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A novel of Sephardic life revives the Jewish family saga
(JTA) — The very first Jewish book was a multigenerational Jewish family saga. But while the Bible went on to achieve some commercial and critical success, the genre doesn’t always get much love.
Consider the big best-selling books of the last century. Critics may debate the literary merits of bestsellers like “Exodus” by Leon Uris, “The Source” by James Michener and “The Chosen” by Chaim Potok, but cultural historians generally agree that each was an important indicator of Jewish tastes and preoccupations post-World War II.
But two other popular books of the era, both multigenerational Jewish family sagas, are rarely mentioned these days. Belva Plain’s novel, “Evergreen,” published in 1978, is a rags-to-riches story about a Polish-Jewish immigrant and her offspring. It spent 41 weeks on The New York Times best-seller list in hardcover and another 20 in paperback, and was made into a miniseries by NBC in 1985. Gloria Goldreich’s novel, “Leah’s Journey,” also published in 1978, is also about an Ashkenazi family that experiences most of the upheavals of the previous 100 years.
Although “Leah’s Journey” won the National Jewish Book Award in 1979, I’ve never seen it nor “Evergreen” on a list of the century’s best or “most essential” Jewish novels.
And in truth, the qualities that make a book wildly popular aren’t always the ones that make it literary. A New York Times reviewer once described Plain’s books as “easy, consoling works of generous spirit, fat with plot and sentiment, thin in nearly every other way and almost invisible in character development.”
I brought all this baggage to my review copy of “Kantika,” Elizabeth Graver’s 2023 novel, described by its publisher as a “dazzling Sephardic multigenerational saga.” It’s about a wealthy Turkish Jewish family whose fortunes are reversed by the First World War and whose members are dispersed to Barcelona, Cuba and finally New York. And yet while it has all the drama one might expect from such journeys and the novels about them, it remains both lyrical and literary, and likely, if there is any justice, to stand the test of time.
How Graver pulled it off is something she and I talked about last week, when I reached her in Cape Cod. (Graver, the author of five previous books of fiction, teaches creative and nonfiction writing at Boston College.)
At the center of the novel is Rebecca, a privileged daughter of a Jewish factory owner in Constantinople who must constantly reinvent herself as a daughter, wife, mother, immigrant and businesswoman. The character is based on Graver’s own grandmother, and the story Graver tells is rich in details about the Sephardic heritage of her mother’s side of the family. There are snatches of Ladino dialogue and song lyrics, and organic depictions of Ladino folk and religious culture.
“I had interviewed my grandmother telling stories when I was 21,” said Graver, who is 59. “And I’ve been sort of haunted by but a little scared of telling the story.” Between research and trips to Turkey, Spain and Cuba, the book took her a decade to write.
Between research and trips to Turkey, Spain and Cuba, “Cantina” took Elizabeth Graver a decade to write. (Author photo Adrianne Mathiowetz)
She decided against a nonfiction version of her grandmother’s life, thinking the story would contain too many holes and force her to insert herself into what would then become a sort of literary memoir. Instead, the book is fiction stretched over a real-life scaffolding: Each chapter begins with a photograph of the relatives who inspired the book’s characters.
One of the key relationships in the book is between Rebecca and her step-daughter, Luna, a willful, intelligent girl with a disability that affects her speech and movement. Rebecca dedicates herself to Luna’s education and what we would now call physical therapy, a set-up for shmaltz (or its Sephardic equivalent) if there ever was one. But just when you expect her to cue the string section, Graver often veers to show you how complicated and difficult people — even admirable people — can be.
“Rebecca is beautiful, and has that power and strength but is a bit narcissistic. She kind of relies on surfaces but is really good at passing,” Graver explained. “And then she has this child whose body doesn’t allow her to do any of that, but who is also fiercely determined and passionate and smart. In the interplay, they reveal each other through their different points of view.”
The book arrives at a time of renewed interest in Sephardic culture, and part of its appeal is that it is telling what to many American Jewish readers, fed a steady diet of the Ashkenazi experience, a fresh story.
Kantika” is also a migration story, another genre that is very much of the moment. Graver herself teaches the genre, which includes works by Korean-American author Min Jee Lee, Haitian-American Edwidge Danticat and Vietnamese-American Viet Thanh Nguyen.
I asked Graver if she was conscious of genre when she was writing the book, and wary of the way a sprawling family novel like hers might be received.
“I don’t even like the term ‘family saga,’” said Graver, who, when I asked, wasn’t familiar with Plain or Goldreich. “It makes me wince, even though I suppose I have written one and I’m indebted to them in various ways. But I want the characters to be flawed and complex and for the turns that they take to come out of their intersections with both history and their own very particular circumstances. I think about big novels where there is a big social canvas and it’s not a story of triumph.”
Indeed, “Kantika,” unlike many novels of Jewish migration, is actually a story about a family’s economic decline. Ultimately, said Graver, she wanted to capture the story of her Sephardic family’s journey in all its complexity.
“I have a deep anxiety about being overly sentimental and wrapping things up too much,” said Graver. “I love fiction that gestures towards the complexity of real life.”
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The post A novel of Sephardic life revives the Jewish family saga appeared first on Jewish Telegraphic Agency.
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Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages
Demonstrators hold signs and pictures of hostages, as relatives and supporters of Israeli hostages kidnapped during the Oct. 7, 2023 attack by Hamas protest demanding the release of all hostages in Tel Aviv, Israel, Feb. 13, 2025. Photo: REUTERS/Itai Ron
i24 News – As Israeli leaders weigh the contours of a possible partial ceasefire deal with Hamas, the families of the 50 hostages still held in Gaza issued an impassioned public statement this weekend, condemning any agreement that would return only some of the abductees.
In a powerful message released Saturday, the Families Forum for the Return of Hostages denounced what they call the “beating system” and “cruel selection process,” which, they say, has left families trapped in unbearable uncertainty for 638 days—not knowing whether to hope for reunion or prepare for mourning.
The group warned that a phased or selective deal—rumored to be under discussion—would deepen their suffering and perpetuate injustice. Among the 50 hostages, 22 are believed to be alive, and 28 are presumed dead.
“Every family deserves answers and closure,” the Forum said. “Whether it is a return to embrace or a grave to mourn over—each is sacred.”
They accused the Israeli government of allowing political considerations to prevent a full agreement that could have brought all hostages—living and fallen—home long ago. “It is forbidden to conform to the dictates of Schindler-style lists,” the statement read, invoking a painful historical parallel.
“All of the abductees could have returned for rehabilitation or burial months ago, had the government chosen to act with courage.”
The call for a comprehensive deal comes just as Israeli Prime Minister Benjamin Netanyahu prepares for high-stakes talks in Washington and as indirect negotiations between Israel and Hamas are expected to resume in Doha within the next 24 hours, according to regional media reports.
Hamas, for its part, issued a statement Friday confirming its readiness to begin immediate negotiations on the implementation of a ceasefire and hostage release framework.
The Forum emphasized that every day in captivity poses a mortal risk to the living hostages, and for the deceased, a danger of being lost forever. “The horror of selection does not spare any of us,” the statement said. “Enough with the separation and categories that deepen the pain of the families.”
In a planned public address near Begin Gate in Tel Aviv, families are gathering Saturday evening to demand that the Israeli government accept a full-release deal—what they describe as the only “moral and Zionist” path forward.
“We will return. We will avenge,” the Forum concluded. “This is the time to complete the mission.”
As of now, the Israeli government has not formally responded to Hamas’s latest statement.
The post Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages first appeared on Algemeiner.com.
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Melbourne Police Investigate Wave of Antisemitic Attacks, Including Synagogue Arson
Illustrative. Vandals defaced the Melbourne Hebrew Congregation in Australia on June 22, 2025. Photo: Screenshot
i24 News – A wave of antisemitic incidents across Melbourne is under urgent investigation by Victoria Police, after a synagogue was set alight, a Jewish-owned restaurant targeted by protesters, and a third attack saw multiple cars torched at a business in the city’s northeast.
The third incident occurred around 4:30 a.m. Saturday at a business on Para Road in Greensborough. Offenders set fire to three vehicles and sprayed graffiti on both the cars and a nearby building wall. One car was destroyed, and two others sustained moderate damage.
“There were references of antisemitism in the graffiti,” Dunstan confirmed, adding that the business had previously been linked to pro-Palestinian activism.
While police say no direct link between the three incidents has been established yet, they are not ruling out the possibility of coordination.
The attacks began Friday night, when a man was seen pouring a flammable liquid on the entrance of the East Melbourne Hebrew Congregation and setting it alight around 8 p.m., while around 20 people were inside for Shabbat services. Worshipers quickly evacuated through the back, and the fire was contained to the front of the building. No injuries were reported.
Police have released an image of a suspect believed to be in his 30s, of Caucasian appearance, with a beard and long hair.
Just hours after the synagogue arson, a protest of around 70 people moved through Swanston Street before a smaller group gathered outside Miznon, a popular Jewish-owned restaurant in the CBD, chanting offensive slogans. One man was arrested and later released on summons for hindering police.
In response to the series of attacks, federal agencies including the Australian Federal Police (AFP) and the Australian Security Intelligence Organization (ASIO) have joined the investigation.
“This is disgraceful behavior by a pack of cowards,” said Victorian Premier Jacinta Allan. “Any attack on a place of worship is an act of hate. Any attack on a Jewish place of worship is an act of antisemitism. There should be no hesitation in calling this what it is.”
The post Melbourne Police Investigate Wave of Antisemitic Attacks, Including Synagogue Arson first appeared on Algemeiner.com.
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Trump Says Iran Has Not Agreed to Inspections, Give Up Enrichment
US President Donald Trump speaks at a meeting with NATO Secretary General Mark Rutte (not pictured), at the NATO summit in The Hague, Netherlands, June 25, 2025. Photo: REUTERS/Brian Snyder
US President Donald Trump said on Friday that Iran had not agreed to inspections of its nuclear program or to give up enriching uranium.
He told reporters aboard Air Force One that he believed Tehran’s nuclear program had been set back permanently although Iran could restart it at a different location.
Trump said he would discuss Iran with Israeli Prime Minister Benjamin Netanyahu when he visits the White House on Monday.
“I would say it’s set back permanently,” Trump said as he traveled to New Jersey after an Independence Day celebration at the White House. “I would think they’d have to start at a different location. And if they did start, it would be a problem.”
Trump said he would not allow Tehran to resume its nuclear program, adding that Iran did want to meet with him.
The U.N. nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff deepens over their return to the country’s nuclear facilities bombed by the United States and Israel.
The U.S. and Israel say Iran was enriching uranium to build nuclear weapons. Tehran insists its nuclear program is for peaceful purposes.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has passed a law suspending cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tons of enriched uranium, especially the more than 400 kg (880 pounds) enriched to up to 60% purity, a short step from weapons grade.
The post Trump Says Iran Has Not Agreed to Inspections, Give Up Enrichment first appeared on Algemeiner.com.