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A Bukharian comedian mines his Jewish identity in his debut standup solo show
(New York Jewish Week) – On paper, at least, it seems like Natan Badalov had a pretty typical American Jewish childhood. He went to a Jewish day school for elementary and middle school, had a bar mitzvah and graduated from a public high school.
And yet, despite growing up in a city that’s home to more than 1.5 million Jews, Badalov, 31, always felt like something of an outsider.
Badalov’s family came from Uzbekistan in the early 1990s, as part of a wave of Bukharian immigrants who fled Central Asia after the fall of the Soviet Union. While most Bukharian families settled in the heavily Jewish Queens neighborhoods of Forest Hills and Rego Park, the Badalovs moved to the remarkably diverse neighborhood of Jackson Heights, which is technically only a few miles from away but may as well have been on another planet.
These days, there are some 50,000 Bukharian Jews in New York, though for much of Badalov’s childhood he was isolated from them. He attended a Jewish day school in Manhattan, where he said many of his classmates had never interacted with someone who wasn’t Ashkenazi. Some people made fun of his looks, and he said some adults there did not allow him to question the meaning of God and faith.
By the time he started at Forest Hills High School — which had a large population of Bukharian Jewish students — he felt alienated from them as well. “I had a thing for a long time where, because of religious trauma, I would push away from Judaism,” Badalov told the New York Jewish Week. “But it always just tends to come back. You can’t avoid your problems.”
Recently, Badalov, who still lives in Queens, dated a rabbi, who asked him all sorts of questions about his Jewish upbringing and Jewish identity. And while the relationship didn’t work out, the experience inspired him to think deeply about his feelings about Judaism and why he pushed it away.
After performing stand up comedy as a side gig around the city for the last seven years, the intense period of introspection inspired him to create his first-ever solo standup show “Connect the Dots,” which he will debut Nov. 8 at the Astoria venue Q.E.D. as part of the New York Comedy Festival. “It’s about me trying to evaluate everything that happened — why I dated a rabbi and why it didn’t work out,” he said. “It’s very Jewish.”
Ahead of next week’s set, the New York Jewish Week caught up with Badalov to talk about what inspired his debut show, how his identity has evolved and whether or not he’s the “Martin Luther King of Bukharian comedians,” as he calls it.
This interview has been lightly edited for length and clarity.
New York Jewish Week: What inspired you to create this show?
Natan Badalov: It’s about me trying to find my Jewish identity. It was inspired by a common thing with every immigrant family, where there’s, like, that pressure to get married. I dated a rabbi for a few years and it didn’t work out. Heartbreak is a great inspiration for everything, really.
What I talk about in the show is about how when you date someone, they want you to be part of their life. It makes sense, you’re in a relationship. For her, being a rabbi meant going to services and being more observant. I wasn’t — I was just content with being as religious as I am now, which is just culturally Jewish. That’s where we would butt heads, usually about the future.
We dated for about a year and a half. It was during the pandemic. We got together because we both had some resentment towards Judaism. A lot of Jewish people thought I was Muslim and all this other stuff. For her, a lot of more religious people didn’t respect that she was a female rabbi.
But the relationship made me start thinking about my Jewish identity more. She would ask me if I would raise my kids Jewish and I’ve never been asked that before. Thinking about it, I said “No, I wouldn’t do it because of the trauma that I went through. I wouldn’t want to put them through that.” She would say, “That’s so sad.” Those conversations made me try to understand how much I value or whether I value Judaism in my life at all. I had never asked myself those questions.
What do you mean by religious trauma?
Growing up, I went to day school from second to eighth grade. I had a little uniform, I wore a yarmulke, I put on tefillin. I would visit my relatives in Israel from time to time, so it was a very Jewish environment.
But being Bukharian and coming to the U.S., there was always this kind of tension between me and Ashkenazi Jewish people. I grew up in Ashkenazi spaces and American Jewish spaces. There would be certain instances where I would have to explain myself and explain who I am and where I’m from.
One time, I was followed in the synagogue, which was pretty fucked up and confusing — it’s something with the eyebrows. I think that makes people question things. I went to Forest Hills High School, which is basically half Bukharian. That was my first introduction to being around “Oh my god, everybody got the same eyebrows,” which was crazy.
Because of stuff like that, as I got older, I started feeling more and more defensive and on edge when I was going to synagogue. It pushed me away from it. Even to this day, I still feel that way, but writing this show has really helped me process it.
Now I’m comfortable calling myself “just Jewish.” That was something I wasn’t even comfortable with for a long time. I would say to myself, “Well, I’m not even practicing, so what’s the point of calling myself Jewish.” But I accepted that just because I’m not doing those things doesn’t mean that it’s not part of my life.
Do you feel a responsibility to represent Bukharian Jews in comedy?
I used to get upset like, “Why don’t you people know about Bukharian Jews?” But I’ve come to terms with it.
I don’t know many Bukharian comedians. There are some that do sketches and stuff on TikTok but in terms of standup, I don’t know of any in America or New York. There have been Bukharian people that want to do stand up and they’ve been messaging me asking for advice. So it’s good to see that, there’s a desire to do it. I’m always down to help. I don’t really want to be like, I don’t know, the Martin Luther King of Bukharian comedians. It’s great if people identify or connect to me in that way, but there’s a lot of pros and cons to that. Being Bukharian is not my only thing or my claim to fame. It’s just one part of me.
How did you get into comedy?
The end of 2016. I always wanted to do it; I would always just write the material but I thought everyone did that. I would go to open mics and just watch for a long time, way too long. It got to the point where people kind of knew me — comics usually just do their set and leave, so they all assumed I was a comedian who might be on after them. Eventually I had to do a set.
My first set was about me being a Broadway usher at the Friedman Theatre. I forgot it all. I forgot every single thing. I just started pointing at everyone and just going like, “Yo, what’s up?” I said what’s up to every person in the room, about 15 people. By the 15th person. I was done, that was it. I just walked off. But now I’m here with a set.
Natan Badalov will perform “Connect the Dots” as part of the New York Comedy Festival at Q.E.D. Astoria on Nov. 8 at 9 p.m. Get tickets for $15. In response to the Israel-Hamas war, Badalov is donating a portion of the proceeds to the Global Empowerment Mission, a charity that helps affected families receive food, clothing and medicine.
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The post A Bukharian comedian mines his Jewish identity in his debut standup solo show appeared first on Jewish Telegraphic Agency.
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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire
Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen
The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.
Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.
Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.
Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.
Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”
As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.
“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.
Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.
The officials said the talks have not reached a breakthrough on the issues under discussion.
Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.
Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.
Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
The post Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire first appeared on Algemeiner.com.
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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel
People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.
The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.
“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.
Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.
The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.
“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.
“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.
In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.
“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”
31 años del atentado a la AMIA – DAIA. 31 años sin justicia.
El 18 de julio de 1994, un atentado terrorista dejó 85 personas muertas y más de 300 heridas. Fue un ataque brutal contra la Argentina, su democracia y su Estado de derecho.
Desde la DAIA, seguimos exigiendo verdad y… pic.twitter.com/kV2ReGNTIk
— DAIA (@DAIAArgentina) July 18, 2025
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
The post Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel first appeared on Algemeiner.com.
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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns
Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak
The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.
Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.
With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.
The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.
Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.
Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.
According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.
With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.
In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.
The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.
Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.
The post Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns first appeared on Algemeiner.com.