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A Manhattan synagogue explores the rich, surprising history of Jews and chocolate
(New York Jewish Week) — In 2006, Rabbi Deborah Prinz was on a trip to Europe with her husband, Rabbi Mark Hurvitz, when they wandered into a chocolate shop in Paris. While meandering about the store, Prinz picked up a brochure and read a line that, given her rudimentary French, she was sure she misunderstood: It claimed that Jews had brought the art of chocolate-making to France.
Prinz, who at the time was the congregational rabbi at Temple Adat Shalom in Poway, California, was stunned. That little morsel of information stayed with her throughout her 10-week sabbatical — and ended up being a defining moment of her life: For the next several years, Prinz followed the zigzagging trail of chocolate, from the rainforests of the New World to the cities of the Old World and, from there, to the American colonies, hoping to clarify the role that Jews played in the making, marketing and trading of chocolate.
Prinz, who now lives in New York, was fascinated by the connection between Jews and chocolate, and the overlap between the dispersion of the Jews and the expansion of the chocolate market across the globe. Her research culminated in a book, “On the Chocolate Trail: A Delicious Adventure Connecting Jews, Religions, History, Travel, Rituals and Recipes to the Magic of Cacao,” which she published a decade ago.
A second edition came out in 2018, with a new chapter about the controversies over chocolate likenesses of deities, as well as updated information about chocolate museums and factory tours around the world.
Now, an exhibit detailing the rich history of Jews and chocolate in this country, “Sweet Treat: Chocolate and the Making of American Jews,” is on view at Manhattan’s Central Synagogue, where Prinz began her career as the Reform congregation’s first female rabbi. The exhibit is a pared-down, American-specific version of an exhibit Prinz co-created in 2017 with the Bernard Museum at Temple Emanu-El on the Upper East Side, ““Semi[te] Sweet: On Jews and Chocolate.”
Chocolate, and humankind’s love affair with it, dates to pre-Columbian peoples in Mesoamerica who used chocolate in their religious rituals. Jewish involvement in chocolate parallels the movement of the Jewish people, beginning with Sephardic Jews of Iberian descent in the 16th and 17th centuries, Prinz said by email. Sephardic Jews, she said, probably engaged with chocolate soon after the first European contact with it, which is said to have occurred during Columbus’ fourth voyage (1502-1504).
“Jews jumped onto the chocolate trail in the early phases of European interaction with the New World and they introduced the drink [of hot chocolate] in diasporic places such as New Spain (now Mexico), Oxford (England), Martinique, Amsterdam, Bayonne (France), Brabant (Belgium), New York and Newport (Rhode Island),” Prinz told the New York Jewish Week by email, adding that their action “created a path of business interests and appetites that continues in our time. These included chocolate entrepreneurs who fostered, perpetuated, and fed an appetite for the drinking chocolate of the day.”
Based upon Prinz’s years of research, the exhibit sheds light on some of the key Jewish players in the Colonial-era chocolate trade, including Aaron Lopez, a Sephardi immigrant, merchant and slave trader who became one of the wealthiest men in Newport, Rhode Island. Lopez, an observant Jew, gave chocolate as part of his tzedakah food packages to poor members of the Jewish community. He also helped build the historic Touro Synagogue, which today is owned and overseen by New York’s Congregation Shearith Israel, the oldest Jewish congregation in the United States, also known as the Spanish and Portuguese Synagogue.
The chocolate exhibit is a “micro history,” according to Rabbi Sarah Berman, Central Synagogue’s director of adult education. By examining the surprising role the Jews played in the chocolate trade in this country, the exhibit, which is on display at the Sanctuary Building, across the street from the synagogue, is “one way of understanding how Jews and Jewish culture came together in this country and began to define itself from the colonial period forward.”
As for the decision to mount an exhibit about chocolate at the Midtown synagogue, Prinz wrote in an email that Jews’ involvement with chocolate is “a sweet, yet little-known aspect of the Jewish experience. Also, a number of the stories are New York based. And finally, it offers up important themes of sustenance, resilience, opportunity and hope.”
On display is a facsimile of a map of 15th-17th century dispersions of Sephardi Jews and their relationship to historic chocolate centers. (Courtesy Rabbi Mark Hurvitz)
Among the items on display in the small exhibit is a map of the dispersions of Sephardi Jews in the 15th to 17th centuries, which shows how the areas where Jews settled correspond with early centers of the chocolate trade, as well as an image of Albert Einstein’s personal hot chocolate cup, which he brought with him when he left Germany for the United States in1933.
“In Jewish life and tradition, we often look to rabbinic texts to understand who we are and how we move through the world over time. Texts are wonderful, but they preserve the reality, the lived experience and the scholarship of a certain class of men in certain times and places,” Berman said, adding, “Objects in art tell a different story, maybe a fuller story about who we are.”
Also featured in the exhibit are Lopez’s cousins, the Gomez family, who were leaders of New York’s Jewish community and major donors to Congregation Shearith Israel. They, too, were involved in the chocolate trade: Rebecca Gomez, widow of Mordecay Gomez, may have been the only Jewish woman in the chocolate business in the late 1700s. On display is a facsimile of an ad for her chocolate business at 57 Nassau St. in Lower Manhattan that ran in The Royal American Gazette, a New York newspaper, on Dec. 3, 1782.
The exhibit also touches on more recent Jewish chocolate entrepreneurs in this country, including Stephen Klein, who launched Barton’s Bonbonniere in New York in 1940. Just before the outbreak of World War II, Klein, whose family members were candymakers in Austria, fled to this country and soon thereafter began selling chocolates door-to-door. From there, he eventually expanded to 3,000 shops across the country, creating iconic candies such as almond kisses and the chocolate lollipops known as lollycones. For many Jewish families in the 1950s and 1960s, Barton’s candy was the hostess gift for the Jewish holidays.
What’s more, as an Orthodox Jew, Klein used his candy business to further educate Jews and non-Jews alike about Judaism. Klein, said Prinz, was an “immigrant who helped other immigrants come over. He ran full page ads [in newspapers] with information about Judaism, holidays and Israel. Barton’s candy boxes included inserts about Judaism and Jewish holidays. Like the Maxwell House coffee company, Barton’s designed a Passover haggadah, too.”
Jewish chocolate products also influenced the most American of all beverages: fountain drinks. The story of the egg cream, which most people believe was created at the start of the 20th century by a Jewish immigrant, is detailed in the third part of the exhibit, “Ooey, Gooey, Chocolatey Treats.” The exhibit details how a Jewish family also created Fox’s U-Bet chocolate syrup which many consider essential to a proper egg cream. In the 1920s and ‘30s, Louis Auster, who is credited with creating this poor man’s soda drink, reportedly sold 3,000 egg creams a day 3 cents a glass — and up to 12,000 on sweltering summer days, according to Barry Joseph, author of “Seltzertopia.”
As a whole, the exhibit, which is on view until Feb. 9, 2024 and is open to the public on Wednesdays from 12:30-2 p.m. and Fridays after Shabbat services, presents a comprehensive look at the long history of both Jews and chocolate in this country. “Integration [of Jews] into wider society, the acculturation, the influence going back and forth from Jewish to American and back to Jewish cultures can all be traced through those early days,” said Berman, “and chocolate is an example.”
According to Prinz, looking at American Jewish life through the lens of chocolate helps us “understand the resiliency of Jews exiled from Spain and then immigrants from the Holocaust as they sought freedom, acclimated to new settings, and found new business ventures in America,” she wrote in an email to the New York Jewish Week. “Our ancestors overcame persecution and oppression, in part through chocolate. Their chocolate endeavors in America from its earliest days reminds us that Jews were part of the founding of our country.”
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Drexel University Professor Stole Signs From Synagogue, Police Say
Illustrative: People pass a cluster of signs outside a pro-Hamas encampment at Northwestern University in Evanston, Ill. on April 28, 2024. Photo: Max Herman via Reuters Connect
A Drexel University professor allegedly participated in a mass theft of items from a synagogue in a suburb outside Philadelphia, a local NBC affiliate reported on Tuesday.
Mariana Chilton, 56, a professor of health management and policy at Drexel, has been accused of stealing pro-Israel signs from the Main Line Reform Temple in Lower Merion Township, traveling there from her neighborhood of residency, Wynnewood, Pennsylvania. Chilton allegedly drove the getaway car while two other accomplices, Sarah Prickett and Sam Penn — who is from New York — trespassed the synagogue and absconded with the loot.
“We are just taking them because we feel like it is a representative of genocide,” Chilton told law enforcement after being caught in the act, the report stated. She then, after offering to “just put them back,” refused to identify herself and comply with other lawful orders.
Video evidence provided by a local resident placed Chilton and her accomplices at the scene of the crime, and a Main Line Reform Temple official identified the signs recovered from her car as the temple’s property. That was enough for law enforcement to charge her with several offenses, including conspiracy and theft. She is also charged with driving without a license and not registering her vehicle.
Drexel University has not responded to The Algemeiner‘s request for comment for this story.
Experts have told The Algemeiner in the past academic year that while the conduct of anti-Zionist students should be reported on, the role of faculty in fostering and engaging in antisemitic acts should be closely scrutinized. Last semester, anti-Zionist faculty attached themselves to anti-Israel, pro-Hamas demonstrations, sometimes breaking the law by preventing officers from dispersing unauthorized demonstrations and detaining lawbreakers.
At Northeastern University in Boston, professors formed a human barrier around a student encampment to stop its dismantling by officers, and at Columbia University, anti-Zionist faculty at the school, as well its affiliate Barnard College, staged a walkout in support of the demonstrations and demanded the abeyance of disciplinary sanctions against anti-Zionist students — dozens of whom cheered Hamas and threatened more massacres of Jews similar to Oct. 7 — who violated school rules.
Chilton’s case is unlike any other reported in the past year, however. While dozens of professors have been accused of abusing their Jewish students and encouraging their classmates to bully and shame them, none are alleged to have resorted to stealing from a Jewish house of worship to make their point.
Mass participation of faculty in pro-Hamas demonstrations marks an inflection point in American history, Asaf Romirowsky, an expert on the Middle East and executive director of Scholars for Peace in the Middle East, told The Algemeiner in April.
Since the 1960s, he explained, far-left “scholar activists” have gradually seized control of the higher education system, tailoring admissions processes and the curricula to foster ideological radicalism and conformity, which students then carry with them into careers in government, law, corporate America, and education. This system, he concluded, must be challenged.
“The cost of trading scholarship for political propagandizing has been a zeal and pride among faculty who esteem and cheer terrorism, a historical development which is quite telling and indicative of the evolution of the Marxist ideology which has been seeping into the academy since the 1960s,” Romirowsky said. “The message is very clear to all of us who are looking on from the outside at this, and institutions have to begin drawing a red line. The protests are not about free speech. They are about supporting terrorism, about calling for a genocide of Jews.”
Follow Dion J. Pierre @DionJPierre.
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White House Cites Biden Clash With Netanyahu Over Iran as Proof of President’s Mental Fitness
US President Joe Biden hosts the 2023 Teacher of the Year event at the White House in Washington, US, April 24, 2023. Photo: REUTERS/Kevin Lamarque
Amid growing concerns over US President Joe Biden’s mental fitness, key White House officials are suggesting his foreign policy discussions with Israeli Prime Minister Benjamin Netanyahu, including a clash over how to respond to Iran’s unprecedented military attack on the Israeli homeland earlier this year, serve as evidence that he is still capable of leading from the Oval Office.
Biden and Netanyahu engaged in a heated back-and-forth in the immediate aftermath of Iran launching a massive missile and drone salvo at Israel in April, according to a new report by the New York Times. The US and other allies helped Israel shoot down nearly every drone and missile. The attack caused only one injury.
However, the Times revealed that while Netanyahu initially wanted to respond to Iran in a forceful way, Biden threatened to withhold US support in the event of a major Israeli retaliatory strike, arguing it would risk sparking a regional conflict in the Middle East.
“Aides present in the Situation Room the night that Iran hurled a barrage of missiles and drones at Israel portrayed a president in commanding form, lecturing Prime Minister Benjamin Netanyahu by phone to avoid a retaliatory escalation that would have inflamed the Middle East,” the Times reported. “‘Let me be crystal clear,’ Mr. Biden said. ‘If you launch a big attack on Iran, you’re on your own.’”
“Mr. Netanyahu pushed back hard, citing the need to respond in kind to deter future attacks,” the report continued. “‘You do this,’ Mr. Biden said forcefully, ‘and I’m out.’ Ultimately, the aides noted, Mr. Netanyahu scaled back his response.”
Israel’s military response was small and appeared aimed at minimizing the risk of escalation.
The Times report, headlined “Biden’s Lapses Are Said to Be Increasingly Common and Worrisome,” came on the heels of Biden delivering a widely-panned presidential debate performance last Thursday against former US President Donald Trump. Biden’s performance, which oftentimes appeared incoherent and muddled, set off alarm bells in Democratic circles, sending the president’s allies scrambling to extinguish concerns over his age and mental acuity.
While highlighting rising concerns, the news story also noted instances in which, according to aides, Biden appeared coherent and capable, citing the exchange with Netanyahu and his handling of the Iranian missile attack more broadly as one such example.
However, an anonymous Biden administration official told the Times that they are unsure whether Biden could hold his own against adversarial foreign leaders such as Vladimir Putin of Russia.
On Wednesday, the White House directly attributed quotes to Netanyahu in which the Israeli premier reportedly said he found Biden “very clear and very focused” during his visit to Israel following the Oct. 7 attacks by Hamas. According to a White House spokesperson, Netanyahu also reportedly cited the “more than a dozen phone conversations, extended conversations with President Biden” as evidence of the commander-in-chief’s vitality.
“Some White House officials adamantly rejected the suggestion of a president not up to handling tough foreign counterparts and told the story of the night Iran attacked Israel in April,” the New York Times reported. “Mr. Biden and his top national security officials were in the Situation Room for hours, bracing for the attack, which came around midnight. Biden was updated in real time as the forces he ordered into the region began shooting down Iranian missiles and drones. He peppered leaders with questions throughout the response.”
During its first direct attack on Israeli territory, Iran in April launched roughly 300 missiles and drones at the Jewish state.
Leading up to the attack, Iranian officials had promised revenge for an airstrike on Iran’s consulate in Damascus, Syria that they attributed to Israel. The strike killed seven members of Iran’s Islamic Revolutionary Guards Corps (IRGC), a widely designated terrorist organization, including two senior commanders. One of the commanders allegedly helped plan the Hamas terrorist group’s Oct. 7 massacre across southern Israel.
Israel has neither confirmed nor denied involvement in the incident.
“After it was over, and almost all of the missiles and drones had been shot down, Mr. Biden called Mr. Netanyahu to persuade him not to escalate. ‘Take the win,’” Mr. Biden told the prime minister, without reading from a script or extensive notes, according to two people in the room. In the end, Mr. Netanyahu opted for a much smaller and proportionate response that effectively ended the hostilities,” the article added.
Days later, Israel responded to the Iranian aggression by launching a modest missile attack on an airbase near Isfahan. The Jewish state sought to show that it could effectively target key strategic locations in Iran while not escalating the conflict any further. Netanyahu insisted on launching a retaliatory attack against Iran, arguing that ignoring the Iranian strikes would incentivize more attacks against the Jewish state.
IRGC Brigadier General Amir Ali Hajizadeh said that Iran is waiting for “the opportunity” to launch a new round of strikes against Israel, Iranian media reported on Tuesday, potentially boosting Netanyahu’s argument that a smaller response would invite further attacks.
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Journalist at US-Based Nonprofit Promoted Stabbing Israelis, Depicted Rescued Hostage as Pig Drinking Blood: Report
Palestinian terrorists ride an Israeli military vehicle that was seized by gunmen who infiltrated areas of southern Israel, in the northern Gaza Strip, Oct. 7, 2023. Photo: REUTERS/Ahmed Zakot
A journalist at a US-based nonprofit posted tutorials on how to commit stabbing attacks and depicted a rescued Israeli hostage as a pig drinking blood, according to newly surfaced social media posts.
Eitan Fischberger, a communications analyst and former Israel Defense Forces (IDF) staff sergeant who first broke the story on X/Twitter, alleged that Mahmoud Ajjour, a correspondent for The Palestine Chronicle, posted disturbing images and videos to his Instagram page.
Fischberger posted screenshots and screen recordings of the posts.
According to The Chronicle‘s website, Ajjour is a photojournalist and correspondent for the outlet, which is a US-based 501c3, or nonprofit organization.
One of the posted images depicted Noa Argamani — an Israeli who was kidnapped from the Nova music festival during Hamas’ Oct. 7 terrorist attacks in southern Israel, and then rescued in an IDF special operation last month — as a pig drinking blood from a Coca-Cola bottle.
Here, for example, Ajjour posted a picture of Israeli hostage Noa Argamani, portrayed as a pig drinking the blood of Palestinians.
Noa, as you recall, was freed by Israeli forces in the same rescue operation in which Ajjour’s terrorist colleague was killed pic.twitter.com/oiLCqekxbl
— Eitan Fischberger (@EFischberger) June 30, 2024
In Oct. 2015, Ajjour posted a picture of a masked Palestinian holding up a knife, with the caption, “I declare it a revolution.”
That time — from approximately Sept. 2015 to June 2016 — was referred to as the “knife intifada,” as there was an uptick in Palestinian terrorist attacks, particularly using knives, against Israelis in Jerusalem, along with other parts of Israel and the West Bank.
Ajjour also seems mighty fine endorsing stabbing attacks pic.twitter.com/xi2MnZVddl
— Eitan Fischberger (@EFischberger) June 30, 2024
During that same month, Ajjour also reportedly posted a two-part tutorial on how to carry out stabbings with the caption, “May Allah protect them,” likely referring to those who were engaging in such attacks.
So much, in fact, that he uploaded a two-part instruction video showing off some best practices for stabbing Israelis pic.twitter.com/Z12rVo4Enx
— Eitan Fischberger (@EFischberger) June 30, 2024
Then, in 2023, after the son of a Hamas preacher was killed when a device he was trying to launch at Israel exploded, Ajjour mourned his death on Instagram. “Your father’s legacy is proud of you,” he wrote alongside a picture that included what appeared to be a Hamas flag.
And here, Ajjour mourns the death of Bara’a al-Zard, son of Hamas preacher Wael al-Zard.
Silly Bara’a died in an explosion caused by a device he was trying to launch at Israeli forces near the Gaza security fencehttps://t.co/vZR6IW0shF pic.twitter.com/ipQw55BYd7
— Eitan Fischberger (@EFischberger) June 30, 2024
This is not the first time a journalist from The Palestine Chronicle was alleged to have either supported or partaken in terrorism.
Abdallah Aljamal, who was a correspondent for The Chronicle, allegedly held three Israeli hostages in his home, according to the Israeli government. He was killed during a raid that rescued four hostages, including Argamani. After the allegations came to light, The Chronicle changed Aljamal’s status on its website from a correspondent to a contributor.
The Palestine Chronicle did not respond to a request for comment for this story.
Fichberger wrote that he wants the US House Ways and Means Committee to investigate The Chronicle for what seems to have become a pattern.
“If The Chronicle is let off the hook for employing an actual terrorist hostage-taker, it would prove that the American counter-terror legal apparatus really is irreparably broken,” he wrote.
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