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A Muslim family saved a Jewish one from the Nazis. 50 years later, the Jewish family returned the favor in Sarajevo.

(JTA) — In 1941 Sarajevo, a Muslim woman hid her Jewish friend from fascist roundups. Half a century later, that same Muslim woman was trapped in the besieged capital during the 1992-1995 Bosnian War — and her Jewish friend made sure she got out.

These real events inspired “Sevap/Mitzvah,” a short film directed by Sabina Vajrača that won the 2023 Humanitas Prize, among other awards, and has qualified to be considered for the 2024 Oscar for best live action short.

The film has been shown across the world, including at the Cleveland International Film Festival and the Joyce Forum Jewish Short Film Festival in San Diego. Upcoming screenings include the Centre Film Festival in Phillipsburg, Pennsylvania, on Nov. 1; the Ojai Film Festival in Ojai, California, on Nov. 5; and the Lake County Film Festival in Grayslake, Illinois, between Nov. 3-12.

The Arabic word “Sevap” and the Hebrew word “Mitzvah” translate to the same meaning: A good deed.

“I wanted to tell a story about Jews and Muslims coexisting peacefully and happily, and helping one another, which is the narrative that we don’t really hear,” Vajrača told the Jewish Telegraphic Agency. Vajrača herself escaped the Bosnian War as a teenager, arriving in the United States as a refugee.

As the Nazis invaded Yugoslavia in April 1941, Sarajevo was heavily bombed, its synagogue looted and 400-year-old Torah scrolls burned. The Jewish Kabiljo family was among those who fled to the forests and returned to find their home destroyed.

A couple of Muslim friends and neighbors, Mustafa and Zejneba Hardaga, offered the Kabiljos shelter in their home. At the risk of their own execution, the Hardagas hid Josef Kabiljo, his wife Rifka and their two children from the Gestapo and the Ustaša — the fascist movement that ruled the regions of Croatia and Bosnia and Herzegovina during World War II.

According to their faith, the women in the Hardaga family covered their faces with a veil in front of men who were not their family. But to signal that the Kabiljos were welcome, Mustafa Hardaga told Zejneba and her sister-in-law Bachriya that they could remove their veils before Josef Kabiljo.

Josef later testified to Yad Vashem, Israel’s Holocaust memorial authority: “Never before had a strange man stayed with them. They welcomed us with the words: ‘Josef, you are our brother, and your children are like our children. Feel at home and whatever we own is yours.’”

The Ustaša set out to purge its state of Serbs, Jews and Roma through labor and death camps. By the end of the war, they succeeded in murdering 12,000 of Bosnia’s 14,000 Jews. But the Kabiljo family survived, eventually making their way to Israel.

Filmmaker Sabina Vajrača was 14 during the Bosnian War. (Joshua Sarlo)

Fifty years later, 76-year-old Zejneba Hardaga found herself at the center of another genocide in Sarajevo. (By that time, her husband had died.) Serb forces embarked on a campaign to rid Bosnia of non-Serbs, the majority of whom were Bosnian Muslims, also known as Bosniaks. Sarajevo was blockaded from food, water and power between April 1992 and February 1996 — the longest siege in modern history.

Hardaga sheltered in a basement with her daughter, son-in-law and granddaughter, subsisting for weeks at a time on soup made of grass they picked nearby. Outside, Sarajevo was shelled daily and snipers targeted people leaving their homes. Over 11,000 people were killed during the siege.

In Jerusalem, Rifka Kabiljo and her family were watching Bosnia’s devastation on the news. They contacted an Israeli journalist who was covering the war, asking him to confirm that Hardaga was alive.

Upon learning she was still in Sarajevo, the Kabiljos appealed for help from Yad Vashem, which had recognized Hardaga and her family as Righteous Among the Nations in 1984.

Yad Vashem’s authority did not sway the president of Bosnia, so the Kabiljos took their case all the way to Israeli Prime Minister Yitzchak Rabin.

In early 1994, the Hardagas joined 300 others in a convoy of six buses leaving Sarajevo — the last rescue of mostly Jewish refugees organized by the American Jewish Joint Distribution Committee and Sarajevo’s Jewish community. The family was given a choice of destinations, and Zejneba chose to join her friend Rifka in Israel. She died there a year later.

Vajrača, a Bosnian Muslim, started thinking about stories of Jews and Muslims who rescued each other during a conversation with her late grandmother — who admitted that she was haunted by her failure to save a childhood best friend. One morning in 1941, when she was about 9 years old, she watched from a window as her Jewish friend who lived next-door was rounded up with her family. Vajrača’s grandmother tried to run outside but her parents held her back, saying it was dangerous outside. The Jewish girl and her family died in a concentration camp.

“She said to me, ‘I remembered it because 50 years later, they knocked on my door and came for me,’” recounted Vajrača, whose grandmother survived the Bosnian War. “‘They took me, and I thought, perhaps if we had saved them 50 years ago this wouldn’t have happened.’”

Vajrača was 14 years old when her northern Bosnian town was overrun by Serb forces. Her family was quickly targeted, as her father worked in humanitarian aid for victims of the war. In retaliation, the Serbs threatened to take Vajrača to a concentration camp, where women and girls were systematically raped. Her parents asked everyone they knew for help getting her out of the country.

“In the end, the people who saved me were two women, both Christian — one Croatian and one Serb,” Vajrača told JTA. “They’re the ones who saved my life, even at the risk of their own. So the story that I tell in this film is personal in that way, that it happened to me as well.”

Zejneba Hardaga’s daughter, Sara Pecanac, still lives in Jerusalem. She converted to Judaism and worked at Yad Vashem for many years.

In a 2013 interview, Pecanac recalled how her mother asked to meet Rabin a few months after their arrival. After a bit of chatting, Hardaga said she wanted to offer Rabin some advice.

“The whole place went quiet,” said Pecananc. “Who was this old woman to give advice to the prime minister of Israel? He said ‘OK,’ and she said, ‘Please, try to make peace in the Middle East. Don’t let Jerusalem become Sarajevo.’”

—
The post A Muslim family saved a Jewish one from the Nazis. 50 years later, the Jewish family returned the favor in Sarajevo. appeared first on Jewish Telegraphic Agency.

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Doorstep Postings: The unbearable lightness of Justin Trudeau’s final Hanukkah as prime minister

This is a special year-end edition of Doorstep Postings, the periodic political commentary column written by Josh Lieblein for The CJN.

You all know the story that we tell this time of year: a group of Jews decided they were done with Jewish particularism and said, “Let us go an make a covenant with the nations around us” (1 Maccabees 1:11) and decided to gaslight the rest of the community into seeing things their way—and it ended very, very badly for them.

As such, Hannukah is a time for the revealing of secrets, the banishing of shadows, and the airing of grievances. Having recently reached a milestone age associated with acquiring Jewish wisdom, my own personal miracle is that after enduring 40 years of threats/promises of the imminent collapse of society and sweeping revolution, 40 years of lectures about the moral and physical decay of the West, 40 years of the most obnoxiously self-righteous folks walking the planet breathlessly informing us all of the latest irreconcilable contradiction within capitalism, I’ve finally gotten to the point where I can’t muster anything more than an eye roll anymore. 

This is because, just like every year before it, 2024 was a year of unmitigated disaster for our self-appointed reformers. I’m not just talking about Trump’s resurgence, Ukraine’s persistence, the overthrow in Syria, Hamas’s withering away, proclamations that we have reached ‘peak wokeness’, the rise of artificial intelligence and the tech bros, and the failure of centrist electoral projects everywhere but here in Canada. This was the year where the left willingly and gleefully discarded the one thing they had going for them: their tenuously held moral authority.

The success of any left-wing project hinges on successfully convincing a critical mass of undecideds that they are not like the amoral and callous right who wants you to die for their profit motive. They’ve got your best interests at heart. They’re going to sit down and hear you out and govern with joy and hope and kindness, which are alien concepts to those weird, cruel, genocidal and greedy conservatives. 

Now those of us who have been on this merry-go-round for a few turns know that it’s not that simple. Plenty of left-folks want to actively harm the rich and those they deem to be colonizers, bigots, and other associated ruling class bootlickers. The violence perpetrated by those in power justifies violence in return. This is a somewhat difficult platform to get elected on, however, because people have a bad habit of hardening their hearts in response to being threatened. And so we need suitable empty vessels to try and convince the voters that the radicals are just that: loud angry voices on the margins. The political operatives charged with laundering the baser left-wing impulses must carefully use language to make it seem that there is some daylight between them and the ends-justify-the-means crowd. 

This is a difficult task to perform because it involves not only fooling a plurality of people, if not all of the time, then for as long as the particular political project lasts. First, the operatives must trick themselves into believing in their own unimpeachable moral authority. Only once they have convinced themselves that they are the most empathic and equity-minded folks to ever draw breath can they engineer the rise of someone like Justin Trudeau. Anyone who was paying attention a decade ago could see the parallel rise of two movements: lifelong Liberals working on earned media pieces announcing the return of the Trudeau dynasty, and mostly anonymous lunatics on Tumblr who were still licking their wounds from the failure of the Occupy Movement, claiming that it was literally impossible to be racist against white people because ‘racism’ against white people wasn’t systematic. 

And as it happened, a lot of the self-proclaimed radicals bought the hype, because they saw in Trudeau something they know all too well in themselves. The desire to be loved and celebrated and told they are good, kind and moral despite, and in many cases because of, their own desire to commit and justify violence in the name of creating a better and more equal world. The Trudeau of 2015 was no less authoritarian than the figure clinging to power at the end of 2024. All that’s changed is that the radicals can no longer excuse Trudeau’s narcissism while holding out for him to bring about a world that is more equal—which is to say, a world where they have the power to do harm to their enemies. These days, Mr. Grow the Economy From the Heart Outward seems more interested in trying and failing to implement GST holidays while forcing Canada Post workers back to actual work. 

Still even as the Liberals try to envision a future without Trudeau, they remain engaged in other muddled projects, such as trying to sell the idea that Canada is engaged in an ongoing genocide but must somehow endure lest we be absorbed into the sucking Trumpist hellhole directly below us. Clearly, the Liberal Party is no longer a place for voters who are into sexy CEO-murderers, or who think Oct. 7 was an act of righteous resistance to oppression, or take China’s claims of imminent world domination seriously while denouncing Elon Musk’s similarly ridiculous pronouncements. 

But even though both the more and less radical wings of the progressive movement have had an off year and are barely speaking to one another again, we can rest assured that so long as they have to convince themselves of their own goodness they will continue to try and split this atom. Attempts to reject binaries will lead to more black and white thinking. Progressive governments will fall back into the status quo. Tumblrs will give way to Blueskys. Trudeau will fall out of favour for a few years only to be asked back after a few years of Poilievre—or some other Liberal saviour will rescue the brand. They will cast about for a new podcast hero or a leftist version of the Hawk Tuah Girl. They will insist that senile politicians are fit as fiddles, anoint barely literate fan-fiction writers as cultural arbiters, and cast lawbreakers as secular saints while vilifying anyone who’s afraid of being attacked on the street or public transit.

If the past 40 years are anything to go by, they will be as confused as ever as to why capitalism persists, why people don’t accept carbon taxes, why the world fails to condemn Israel to their liking, why poor and rural folks don’t “vote their interests”, why voters fall for Poilievre’s slogans, and why there are attempts to draw an equivalence between CEOs who condemn people to death and the people who kill those CEOs. The answer to all these questions are the same, and it’s that impure oil just burns differently—and trying to pass it off as holy can only come off as gaslighting. 

Josh Lieblein can be reached at joshualieblein@gmail.com for your response to Doorstep Postings.

The post Doorstep Postings: The unbearable lightness of Justin Trudeau’s final Hanukkah as prime minister appeared first on The Canadian Jewish News.

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Doorstep Postings: The unbearable lightness of Justin Trudeau’s final Hanukkah as prime minister

This is a special year-end edition of Doorstep Postings, the periodic political commentary column written by Josh Lieblein for The CJN.

You all know the story that we tell this time of year: a group of Jews decided they were done with Jewish particularism and said, “Let us go an make a covenant with the nations around us” (1 Maccabees 1:11) and decided to gaslight the rest of the community into seeing things their way—and it ended very, very badly for them.

As such, Hannukah is a time for the revealing of secrets, the banishing of shadows, and the airing of grievances. Having recently reached a milestone age associated with acquiring Jewish wisdom, my own personal miracle is that after enduring 40 years of threats/promises of the imminent collapse of society and sweeping revolution, 40 years of lectures about the moral and physical decay of the West, 40 years of the most obnoxiously self-righteous folks walking the planet breathlessly informing us all of the latest irreconcilable contradiction within capitalism, I’ve finally gotten to the point where I can’t muster anything more than an eye roll anymore. 

This is because, just like every year before it, 2024 was a year of unmitigated disaster for our self-appointed reformers. I’m not just talking about Trump’s resurgence, Ukraine’s persistence, the overthrow in Syria, Hamas’s withering away, proclamations that we have reached ‘peak wokeness’, the rise of artificial intelligence and the tech bros, and the failure of centrist electoral projects everywhere but here in Canada. This was the year where the left willingly and gleefully discarded the one thing they had going for them: their tenuously held moral authority.

The success of any left-wing project hinges on successfully convincing a critical mass of undecideds that they are not like the amoral and callous right who wants you to die for their profit motive. They’ve got your best interests at heart. They’re going to sit down and hear you out and govern with joy and hope and kindness, which are alien concepts to those weird, cruel, genocidal and greedy conservatives. 

Now those of us who have been on this merry-go-round for a few turns know that it’s not that simple. Plenty of left-folks want to actively harm the rich and those they deem to be colonizers, bigots, and other associated ruling class bootlickers. The violence perpetrated by those in power justifies violence in return. This is a somewhat difficult platform to get elected on, however, because people have a bad habit of hardening their hearts in response to being threatened. And so we need suitable empty vessels to try and convince the voters that the radicals are just that: loud angry voices on the margins. The political operatives charged with laundering the baser left-wing impulses must carefully use language to make it seem that there is some daylight between them and the ends-justify-the-means crowd. 

This is a difficult task to perform because it involves not only fooling a plurality of people, if not all of the time, then for as long as the particular political project lasts. First, the operatives must trick themselves into believing in their own unimpeachable moral authority. Only once they have convinced themselves that they are the most empathic and equity-minded folks to ever draw breath can they engineer the rise of someone like Justin Trudeau. Anyone who was paying attention a decade ago could see the parallel rise of two movements: lifelong Liberals working on earned media pieces announcing the return of the Trudeau dynasty, and mostly anonymous lunatics on Tumblr who were still licking their wounds from the failure of the Occupy Movement, claiming that it was literally impossible to be racist against white people because ‘racism’ against white people wasn’t systematic. 

And as it happened, a lot of the self-proclaimed radicals bought the hype, because they saw in Trudeau something they know all too well in themselves. The desire to be loved and celebrated and told they are good, kind and moral despite, and in many cases because of, their own desire to commit and justify violence in the name of creating a better and more equal world. The Trudeau of 2015 was no less authoritarian than the figure clinging to power at the end of 2024. All that’s changed is that the radicals can no longer excuse Trudeau’s narcissism while holding out for him to bring about a world that is more equal—which is to say, a world where they have the power to do harm to their enemies. These days, Mr. Grow the Economy From the Heart Outward seems more interested in trying and failing to implement GST holidays while forcing Canada Post workers back to actual work. 

Still even as the Liberals try to envision a future without Trudeau, they remain engaged in other muddled projects, such as trying to sell the idea that Canada is engaged in an ongoing genocide but must somehow endure lest we be absorbed into the sucking Trumpist hellhole directly below us. Clearly, the Liberal Party is no longer a place for voters who are into sexy CEO-murderers, or who think Oct. 7 was an act of righteous resistance to oppression, or take China’s claims of imminent world domination seriously while denouncing Elon Musk’s similarly ridiculous pronouncements. 

But even though both the more and less radical wings of the progressive movement have had an off year and are barely speaking to one another again, we can rest assured that so long as they have to convince themselves of their own goodness they will continue to try and split this atom. Attempts to reject binaries will lead to more black and white thinking. Progressive governments will fall back into the status quo. Tumblrs will give way to Blueskys. Trudeau will fall out of favour for a few years only to be asked back after a few years of Poilievre—or some other Liberal saviour will rescue the brand. They will cast about for a new podcast hero or a leftist version of the Hawk Tuah Girl. They will insist that senile politicians are fit as fiddles, anoint barely literate fan-fiction writers as cultural arbiters, and cast lawbreakers as secular saints while vilifying anyone who’s afraid of being attacked on the street or public transit.

If the past 40 years are anything to go by, they will be as confused as ever as to why capitalism persists, why people don’t accept carbon taxes, why the world fails to condemn Israel to their liking, why poor and rural folks don’t “vote their interests”, why voters fall for Poilievre’s slogans, and why there are attempts to draw an equivalence between CEOs who condemn people to death and the people who kill those CEOs. The answer to all these questions are the same, and it’s that impure oil just burns differently—and trying to pass it off as holy can only come off as gaslighting. 

Josh Lieblein can be reached at joshualieblein@gmail.com for your response to Doorstep Postings.

The post Doorstep Postings: The unbearable lightness of Justin Trudeau’s final Hanukkah as prime minister appeared first on The Canadian Jewish News.

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IDF Releases Investigation into Discovery of 6 Hostages’ Bodies

i24 News – The IDF released on Tuesday the investigation into the murder of six abductees at the end of August: Carmel Gat, Eden Yerushalmi,

Goldberg-Polin, Alexander Lubnov, Almog Sarusi, and Sergeant Ori Danino.

According to the findings of the investigation, when the IDF operation began in the area of the tunnel, Major General Nitzan Alon did not believe abductees would be in the area. As the operation continued, the military assessment said the probability was even lower.

The abductee who was extricated, Qaid Farhan Alkadi, was found alone, as neither he nor additional terrorists taken from the area provided indications to the additional abductees.

In the absence of new information, the operation continued in the area, the investigation said. Only then did the forces locate the bodies of the six abductees. In addition, forensic findings were found indicating that Hamas leader Yahya Sinwar had been there. It remains unclear whether he gave the order to murder the abductees himself. No signs of struggle during the murder were found in autopsies.

IDF Spokesperson Daniel Hagri visited the tunnel and described the harsh conditions in which the six abductees endured. “They were heroes who were cold-bloodedly murdered by terrorists who build tunnels under children’s rooms,” he said. “We will hunt them down and know exactly who they are, we will find the one who murdered them. The teams here collect all the evidence from the scene.”

“We didn’t know the exact location of the hostages in the tunnel. They were killed before we could reach them. We are investigating the incident of their names being leaked prior to their rescue. This is a very serious event that is harmful to the families and the security of the forces on the ground.”

The post IDF Releases Investigation into Discovery of 6 Hostages’ Bodies first appeared on Algemeiner.com.

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