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A new photo book celebrates the very Jewish cafeteria culture of a vanished New York
(New York Jewish Week) – Back in 1975, Marcia Bricker Halperin had just graduated from Brooklyn College with the dream of becoming a professional photographer when she stepped into the Flatbush outpost of Dubrow’s, a cafeteria-style restaurant, for a warm cup of coffee.
It was there that inspiration hit. “I was wonderstruck,” Halperin writes in the introduction to her new book of photographs, “Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria,” describing the “cavernous” space with mirrored walls and a mosaic fountain. “It was the most idiosyncratic room I had ever seen.”
“I sensed it was a vanishing world on its last legs, and that impelled me to document it,” she continues. “On many visits, the tables were empty, sans a painterly still life of condiment bottles and jars in the morning light. I also perceived cafeterias as places that embodied a secular Jewish culture, something that was of great interest to me.”
“I attended a lecture by Isaac Bashevis Singer, who was billed as an “Outstanding Anglo -Yiddish” author, at the Brooklyn Jewish Center on Eastern Parkway in Crown Heights,” Bricker Halperin writes in the introduction. “I adored his short stories, many of which were set in cafeterias, and I regret never finding the nerve that day to tell him about my own cafeterianiks.” (Marcia Bricker Halperin)
Halperin was prescient: She started photographing these once-ubiquitous eateries one decade before the final Dubrow’s location in the Garment District would close in 1985. The chain’s first location was founded in 1929 on the Lower East Side by Benjamin Dubrow, a Jewish immigrant from Minsk. By the mid-twentieth century, the family-owned company expanded throughout Brooklyn, Manhattan and Miami Beach, with ownership passing to the second generation, and then to the third. In Dubrow’s prime, a stop at one of the cafeterias was practically required for politicians such as John F. Kennedy and Jimmy Carter.
Nearly 50 years after her first visit, Halperin’s new book is a tribute to this now-defunct New York City cafeteria culture and the characters she met during the five years she regularly photographed there. The compelling 152-page book features her original black-and-white photos along with essays from Pulitzer Prize–winning playwright Donald Margulies and Jewish American historian Deborah Dash Moore.
“Although Jews were not the only ones to patronize cafeterias, they preferred them as inexpensive places to hang out to bars, which often attracted an Irish immigrant or working-class clientele,” Moore writes in her essay, titled “See You at Dubrow’s.” “By the 1930s, cafeterias were part of the fabric of Jewish neighborhood life in New York City, a welcome alternative for socializing to cramped apartments, street corners, or candy stores.”
Now living in Park Slope and retired from a career as a special education teacher, Halperin talked with the New York Jewish Week about the city’s lost cafeteria culture and what inspired her to capture it with her camera.
This interview has been edited for length and clarity.
New York Jewish Week: You took these photos nearly 50 years ago. What made you decide to publish them now?
Marcia Bricker Halperin: In the 1970s, there was such good feedback on the work. I was given a show, I was collected by a few people, I had a photo in The New York Times. People wrote me letters in the mail: “Ms. Bricker, I’m interested in buying one of your photos.” At the time, I was in a project called the CETA artists project, a federally funded arts project in the ’70s where I was paid to be a photographer. It was very much like the [Depression-era] WPA project, but one of the great differences with the CETA project was anything you shot, you owned.
So I continued photographing changing New York during those years — some of it by assignment for nonprofit organizations that I worked with, like the Jewish Museum and an organization in Brighton Beach that was resettling the Soviet Jews that were arriving in the ’70s. They wanted photographs to help both the Soviet Jews understand American life and the old Jewish population in Brighton Beach understand Russian life. What a great opportunity!
I was going to be an artist and I did adjunct teaching and different things to make it work. I kind of fell into teaching high school photography and then, from there, I fell into teaching special education — that took over. Thirty-five years later, I retired from teaching. The day after I retired, I took out my negatives and my photography stuff and bought a scanner and all kinds of printers and things.
So, I was a photographer once upon a time and then taught for many years and, overnight, I became one once again.
A man reads the Forvertz newspaper in Yiddish. (Marcia Bricker Halperin)
How did it feel to see these photos again? Had you developed any of them before?
Yes, I printed quite a few of them then. I worked as a darkroom lab technician, so I had an opportunity in the ’70s to do a lot of silver gelatin prints. I would bring in a thick envelope of the imperfect prints to the cafeteria and at that point, everybody knew me. I gave out portraits to people. If I hadn’t shot them, they would gather around me asking: “Do you have my picture? Did you print it?” Especially the staff — there was a very international cohort of people working there and they all wanted pictures to send home to their families.
After that, the pictures lay fallow for all these years. I protected them and stored them very carefully. When I had the opportunity to come back and put together a sample book, I started looking through the negatives and I said, “Oh, my God, I don’t remember that picture.” It was a time warp to see some of these photos taken in the 1970s. In Manhattan, the ’60s had happened, but Flatbush in Brooklyn was the “Old Country.” It hung onto the past for a while and some women dressed like they were still in the 1950s.
Dubrow’s Cafeteria, Kings’s Highway 1975. The photographer appears in the top left corner. (Marcia Bricker Halperin)
Dubrow’s closed just ten years after you started shooting there. Could you feel at the time that cafeteria culture was ending?
I kept a journal at the time. When I went back 42 years later to look at it, I had written: “One day I’m going to show up here and this is going to be closed.”
There were other cafeterias in Manhattan and the Bronx and they had all closed. I’ve collected like every article ever written about cafeterias, and there’s one from 1973: “Are cafeterias going to be gone?” So it was fairly well known that this was a vanishing kind of establishment in New York. The automats ceased having the little boxes, Burger King bought them out, they tried to modernize and it got pretty sad. Sometimes during the day, the huge cafeteria would be empty and people would say, “This business can’t survive.” So I knew I was photographing in the vein of needing to document the things that are there and will be gone. It was one of the things that propelled me to get out there and photograph.
Today, things are different. There’s food courts and wonderful little coffee places. There are many businesses, especially here in Brooklyn, trying to perpetuate “grandmother foods” and there are restaurants that are serving “reinvented Jewish-style foods.” So there are some continuations, but in terms of the huge, opulent cafeteria spaces — grand professional murals, intricate woodworking, food with a crazy amount of preparation, 300 items, 30 different cakes — no restaurant could possibly survive like that. The only thing that still exists are my photos of them.
Men and women converse around empty tables at Dubrow’s on Kings Highway. (Marcia Bricker Halperin)
What was the Jewish culture of Dubrow’s and Flatbush like at the time?
Growing up, we went to a little old “Conservadox” synagogue. We were the kind of family where my mother kept a kosher kitchen at home, but on Sunday nights we’d go out to the Chinese restaurant. Dubrow’s menu was “Jewish-style” but it was also a place you could go out and have your first shrimp salad sandwich, which became their most popular food. They were famous for shrimp salad!
These cafeterias were all started by Jewish immigrants. But they were democratic for everyone — there was ham on the menu, shrimp. You could choose whether to have just meat or have a meat meal and then have a cream pie for dessert. That was your choice. With cafeteria-style, like religion, you pick and choose what you want and what you want to observe.
When I would go there, all the older people would ask: “Are you Jewish? You don’t look Jewish.” I’d say,“I’m Jewish. I know a few words of Yiddish, my parents speak Yiddish at home.” They would be satisfied with that. There was this sense that it was a club a little bit, it was a Jewish establishment. Not that everybody wasn’t welcome, and everybody socialized with everyone else.
Socializing was a big thing there, not necessarily eating. Many of my pictures are people sitting around — sometimes it’s a coffee cup on the table, most of the time the table is empty. They were there to meet their friends and talk. Some people said it replaced the synagogues. The old men would go to Dubrow’s and have a cup of coffee with their friends in the morning and gossip and talk.
“Kibbitz & Nosh: When We All Met at Dubrow’s Cafeteria” will be published on May 15, 2023. The photos are on exhibit at the Edward Hopper House in Nyack, New York through June 25.
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From UK to the Balkans, Europe Faces Wave of Antisemitic Attacks at Jewish Sites
A person holds a sign near the scene where four ambulances belonging to Hatzola, a Jewish community organization, were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Isabel Infantes
A growing wave of antisemitic attacks has swept across Europe in recent weeks, with a string of incidents targeting Jewish sites in multiple countries underscoring an increasingly hostile climate and a rise in targeted violence against Jewish communities.
On Wednesday, London police arrested two suspects following an attempted arson attack on a synagogue in the north of the British capital, in the latest in a series of antisemitic incidents that have deepened alarm and unease among Jews across the country.
According to British authorities, two individuals wearing dark clothing and balaclavas approached Finchley Reform Synagogue in north London late Tuesday night and threw a brick and two bottles suspected of containing petrol at the building.
Authorities confirmed no damage or injuries were reported after neither of the bottles ignited. Working in coordination with Counter Terrorism Policing London, local police have launched an investigation, treating the incident as an antisemitic hate crime.
Cantor Zöe Jacobs, a leader at the synagogue, strongly condemned the attack, calling it a deeply troubling attempt to target the Jewish community and a stark reminder of the growing climate of hostility and fear across the United Kingdom.
“This is clearly an attempt to intimidate the British Jewish community, but we will not be deterred by these cowardly acts. Instead, we will continue to prioritize building bridges across the wider Barnet community,” Jacobs said in a statement.
This latest incident followed an arson attack on ambulances run by a Jewish charity in London last month, amid a broader upsurge in antisemitism over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Detective Chief Superintendent Luke Williams, who leads policing in the area, assured the community that increased patrols in the Finchley area will continue, alongside ongoing monitoring and preventative measures.
“I hope the swift action by officers today to identify and arrest two people provides some reassurance and demonstrates how seriously we take attacks of this nature,” Williams said in a statement.
Meanwhile, more than a thousand miles away, North Macedonia’s only synagogue was targeted in a separate attempted arson attack in Skopje, the country’s capital, on Sunday night. The attack is believed to be the country’s first antisemitic incident since World War II.
According to local media reports, the Beth Yaakov Synagogue — the country’s only functioning Jewish house of worship, consecrated in 2000 — was targeted by two unknown individuals who threw firebombs at the building, leaving the synagogue’s door and courtyard scorched by fire.
Police reported that surveillance footage showed two suspects climbing a fence, pouring fuel, and throwing a firebomb before fleeing, with investigators later recovering a fuel canister at the scene but so far failing to identify those responsible.
Pepo Levi, the president of the local Jewish community, strongly condemned the attack, calling it a disturbing act of violence and an alarming escalation in targeted hostility.
“This act represents a serious attack not only on our community’s safety, but also on the principles of religious freedom, dignity, and peaceful coexistence that we have upheld for generations,” Levi said in a statement.
With a total population of around 1.8 million people, North Macedonia is home to approximately 200 Jews, nearly all based in Skopje. Before the Holocaust, the country was home to nearly 8,000 Jews — with around 3,000 in Skopje — and five synagogues in Bitola.
Synagogues have increasingly been targeted in acts of vandalism and violence amid a broader surge in antisemitism worldwide, with a mounting wave of incidents reported from Belgium, the Netherlands, the United States, and Australia.
In northern Romania, a Jewish cemetery and final resting place of Rabbi Hillel Pollak, a disciple of the Chatam Sofer and author of Kodesh Hillulim, was vandalized by unknown perpetrators this week.
According to local media reports, 14 gravestones were toppled at the cemetery in the city of Reghin in the Transylvania region, with no suspects identified or arrested so far.
The European Jewish Congress strongly condemned the incident, calling it a disturbing act of vandalism and part of a worrying pattern of attacks on Jewish heritage sites across Europe.
“This desecration is part of a broader pattern of antisemitic incidents targeting Jewish heritage sites across Europe. Attacks on cemeteries not only damage property but also show a profound disrespect for memory, history and the dignity of the deceased,” the statement read.
A Jewish cemetery in Reghin, northern Romania, has been vandalised, with 14 gravestones toppled by unknown perpetrators.
The site includes the grave of Rabbi Hillel Pollak, a prominent historical figure. Romanian authorities have opened an investigation and no suspects have been… pic.twitter.com/oc5k2pmR3R
— European Jewish Congress (@eurojewcong) April 15, 2026
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Israeli Legal Group Files ICC Complaint Against Spain’s Sánchez Over Alleged Dual-Use Weapons Exports to Iran
Spanish Prime Minister Pedro Sanchez speaks during a press conference after attending a special summit of European Union leaders to discuss transatlantic relations, in Brussels, Belgium, Jan. 23, 2026. Photo: REUTERS/Yves Herman
An Israeli legal advocacy group has filed a complaint with the International Criminal Court seeking an investigation into Spanish Prime Minister Pedro Sánchez over allegations that Spain supplied weapons-related materials to Iran’s Islamist regime, potentially implicating him in alleged war crimes.
Filed by Shurat HaDin, an Israel-based non-governmental organization that pursues terrorism-related cases, the lawsuit claims Spain supplied “equipment and components used by Iran’s regime and its proxy forces for military purposes” amid widening regional escalation across the Middle East.
According to data from Spain’s Ministry of Trade, the Spanish government exported more than €1.3 million worth of dual-use materials to Iran in 2024 and the first half of 2025, including explosive components, laboratory reagents, and specialized control software.
Since Sánchez took office in 2018, official data indicates Spain has authorized roughly $7 million in dual-use exports to Iran with potential military and nuclear applications, and machinery shipments alone reached about $80 million in 2024.
Shurat HaDin argues such exports occurred despite a “well-documented” pattern of Iranian support for terrorist groups across the region, including Hezbollah, Hamas, and the Houthis.
Under international law, states or entities that supply essential components enabling the operation of weapons systems may be held liable for aiding and abetting war crimes, even when those items are formally classified as dual-use goods.
“These materials are not innocent industrial products, but critical components that enable explosive devices to function, and they were transferred in circumstances where their use for attacks against civilians was foreseeable and reasonable,” Shurat HaDin said in a statement.
Spain’s Prime Minister is now facing a complaint at the International Criminal Court.
Shurat HaDin has filed an ICC complaint against Pedro Sánchez, alleging Spain enabled the transfer of dual-use components to Iran worth €1.3 million.
These dual-use components are not… pic.twitter.com/dJVilxR6Y6
— Shurat HaDin – שורת הדין (@ShuratHaDin) April 15, 2026
The Israeli organization also pointed to a recent Iranian propaganda campaign depicting a missile aimed at “US-Israeli assets” alongside a message thanking the Spanish leader, citing it as further evidence of what it describes as growing political alignment between the two countries.
With regional tensions continuing to escalate, Shurat HaDin is calling on the ICC to open a formal investigation and issue an arrest warrant against Sánchez, as well as to examine the involvement of other officials in export decisions.
This lawsuit comes amid already strained relations between Israel and Spain that began with the war in Gaza and have deepened through the conflict with Iran and wider regional escalation.
From unilaterally recognizing a Palestinian state to repeatedly branding the war in Gaza a “genocide,” Madrid has been pursuing a fierce anti-Israel campaign aimed at undermining and isolating the Jewish state on the international stage.
In one of its most controversial recent moves, the Spanish government announced last week the reopening of its embassy in Tehran, just a few weeks after it permanently withdrew its ambassador from Israel.
Sánchez has publicly condemned Israeli strikes in Lebanon and the widening regional escalation tied to the Iran conflict, renewing calls for the European Union to suspend its association agreement with Israel and urging an end to “impunity for [Israel’s] criminal actions.”
The Spanish leader also accused Israeli Prime Minister Benjamin Netanyahu of breaching basic humanitarian norms, saying his “contempt for life and international law is intolerable.”
Last week, Israel expelled Spain from the United States’ Civil-Military Coordination Center (CMCC) in Kiryat Gat, a hub established to coordinate humanitarian operations in the Gaza Strip, in response to Madrid’s increasingly anti-Israel stance and continued hostility toward the Jewish state.
Despite being a NATO ally, Spain had also recently closed its airspace to US aircraft involved in what officials described as a “reckless and illegal confrontation,” and barred Washington from using its bases for military operations against the Iranian regime.
As the local Jewish community continues to face an increasingly hostile climate and targeted violence, Sánchez has drawn mounting criticism from political opponents and Jewish leaders who accuse his rhetoric of fueling antisemitic hostility across the country.
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JD Vance Argues Against the Pope’s Calls for Peace As Iran’s LEGO AI Videos Stoke America’s Religious Divisions
An Iranian propaganda video attacks President Donald Trump in response to social media postings critical of the Pope and regarded as insensitive to Christians. Photo: Screenshot.
Vice President JD Vance, who converted to Catholicism in August 2019 at age 35 criticzed Pope Leo’s call for peace between the United States and Iran, another example of growing religious disagreements among Christians which Iranian propagandists have sought to exacerbate in new propaganda videos.
On Thursday at an event organized in Georgia by conservative activist group Turning Point USA, Vance said when asked about the head of his church disagreeing with President Donald Trump’s policies, “I do think we have to remember that each of us has our own role. I’m the Vice President of the United States. The fundamental way I understand my role is I’m trying to take the lessons, the moral truths that are rooted in Christianity and I’m trying to apply to a whole host of complicated real world scenarios.” Tepid applause broke out in response with Vance then thanking the crowd.
The Vice President’s comments came in the days following social media postings from Trump which included a broadside against Pope Leo and an AI-generated image depicting the Commander-in-Chief wearing white and red flowing robes as he placed one of his glowing hands on the head of a sick man. Trump later removed the image following the criticism of longtime Christian members of his Make America Great Again (MAGA) movement.
Iran took advantage of the social media kerfuffle, on Wednesday the Iranian embassy in Tajikistan posted an AI animation which took the original image and modified it to mock Trump.
Another propaganda video released by a pro-Iran group this week also responded to Trump’s social media postings about the Pope and the Jesus image, again deploying the AI-generated animation style depicting the president and other American officials as LEGO characters while a soundtrack delivers rhyming insults.
The Occupy Democrats Facebook group which has 11 million followers celebrated another pro-Iran propaganda video that has started circulating online.
While the president’s opponents on the progressive left may enjoy Iran’s jabs at Trump, the video’s themes casting him as an enemy of Christianity seek to exacerbate pre-existing intra-theological conflicts among the MAGA base.
This year, other recent Catholic converts — notably far-right podcaster Candace Owens and her supporter Carrie Prejean Boller, the former beauty queen contestant ejected from a White House Religious Liberty Panel on antisemitism following her questioning about Christian Zionism — have also advanced positions counter to Catholic teachings.
Prejean Boller claims that Zionism and Catholicism are incompatible, writing on X after her dismissal from the panel that “I will continue to stand against Zionist supremacy in America. I’m a proud Catholic. I, in no way will be forced to embrace Zionism as a fulfillment of biblical prophesy [sic]. I am a free American. Not a slave to a foreign nation.”
In response to her actions, the group Catholics for Catholics awarded Prejean Boller a “Catholic Champion” award at its gala, an event also featuring Owens and Joe Kent, the recently-resigned director of the National Counterterrorism Center who has suggested that Israel controls America’s foreign policy and may have have had a hand in the Sept. 10, 2025 assassination of Turning Point USA chief Charlie Kirk.