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A new memoir tries to mend the pieces of the author’s broken Cuban-Jewish family

(JTA) — In her recent book, “The Object of Jewish Literature,” Jewish Theological Seminary professor Barbara A. Mann writes about how “literature deploys physical objects as emblems of ideas, emotions, and psychological dramas about the self.” In other words, “things” matter: Furnishings, clothing, food and, in the case of Mann’s study, the glued or sewn-together bundles of paper we call books tell the stories of the people who made, bought and used them.
Rosa Lowinger knows this from a lifetime of study of how things are made and how they fall apart. An art conservator who specializes in sculpture and historic architectural materials, Lowinger has written a memoir of her Cuban-Jewish family that uses such materials — marble, concrete, bone, plastic — as organizing principles. Each chapter of “Dwell Time” takes its name and theme from one of those materials to tell how her family came to Cuba and fled after the revolution, and what they found and lost when they settled in Miami.
She also examines with a conservator’s eye — appreciatively, but looking for cracks and flaws — her own shortcomings as a daughter, wife and businesswoman.
“Terrazzo is robust, but it yields easily to gouges and cracks from settling or expansion,” she writes in a typical passage. “It’s hard to fix without leaving enormous scars. It reminds me of my family, those Eastern Europeans who left for America and found themselves settled in the tropics, only to be forced to bust out of their foundation within a few decades. It’s true of my profoundly damaged mother, who had the spark of inspiration and presence of mind to know when it was time to flee the country of her birth, but has a way of smashing relationships to smithereens.”
Three generations of her family, beginning with her paternal grandfather Avrom Lövinger’s arrival from Cluj in northern Transylvania, lived in Cuba — which was still taking in Jews when the United States had closed its doors. Her Cuban-born mother, Hilda Peresechensky, spent her youth in an orphanage founded in the early 1920s as a home for poor Ashkenazi Jewish women. She attended a Jewish high school on a scholarship, experiencing periods of poverty that would haunt her the rest of her life.
The author’s father, Leonardo “Lindy” Lowinger, was born in Santiago de Cuba in 1932, and, putting aside his own dreams of being an architect, had a peripatetic career in the eyeglasses business as a salesman and occasional optician.
The Lowingers were middle-class Jews who by the mid-1950s were well-established members of Cuban society. Most of Cuba’s 20,000 Jews lived in Havana, a city, she writes, “that boasted Jewish schools, kosher restaurants, and three synagogues.”
After Castro came to power in 1959, he didn’t target Jews, but businesspeople like Lindy Lowinger saw a dim future under communism. In 1961, after a fraught flight, father, mother and young Rosa — born in 1956 — found a one-bedroom apartment in Miami Beach.
The exodus of most of the country’s Jews — and the Jewish history of the Cuba they left behind — has recently been the subject of several new books as a new generation of people with ties to the country make sense of their families’ stories. Aaron Hamburger’s “Hotel Cuba,” published in May, examines how his grandmother’s American Jewish identity was forged during a stint in Cuba in the 1920s. “Tia Fortuna’s New Home,” a children’s book by Ruth Behar published last year and distributed through PJ Library, tells the story of a contemporary grandmother facing dislocation for a second time after leaving Havana as a young woman. And AJ Sidransky’s “The Incident at San Miguel,” published in March, is historical fiction based on the real story of two Jewish brothers torn apart by the Cuban revolution — including one, like Rosa Lowinger’s family, who barely managed to flee.
As it did for many Cuban exiles, the exodus of Lowinger’s family left scars. She would later tell a friend that her father is “morose, suspicious, and we always have money problems.” Meanwhile, Hilda was beautiful and resourceful, but took out her frustration and disappointment on her daughter. “My mother’s punishments were laced with turbulence beyond her control, a violence born of pure rage at the world that had betrayed her, the sort of thing that feels like it will escalate dangerously toward irrevocable tragedy,” writes Lowinger. “Though her behavior appeared sadistic and designed to terrorize, I see now that she was simply drowning in her own suffering.”
It’s a generous view of what appears to be child abuse, but the description seems part of Lowinger’s project to understand her family members, like her conservation projects, in all their dimensions. “There was also active kindness, humor, and generosity in my family,” she writes. “It was hard to see it, just as it’s hard to notice anything but the dents and cracks and gouges in an otherwise beautiful sculpture.”
As a child, Lowinger attended Jewish schools and practiced what she calls “a moderate form of Conservative Judaism.” By the time she was a teenager, Lowinger could not wait to leave Miami, and took off for Brandeis University in Massachusetts.
Lowinger went on to land an internship at the Metropolitan Museum of Art in New York, a fellowship at the W.F. Albright Institute for Archaeological Research in Jerusalem and a job at the Los Angeles County Museum of Art, and later launched a number of consulting businesses. Among her career highlights was the conservation of the Watts Towers, the monumental folk art sculptures in Los Angeles, and relocating a 100-foot-wide mosaic from the façade of Houston Methodist Hospital.
Lowinger would eventually marry and embark on a series of professional and personal journeys that would take her to Los Angeles, Israel, Philadelphia, Atlanta and Charleston, South Carolina. And yet, rarely at home in the cities she lived in, she was constantly drawn back to Cuba, mostly by its vivid but crumbling architecture but also by “the cloying nostalgia of Cuban exiles” that she once tried to escape.
“That place where I was born and that my parents left behind is forged from African, indigenous, Spanish, Chinese, French, North American, Ashkenazi, and Sephardic cultures,” she writes. “People who were fleeing from and coming toward. Builders, planters, innovators, tinkerers.”
Her mother, still alive and in her 90s at the book’s end, remains a huge presence in Lowinger’s life, a conservation project the author is never going to complete
“Try as I might, I can never get my mother to understand that conservation is not about repairing what is old. It’s about sustaining all fabric of human endeavor, what people treasure, where we live, and what we honor, no matter when it was made.”
“Dwell Time”’ takes its title from an art conservationists’ term meaning how long it takes for a cleaning product to do its work. Lowinger calls her book a “love story” to the profession of conservation, but it is also a guide to examining the Jewish past, understanding loss and appreciating the ways people and individuals can emerge stronger and sometimes more beautiful after decades of wear and tear.
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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa
Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.
Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.
“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”
GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’
Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.
“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.
“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.
“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.
After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”
RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL
Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”
Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.
“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.
She added: “Maybe there is a chance the war ends at October 7, two years after it began.”
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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco
Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.
People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.
“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”
Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.
On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.
Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.
On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.
“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.
Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.
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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas
Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.