Uncategorized
A new photo book celebrates the very Jewish cafeteria culture of a vanished New York
(New York Jewish Week) – Back in 1975, Marcia Bricker Halperin had just graduated from Brooklyn College with the dream of becoming a professional photographer when she stepped into the Flatbush outpost of Dubrow’s, a cafeteria-style restaurant, for a warm cup of coffee.
It was there that inspiration hit. “I was wonderstruck,” Halperin writes in the introduction to her new book of photographs, “Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria,” describing the “cavernous” space with mirrored walls and a mosaic fountain. “It was the most idiosyncratic room I had ever seen.”
“I sensed it was a vanishing world on its last legs, and that impelled me to document it,” she continues. “On many visits, the tables were empty, sans a painterly still life of condiment bottles and jars in the morning light. I also perceived cafeterias as places that embodied a secular Jewish culture, something that was of great interest to me.”
“I attended a lecture by Isaac Bashevis Singer, who was billed as an “Outstanding Anglo -Yiddish” author, at the Brooklyn Jewish Center on Eastern Parkway in Crown Heights,” Bricker Halperin writes in the introduction. “I adored his short stories, many of which were set in cafeterias, and I regret never finding the nerve that day to tell him about my own cafeterianiks.” (Marcia Bricker Halperin)
Halperin was prescient: She started photographing these once-ubiquitous eateries one decade before the final Dubrow’s location in the Garment District would close in 1985. The chain’s first location was founded in 1929 on the Lower East Side by Benjamin Dubrow, a Jewish immigrant from Minsk. By the mid-twentieth century, the family-owned company expanded throughout Brooklyn, Manhattan and Miami Beach, with ownership passing to the second generation, and then to the third. In Dubrow’s prime, a stop at one of the cafeterias was practically required for politicians such as John F. Kennedy and Jimmy Carter.
Nearly 50 years after her first visit, Halperin’s new book is a tribute to this now-defunct New York City cafeteria culture and the characters she met during the five years she regularly photographed there. The compelling 152-page book features her original black-and-white photos along with essays from Pulitzer Prize–winning playwright Donald Margulies and Jewish American historian Deborah Dash Moore.
“Although Jews were not the only ones to patronize cafeterias, they preferred them as inexpensive places to hang out to bars, which often attracted an Irish immigrant or working-class clientele,” Moore writes in her essay, titled “See You at Dubrow’s.” “By the 1930s, cafeterias were part of the fabric of Jewish neighborhood life in New York City, a welcome alternative for socializing to cramped apartments, street corners, or candy stores.”
Now living in Park Slope and retired from a career as a special education teacher, Halperin talked with the New York Jewish Week about the city’s lost cafeteria culture and what inspired her to capture it with her camera.
This interview has been edited for length and clarity.
New York Jewish Week: You took these photos nearly 50 years ago. What made you decide to publish them now?
Marcia Bricker Halperin: In the 1970s, there was such good feedback on the work. I was given a show, I was collected by a few people, I had a photo in The New York Times. People wrote me letters in the mail: “Ms. Bricker, I’m interested in buying one of your photos.” At the time, I was in a project called the CETA artists project, a federally funded arts project in the ’70s where I was paid to be a photographer. It was very much like the [Depression-era] WPA project, but one of the great differences with the CETA project was anything you shot, you owned.
So I continued photographing changing New York during those years — some of it by assignment for nonprofit organizations that I worked with, like the Jewish Museum and an organization in Brighton Beach that was resettling the Soviet Jews that were arriving in the ’70s. They wanted photographs to help both the Soviet Jews understand American life and the old Jewish population in Brighton Beach understand Russian life. What a great opportunity!
I was going to be an artist and I did adjunct teaching and different things to make it work. I kind of fell into teaching high school photography and then, from there, I fell into teaching special education — that took over. Thirty-five years later, I retired from teaching. The day after I retired, I took out my negatives and my photography stuff and bought a scanner and all kinds of printers and things.
So, I was a photographer once upon a time and then taught for many years and, overnight, I became one once again.
A man reads the Forvertz newspaper in Yiddish. (Marcia Bricker Halperin)
How did it feel to see these photos again? Had you developed any of them before?
Yes, I printed quite a few of them then. I worked as a darkroom lab technician, so I had an opportunity in the ’70s to do a lot of silver gelatin prints. I would bring in a thick envelope of the imperfect prints to the cafeteria and at that point, everybody knew me. I gave out portraits to people. If I hadn’t shot them, they would gather around me asking: “Do you have my picture? Did you print it?” Especially the staff — there was a very international cohort of people working there and they all wanted pictures to send home to their families.
After that, the pictures lay fallow for all these years. I protected them and stored them very carefully. When I had the opportunity to come back and put together a sample book, I started looking through the negatives and I said, “Oh, my God, I don’t remember that picture.” It was a time warp to see some of these photos taken in the 1970s. In Manhattan, the ’60s had happened, but Flatbush in Brooklyn was the “Old Country.” It hung onto the past for a while and some women dressed like they were still in the 1950s.
Dubrow’s Cafeteria, Kings’s Highway 1975. The photographer appears in the top left corner. (Marcia Bricker Halperin)
Dubrow’s closed just ten years after you started shooting there. Could you feel at the time that cafeteria culture was ending?
I kept a journal at the time. When I went back 42 years later to look at it, I had written: “One day I’m going to show up here and this is going to be closed.”
There were other cafeterias in Manhattan and the Bronx and they had all closed. I’ve collected like every article ever written about cafeterias, and there’s one from 1973: “Are cafeterias going to be gone?” So it was fairly well known that this was a vanishing kind of establishment in New York. The automats ceased having the little boxes, Burger King bought them out, they tried to modernize and it got pretty sad. Sometimes during the day, the huge cafeteria would be empty and people would say, “This business can’t survive.” So I knew I was photographing in the vein of needing to document the things that are there and will be gone. It was one of the things that propelled me to get out there and photograph.
Today, things are different. There’s food courts and wonderful little coffee places. There are many businesses, especially here in Brooklyn, trying to perpetuate “grandmother foods” and there are restaurants that are serving “reinvented Jewish-style foods.” So there are some continuations, but in terms of the huge, opulent cafeteria spaces — grand professional murals, intricate woodworking, food with a crazy amount of preparation, 300 items, 30 different cakes — no restaurant could possibly survive like that. The only thing that still exists are my photos of them.
Men and women converse around empty tables at Dubrow’s on Kings Highway. (Marcia Bricker Halperin)
What was the Jewish culture of Dubrow’s and Flatbush like at the time?
Growing up, we went to a little old “Conservadox” synagogue. We were the kind of family where my mother kept a kosher kitchen at home, but on Sunday nights we’d go out to the Chinese restaurant. Dubrow’s menu was “Jewish-style” but it was also a place you could go out and have your first shrimp salad sandwich, which became their most popular food. They were famous for shrimp salad!
These cafeterias were all started by Jewish immigrants. But they were democratic for everyone — there was ham on the menu, shrimp. You could choose whether to have just meat or have a meat meal and then have a cream pie for dessert. That was your choice. With cafeteria-style, like religion, you pick and choose what you want and what you want to observe.
When I would go there, all the older people would ask: “Are you Jewish? You don’t look Jewish.” I’d say,“I’m Jewish. I know a few words of Yiddish, my parents speak Yiddish at home.” They would be satisfied with that. There was this sense that it was a club a little bit, it was a Jewish establishment. Not that everybody wasn’t welcome, and everybody socialized with everyone else.
Socializing was a big thing there, not necessarily eating. Many of my pictures are people sitting around — sometimes it’s a coffee cup on the table, most of the time the table is empty. They were there to meet their friends and talk. Some people said it replaced the synagogues. The old men would go to Dubrow’s and have a cup of coffee with their friends in the morning and gossip and talk.
“Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria” will be published on May 15, 2023. The photos are on exhibit at the Edward Hopper House in Nyack, New York through June 25.
—
The post A new photo book celebrates the very Jewish cafeteria culture of a vanished New York appeared first on Jewish Telegraphic Agency.
Uncategorized
Mark Mellman, pollster who championed Democrats and Israel, dies
(JTA) — The talk was timed just ahead of the Ninth of Av, one of the most mournful dates in the Jewish year, so Mark Mellman came prepared with a drash — a Torah commentary — and delivered it to a rapt room.
That the room at the 2004 Democratic National Convention in Boston was packed with political operatives, not all of them Jewish, did not seem to matter to Mellman, the veteran pollster pro-Israel voice within the Democratic Party whose death was announced Friday by his family.
For Mellman, Jewish values and Democratic values went hand in hand. As soon as he heard the appreciative murmurs of “yashar koach” (roughly, “well done”) marking the end of his drash, he launched into an endorsement of party presidential nominee John Kerry.
“Mark possessed a profound understanding for American and Jewish history.” the Democratic Majority for Israel, the group he founded in 2019, said in a statement. “His unwavering commitment to Democratic values will continue to guide and inspire us.”
Mellman died after a long illness, his family said in announcing his funeral, which will take place on Sunday in Maryland. They did not give a cause of death or mention his age, although some sources indicate he was born in 1955.
Mellman joined his first political campaign in 1981, three years after graduating from Princeton and while he was a graduate student at Yale. He successfully managed the congressional campaign of Bruce Morrison, a Connecticut Democrat who unseated a Republican, Larry DeNardis, in the 1982 election.
The upset made Mellman’s reputation and, still in his 20s, he launched a career in Washington as a pollster and a consultant. His company was eventually known as The Mellman Group.
Within a couple of decades he was the go-to pollster, not just for Democrats but for a wide variety of firms, including the NBA’s Washington Wizards, United Airlines and both Pepsi and Coca-Cola.
He never let it get to his head: “The truth is we know damn little about what works in campaigns,” he wrote in The Hill, the insidery Washington newspaper, in 2006. “Most of what passes for evidence in this business is nothing more than dimly remembered anecdote or thinly disguised salesmanship.”
His self-deprecation came through after Kerry lost in 2004. Mellman was the campaign’s pollster.
“You can’t imagine how much time it takes to lie on the floor in a fetal position, it really takes a lot out of me,” he told a conference a week after the election.
Mellman made himself accessible to Jewish groups, frequently appearing at events organized by the Jewish Federations of North America and at the American Israel Public Affairs Committee, and often opposite a Republican counterpart.
The debate was always friendly, with the understanding on both sides that ensuring the full-throated participation of Jewish Americans in the political process outweighed partisan differences.
“I always respected him and the fact that he was committed to fighting the rise of antisemitism and anti-Zionism in the Democratic Party,” Matt Brooks, the CEO of the Republican Jewish Coalition, told JTA. “Mark put principle over politics. He and his voice will be missed.”
He was sought-after mentor to younger Jewish operatives. “When I started working in Jewish Dem politics and needed a poll, we looked to Mark. When I first spoke at a JCC, I spoke alongside Mark,” Halie Soifer, the CEO of the Jewish Democratic Council of America, said on X. “I learned from and appreciated Mark, and he’ll be deeply missed.”
William Daroff, now the CEO of the Conference of Presidents of Major American Jewish Organizations, recalled that Mellman’s mentorship crossed party lines, when Daroff was the RJC’s deputy director.
“During my own partisan youth, when I was loudly advocating for President George W. Bush and Mark was working just as energetically on the other side, he never treated me as an adversary,” Daroff told JTA. “He cared more about the Jewish community than about partisan labels and made a point of saying that pro-Israel voices in the GOP mattered.”
When Daroff a couple of years later sought to transition to nonpartisan work, applying for the top Washington job at JFNA, Mellman was one of his fiercest advocates.
“He backed me, he vouched for me, and he helped open doors that I could not have opened alone,” Daroff said. “Mark believed deeply in communal unity, and he acted on that belief.”
Mellman was one of the first to warn fellow Democrats that the obituarywas a trend, not an anomaly.
“It is a small problem that could get bigger,” he told The Forward in 2013. The numbers then of progressive Democrats holding negative views of Israel were not large, he said, “but you need to address problems when they are small.”
He was proved correct after the 2018 election, which swept into office four Democrats, known as “The Squad,” who made criticizing Israel their brand. A year later he launched DMFI.
“Our mission at Democratic Majority for Israel is to strengthen the pro-Israel tradition of the Democratic Party, fight for Democratic values and work within the progressive movement to advance policies that ensure a strong U.S.-Israel relationship,” Mellman said then.
DMFI occupied a unique place in the Democratic firmament: Other partisan groups tread lightly in countering adversaries within the party. Mellman and his group did not.
“We’ve got two words in our name that are important,” he told JTA in 2024, when DMFI helped lead the successful effort to oust New York Rep. Jamaal Bowman in a primary challenge. “One is ‘Israel.’ The other is ‘Democratic.’ We believe in the Democratic Party, we believe in a Democratic agenda. We find fault with Jamaal Bowman because he’s anti-Israel, but also because he’s not supportive of a Democratic agenda.”
It was a statement typical of Mellman, who was not afraid to smash taboos. He freely aligned himself with opponents to Israeli Prime Minister Benjamin Netanyahu, crossing a red line for many in the pro-Israel community, who prefer to stay out of Israeli politics. He consuklted with opposition leader Yair Lapid.
“He was one of the architects of the 2013 election success,” when Lapid’s party, Yesh Atid, barely a year old, earned 19 seats and a place in the governing coalition, “and of the campaign that led to us forming the government in 2021,” Lapid said on X.
“Mark embodied a love of the strong, successful, democratic Israel we believe in and worked tirelessly to secure the strategic relationship between Israel and the United States,” Lapid said. “His contribution to the Jewish people is far greater than most people will ever know.”
“A world class pollster and advocate for Israel, but a world class mensch, too,” Steve Rabinowitz, a longtime Washington PR maven told the Jewish Telegraphic Agency. “His loss is stunning.”
The post Mark Mellman, pollster who championed Democrats and Israel, dies appeared first on The Forward.
Uncategorized
Judy Chicago’s feminist art lands in Tel Aviv — igniting a boycott call and hard questions about Israel
(JTA) — TEL AVIV — Judy Chicago may not have been directly involved in organizing two new Tel Aviv exhibits of her work, but the question at the center of one of the shows could not be more relevant amid Israel’s war in Gaza: “What If Women Ruled the World?”
That’s the title of the Judy Chicago show that opened this fall at the Tel Aviv Museum of Art. It poses that question and other related ones, like “Would God Be Female?” and “Would There Be Violence?” on colorful art quilts. The questions are translated into Hebrew and Arabic, and visitors can record their responses.
“My motivation for bringing this project here, to a public space within the museum, was to shout in the loudest way we have at our disposal — where are the women who would end this war?” said Shahar Molcho, the exhibit curator, over the summer.
It’s a question that has echoed even after the ceasefire that began last month, as Israel’s male leaders have sparred over how to move forward and a new, all-male slate of leaders were chosen for Zionist institutions.
But some argued that the art exhibit should not go up. Just days before “What If Women Ruled the World?” was scheduled to open, a group of Israeli and Palestinian artists wrote to Chicago and her collaborator, artist Nadya Tolokonnikova, urging them to “not artwash the genocide and ongoing ethnic cleansing” in Gaza and the West Bank. The letter invoked Chicago’s feminism and said it would be hypocritical for her to display her work in Israel.
A second exhibit of Chicago’s artwork, on loan from a private collection and surveying the artist’s six-decade career, is on display at at Tel Aviv’s Nassima Landau Foundation through January 2026.
Chicago, 86, declined requests for comment from JTA and other news outlets. Tolokonnikova, a Russian musician and the founder of the feminist group Pussy Riot, told the online publication Hyperallergic that she agrees with the letter but has no control over where the project is shown.
The question of how the world would be different under women’s leadership frames the museum exhibit. But another question has dominated the discourse: Should international artists of Chicago’s stature be showing their work in Israel at all?
Molcho said she had anticipated backlash to the exhibit but was surprised that the condemnation came from Israeli artists, too, including those whose work is or has been on view at the museum, such as David Reeb and Guy Ben-Ner.
“Boycott is between Israel and the rest of the world, not amongst Israelis,” Ben-Ner, a signatory whose solo show at the museum ran through June 2023, told JTA.
The Israeli documentary filmmaker Barak Heymann had never heard of Judy Chicago but signed the letter opposing the exhibit. “Anyone who takes action with the intention to direct international attention at the genocide, and the demand to stop it now, will receive my automatic and almost blind support,” he said.
The Tel Aviv Museum of Art is situated just a few hundred feet from Hostage Square, the site of mass demonstrations during the two-year Israel–Hamas war. Molcho said that she and other museum leaders have frequently joined anti-war protests at their doorstep.
State funding accounts for just 2% of the museum budget, with over 45% coming from the Tel Aviv municipality, Tania Coen-Uzzielli, the museum’s director, said.
Coen-Uzzielli said she opposes efforts to boycott Israeli cultural institutions, noting, “If we silence critical voices, we’re just playing the same game being played by those running our country. We should be promoting criticism, dialogue, participation. Culture, at its essence, is about conversation.”
Several signatories said they were unaware that just last year, Chicago herself loaned two preparatory studies she created while working on her 1992 stained glass window, Rainbow Shabbat, to Israel’s Mishkan Museum of Art in Ein Harod, where they remain on display. Days after the Oct. 7, 2023, Hamas attack on Israel, Chicago posted a photo of Rainbow Shabbat on Instagram, writing, “As the panels state: Heal those broken souls who have no peace and lead us all from darkness to light.”
The artist was not directly involved in bringing “What If Women Ruled the World?” to the Tel Aviv Museum. The exhibit is the result of a collaboration between the museum and the New York-based art tech company DMINTI.
This is Tel Aviv Museum’s culminating installation following a year of women-centered solo exhibitions. Inspired by a series of handmade banners Chicago created with the luxury goods brand Christian Dior for a 2020 haute couture show, the museum show comprises 11 art quilts, each posing a different question, a recording booth where “all who share feminist values” are invited to answer the questions, and a film about Chicago’s trailblazing career.
The post Judy Chicago’s feminist art lands in Tel Aviv — igniting a boycott call and hard questions about Israel appeared first on The Forward.
Uncategorized
Mamdani Under Fire for Response to Mob Targeting New York City Synagogue
New York City mayor-elect Zohran Mamdani attends a press conference at the Unisphere in the Queens borough of New York City, US, Nov. 5, 2025. Photo: REUTERS/Kylie Cooper
New York City Mayor-elect Zohran Mamdani is facing intense criticism from Jewish leaders and pro-Israel advocates after issuing a statement that appeared to legitimize a gathering of demonstrators who called for violence against Jews outside a prominent synagogue on Wednesday night.
The protesters were harassing those attending an event being held by Nefesh B’nefesh, a Zionist organization that helps Jews immigrate to Israel, at Park East Synagogue in Manhattan.
“We don’t want no Zionists here!” the group of roughly 200 anti-Israel activists chanted in intervals while waving the Palestinian flag. “Resistance, you make us proud, take another settler out.”
One protester, addressing the crowd, reportedly proclaimed, “It is our duty to make them think twice before holding these events! We need to make them scared.”
Footage on social media also showed agitators chanting “death to the IDF,” referring to the Israel Defense Forces, as well as “globalize the intifada” and “intifada revolution.” Community figures described the scene as openly threatening and a stark escalation of anti-Jewish hostility in New York City.
Mamdani, who was elected the city’s next mayor earlier this month, issued a statement that “discouraged” the extreme rhetoric used by the protesters on Wednesday night but did not unequivocally condemn the harassment of Jews outside their own house of worship. Mamdani’s office notably also criticized the synagogue, with his team describing the event inside as a “violation of international law,” an allegation apparently referencing Israel’s settlement policies in the West Bank.
“The mayor-elect has discouraged the language used at last night’s protest and will continue to do so,” Mamdani spokesperson Dora Pekec said in a statement on Thursday. “He believes every New Yorker should be free to enter a house of worship without intimidation, and that these sacred spaces should not be used to promote activities in violation of international law.”
Jewish leaders reacted with disappointment, arguing that Mamdani effectively provided political justification for a protest that targeted Jews for participating in a mainstream, fully legal pro-Israel program. Critics said the state assemblymember’s framing implied that the synagogue’s event, not the threatening chants outside, was the real problem, a position they described as deeply irresponsible amid rising antisemitism in the city.
“Do they think this is clever? Telling Jews not to use synagogues to inform fellow Jews about how to move to Israel, which many Jews consider a commandment, because Jews living in Israel violates international law,” wrote Tal Fortgang of the Manhattan Institute.
Mark Goldfeder of the National Jewish Advocacy Center suggested that Mamdani is failing to secure the safety of all New Yorkers.
“You are already failing on your commitment to protect all New Yorkers. An event to celebrate aliyah is not a violation of international law; it is a protected First Amendment right,” he wrote, referencing the process by which Jews immigrate to Israel.
The World Jewish Congress said the protests “produced scenes early [sic] reminiscent of Kristallnacht,” the infamous Nazi pogroms of November 1938 that terrorized the German Jewish community.
New York Gov. Kathy Hochul (D), who endorsed Mamdani for mayor, strongly condemned the protests.
“No New Yorker should be intimidated or harassed at their house of worship,” Hochul posted. “What happened last night at [Park East Synagogue] was shameful and a blatant attack on the Jewish community.”
Pro-Israel advocates warned that Mamdani’s response normalizes intimidation of Jewish communities and shifts blame onto victims rather than confronting extremist activists. They also noted that support for making aliyah is a core part of Jewish communal life and expressed concern that an elected official would characterize such programming as grounds for protest, especially one marked by calls for violence.
The controversy has heightened tensions in New York’s Jewish community, with many observers calling Mamdani’s remarks a troubling signal that anti-Israel animus is increasingly being used to rationalize hostility toward Jewish religious spaces themselves.
Mamdani’s political ascendance comes amid a spike in anti-Jewish hate crimes within New York City.
The city has been ravaged by a surge in antisemitic incidents since Hamas’s Oct. 7, 2023, massacre across southern Israel. According to police data, Jews were targeted in the majority of hate crimes perpetrated in New York City last year. Meanwhile, pro-Hamas activists have held raucous — and sometimes violent — protests on the city’s college campuses, oftentimes causing Jewish students to fear for their safety.
Mamdani, a far-left democratic socialist and anti-Zionist, is an avid supporter of boycotting all Israeli-tied entities who has been widely accused of promoting antisemitic rhetoric. He has repeatedly accused Israel of “apartheid” and “genocide”; refused to recognize the country’s right to exist as a Jewish state; and refused to explicitly condemn the phrase “globalize the intifada,” which has been associated with calls for violence against Jews and Israelis worldwide.
Leading members of the Jewish community in New York have expressed alarm about Mamdani’s victory, fearing what may come in a city already experiencing a surge in antisemitic hate crimes.
A recently released Sienna Research Institute poll revealed that a whopping 72 percent of Jewish New Yorkers believe that Mamdani will be “bad” for the city. A mere 18 percent hold a favorable view of Mamdani. Conversely, 67 percent view him unfavorably.