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A new Israeli restaurant in Brooklyn confidently opens in a NYC transformed by Oct. 7

(New York Jewish Week) — At first glance, it may not seem like the wisest or safest decision to open an Israeli restaurant in a New York City that’s been thrown into turmoil since the Israel-Hamas war began.

Yet Nina, a 162-seat Mediterranean restaurant helmed by Israeli chef Sagi Azrouel, opened on Nov. 30 in Dumbo, just blocks from the iconic Brooklyn intersection where tourists flock to snap pictures of the Manhattan Bridge against the city’s skyline.

Despite a rash of antisemitic incidents targeting Israeli restaurants in the city, business at Nina has been good, Azrouel insists. That’s especially true on weekends, when the chef, 31, said the line stretches out the door with patrons waiting to enjoy a dinner accompanied by a DJ and a party atmosphere. During Hanukkah, a menorah was prominently displayed inside next to a Christmas tree, and the restaurant served sfinge, Moroccan fried yeast donuts made from Azrouel’s grandmother’s recipe.

Azrouel and Anna Castellani, a partner in the restaurant, say they are unconcerned about Nina experiencing wrath from anti-Israel protesters. “Not at all,” Azrouel told the New York Jewish Week. “I feel sad for the people who are trying to ruin someone else’s business because of their political agendas.”

He said he thought protesters who have targeted Israeli restaurants do not understand Israeli food.

“When I see those people, the way they behave, I see it comes from missing knowledge,” he added. “They don’t know enough, they’re not educated enough. When we say ‘Israeli food,’ for me, Israeli food is built out of hundreds of different cuisines — that doesn’t mean it’s Jewish food. It means Israel is built out of hundreds of different cultures.”

Azrouel noted that Israeli families can have roots in dozens of countries around the world, and how the food found in Israel can be Arabic, Eastern European, American or even Palestinian in origin. “Israel is the one place in the world where you can find every kind of food,” he said.

Chef Sagi Azrouel came to NYC in 2013, directly after his army service in Israel ended. (Delaine Dacko for In Haus)

At Nina — named for Castellani’s eldest daughter — these cross-cultural influences are found across the menu. Among the starters, for example, is a selection of dips that include a Moroccan matbucha made of tomatoes, pepper and garlic ($18), as well as an albacore tuna ceviche ($17) and french fries with chimichurri sauce ($12). Main dishes include a vegetarian schnitzel made with eggplant ($20) and fettuccini with kebob-style meatballs ($24). Unlike most Israeli and Middle Eastern restaurants, Nina doesn’t serve pita bread as an accompaniment — rather, there is vegan challah, made at the restaurant without eggs.

“I did not try to create fine dining — I just wanted to create good quality food where everyone feels at home,” Azrouel said.

The preparations to open Nina began in May 2023, well before the Hamas attack on Israel on Oct. 7. “No one foresaw the drama unfolding,” said Castellani, who is also the force behind nearby DeKalb Market Hall, which has some 40 food vendors including a Brooklyn offshoot of Katz’s Deli. “I’m not Israeli, I’m not Jewish, I come at this purely from a culinary point of view.”

A lifelong New Yorker, Castellani’s aim for the 3,200-square-foot space, previously a gourmet grocery, was to create a local staple for Dumbo residents like herself. “We have a burgeoning, very young population,” she said of the neighborhood, explaining the increased need for restaurants. “In fact, we are underserved.”

Castellani said she was considering opening an American restaurant, or possibly a bistro, but had difficulty finding the right chef. As providence would have it, Castellani and her business partner Moshe Ziv happened to drop into 260s New York, a Garment District coffee shop that Azrouel opened last spring. Ziv knew Azrouel through a mutual friend — “he’s like a second father to me,” Azrouel said — and, as the trio talked, Castellani started to think that maybe he’d be a good fit for the new restaurant. When she asked if he thought he could handle the kitchen, he assured her could, compiled a sample menu and tasting, and was quickly hired.

Castellani was convinced Azrouel was “the right spirit fit,” despite his lack of formal training.

“It’s my confidence,” Azrouel quipped.

Azrouel, whose family hails from Morocco, grew up in the southern Israeli port city of Ashdod. Three days after he completed his army service in 2013, he decamped for New York City. “I came with $400, but huge faith,” he said. “And I never stopped believing, even during dark days, and I’m sure whoever lived in New York experienced that. I think New York is the city for creatives and believers, as long as you believe in yourself, you can make it.”

It doesn’t hurt to have a high-end fashion designer as your uncle. Upon his arrival in the city, Sagi Azrouel started as the chief of operations for Yigal Azrouël’s fashion line, handling production, studio operations, finances and procurement. Fashion is in the family blood — Azrouel said his father’s family had owned a large textile business back in Morocco. And in early 2023, Azrouel opened his own apparel manufacturing company on West 39th Street, Lab 26, which provides fashion development and production services.

At the same time, Azrouel loved to host parties and also occasionally worked as a private chef, eventually opening 260s New York on the same block as his apparel business last spring. The Garment District, he said, lacked “something a bit more stylish and cozy where people can step in and disconnect from the craziness of the city for a few minutes.”

Azrouel said he was always interested in cooking; growing up he loved to help his mother chop vegetables. He became a dishwasher at a restaurant in Ashdod at 13, and started assisting the chef whenever he had an opportunity. According to Azrouel, the chef eventually asked him to officially join the team and by 18, he said, he was running the kitchen.

With the opening of Nina, Azrouel realized a lifelong dream. “If you ask my mom, I’ve always said that I’ll have my own restaurant, since  a very young age.”

Nina is kosher-style: It does not serve dishes mixing dairy and meat, nor does it serve the meat of non-kosher animals, such as pork or shellfish, but it does not have kosher certification and serves meat from kosher animals that was not slaughtered in accordance with Jewish law.  That means Azrouel, who himself observes the laws of kashrut, does not taste the meat at the restaurant. He claims he can judge the quality and doneness of those dishes by looking and smelling.

Though Azrouel is proud of his Israeli identity, he and Castellani are marketing Nina as a Mediterranean — and not necessarily Israeli — restaurant. “Sagi’s Israeli, but he has a very unique take and you really can’t call the menu classic Israeli,” Castellani said.

“Some restaurants are afraid of the protesting and you don’t want to get into a situation where people get violent and use their hands,” Azrouel said. “But at the same time, it’s our part to stay strong and be proud. If there’s any place in the world we can be proud as Jews it’s New York.”

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The post A new Israeli restaurant in Brooklyn confidently opens in a NYC transformed by Oct. 7 appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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