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A monthlong celebration of Israeli arts and culture comes to the 14th Street Y
(New York Jewish Week) — For the three weeks between the first day of Rosh Hashanah and the end of Simchat Torah, it’s hard to get anything done in Israel. With so many holidays in rapid succession, businesses open sporadically, bureaucratic necessities remain pending and many cultural events are put on hold.
In New York, though, a community of Israeli artists is overflowing with activity: Throughout the month of October, the Israeli Artists Project (IAP) is hosting the Stav Festival: A Celebration of Israeli Arts and Culture at the 14th Street Y. Featuring dozens of artists working in an array of media, festival events include performances by standup comics and musicians alongside productions of award-winning Israeli plays. Artists will provide workshops on everything from folk dancing or belly dancing to painting.
Named for the Hebrew word for autumn, the Stav Festival was originally slated for May 2020, when it would have been the Aviv (or Spring) Festival, but the COVID-19 pandemic meant that it had to be postponed. In his opening remarks at last week’s kickoff event, IAP president Yoni Vendriger said that the more than three-year delay may have been for the best. “We’ve had plenty of time to curate a month of events that bring together artists from so many walks of life,” he said.
Among the many and varied events is the New York debut of “The Holylanders,” an original play by Moria Zrachia. Originally commissioned and presented by Israel’s Cameri Theatre in Hebrew as “Shalom Lach Eretz,” this new, English-language version was adapted and directed by her brother and longtime collaborator, Matan Zrachia.
Moria’s work presents four stories of Israelis who have left their homeland, seeking their fortunes in various locales. In Matan’s version, the storylines remain intact but the locations are all in the United States. The couple who opened a hummus restaurant in Berlin are now in New York; the techie start-up crew trying to sell their company to a sheik in Dubai are now in Silicon Valley.
“I kept a lot of the original text because the humor itself is universal,” Matan Zrachia told the New York Jewish Week. “It doesn’t matter if a person has immigrated from Israel, or Mexico, or Guatemala, or Berlin — the feeling of strangeness is common to everyone. It’s about experiencing a cultural divide, relinquishing certain habits or customs because they’re no longer acceptable in a new place — all of that is the comedic engine of the original, and I left that as it was.”
While it’s true that any immigrant experience is one of foreignness, “The Holylanders” is not just any immigration story — it’s a very Israeli play. The protagonists are passionate, hotheaded, loyal to a fault — all character traits that were important to Matan to portray. “The jokes are, first and foremost, based on myself and my friends,” he said, explaining that he especially wanted to “accentuate the emotional way in which Israelis speak.”
Each of the play’s four scenes is a standalone story; together, the individual “episodes” seem to tell a tale of a generation having an identity crisis. None of the characters feel at home in their chosen American city, though all are handling these feelings of displacement in different ways. In the final “episode,” a group of four young women are in Atlanta, where they’re conning unsuspecting Americans into buying more Dead Sea skincare products than they need, when one of them, Michi, becomes overwhelmed with a longing for Israel.
It’s Yom Kippur and the secular group of friends had been planning to go to the swimming pool. Michi insists on going to synagogue, despite having no connection to religious practice, just to feel a connection to home. Across a cultural divide, they find a connection to the American Jewish community once they join the praying community in the sanctuary.
“What we see with that interaction is how, even though there are cultural differences, when a Jewish person sees another Jewish person, there’s a click. That connection that Jewish people have is unlike any other I’ve seen,” said Michael Kishon, a lead actor in “The Holylanders.”
Kishon, who was raised in Manhattan by Israeli parents, said that, above all, the play is about connection. “In that first scene, which takes place in New York, you see how the couple is full of warmth, offering food and wanting to be themselves even though they also want to fit in.”
With their play, the Zrachia siblings aim to raise questions about identity, belonging and cross-cultural understanding. “Looking around, I see more questions than answers, both in the community in the U.S. and in the community I left behind in Israel,” said Matan, who has lived in Brooklyn for more than five years. “We’re trying to figure out how and why to go forward. Why is the second or third generation born in a country that was dreamed of for 2,000 years getting up and leaving? I think it’s important to represent the questions we’re asking through cultural events, and I think that can best be done through humor.”
There are no tense, quiet moments in “The Holylanders” — all interactions are aggrandized to the point of satire. The exaggerated comedic language also extends the American characters in the play: The dreamy Angeleno in episode three is fashioned after every stereotypical rom-com hero. The kindergarten teacher from New York is overly polite and cloying as she tries to wrangle Israeli parents into a conversation about their son. The rabbi from the synagogue in Atlanta might as well be a Christian pastor, standing in white robes and orating on seeking one’s way back to oneself. The effect is not one of viewing a reflection of Israeli and American interactions, so much as one of peering at the relationship in a fun-house mirror.
At a time in which Israel itself stands at a crossroads over its government’s effort to weaken the judiciary, among other controversial policies — trying to decide how and why to go forward — the play is a fascinating glimpse into the identity crises of those who choose to put down roots elsewhere.
“There were a lot of identity questions, especially in the Yom Kippur scene,” Bar Tenenbaum, an Israeli audience member who has lived in New York for three years, told the New York Jewish Week. “Who am I? Who am I missing? Am I Jewish? Am I an American all of a sudden? It felt like watching my group of friends — with all the secular Israeli culture. Usually when you go and watch a show about Judaism and Israelis it’s a different population, more religious, than the one that’s being presented here.”
Other notable events at the Stav Festival include a second New York run of “Best Friends,” a captivating take on the complexities of female friendship written by acclaimed Israeli playwright Anat Gov. The play, which won the 1999 Israeli National Theater Award for Best Comedy, had its NYC debut in March of 2023 to a series of sold-out performances, leading the cast to reprise their roles as part of the festival. Musical events run the gamut from the experimental, indie-jazz vocals of Chanan Ben-Simon and Noa Fort to traditional Yemenite music brought to stage along with intimate storytelling by Shlomit Levi. The calendar reflects an effort to curate a diverse experience that showcases the spectrum of Israeli creativity.
As Yael HaShavit, Israel’s Consul for Cultural Affairs in North America, indicated at the festival’s launch, there is no such thing as a monolithic Israeli culture — it’s complex and textured. “Our culture is the best form of diplomacy we have,” she said.
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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire
Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen
The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.
Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.
Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.
Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.
Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”
As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.
“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.
Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.
The officials said the talks have not reached a breakthrough on the issues under discussion.
Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.
Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.
Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
The post Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire first appeared on Algemeiner.com.
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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel
People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.
The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.
“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.
Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.
The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.
“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.
“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.
In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.
“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”
31 años del atentado a la AMIA – DAIA. 31 años sin justicia.
El 18 de julio de 1994, un atentado terrorista dejó 85 personas muertas y más de 300 heridas. Fue un ataque brutal contra la Argentina, su democracia y su Estado de derecho.
Desde la DAIA, seguimos exigiendo verdad y… pic.twitter.com/kV2ReGNTIk
— DAIA (@DAIAArgentina) July 18, 2025
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
The post Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel first appeared on Algemeiner.com.
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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns
Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak
The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.
Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.
With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.
The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.
Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.
Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.
According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.
With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.
In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.
The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.
Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.
The post Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns first appeared on Algemeiner.com.