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92NY implodes over cancellation of Israel-critical author event

(JTA) — It took less than four days for 92NY to go from having a packed calendar of literary events and a full team to a depleted schedule and staff resignations.
The dramatic shakeup at the venerable New York Jewish cultural center came after the institution scrapped a planned talk Friday by Pulitzer Prize winner Viet Thanh Nguyen, after Nguyen signed an open letter in the London Review of Books that pushed for “an end to the violence and destruction in Palestine,” accused Israel of “ethnic cleansing” and condemned “the deliberate killing of civilians” — without denouncing Hamas specifically.
Staff at the 92NY told the press it had made the decision out of concern for its Jewish audience.
Following the decision, which 92NY’s leaders made only hours before Nguyen’s planned talk, a slew of other authors pulled out of its upcoming programming slate. On Tuesday, staff at the center began resigning over the controversy, including poetry center director Sarah Chihaya and senior program coordinator Sophie Herron.
The blowback led the organization to announce Monday it was pausing its current poetry reading series.
The fallout came amid a series of Israel-related clashes at cultural centers and within the arts and entertainment world at large since Hamas’ Oct. 7 attacks. Disputes over the attacks and Israel’s retaliation have also spilled into sports, academia, government, tech, business and law.
As Israelis and Palestinians bury their dead, both sides are demanding major institutions pick sides. And for some Jewish institutions, reeling from a Hamas attack that killed 1,400 Israelis and saw 200 others taken hostage, their usual rules of pluralism and commitment to fostering diverse opinions are harder to apply.
“It’s certainly challenging to navigate this moment as a cultural organization (much less a Jewish one) and ensure that we are remaining mission-aligned even in complicated situations,” said Naomi Firestone-Teeter of the Jewish Book Council, which books Jewish authors at JCCs and other venues around the country. “We are hearing from new authors every day who need an outlet to share their experience and ensure our global readership is aware of the pain and suffering in the Jewish community — in Israel and the Diaspora.”
Andrea Grossman, founder and director of the influential Los Angeles literary nonprofit Writers Bloc, recently canceled a planned book talk with the Jewish author Nathan Thrall because Thrall’s new nonfiction book, “A Day In The Life of Abed Salama,” deals critically with Israel’s military occupation.
Released days before Hamas’ attacks and dealing with the aftermath of a 2012 bus explosion in the West Bank, the book has become one of many Israel-related political footballs in the arts arena: American Public Media, a national content distributor for public radio and TV stations, recently told The New York Times it had pulled ads for Thrall’s book, saying they would be “insensitive in light of the human tragedies unfolding.” Thrall has undertaken his book tour alongside his subject, Abed Salama, a Palestinian father of a five-year-old boy who died on the bus in 2012.
“How does one promote a program on this subject to a largely Jewish audience when people on all sides are being bombed, killed and buried? The community is deeply polarized,” Grossman told the Guardian.
Thrall, who lives in Jerusalem, called the cancellations “outrageous.”
“There’s an atmosphere that is wholly intolerant of any expression of sympathy for Palestinians living under occupation, any discussion of the root causes of the conflict,” he told the Guardian. “My book is not a polemic. It’s been praised for showing characters, both Jewish and Palestinian, in an empathetic way.”
Pulitzer Prize-winning author Viet Thanh Nguyen speaks at the PEN/Hemingway 2019 Award Ceremony at The John F. Kennedy Presidential Library And Museum on April 7, 2019 in Boston. (Paul Marotta/Getty Images)
Questions of “polarization” and “sensitivity” also seemed to be on the mind of the organizers of the Frankfurt Book Fair, a major global publishing gathering held last week in Germany. Hundreds of authors and literary professionals objected last week after organizers announced that, owing to “the war started by Hamas,” they would no longer host a prize ceremony for Palestinian author Adania Shibli.
In a statement last week, the fair’s prize affiliate, Litprom, said that it would not hold the ceremony at the Frankfurt fair as planned, “due to the war started by Hamas, under which millions of people in Israel and Palestine are suffering.” Organizers said they planned to hold the event in “a suitable format and setting” at “a later point,” and that they still intended to give it to Shibli, whose novel “Minor Detail,” released in English in 2020, recounts the 1949 gang-rape of a Bedouin Palestinian girl by Israeli soldiers.
Shibli’s English-language publisher called the decision “cowardly” and accused the fair of lying about the author’s willingness to agree to the plan.
The cancellation happened only days after the fair’s organizers had vowed on Instagram to “make Jewish and Israeli voices especially visible at the book fair.” Hundreds of authors and publishing industry professionals charged in a letter that organizers had made an inappropriate judgment in “closing out the space for a Palestinian voice.”
Among the signatories were the Man Booker Prize finalist Sarah Bernstein, who is Jewish, and the Polish Nobel laureate Olga Tokarczuk, whose most recent novel “The Books Of Jacob” is a deep dive into Jewish history.
PEN America, the literary and free speech nonprofit, weighed in on the Nguyen and Thrall controversies in a statement also noting “events canceled or postponed due to security concerns, including Jewish cultural events in Sweden; an exhibition of Hebrew manuscripts in Australia; and The Witness Palestine 2023 Festival in Rochester, New York.”
PEN was founded, its statement said, “on the idea that writers could play a role in preventing future wars; that when governments are locked in conflict, writers and literature can provide comfort, a bridge to empathy across divides, even a roadmap toward the faraway horizon of understanding. At a moment of great anguish, we urge the literary community to double down on that essential potential.”
The 92NY in particular has sought to operate as both a major nonsectarian cultural institution and an organization proud of its roots in the Jewish community. Formerly known as the 92nd Street Y, the institution recently rebranded itself to emphasize its outsized role in the general New York City cultural community, while also making some hires and programming moves to make its Jewish connections more explicit.
“92NY is a Jewish institution that has always welcomed people with diverse viewpoints to our stage,” 92NY said in a statement. “The brutal October 7th attack by Hamas on Israel and the continued holding of hostages, including senior citizens and young children, has absolutely devastated the community. As a Jewish organization we believe the responsible course of action right now is to take some time to determine how best to use our platform and support the entire 92NY community, so we made the difficult decision to postpone the October 20th event.”
But while its leadership seemed to want to put the Nyugen’s event on hold until it could figure out how to orient itself in the wake of Hamas’ attacks, some writers who pulled out of events there saw darker motives. The critic Andrea Long Chu called the group a “pro-war nonprofit.”
“I have no regrets about anything I have said or done in regards to Palestine, Israel, or the occupation and war,” he wrote on Instagram.
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The post 92NY implodes over cancellation of Israel-critical author event appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.