victims that their actions were motivated by the desire to “free Palestine.” But at least Halsema grasped the nature of the violence. Or so we thought.
A few days later, she rolled back her initial comments. “I must say that in the following days, I saw how the word ‘pogrom’ became very political and actually became propaganda,” she stated in an interview with Dutch media. “The Israeli government, talking about a Palestinian pogrom in the streets of Amsterdam. In The Hague, the word pogrom is mainly used to discriminate against Moroccan Amsterdammers, Muslims. I didn’t mean it that way. And I didn’t want it that way.”
On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.”
Halsema’s discomfort does not, of course, mean that what happened in Amsterdam was not a pogrom. Nor does she speak for the entirety of the Dutch political class. Both the center-right VVD Party and the further-right PVV Party, for example, continue to describe the violence as a pogrom and have suggested strong measures for countering further outrages targeting local Jews and visiting Israelis. Both parties have urged a clampdown on mosque funding from countries promoting Islamism, such as Turkey and Saudi Arabia, and have called on the Netherlands to follow Germany’s example in denying or removing citizenship from those convicted of antisemitism.
But the mayor’s 180-degree turn speaks volumes about how the left in Europe enables antisemitism by denying that it is a serious problem. To begin with, there is a refusal to situate each incident in its historical context, which makes it all the easier to portray violent explosions as an anomaly. Listening to Halsema, you would never know that the Amsterdam pogrom was preceded in March by a violent demonstration at the opening of the National Holocaust Museum, where pro-Hamas protestors masked with keffiyehs and brandishing Palestinian flags—this century’s equivalent of a brown shirt and a Nazi armband—lobbed fireworks and eggs in protest at the presence of Israeli President Isaac Herzog. What you will realize, however, is that Halsema is terrified of being labeled “Islamophobic.” That explains her pleas for understanding for a bunch of Moroccan thugs who express contempt not just for Israel but for the country that has provided them a sanctuary with housing, education and many other benefits.
Not only are Jews expected to take all this abuse lying down; they are then told by non-Jewish leftist politicians—often aided by Jewish “anti-Zionist” lackeys—that they have no right to situate the violence directed against them within the continuum of Jewish persecution over the centuries. What happened in Amsterdam, we are badgered into believing, was different because it wasn’t motivated by hatred of Jews but a righteous rejection of Israeli policy.
That’s why the behavior of some of the Maccabi fans is brought into the equation. Video showing fans descending into a subway as they chanted “F**k the Arabs” spread like wildfire on social-media platforms, along with reports that Palestinian flags adorning some private homes had been torn down. I am not going to endorse these actions, even if, as a Jew, I can understand and empathize with the feelings that motivated them, but I also consider them essentially irrelevant to this case. The advance planning of the pogrom, coupled with the wretched record of pro-Hamas demonstrations around the Netherlands in the previous year, proves that the Maccabi fans would have been hounded and attacked even if their behavior had been impeccable. Moreover, legally and morally, violent assaults are in a different league than acts of petty vandalism or the singing of distasteful songs. There can be no comparison, and nor should there be.
What the Amsterdam pogrom underlines is that the extremes of the left and the unreconstructed elements of the nationalist right are now at one in their attitudes towards Jews. On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.” Both terms carry the same meaning, but are expressed in language designed to appeal the prejudices of their respective supporters. For the left, claims of antisemitism are dismissed as expressions of Jews exercising their “privilege,” dishonestly seeking victim status at the same time as the “colonial” state they identify with is persecuting the “indigenous” inhabitants. For the right, claims of antisemitism are a tactic to shield the contention that Jews are superior to everyone else. Translated, both communicate the same message: The violence you experience is violence you bring upon yourselves.
To her eternal shame, Halsema is now trafficking in this noxious idea while presiding over a city in which no Jew can now feel safe, less than a century after their ancestors were rounded up and deported by the German occupiers. She should resign.
The post Amsterdamned: The Shame of Femke Halsema first appeared on Algemeiner.com.
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