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A Message from the Torah: Respond to Fear with Faith
People wave Israeli flags following the release of hostages who were seized during the Oct. 7 attack by Palestinian terrorist group Hamas and held in the Gaza Strip, in Ofakim, Israel, Nov. 30, 2023. Photo: REUTERS/Alexander Ermochenko
As we complete the book of Genesis this week, Jacob has died, and his remaining sons now turn to Joseph and say, “Our father asked us to beg you to forgive us for what we did to you” (Genesis 50:15-21 ).
There is no evidence that Jacob actually said that, and it may simply be the brothers’ sense of guilt because Joseph had treated them well and showed no signs of bearing a grudge, after the initial tough encounter in Egypt. Joseph replied, “Have no fear, I’m not a substitute for God” and I guarantee I am going to take care of you.
I’ve always been interested in the way the word fear, is used in the Torah. The Hebrew word for fear is Yira. But like many words in the Torah, it has multiple meanings. It could mean the fear of someone or something. Or it could mean the fear of saying something wrong, inappropriate, or doing something wrong morally. This latter usage is associated with the word when the Torah talks about fear of God or fear of your mother and father. It doesn’t mean to be frightened as in scared; it means one should be bound by the constraints either of morality or of a relationship with God.
Looking at the way the word is used in the Torah, illustrates these differences. When Lot escapes from Sodom and flees to the town of Tsoar, it says he was frightened to stay there (Genesis 19:30). When Isaac is frightened for his safety he says, “I was frightened lest they kill me because of my wife” (Genesis 26: 6). And Jacob says to Laban, “I was frightened that you were going to steal my daughters away from me” (Genesis 31:31). And again, before his encounter with Esau, he says, “I am frightened that he will come and kill me and my children” (Genesis 32:12). These are all examples of physical fear.
And there is another example that refers to fear of God or moral dereliction. The two midwives in Egypt did not kill the Israelite boys because they feared God, nor because they feared Pharaoh (Exodus 1:21). Twice in the context of the Sinai Revelation the word fear is used. The first time (20:17) is when Moses tells the people not to be afraid of the powerful phenomenon of Sinai on fire. And the second is when he comes down the mountain with the second set of tablets and his face is shining so brightly that the people are afraid to approach him, and he wears a mask (34:30). What kind of fear was that? In Genesis, the phrase “Pachad Yitzchak” is used twice. It could mean “fear of Isaac,” or “Isaac’s fear of God.”
I have always thought it unsatisfactory to translate the word Yira as fear in every case. When applied to God, I believe that we should not translate it as fear at all, but as respect or even awe. Particularly in our mystical tradition, the relationship with God is seen as something comforting, reassuring, and caring, rather than frightening and distant.
The Book of Genesis ends with the death of Joseph. When Jacob died, he was given a state funeral in Hebron. Yes, Israel has a long association with Hebron going back thousands of years.
In the case of Joseph, we are told he was placed in a box in Egypt. The contrast is striking. The lives of the fathers Abraham, Isaac, and Jacob were ones of constant challenge, danger, and difficulties. They struggled in every area, and yet still prospered. In the case of Joseph, after the initial struggle that he had with his brothers, he ends up in a position of complete safety, of power, authority, and respect. And yet within a short time, things changed so dramatically as we see in the book of Exodus, and he is forgotten.
The message that resonates with the present moment is that we have always to be worried about the challenges and the threats and the dangers that we face — and not take our safety for granted. We should be examples of Pachad in one sense, insecurity. We never know what challenges we will have to face. But the way to respond is by having faith, a belief in the future, and a relationship with God that is better described as one of respect and devotion rather than fear.
The author is a writer and rabbi, currently based in New York.
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Smotrich Says Defense Ministry to Spur Voluntary Emigration from Gaza
Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen
i24 News – Finance Minister Bezalel Smotrich said on Sunday that the government would establish an administration to encourage the voluntary migration of Palestinians from the Gaza Strip.
“We are establishing a migration administration, we are preparing for this under the leadership of the Prime Minister [Benjamin Netanyahu] and Defense Minister [Israel Katz],” he said at a Land of Israel Caucus at the Knesset, Israel’s parliament. “The budget will not be an obstacle.”
Referring to the plan championed by US President Donald Trump, Smotrich noted the “profound and deep hatred towards Israel” in Gaza, adding that “sources in the American government” agreed “that it’s impossible for two million people with hatred towards Israel to remain at a stone’s throw from the border.”
The administration would be under the Defense Ministry, with the goal of facilitating Trump’s plan to build a “Riviera of the Middle East” and the relocation of hundreds of thousands of Gazans for rebuilding efforts.
“If we remove 5,000 a day, it will take a year,” Smotrich said. “The logistics are complex because you need to know who is going to which country. It’s a potential for historical change.”
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Defense Ministry: 16,000 Wounded in War, About Half Under 30
A general view shows the plenum at the Knesset, Israel’s parliament, in Jerusalem. Photo: REUTERS/Ronen Zvulun
i24 News – The Knesset’s (Israeli parliament’s) Special Committee for Foreign Workers held a discussion on Sunday to examine the needs of wounded and disabled IDF soldiers and the response foreign caregivers could provide.
During the discussion, data from the Defense Minister revealed that the number of registered IDF wounded and disabled veterans rose from 62,000 to 78,000 since the war began on October 7, 2023. “Most of them are reservists and 51 percent of the wounded are up to 30 years old,” the ministry’s report said. The number will increase, the ministry assesses, as post-trauma cases emerge.
The committee chairwoman, Knesset member Etty Atiya (Likud), emphasized the need to reduce unnecessary bureaucracy for the wounded and to remove obstacles. “There is no dispute that the IDF disabled have sacrificed their bodies and souls for the people of Israel, for the state of Israel,” she said. Addressing the veterans, she continued: “And we, as public representatives and public servants alike, must do everything, but everything, to improve your lives in any way possible, to alleviate your pain and the distress of your family members who are no less affected than you.”
Currently, extensions are being given to the IDF veterans on a three-month basis, which Atiya said creates uncertainty and fear among the patients.
“The committee calls on the Interior Minister [Moshe Arbel] to approve as soon as possible the temporary order on our table, so that it will reach the approval of the Knesset,” she said, adding that she “intends to personally approach the Director General of the Population Authority [Shlomo Mor-Yosef] on the matter in order to promote a quick and stable solution.”
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Over 1,300 Killed in Syria as New Regime Accused of Massacring Civilians
Syria’s President Bashar al-Assad speaks during an interview with Sky News Arabia in Damascus, Syria in this handout picture released by the Syrian Presidency on August 8, 2023. Syrian Presidency/Handout via REUTERS
i24 News – Over 1,300 people were killed in two days of fighting in Syria between security forces under the new Syrian Islamist leaders and fighters from ousted president Bashar al-Assad’s Alawite sect on the other hand, according to the Syrian Observatory for Human Rights on Sunday.
Since Thursday, 1,311 people had been killed, according to the Observatory, including 830 civilians, mainly Alawites, 231 Syrian government security personnel, and 250 Assad loyalists.
The intense fighting broke out late last week as the Alawite militias launched an offensive against the new government’s fighters in the coastal region of the country, prompting a massive deployment ordered by new leader Ahmed al-Sharaa.
“We must preserve national unity and civil peace as much as possible and… we will be able to live together in this country,” al-Sharaa said, as quoted in the BBC.
The death toll represents the most severe escalations since Assad was ousted late last year, and is one of the most costly in terms of human lives since the civil war began in 2011.
The counter-offensive launched by al-Sharaa’s forces was marked by reported revenge killings and atrocities in the Latakia region, a stronghold of the Alawite minority in the country.
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