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A Jewish dad says he’s afraid to light a menorah this Hanukkah. So he’s asking non-Jews to display them in solidarity.
(JTA) — When Adam Kulbersh’s 6-year-old son Jack asked when they would be putting up their Hanukkah decorations this year, Kulbersh wasn’t sure if it was such a good idea.
With reports of antisemitism on the rise — exacerbated by the war between Israel and Hamas — Kulbersh, an actor and single father who lives in Los Angeles, said he was afraid to publicly identify his family as Jewish. In the past few months alone, multiple antisemitic incidents have rattled the L.A. Jewish community — including a home invasion in which locals believe the house was targeted because of the mezuzah signifying that Jews live there.
When Kulbersh relayed his concerns to his friend Jennifer Marshall, who is not Jewish, he recalled that her response was immediate: “She said, ‘We’re not Jewish, but we’ll put a menorah in our window for you as a show of solidarity, and in the hopes that it gives you whatever you might need in order to put one in yours,” Kulbersh told the Jewish Telegraphic Agency.
The gesture moved Kulbersh — so much so that it inspired him to launch an online campaign he’s calling “Project Menorah,” which encourages non-Jews to display menorahs, or photographs of them, in their windows during Hanukkah and to share photographs online to show solidarity. The campaign began last week, ahead of the holiday, which begins Thursday night. It has quickly spread on social media, where people are tagging Project Menorah in pictures of their holiday displays featuring newly added menorahs.
“I think right now people want to help but they don’t know what to say,” Kulbersh said. “People are afraid of saying the wrong thing, being canceled, of not knowing what they should say or how to say it. But what this friend did, out of love, a simple gesture, meant so much to me.”
For Marshall, a longtime friend of Kulbersh who lives nearby, it was an easy decision.
“I was just sad that Jack and Adam couldn’t celebrate Hanukkah the way that they wanted to,” Marshall told JTA. “Part of me felt like there wasn’t really much I could do. And I thought, I’m going to get a menorah, and I’m going to put it in my window and I’m going to take a picture of it and I’m going to send it to Jack. It was actually very simple. I just wanted Jack to know — and Adam, but Jack, this young boy — that his celebration of Hanukkah was important.”
Marshall, who runs an advertising agency and has helped out Kulbersh with his son since Jack was young, said emulating the Jewish custom of placing menorahs in the window — in public view — was “the most natural thing to do to say ‘I stand with you.’”
Jennifer Marshall posing with her menorah; an Instagram graphic advertising “Project Menorah.” (Courtesy of Jennifer Marshall; screenshot from Instagram)
She also views it as an important conversation starter.
“It’s an opportunity for the people who walk by my house or come to my house to have a conversation,” Marshall said. “I wanted it to be something private for Jack, and at the same time, I wanted it to be something public for every Jewish person.”
Kulbersh said the response to his campaign, including from rabbis, has been overwhelmingly positive. He’s seen posts from dozens of U.S. states — he said he stopped counting after 22 — as well as from Australia, Germany, Italy, Canada and the United Kingdom. In one representative Facebook post, an orthodontist in Dallas shared the project and offered to buy menorahs for any of his non-Jewish friends who wanted to participate.
“We’re in a time of awful antisemitism, historic levels,” Kulbersh said. “I think the idea of inviting our non-Jewish allies to add their light to ours in a time of darkness has really moved people.”
Kulbersh’s campaign is the latest instance of non-Jews using Jewish symbols to express solidarity.
In a famous example from Billings, Montana, in 1993, thousands of people displayed menorahs in their windows after a brick was thrown through the bedroom window of a 5-year-old Jewish boy who had a menorah displayed. The episode inspired the award-winning documentary “Not In Our Town” along with campaigns preaching tolerance.
And just last month in Los Angeles, non-Jews offered to put mezuzahs up on their doorposts to show solidarity with their Jewish neighbors after the antisemitic break-in rattled the community.
Though Kulbersh’s campaign resembles the response in Montana, neither he nor Marshall had heard the story until he launched Project Menorah. Kulbersh said he chose the symbolism of the menorah because of Marshall’s reaction — had she offered to display a dreidel, he said, the campaign would have been centered around that instead.
“What I love about the story of Billings is it proves the point that in every era, the bigots find a reason to hate us,” he said. “And in every era, the Jewish people find the courage to stand up to it. And in every era, there are allies who find the compassion to stand with us.”
For some, the initiative is raising uncomfortable questions, including about whether relying on non-Jews to create real or perceived security is healthy for Jews, and whether it is appropriate to give non-Jews license to use Jewish symbols.
“I believe relying on camouflaging your Jewish identity and plausibly denying your Jewishness, or in this case having our non-Jewish neighbors light menorahs to help us do so, to survive, is spiritually damaging,” wrote one man in Austin, Texas, on Facebook after the Jewish communal organization there, Shalom Austin, promoted Project Menorah.
Kulbersh acknowledged that some view the use of Jewish religious symbols by non-Jews as problematic — or even cultural appropriation. He emphasized that Project Menorah is different.
“This is an act of solidarity in a time of historic antisemitic violence. We are not asking anyone to perform a religious ritual,” Kulbersh said. “We’re asking people to take an easily recognizable symbol of a Jewish holiday and put it in their window to show their friends and neighbors that they’re safe.”
Wil Gafney, a pastor, activist and professor at Brite Divinity School in Texas, told JTA she is worried about Christians using Jewish symbols without proper approval from Jews, a trend that has included Passover seders and the use of shofars in right-wing rallies.
“There is a swath of Christianity, primarily evangelical and sometimes fundamentalist, that appropriate Jewish holidays, rituals and ritual objects in a way that the majority of Jewish voices in the public and social media spaces I inhabit and the persons in my extended community and family find extraordinarily objectionable,” Gafney said in an email to JTA.
“My first thoughts about this project when I saw it on my social media was that this contradicts the message of Christians leaving Jewish things alone and may well embolden some who now feel they have license and permission to use Jewish ritual objects.”
Marshall said she doesn’t know if it should be considered appropriation but said she has not received any pushback for her menorah.
“If anybody knows me, they know that it would just come from a place of love,” she said. “It was a very simple gesture of love for Jack and the Jewish community.”
For Rabbi Emily Cohen, who leads the Reconstructionist West End Synagogue in New York City, the idea of non-Jews using a Jewish ritual object without a full understanding of it, or without a connection to a Jewish community, is troubling. She does, however, like the idea of non-Jews displaying photographs of menorahs.
“That’s something that makes it clear, I’m not actually lighting a menorah, but I am putting up this photo that shows that I care about the Jewish community and I don’t want them to feel alone at this season,” Cohen said.
Cohen added that to her, the best forms of solidarity are ones that are grounded in relationships, not just a simple social media post. In other words, she said, the best way for non-Jews to show they care about their Jewish friends and neighbors is to support them as they “do Jewish with other Jews,” Cohen said.
She cited the example of a group of Muslims who, after the Tree of Life synagogue shooting in 2018, gathered outside Congregation Beit Simchat Torah, the prominent LGBTQ synagogue in New York.
“They were not going to the service, they were just standing outside to offer that solidarity and protection for their Jewish neighbors as they were going through this horrible moment after this attack,” Cohen recalled. “That’s the thing with solidarity: if you’re engaging in solidarity without actually engaging in relationship, that doesn’t feel as valid as if you’re engaging in relationship as part of your show of solidarity.”
Kulbersh said he welcomes the dialogue about whether non-Jews should display menorahs. “I love that about Judaism — we debate, we discuss,” he said.
But ultimately, Kulbersh added, he wasn’t looking to start a movement. In fact, he said his hope is that “there is no future for Project Menorah, because there will be no need for it again.”
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The post A Jewish dad says he’s afraid to light a menorah this Hanukkah. So he’s asking non-Jews to display them in solidarity. appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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