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A rabbi and an imam called a meeting of Jewish and Muslim students at Queens College. It yielded little common ground.

(New York Jewish Week) – Students crammed into a meeting room on the leafy Queens College campus, some wearing keffiyehs, others kippahs. Kosher and halal food were served on a table at the back of the room, while late arrivals gathered at the door, listening to the rabbi and imam holding court at the center of the gathering.
“There are no two faith communities that have more in common than Islam and Judaism,” Rabbi Marc Schneier said, sitting next to his longtime partner in interfaith work, Imam Shamsi Ali. “We can agree to disagree, without being disagreeable.”
The meeting between the Muslim and Jewish students was meant to build bridges between the two groups amid fallout from the war between Israel and Hamas in Gaza that began with Hamas’ massacre of Israeli civilians on Oct. 7. But, in actuality, the gathering further exposed the deep chasms between their two communities, which did disagree — and were often disagreeable.
As the conversation on Thursday descended into shouting, a Jewish student fired across the room, “Oct. 7 is resistance?”
A Muslim student said, “Yes, Oct. 7 is resistance, according to the Geneva Convention.”
“At least someone said it,” the Jewish student said.
The conflict between Israel and Hamas has riven campuses in New York City and elsewhere, sparking heated clashes between student groups, as well as between students and administrators. An Israeli student was assaulted and a swastika was drawn on a bathroom wall at Columbia University, which later suspended two prominent pro-Palestinian groups. At Manhattan’s Cooper Union, Jewish students sheltered in a library as pro-Palestinian activists pounded on the doors and shouted slogans. Campuses across the city, including in the CUNY system, have seen tensions soar between rival pro-Israel and pro-Palestinian groups.
The Queens College gathering was similarly tense. At times, it devolved into shouting and mutual recriminations, although some individual students did appear to forge ties with classmates from the other side.
The New York Jewish Week was invited to cover the meeting on the condition that its student attendees not be identified by name so they could speak freely.
“Israelis are doing, in my opinion, what the Nazis did to them,” said the opening speaker, a Muslim. “This is how you create Hamas. If you want to know how to create Hamas, just keep bombing Gaza.”
“In my eyes as a Muslim, Palestinian and Israeli life – equal,” he said. “We have to be direct with each other.”
A Jewish student said, “A lot of our pain and suffering has been invalidated since Oct. 7. Right away, there was not a second to mourn. Automatically we had to defend ourselves.”
Citing student organizations on social media that had denied the atrocities, she said, “People were slaughtered. The world doesn’t care.”
She added, “I want to see my pain acknowledged.”
Queens College is part of the sprawling City University of New York system, which has been grappling with allegations of antisemitism for years. Jewish students and faculty have said Israel criticism often spills over into outright antisemitism, while Palestinians and their supporters have decried alleged attacks on free speech.
Around 50 students attended the hourlong meeting, perhaps the first formal gathering between Jewish and Muslim students on a New York City campus since Oct. 7, according to its organizers. Schneier and Ali previously held two meetings for students from several CUNY schools, one with only Muslims, and another with just Jewish students. They plan to hold several more gatherings.
“We are not here to convince you, whatever you have in mind, but we’re here to listen with the hope that we can build a sense of sympathy or empathy for one another,” Ali said.
Schneier is a prominent rabbi involved with outreach between Jews and Gulf countries; his Foundation for Ethnic Understanding focuses on Jewish-Muslim relations. He is also a member of CUNY’s Jewish advisory council. Ali is the leader of the Jamaica Muslim Center in Queens, one of the largest mosques in New York, with 20,000 members.
The students present included members of the campus Hillel and the Muslim Student Association. Muslim students outnumbered Jewish students at the meeting and held the floor for more of the discussion, using the forum to air historical grievances and complaints against the college administration. Jewish students said their pain after the Hamas attack had been dismissed, or even exacerbated, as some student groups denied or endorsed the atrocities.
One Jewish student read out a threat posted online to the group, her hands shaking, saying, “We were terrified.” Both groups also felt that their voices had been stifled.
A Jewish student said that graffiti threatening Jews had been etched around campus and that she hadn’t seen similar hate directed toward pro-Palestinian students. The Muslim students in attendance forcefully disagreed, with one woman saying, “It’s absolutely appalling to disregard all the hate that the Muslims on this campus have been receiving.”
The Jewish speaker said she understood and had not been aware of anti-Muslim incidents.
The rabbi and imam made repeated efforts to guide the conversation toward interfaith relations and the atmosphere on campus, and the students all unequivocally condemned discrimination against Muslims and Jews as well as civilian casualties. At one point, Ali said, “Both communities are victims, but it looks like we are opponents to each other, and that’s what we need — to find a way to make sure that actually we are not enemies to one another.”
Still, the discussion repeatedly turned to the war, with the students unable to agree on its basic facts. Muslim students disputed that Hamas was using civilians as human shields, frustrating the Jews in attendance, or that Hamas had targeted Israeli civilians on Oct. 7, citing a conspiracy theory that the Israeli military was responsible for most civilian casualties.
The Muslim students repeatedly objected to the pro-Israel position, bringing up the Palestinian death toll of 12,000, a figure provided by the Hamas-run Gaza Health Ministry that has not been externally verified and does not make a distinction between civilians and combatants.
In one heated exchange, a Muslim student said she had asked Israel supporters around campus if they condemned Israel. “I have not received a single yes,” she said. Pro-Israel students asked if she condemned Hamas, and she said she condemned the killing of innocent civilians on any side. Both groups said they were not “spokespeople” for the conflict’s combatants.
“What they accuse Hamas of doing today, they did — they’ve been doing for 75 years,” a Muslim student said. “The start date for you guys is Oct. 7,” another student said.
“A people who are occupied have a right to armed resistance. I know you don’t like hearing it but those are the facts,” a Muslim student said.
“People like you think they should lay back and let Israel slaughter them. No, we don’t want two states, we want one solution under pre-1948 borders,” he said, to applause, while one student held up a sign that said, “Bombing hospitals is not self defense.”
“We are trying to move forward as a community. We cannot fix the issues that present themselves in the Middle East,” a Jewish student said.
“It tears my heart hearing his pain, his family’s pain, it’s just awful,” a Jewish student said about the Palestinian speaker. “I think it would be great for us all to understand that there are bad people on both sides and there are great people on both sides.”
Later in the discussion, several Muslim students berated Ali, appearing to oppose his partnership with Schneier.
“Who told you to come here? Which Muslim? How much did they pay you?” one student said. “Say you’re a Zionist. You’re not welcome. Nobody wants you here.” He then led the room in several chants of “Allahu akbar,” an Arabic phrase meaning “God is the greatest.”
The Muslim students also repeatedly criticized the Queens College administration, saying the college had been overly supportive of Israel and that they had not been given a forum to express their grievances. The college president, Frank Wu, opened an investigation earlier this week into the Muslim Student Association after the group posted online that there was no evidence Palestinians had killed women and children, and justified Hamas taking civilians hostage.
The Oct. 7 attack by the terror group killed 1,200 Israelis and other nationals, mostly civilians, and took more than 200 others captive. Wu’s investigation sparked furious protests against the administration. Slogans attacking Wu and Israel were chalked on the sidewalk around campus.
“We’re not here representing CUNY. What do you want from us?” Schneier said.
After the meeting let out, the arguing continued outside the room, although some students seemed to forge connections in individual discussions.
A Muslim student spoke with a Jewish student, saying he had grown up in an environment that was not welcoming to Jews, but that his closest friend, whom he met in school, was Jewish. The two students bonded over the religions’ shared traditions, including fasting on holidays and eschewing pork.
“This is turning into a very Israel and Palestine thing, which it shouldn’t have, because it was an interfaith thing,” the Muslim student said. “It really hurts me a lot hearing terrible things being said about you guys because I for one don’t align with that.”
“I’m really happy that you came here,” the Jewish student said. “Jews, our religion, our values, it’s about a good world, good people, not doing violence. Everyone’s rights matter.”
Nearby, two students engaged in a heated but measured argument about the war, while two others showed each other information on their phones.
“I thought it was a good beginning,” Schneier told the New York Jewish Week after the meeting, pointing out that the complaints surrounding discrimination and stifled voices were mirrored on both sides. He said that an overflow room had been set up in case the two groups needed to be separated, which didn’t happen. “You’re planting a seed here,” he said.
“For some of the students, they grow in terms of their sense of empathy for the other side. It’s important for people to see it’s everyone’s pain,” Schneier said. “These kinds of discussions need to take place.”
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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization
Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.
Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.
The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.
“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”
“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.
“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”
On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.
Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.
The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.
Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”
The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.
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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.
Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.
“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”
In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).
The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”
The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.
The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”
ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”
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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?
In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.
In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.
Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.
Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.
Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.
The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.
Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”
Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.
Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.
Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.
New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.
This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.
Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.
Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.
If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.
Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.
To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.