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A rabbi answers her congregants’ question: Why do they hate us?

(JTA) — When I asked Rabbi Diane Fersko why she decided to add to the growing list of recent books written about antisemitism, she referred to Passover.
On the holiday, Jews tell and retell the familiar story of the Exodus, she explained, and often add to it. The reasons for and solutions to antisemitism must also be told again and again, in ways, she said, that “connect to the past, and talk about what’s happening now.”
Her new book, “We Need to Talk About Antisemitism,” also has a Passover motif. So much of contemporary antisemitism, she writes, is about “narrowing” – the same way that the Israelites’ identity in Egypt (Mitzrayim, or “The Narrows,” in Hebrew) was restricted to a “specific, inflexible, and incomplete Jewish stereotype.” She sees such narrowing in the way even well-meaning people expect Jews to look or behave. “Narrowing” is what leads the far right to assign Jews to a conspiracy to undermine the West. And the left “narrows” Jews when they slot members of a diverse, complex community as white people who are leveraging their privilege to oppress others, especially Palestinians, and who themselves have no claim on victimhood.
Fersko is the senior rabbi, since 2020, at the Village Temple, a Reform congregation in Manhattan. She began at the start of the coronavirus epidemic, and her efforts to engage congregants despite the lockdown were the subject of a piece in The New Yorker.
Her 10 years in the rabbinate have also coincided with a rise in reports of antisemitic incidents, from vile social media campaigns to the killing of 11 Jews at a Pittsburgh synagogue in 2018. She wrote the book in part as a response to the questions she has gotten from members of her congregation.
“I’ve been having to preach about antisemitism for the decade or so that I’ve been a rabbi,” she told me. “Congregants started telling me their stories, and asking me their everyday questions. I felt like my congregants were asking amazing questions that I couldn’t answer on the fly. They deserved more serious answers, longer answers, and they deserve a book that hopefully helps them with the everyday antisemitism that they faced.”
In a conversation last Monday, we spoke about the climate for Jews on American college campuses, why one editor turned down the book and why physical violence from the right is the greatest threat facing Jews.
The conversation was edited for length and clarity.
You catalog a lot of recent incidents of antisemitism in your book, but I want to compare what is happening now in America to, say, the middle of the 20th century. My parents and their generation remember having to change their last names to get a better job, there were certain clubs you couldn’t belong to, there were schools that wouldn’t allow you in. What are the main ways people are feeling antisemitism today, in your experience?
The answer depends on your life stage. If you are a teen, the answer is what is happening on social media, or at school. What I’ve seen is that there is almost no teen who has not experienced or witnessed some level of direct and personal antisemitism. So for them, I think it’s meteorological, it’s atmospheric, it’s just out there. And it’s something they encounter all the time on TikTok, on Snapchat, in the hallways, etc.
I’ve also seen it come up in the workplace, as our society is more and more reliant upon identity, and having a focus on that in our professional setting. It comes up when Jews are asked to sort themselves in a category that they’re not fully comfortable with, or being denied the chance to organize and gather as Jews where you see other groups organizing and gathering and having a desire to share with people that have similar experiences.
And yes, I have heard from some of my older congregants kind of, “You know, it’s not so bad.” I hope that’s true, but this could get quickly worse. And I think we really need to be quite active to make sure it doesn’t.
When you talk about people being denied the chance to organize, you tell that story about the parents in a New York City private school who wanted to form a Jewish affinity group, but the administration told them, “Now’s not the time.” What was in the mind of the administration? What were they so nervous about?
I’ve heard this story many times, from multiple people and different versions. The Jewish parents wanted to gather, like the other affinity groups in school, where their identity would be honored and celebrated. The administration, in many of these cases, has pushed back and said, “The optics don’t look good.” I think the idea there is the false idea that Jews are privileged, Jews have proximity to power, and that Jewish gatherings somehow take away from other types of justice — which I just find very upsetting because of course Jews have always been so closely tied to the idea of justice.
That reminds me of another point in your book, when you write that a book editor rejected the manuscript because it “centered Jews.” What do you think they meant?
I took this to mean that Jews don’t have the right to tell our stories. Or by telling our stories, it diminishes the pathway to justice for other groups, which I don’t believe is true. I certainly believe in the growing fight towards justice [for all groups], and a growing awareness of injustice that we’re struggling with in all our communities. But I think antisemitism is a part of that awakening. We need to acknowledge that antisemitism is real, that it’s back and in many troubling and tricky forms. And I think Jews have a right and an urgency and a need to tell our stories.
Or as you write in the book, “The liberal world has not embraced the notion that Jews have a meaningful history to tell. They are surprised that instead of being associated with victimhood, Jews are becoming increasingly associated with words like ‘privilege.’”
Yes. It seems shocking, because we don’t follow the same patterns as other minorities in our culture, right? It’s not necessarily that we’re a racial minority. We’re not a religion only. We are also an ethnicity and a history and a people and culture. We don’t fall into the kind of sorting that the wider culture likes to do. And so we’re misunderstood. I think there needs to be a fair amount of education about how Jews are a people, and just demonstrating to people that actually Jews today in the U.S. are less safe than we’ve ever been here.
You feel that? That American Jews have never been less safe in America?
I recently went to a briefing with different organizations and backgrounds in New York City where we spoke with the commissioner of police. And every Jew there had a story about a concern of physical violence — like me. I’ve received threatening postcards in the mail on multiple occasions over multiple years. Or someone in Brooklyn who was talking about the change of tone in his neighborhood and feeling concerned about doing everyday tasks like walking down the street. I think there is a lot of anxiety and tension over the freedom to be Jewish in public ways. And I think that’s scary.
I want to get back to the older congregant who says, “Things are not so bad compared to when I was a kid.” And certainly Jews have, in general, freedoms and material comfort in this country that they never had before.
When I first started talking about antisemitism from the bimah, that was the main piece of pushback that I got. I completely agree: What’s happened to us has been remarkably successful. And I think that’s wonderful. And I want it to stay that way. I want Jews to be able to be Jewish, in public and in private, and I want Jews to be able to be represented in cultural institutions, in academia, in medicine, in media and in any field you can think of.
“I think there needs to be a fair amount of education about how Jews are a people, and just demonstrating to people that actually Jews today in the U.S. are less safe than we’ve ever been here,” said Rabbi Diane Fersko. (Susan Rosenberg Jones)
And I think that we need to be aware that this has happened before. Jews have been successful before — not just in Germany, but in the Golden Age in the medieval period, when Jews were thriving and living with Christians and Muslims in the same area. But guess what? It didn’t last and it ended horribly on the Iberian Peninsula. So I don’t think we can fool ourselves and say, “Oh, look, you know, we’re over represented in a certain field, and therefore, we have nothing to worry about.” But it’s a wonderful fantasy.
You write at length and powerfully about right-wing extremism and the violent threat it poses, from the Tree of Life murders in Pittsburgh to the “Jews will not replace us” march in Charlottesville, Virginia. It’s a big part of the book and I don’t want to diminish that in any way. But I detect – and if I am wrong, tell me so – that the antisemitism of the moment that you find particularly confounding is on the left, perhaps because it comes from a world that includes your political allies on so many other issues.
First of all, I want to say I’m not trying to make an equivalence. Physical violence is the worst thing. Physical violence is the greatest threat and the greatest harm, and I see that from the neo-Nazi consortium more than any other group in the United States. So I just want to be clear about that.
When I write about the liberal world — and I don’t even mean politically liberal, I just mean broadly — that’s what I know. That’s who I am. And frankly, that’s what I love. Those are the values, ideas and people that I really want to be at home in. And I want the Jewish community to feel at home and welcomed and understood in those circles. And when I see an expansion of antisemitism in that world, it causes me grave concern, and I feel obligated to speak out as a liberal leader.
What Jewish groups might call antisemitic, left-wing and pro-Palestinian groups might defend as harsh but justified criticism of Israel’s human rights record. How do you tell the difference?
There’s no perfect answer, but what I tell people is to focus on the outcome of the conversation. If there’s a real outcome that would affect either Israelis or Palestinians, then I tend to be interested in it. Maybe this is a real conversation, if we want to learn from each other. If the outcome is only to create antisemitism on a college campus, then I do not think that conversation is worth having.
I hear a growing number of people that are just very uncomfortable being publicly Jewish on college campuses. And that’s wildly unacceptable.
How do you suggest they respond?
I tell kids and their parents, find a Jewish community when you get to campus. The first week, march yourself into Hillel or some other Jewish body and plant yourself there and make yourself known, because these conversations are not easy. And you will need the support and feedback of your community in order to know where you stand, to figure out your ideas.
You write about the dual loyalty charge, that Jews are suspect because of their attachment to Israel. Similarly, you cite cases in which liberal Jewish students are blocked from progressive coalitions on the assumption that as Zionists they can’t be “objective” not just on Israel but other things of concern to progressives. How do you explain, let’s say to a non-Jewish audience, that many Jews want their kids to identify very closely with Israel but that closeness does not imply dual loyalty?
You know, you can love a family member and still think about other things at the same time. It’s not a hard concept. When somebody comes to you, and accuses you of not being able to be objective because you’re a Jew, then that’s your opportunity to say “actually, what you’re accusing me of, it’s dual loyalties, here’s the history of dual loyalties, and here’s how you’re diminishing my role as a civic participant in student government, climate change, whatever sort of organization it is, based on the fact that I’m Jewish.” I don’t see a conflict at all in being a Zionist and being objective.
You talk about a certain kind of Christian antisemitism in the book, which could be described as appropriation — it’s not about killing Jesus, but almost the opposite: “You’re just like us,” which can be its own sort of denial of Jewish legitimacy.
Christian antisemitism historically has been about polarization: You are nothing like us, we are good, you are bad. But the Christian antisemitism of today is much different. And it often says that we’re the same as Christians. Growing up in Connecticut, I got so much of this: “What are you doing for Jewish Christmas?” There was a sort of pervasive identity denial, where there was a disbelief that I actually didn’t participate in any Christian rituals.
That’s so much better than the Christian antisemitism of the past, but I also think it needs to be talked about because it is reducing who we are as a people and eliminating our voices from public discourse.
The resurgence in antisemitism and intolerance in general of the past few years has coincided with the rise and presidency of Donald Trump, although a lot of people disagree whether he is the cause or the symptom. Trump’s name barely appears in your book. What do you think has changed in the past few years that has led to antisemitism’s comeback?
I’m not sure I’m the best person to answer that, but what I’ll say is that in my book, I interviewed third generation survivors. And one of them answered that question, and what she said was that all hate has basically risen as part of social media expression, where it has become normal to say horrible, hateful things online or see them said about you. I don’t think that’s the best answer to your question, because I really don’t know. But the truth is, I also am fighting what I see every day.
You are in New York City, which has a huge and growing haredi Orthodox community and the largest Jewish population in general outside of Israel. Do you see common ground among Orthodox and non-Orthodox Jews in combating antisemitism, or are they fighting this on two different tracks?
I think we need to fight antisemitism on all levels. There are a lot more levels than just liberal Jews and haredi Jews. Liberal Jews too can be divided and subdivided. I would love to see more coming together of the Jewish people, but I actually think that we’re on our way. And I see signs of hope, and community and positivity from many of my rabbinic colleagues across the denominational spectrums, that we understand that this is a serious threat. And we’re willing and eager to organize with each other to fight it.
You’re book is titled “We Need to Talk About Antisemitism.” I sometimes feel there is already a lot of talk about antisemitism – admittedly, Jewish conversation is my fulltime job — and I have heard others say that by concentrating on the threats against them Jews are ignoring, and failing to educate young people about, the ways Jewishness is flourishing or could flourish on its own diverse, creative terms.
I do very much appreciate the Dara Horn argument [in “People Love Dead Jews,” her 2021 book about antisemitism], which is basically, we need to celebrate Jewish life. And I think that is one of the best ways to fight antisemitism. I’m very interested in Jews doing Jewish things in a very assertive, active way. And I think that will only serve to strengthen our community, which will help us to stand up as Jews when we need to.
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US Clamps Sanctions on Israel-bashing UN Rights Monitor Albanese

Francesca Albanese, UN special rapporteur on human rights in the Palestinian territories, attends a side event during the Human Rights Council at the United Nations in Geneva, Switzerland, March 26, 2024. Photo: REUTERS/Denis Balibouse
The Trump administration has imposed sweeping sanctions against Francesca Albanese, the United Nations Special Rapporteur for the Occupied Palestinian Territories, citing the UN official’s lengthy record of singling out Israel for condemnation.
In a post on X, US Secretary of State Marco Rubio announced the sanctions under a February executive order targeting those who “prompt International Criminal Court (ICC) action against U.S. and Israeli officials, companies, and executives.” He accused Albanese of waging “political and economic warfare” against both nations and asserted that “such efforts will no longer be tolerated.”
“Today I am imposing sanctions on UN Human Rights Council Special Rapporteur Francesca Albanese for her illegitimate and shameful efforts to prompt [International Criminal Court] action against U.S. and Israeli officials, companies, and executives,” Rubio announced on X/Twitter.
“Albanese’s campaign of political and economic warfare against the United States and Israel will no longer be tolerated,” declared the Trump administration’s top foreign affairs official. “We will always stand by our partners in their right to self-defense.”
Rubio concluded: “The United States will continue to take whatever actions we deem necessary to respond to lawfare and protect our sovereignty and that of our allies.”
The decision to impose sanctions on Albanese marks an escalation in the ongoing feud between the White House and the United Nations over Israel. The Trump administration has repeatedly accused the UN and Albanese of unfairly targeting Israel and mischaracterizing the Jewish state’s conduct in Gaza.
Albanese, an Italian lawyer and academic, has held the position of UN special rapporteur on human rights in the Palestinian territories since 2022. The position authorizes her to monitor and report on alleged “human rights violations” by Israel against Palestinians in the West Bank and Gaza.
Last week, Albanese issued a scathing report accusing companies of helping Israel maintain a so-called “genocide economy.” She called on the companies to cut off economic ties with Israel and warned that they might be guilty of “complicity” in the so-called “genocide” in Gaza.
Critics of Albanese have long accused her of exhibiting an excessive anti-Israel bias, calling into question her fairness and neutrality.
Albanese has an extensive history of using her role at the UN to denigrate Israel and seemingly rationalize Hamas’ attacks on the Jewish state.
In the months following the Palestinian terrorist group’s atrocities across southern Israel on Oct. 7, 2023, Albanese accused the Jewish state of perpetrating a “genocide” against the Palestinian people in revenge for the attacks and circulated a widely derided and heavily disputed report alleging that 186,000 people had been killed in the Gaza war as a result of Israeli actions.
The action comes as Israeli Prime Minister Benjamin Netanyahu visits Washington, where he has received a warm reception from the Trump administration. Netanyahu has been meeting with US officials to discuss next steps in the ongoing Gaza military operation.
Gideon Sa’ar, Minister of Foreign Affairs for Israel, commended the Rubio announcement with his own post on X/Twitter, exclaiming: “A clear message. Time for the UN to pay attention!”
The post US Clamps Sanctions on Israel-bashing UN Rights Monitor Albanese first appeared on Algemeiner.com.
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Hardball: Trump Administration Reports Harvard to Accreditor Over Antisemitism Allegations

US President Donald Trump speaks during a Cabinet meeting at the White House in Washington, DC, July 8, 2025. Photo: Kevin Lamarque via Reuters Connect.
The Trump administration escalated its showdown against Harvard University on Wednesday, reporting the institution to its accreditor for alleged civil rights violations resulting from its weak response to reports of antisemitic bullying, discrimination, and harassment following Hamas’ Oct. 7, 2023 massacre across southern Israel.
The US Department of Education (DOE) announced the action on Wednesday. Citing Harvard’s admitted failure to treat antisemitism as seriously as it treated others forms of hatred in the past, the DOE called on the New England Commission of Higher Education to review and, potentially, revoke its accreditation — a designation which qualifies Harvard for federal funding and attests to the quality of the educational services its provides.
“Accrediting bodies play a significant role in preserving academic integrity and a campus culture conducive to truth seeking and learning,” said Secretary of Education Linda McMahon. “Part of that is ensuring students are safe on campus and abiding by federal laws that guarantee educational opportunities to all students. By allowing anti-Semitic harassment and discrimination to persist unchecked on its campus, Harvard University has failed in its obligation to students, educators, and American taxpayers.”
The DOE, McMahon added, “expects the New England Commission of Higher Education to enforce its policies and practices, and to keep the Department fully informed of its efforts to ensure that Harvard is in compliance with federal law and accreditor standards.”
As previously reported by The Algemeiner, Harvard’s Presidential Task Force on Combating Antisemitism has acknowledged that the university administration’s handling of campus antisemitism fell well below its obligations under both Title VI of the Civil Rights Act of 1964 and its own nondiscrimination policies.
In a 300-plus-page report, the task force compiled a comprehensive record of antisemitic incidents on Harvard’s campus in recent years — from the Harvard Palestine Solidarity Committee’s endorsement of the Oct. 7 terrorist atrocities to an anti-Zionist faculty group’s sharing an antisemitic cartoon depicting Jews as murderers of people of color. The report identified Harvard’s past refusal to afford Jews the same protections against discrimination enjoyed by other minority groups as a key source of its problem.
Coming several weeks after President Donald Trump ordered the freeze of $2.26 billion in federal research grants and contracts for Harvard, the task force report found it was “clear” that antisemitism and anti-Israel bias have been fomented, practiced, and tolerated not only at Harvard but also within academia more widely.”
The university is now suing the federal government over the funding halt.
President Trump has spoken scathingly of Harvard, calling it, for example, an “Anti-Semitic, Far Left Institute … with students being accepted from all over the world that want to rip our Country apart” in an April post to his Truth Social platform.
In recent weeks, however, both Trump and McMahon had commended Harvard’s constructive response in negotiations over reforms the administration has asked it to implement as a precondition for restoring federal funds. The requested reforms include hiring more conservative faculty, shuttering diversity, equity, and inclusion [DEI] programs, and slashing the size of administrative offices tangential to the university’s central educational mission.
The administration has since changed its tone in the wake of a report by The Harvard Crimson that interim Harvard President Alan Garber has said “behind closed doors” that he has no intention of doing anything that would make Harvard more palatable to conservatives.
Earlier this month, the Trump administration’s Joint Task Force to Combat Antisemitism issued Harvard a formal “notice of violation” of civil rights law. Charging that Harvard willfully exposed Jewish students to a flood of racist and antisemitic abuse both in and outside of the classroom, it threatened to strip whatever remains of Harvard’s federal funding.
“Failure to institute adequate changes immediately will result in the loss of all federal financial resources and continue to affect Harvard’s relationship with the federal government,” wrote the federal officials comprising the multiagency Task Force. “Harvard may of course continue to operate free of federal privileges, and perhaps such an opportunity will spur a commitment to excellence that will help Harvard thrive once again.”
In Wednesday’s announcement, US Department of Health and Human Services Secretary Robert F. Kennedy Jr. said Harvard’s conduct “forfeits the legitimacy that accreditation is designed to uphold.”
“HHS and Department of Education will actively hold Harvard accountable through sustained oversight until it restores public trust and ensures a campus free of discrimination,” he said.
Follow Dion J. Pierre @DionJPierre.
The post Hardball: Trump Administration Reports Harvard to Accreditor Over Antisemitism Allegations first appeared on Algemeiner.com.
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IDF Strikes Hezbollah Sites in South Lebanon as Terror Group Pushes to Rebuild Amid US Disarmament Talks

IDF operating in southern Lebanon. Photo: IDF Spokesperson
Israeli forces uncovered and destroyed Hezbollah weapons caches in southern Lebanon on Wednesday, as a new report indicated that despite ongoing U.S.-led efforts to secure a disarmament deal, the Iran-backed group is making repeated, largely concealed attempts to rebuild its military presence in the area.
Troops carried out several operations targeting Hezbollah infrastructure in southern Lebanon on Wednesday morning, destroying weapons depots, explosives and multibarrel launchers concealed in forested terrain, the IDF said, in violation of the November ceasefire, which requires Hezbollah to withdraw its forces 20 miles from the Israeli border.
A new report released this week by the Alma Research and Education Center found that Hezbollah is focused on rebuilding in three areas: operational deployment, weapons acquisition, and financial recovery.
“Hezbollah didn’t give up its resistance narrative and motivation,” Alma’s director, Lt. Col. (Res.) Sarit Zehavi, told The Algemeiner.
“It wants to rebuild its capabilities and infrastructures, whether it’s the villages that will be used as human shields or the military infrastructure in South Lebanon and in Lebanon in general.”
According to Zehavi, Hezbollah is attempting to return Radwan fighters to positions south of the Litani River as part of a wider plan to restore its elite forces to operational readiness. The IDF on Monday killed Radwan commander Ali Abd al-Hassan Haidar in a targeted strike. The action came hours after US Special Envoy for Syria Thomas Barrack met with Lebanese President Joseph Aoun, Prime Minister Nawaf Salam and Parliament Speaker Nabih Berri in Beirut to discuss a long-term deal that would include an Israeli withdrawal and complete disarmament of Hezbollah.
Barrack described the Lebanese response to the proposal as positive. Later, he issued a blunt warning to Hezbollah in response to a vow by the terror group’s leader, Naim Qassem, not to lay down its arms. “If they mess with us anywhere in the world, they will have a serious problem with us,” Barrack said in an interview with Lebanese news network LBCI. “They don’t want that.”
Zehavi said it was premature to predict the outcome of the diplomatic efforts. She warned that the challenge of disarming Hezbollah remains enormous and emphasized that the Lebanese Armed Forces have not demonstrated the capability or willingness to confront the group.
“It’s too soon to be optimistic or pessimistic,” she said, noting that no firm commitments have emerged from the Beirut talks.
Hezbollah’s efforts to smuggle and manufacture weapons have been complicated by both Israeli strikes and the regional realignment over recent months. While Israeli strikes have disrupted many supply routes, according to Zehavi, Syrian authorities have intercepted far more Hezbollah-bound weapons than the Lebanese Army, which claims to have uncovered 500 arms caches but has provided no evidence.
The financial front marks the third aspect of Hezbollah’s rebuilding effort. Last week, the group halted cash payments to Shiite civilians whose homes were damaged in the war, citing liquidity problems. Zehavi attributed the shortfall to disruptions in Iran’s funding networks — an outcome of the 12-day war against the regime in Tehran — and said the constraints would likely hamper Hezbollah’s ability to compensate its base and sustain operations.
“I hope they will continue to have problems with the cash flow, that way it will be very difficult for them to recover,” she said.
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