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A Message from the Torah: Respond to Fear with Faith
People wave Israeli flags following the release of hostages who were seized during the Oct. 7 attack by Palestinian terrorist group Hamas and held in the Gaza Strip, in Ofakim, Israel, Nov. 30, 2023. Photo: REUTERS/Alexander Ermochenko
As we complete the book of Genesis this week, Jacob has died, and his remaining sons now turn to Joseph and say, “Our father asked us to beg you to forgive us for what we did to you” (Genesis 50:15-21 ).
There is no evidence that Jacob actually said that, and it may simply be the brothers’ sense of guilt because Joseph had treated them well and showed no signs of bearing a grudge, after the initial tough encounter in Egypt. Joseph replied, “Have no fear, I’m not a substitute for God” and I guarantee I am going to take care of you.
I’ve always been interested in the way the word fear, is used in the Torah. The Hebrew word for fear is Yira. But like many words in the Torah, it has multiple meanings. It could mean the fear of someone or something. Or it could mean the fear of saying something wrong, inappropriate, or doing something wrong morally. This latter usage is associated with the word when the Torah talks about fear of God or fear of your mother and father. It doesn’t mean to be frightened as in scared; it means one should be bound by the constraints either of morality or of a relationship with God.
Looking at the way the word is used in the Torah, illustrates these differences. When Lot escapes from Sodom and flees to the town of Tsoar, it says he was frightened to stay there (Genesis 19:30). When Isaac is frightened for his safety he says, “I was frightened lest they kill me because of my wife” (Genesis 26: 6). And Jacob says to Laban, “I was frightened that you were going to steal my daughters away from me” (Genesis 31:31). And again, before his encounter with Esau, he says, “I am frightened that he will come and kill me and my children” (Genesis 32:12). These are all examples of physical fear.
And there is another example that refers to fear of God or moral dereliction. The two midwives in Egypt did not kill the Israelite boys because they feared God, nor because they feared Pharaoh (Exodus 1:21). Twice in the context of the Sinai Revelation the word fear is used. The first time (20:17) is when Moses tells the people not to be afraid of the powerful phenomenon of Sinai on fire. And the second is when he comes down the mountain with the second set of tablets and his face is shining so brightly that the people are afraid to approach him, and he wears a mask (34:30). What kind of fear was that? In Genesis, the phrase “Pachad Yitzchak” is used twice. It could mean “fear of Isaac,” or “Isaac’s fear of God.”
I have always thought it unsatisfactory to translate the word Yira as fear in every case. When applied to God, I believe that we should not translate it as fear at all, but as respect or even awe. Particularly in our mystical tradition, the relationship with God is seen as something comforting, reassuring, and caring, rather than frightening and distant.
The Book of Genesis ends with the death of Joseph. When Jacob died, he was given a state funeral in Hebron. Yes, Israel has a long association with Hebron going back thousands of years.
In the case of Joseph, we are told he was placed in a box in Egypt. The contrast is striking. The lives of the fathers Abraham, Isaac, and Jacob were ones of constant challenge, danger, and difficulties. They struggled in every area, and yet still prospered. In the case of Joseph, after the initial struggle that he had with his brothers, he ends up in a position of complete safety, of power, authority, and respect. And yet within a short time, things changed so dramatically as we see in the book of Exodus, and he is forgotten.
The message that resonates with the present moment is that we have always to be worried about the challenges and the threats and the dangers that we face — and not take our safety for granted. We should be examples of Pachad in one sense, insecurity. We never know what challenges we will have to face. But the way to respond is by having faith, a belief in the future, and a relationship with God that is better described as one of respect and devotion rather than fear.
The author is a writer and rabbi, currently based in New York.
The post A Message from the Torah: Respond to Fear with Faith first appeared on Algemeiner.com.
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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War
Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa
Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.
Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.
“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”
GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’
Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.
“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.
“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.
“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.
After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”
RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL
Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”
Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.
“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.
She added: “Maybe there is a chance the war ends at October 7, two years after it began.”
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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests
A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco
Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.
People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.
“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”
Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.
On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.
Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.
On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.
“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.
Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.
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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan
Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas
Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.