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A rabbi went down with his torpedoed warship in 1943. Today, his cousin ensures his story is not forgotten.
(JTA) — Mark Auerbach was not yet 5 years old when he noticed an unusual stamp in his father’s dresser. The well-worn three-cent stamp featured a drawing of a small group of men and a sinking ship, with the words “The Immortal Chaplains… Interfaith in action.” It piqued his interest, so he asked his father about it.
“Our cousin is on that,” Auerbach, who grew up in Brooklyn, recalls him saying, searching for an age-appropriate explanation. “He said he was a rabbi who died during World War II when his boat was torpedoed by the Germans. He made me promise to make sure that the story is never forgotten.”
It’s a promise that Auerbach, 75, who now lives in Passaic, New Jersey, has taken to heart. He’s made it his life’s mission to keep alive the story of the “Four Chaplains” — who included Auerbach’s third cousin, Rabbi Alexander D. Goode, along with Rev. George Fox, Rev. Clark Poling and Father John Washington. Eighty years ago today, they made the ultimate sacrifice when their ship, U.S.A.T. Dorchester, was torpedoed and sunk by a German submarine in the North Atlantic in the pre-dawn hours.
Over the decades, Auerbach has amassed a trove of photos, clippings and memorabilia dedicated to the bravery and faith of these four clergymen — including preserving countless copies of that three-cent stamp, which was issued in May 1948. “It’s an amazing story,” said Auerbach of the chaplains’ heroism. “It just happens to be my family.”
The sinking of the Dorchester is considered one of the country’s worst World War II-era sea disasters: Of the 902 men on board, only 203 survived. As survivors and historians attest, the four clergy — all relatively new soldiers who had befriended one another at the Army Chaplains School at Harvard University — stood out for their calming presence throughout the pandemonium that occurred during the 18 minutes it took for the ship to go under. As the tragedy rapidly unfolded, survivors reported that the chaplains offered prayers, helped distribute lifejackets and, once those ran out, they selflessly gave up their own.
The three-cent stamp dedicated to the Four Chaplains was issued in 1948 and sparked Auerbach’s interest in the story. (Courtesy Mark Auerbach)
“The altruistic action of the four chaplains constitutes one of the purest spiritual and ethical acts a person can make,” reads materials from Four Chaplains Memorial Foundation, whose mission is “to promote Interfaith Cooperation and Selfless Service,” according to their web site. “When giving their life jackets, Rabbi Goode did not call out for a Jew; Father Washington did not call out for a Catholic; nor did the Reverends Fox and Poling call out for a Protestant. They simply gave their life jackets to the next man in line.”
But that’s not all they did. As the ship went down, survivors have said that they saw the four chaplains on deck, linked arm in arm together in prayer. “I could hear men crying, pleading, praying,” Private William B. Bednar, who was floating among the bodies of his shipmates in the freezing water, is quoted as saying in foundation reports. “I could also hear the chaplains preaching courage. Their voices were the only thing that kept me going.”
The four men became friends at chaplains school at Harvard. (Courtesy Mark Auerbach)
According to Rabbi Dov Peretz Elkins, the author of “Rabbi Alexander Goode: The Story of the Rabbi and His Three Fellow Chaplains Who Went Down with the USAT Dorchester” in November 2022, the clergy were heard saying their respective prayers as the ship sank: Goode said the Shema; the Catholic priest the Ave Maria, while the two ministers said the Lord’s Prayer. (Exactly how survivors might have heard this is unclear, though Elkins confirmed that the Shema is the last thing a Jew is supposed to say before death.)
Goode was born in Brooklyn in 1911; his father, Hyman Goodekowitz, was also a rabbi. When his parents divorced, he moved to Washington, D.C. with his mother and siblings. Goode was a good student and excellent athlete, and “believed that it was God’s plan for him to pursue a religious calling,” Elkins said.
Goode graduated from the University of Cincinnati in 1934 and Hebrew Union College in 1937; in 1940, he got a PhD from Johns Hopkins University. “Education was very important to him,” said Auerbach. In 1935, he married Teresa Flax, who happened to be a niece of Al Jolson; the couple had a daughter, Rosalie, in 1939.
As a rabbi, his first assignment was at a synagogue in Marion, Indiana in 1936; in 1937, he transferred to Beth Israel in York, Pennsylvania, where he remained until he enlisted in July 1942. “He excelled in ecumenicalism — his congregation really praised him and loved him specifically for that,” Elkins said. “He had a wonderful reputation as a scholar, a beloved rabbi and ecumenical person.”
As Elkins writes in his book: “In his new community, Alex made great efforts to spread interfaith understanding. He presented a regular radio program on religious matters. When one of the local churches burned down, he offered to host the congregation’s religious services.”
“He was an extraordinary person, [in addition to] what he did on the Dorchester,” Elkins added.
According to an account from a Dorchester survivor, Petty Officer John J. Mahoney, courtesy the Four Chaplains Foundation, Goode acted selflessly at least one more time that awful morning: He thwarted Mahoney from a foolhardy attempt to return to his cabin for his gloves. Instead, Goode gave Mahoney his gloves, assuring him he had two pairs.
In retrospect, “Mahoney realized that Rabbi Goode was not conveniently carrying two pairs of gloves, and that the rabbi had decided not to leave the Dorchester.”
For a time in the postwar era, the story of the chaplains’ bravery was a popular one, including among children. (Courtesy Mark Auerbach)
During the postwar era, for a while, at least, the story of the Four Chaplains was a popular one. In addition to laudatory articles and the commemorative stamp — plus assorted memorabilia designed to draw the attention of children — memorials were constructed “in nearly every state,” according to Elkins; stained-glass tributes can be found at the Pentagon, the National Cathedral and elsewhere. In Philadelphia, President Harry Truman dedicated a memorial chapel to the Four Chaplains on Feb. 4, 1951. According to a JTA report at the time, some 10,000 “Americans of all faiths” raised $300,000 for the chapel’s construction and furnishings; at the ceremony, Goode’s father read Psalm 96 in Hebrew.
On Dec. 19, 1944, each of the chaplains was posthumously awarded the Purple Heart and the Distinguished Service Cross. In 1998, the 55th anniversary of the Dorchester disaster, Feb. 3 was deemed Four Chaplains Day by Congress. And yet, as World War II fades into distant memory, few people today seem to be familiar with the heroism of these men.
“It’s such an important story, such an inspiring story, it needs to be better known,” said Elkins on the impetus for his book.
“This guy certainly was a great role model,” Elkins said of Goode in particular. “We need more Alexander Goode type of people for our youth to look up to, to say, ‘I can be honest, intellectual, committed to my faith and my people, the heritage of Judaism, and I can do honorable things.’”
On Sunday, as he does every year on the Sunday closest to Feb. 3, Auerbach and other chaplains’ family members will attend a memorial mass at St. Stephen’s Roman Catholic Church in Kearny, New Jersey, where he’ll also display his collection of photographs and memorabilia. “The story is so ecumenical that it crosses all kinds of barriers,” he said. “It’s the ‘Golden Rule’ in reality. Every clergy person worth their salt — whatever day their religious observance is, whether its Saturday or Sunday — every one of them is preaching be kind to your brother, your sister. Everyone talks about it, few know about it. This is something for people to grab onto.”
Elkins concurs. “These guys are role models for all of us,” he said. “It doesn’t mean you have to give up your life. There are all kinds of ways people can do great things.”
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The post A rabbi went down with his torpedoed warship in 1943. Today, his cousin ensures his story is not forgotten. appeared first on Jewish Telegraphic Agency.
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Pakistan, Saudi in Talks on JF-17 Jets-for-Loans Deal, Sources Say
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan and Saudi Arabia are in talks to convert about $2 billion of Saudi loans into a JF–17 fighter jet deal, two Pakistani sources said, deepening military cooperation months after the two nations signed a mutual defense pact last year.
The talks underscore how the two allies are moving to operationalize defense cooperation at a time when Pakistan is facing acute financial strain and Saudi Arabia is reshaping its security partnerships to hedge against uncertainty about US commitments in the Middle East.
The mutual defense deal was signed following Israel’s strikes on what it said were Hamas targets in Doha, an attack that shook the Gulf region.
One of the sources said the discussions were limited to the provision of JF–17 Thunder fighter jets, the light combat aircraft jointly developed by Pakistan and China and produced in Pakistan, while the second said the jets were the primary option among others under discussion.
The first source said the total deal was worth $4 billion, with an additional $2 billion to be spent on equipment over and above the loan conversion. The sources close to the military with knowledge of the matter spoke on condition of anonymity because they were not authorized to speak on the deal.
Pakistan‘s Air Chief Zaheer Ahmed Baber Sidhu was in Saudi Arabia for bilateral talks including on “military cooperation between the two sides,” Saudi media outlet SaudiNews50 said on social media platform X on Monday.
TESTED IN COMBAT
Amir Masood, a retired Air Marshall and analyst, said Pakistan was in talks about or had finalized deals with six countries to provide equipment including JF–17s and electronic systems and weapons systems for the jets. He said those countries included Saudi Arabia, but could not confirm any details about the negotiations.
The JF–17s marketability has been increased because “it is tested and has been used in combat,” he told Reuters, adding that it’s also cost effective. Pakistan has said the aircraft was deployed during its conflict with India in May last year, the heaviest fighting between the neighbors in decades.
Pakistan‘s military and finance and defense ministries and military did not immediately respond to requests for comment. Saudi Arabia’s government media office also did not respond.
The mutual defence pact, signed in September, committed both sides to treat any aggression against either country as an attack on both, significantly deepening a decades-old security partnership.
Pakistan has long provided military support to the kingdom, including training and advisory deployments, while Saudi Arabia has repeatedly stepped in to support Pakistan financially during periods of economic stress.
In 2018, Riyadh announced a $6 billion support package for Pakistan, including a $3 billion deposit at the central bank and $3 billion worth of oil supplies on deferred payment.
Saudi Arabia has since rolled over deposits multiple times, including a $1.2 billion deferment last year, helping Islamabad stabilize its foreign exchange reserves amid chronic balance-of-payments pressures.
ARMS SALES OUTREACH
Pakistan has in recent months stepped up defense outreach as it seeks to expand arms exports and monetize its domestic defense industry.
Last month, Islamabad struck a weapons deal worth more than $4 billion with Libya’s eastern-based Libyan National Army, officials said, one of the country’s largest-ever arms sales, which includes JF–17 fighter jets and training aircraft.
Pakistan has also held talks with Bangladesh on the possible sale of JF–17s, as it widens its arms supply ambitions beyond South Asia and the Middle East.
On Tuesday, Pakistan‘s defense minister said the success of its weapons industry could transform the country’s economic outlook.
“Our aircraft have been tested, and we are receiving so many orders that Pakistan may not need the International Monetary Fund in six months,” Khawaja Asif told broadcaster Geo News.
Pakistan is currently under a $7 billion IMF program, its 24th, which followed a short-term $3 billion deal that helped avert a sovereign default in 2023. It secured the Fund’s support after Saudi Arabia and other Gulf allies provided financial and deposit rollovers.
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Iran Judiciary Chief Warns No Leniency for Protesters ‘Helping Enemy’
People walk on a street as protests erupt over the collapse of the currency’s value in Tehran, Iran, Jan. 2, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran‘s top judge warned protesters on Wednesday there would be “no leniency for those who help the enemy against the Islamic Republic,” while accusing Israel and the US of pursuing hybrid methods to disrupt the country.
Tehran remains under international pressure with US President Donald Trump threatening to come to the aid of protesters if security forces fire on them, seven months after Israeli and US forces bombed Iranian nuclear sites in a 12-day war.
Iranian Supreme Leader Ayatollah Ali Khamenei has vowed not to “yield to the enemy.”
The current protests, the biggest wave of dissent in three years, began last month in Tehran’s Grand Bazaar by shopkeepers condemning the currency’s free fall. Unrest has since spread nationwide amid deepening distress over economic hardships, including rocketing inflation driven by mismanagement and Western sanctions, and curbs on political and social freedoms.
“Following announcements by Israel and the US president, there is no excuse for those coming to the streets for riots and unrest,” Chief Justice Gholamhossein Mohseni Ejei, the head of Iran‘s judiciary, was quoted as saying by state media.
“From now on, there will be no leniency for whoever helps the enemy against the Islamic Republic and the calm of the people,” Ejei said.
At least 27 people have been killed and more than 1,500 arrested in Iran in the first 10 days of protests, with the west of the country seeing the highest number of casualties according to Kurdish-Iranian rights group Hengaw.
HRANA, a network of human rights activists, has reported a higher death toll of at least 36 people as well as the arrest of at least 2,076 people.
Reuters has not been able to independently verify the numbers of casualties or details of disturbances reported by Iranian media and rights groups.
Iranian authorities have not given a death toll for protesters, but have said at least two members of the security services have died and more than a dozen have been injured.
MOST KILLINGS IN SIX WESTERN PROVINCES
Iran‘s western provinces – which are economically marginalized and are heavily policed due to past outbreaks of unrest and their strategic location for national defense – have witnessed the most violent protests and repression lately.
Demonstrators took to the streets again overnight in the western province of Ilam and disturbances erupted, Hengaw said.
It has counted at least 20 demonstrators killed since late December in the provinces of Ilam, Lorestan, Kermanshah, Fars, Chaharmahal and Bakhtiari, and Hamedan.
“During the funeral of two people in Malekshahi on Tuesday, a number of attendees began chanting harsh, anti-system slogans,” said Fars, a news agency affiliated with Iran‘s Revolutionary Guards.
After the funeral, Fars said, “about 100 mourners went into the city and trashed three banks … Some started shooting at the police trying to disperse them.”
In Abdanan, a city in southwestern Ilam province, a large crowd gathered late on Tuesday and chanted slogans against Khamenei that could be heard in a video shared on a Telegram channel called Nistemanijoan with over 180,000 followers.
The semi-official Mehr news agency said protesters had stormed a food store and emptied bags of rice, which has been affected by galloping inflation that has made ordinary staples increasingly unaffordable for many Iranians.
SON OF LATE SHAH CALLS FOR MORE PROTESTS
Reza Pahlavi, exiled son of Iran‘s late Shah toppled in the 1979 Islamic Revolution, has urged Iranian security forces to side with the people and called for more protests.
“In these decisive moments, I expect you to return to the embrace of the nation and to use your weapons not to fire at people, but to protect them,” the last heir to Iran‘s defunct monarchy said in a video posted on X.
Pahlavi, 65, has lived abroad for over four decades since the US-backed Shah Mohammad Reza Pahlavi was overthrown in an uprising.
Opposition to Iran’s clerical establishment is atomized, with no broadly recognized leader. It remains unclear how much support Pahlavi has on the ground, but there have been some pro-Pahlavi slogans in demonstrations.
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‘From a shtetl to a diaspora’: How a Palisades synagogue exiled by fire forged through
Jewish tradition carves grief into discrete periods of time. Shiva lasts a week. Shloshim — the post-funeral period when one does not receive a haircut — is 30 days. For the death of a parent, one says kaddish for 11 months. After a year, mourning officially concludes.
But what of the destruction of a home — or a whole neighborhood? At Kehillat Israel, some 250 families lost theirs in the Palisades fire that ignited last Jan. 7, including three members of the synagogue’s clergy team. Another 250 or so families were displaced. And as the first anniversary of the fire arrives, the vast majority remain dispersed across Los Angeles County and beyond, unsure if or when they will return to the place they call home.
“The pace of healing is different in a situation in which we haven’t been able to fully move on,” Rabbi Daniel Sher, Kehillat Israel’s associate rabbi, said in an interview. “When you add infrastructure and city conditions and all the different nuances and circumstances, a year becomes very short.”
One of the few Pacific Palisades institutions spared by the flames was the synagogue, a fixture of the seaside community since the 1950s. But that, too, has been inaccessible to the congregation; with the building closed anyway for smoke damage remediation, Kehillat Israel — formerly Reconstructionist, now unaffiliated — broke ground on a planned interior renovation that is expected to be complete in March.
So for the last year, as hundreds of congregants wrangle with insurance companies and homeowner associations, await construction permits or weigh rebuilding, they have met in smaller, often makeshift settings. Weekly services are held in a children’s museum in nearby Santa Monica; a synagogue close by has been hosting KI’s religious school. Sher and senior rabbi Amy Bernstein, both of whom are still living with their families in temporary housing, have traveled around town to serve — and preserve — their community.
“We went from a shtetl to a diaspora,” Sher said. “So our members are still members, but our gathering points feel different.”

An unimaginable disaster
The blaze, one of the largest in the history of L.A., killed 12, destroyed nearly 7,000 structures and left the Pacific Palisades, an upscale town known for its coziness and exclusivity, virtually unrecognizable. Whole neighborhoods were wiped out, with countless iconic local landmarks badly damaged or reduced to rubble. KI members who lost their homes will never recover the ketubahs, menorahs and kiddush cups that infused their Jewish lives with meaning.
Yet the people whose homes were damaged, but not destroyed, have struggled as well. Thousands of Palisades residents had their insurance policies canceled months before the fire after the California insurance commissioner blocked an attempted rate hike; In lieu of private insurance, those homes were covered under the California FAIR Plan, the state’s last-resort insurer, which covers physical damage but not smoke damage, debris removal or alternative living expenses.
“Almost everybody was underinsured,” said Matt Ross, the president of KI’s board of trustees. “It’s a much more expensive process to rebuild than I think almost anybody realized.”
In the first days following the fire, the synagogue was able to help cover incidentals for congregants who were struggling to get money from their insurers. And with the support of members and the local Jewish federation, KI covered membership dues this year for everyone displaced by the fire.
Still, the months that followed have been an ongoing nightmare for many congregants. People described fighting with their insurance adjusters, navigating inscrutable municipal bureaucracy and being at the mercy of their neighbors — who hold the power to block new construction in some HOAs.
While Kehillat Israel escaped the flames, it did not dodge insurance trouble. Ross said that last summer, with remediation ongoing — and with the synagogue’s claim still open — the building’s insurer informed KI that it would not renew its policy. When they finally found replacement coverage, it was many times more expensive — taking a five-figure annual premium well into the six figures.
“It’s absolutely outrageous. It is really stunning,” said Ross, who also lost his home in the fire. “These are the kinds of challenges that not only individuals, but a synagogue or other house of worship faces.”

Community in exile
With congregants spread out across the Southland, the synagogue’s programming has moved to meet them, often in far-flung or esoteric locations.
A congregant hosted a Sukkot gathering in Hermosa Beach — nearly 20 miles away (and a lifetime in traffic) from KI’s main sanctuary — and other events as far east as Hollywood and north in the San Fernando Valley. The synagogue threw a Purim party at a bowling alley and celebrated Hanukkah at a brewery. It didn’t hide from joy.
“There are moments where you’re laughing,” Bernstein said, “and actually for a second forget that you’ve been through this horrible, horrible ordeal.”

The most emotionally fraught Jewish event on the calendar was Passover. “I think for a lot of our folks, they had hosted Seder in the past, and they weren’t quite ready to figure out how to host not in their home,” Sher said. The synagogue hosted a Seder at a Bel Air hotel, where 300 people ate matzo and maror and shared the story of Jewish redemption.
And while no family heirloom can ever be replaced, new ones were being created. A national Judaica drive allowed L.A. wildfire victims to pick out ritual items from a veritable trove of donated candlesticks, prayer shawls and mezuzahs. Separately, KI organized a ketubah-and-vow-renewal ceremony, in which around 20 couples who had lost their Jewish marriage contracts in the fire signed new ones — and bore witness to each other’s marital vows.
That event was hosted at Leo Baeck Temple, one of countless local synagogues that have lent support to KI and other affected congregations in the past year. Sher said he and Bernstein had helped lead bar and bat mitzvah ceremonies in more than a dozen different sanctuaries in the last year.
“Anyone who’s going to pretend that this year hasn’t been weird, they’re being inauthentic,” Sher said. “But the fact that I still get to see that same bar and bat mitzvah family — just a different location, in a different venue, at a different moment — shows that we’re not going to be held back from these limitations. We’re still going to find ways to be together.”
Grieving alone, together
For the rabbis of Kehillat Israel, the scale of the tragedy could be hard to wrap one’s head around. On the one hand, no congregants perished in the fire — a clear blessing, or even a miracle. But there were well over a thousand who needed comforting — as did the rabbis themselves, who had been rendered homeless.
Bernstein, the synagogue’s senior rabbi, said that at first, she was just happy there was something she could do.
But days turned to weeks turned to months and she had barely been able to grieve her own losses: generations of family photos and correspondence; a lifetime of fine art collected from all over the world; a pair of shoes for every occasion and mood; and, of course, the home where she had raised her daughter.

When she finally took time off last August — seven months after the fire — she realized she had waited too long.
“When we’re being of service, that alleviates some anxieties and sense of vulnerability,” Bernstein said, “but it masks other ways that you’re exhausting what few resources you have left.”
For the last year, Bernstein, her daughter and their German shepherd have been living in Santa Monica, in the home of a generous congregant. The insurance money for her former home went to her HOA, which is approaching a vote on whether to rebuild it; Bernstein said even she wasn’t sure it made financial sense.
Like many congregants in the Palisades diaspora, she’s stuck in a holding pattern, wanting to buy new things but having nowhere to put them, as the rest of the world has seemingly moved on. The only people who get it are going through it themselves.
“There is this sense of belonging to a club no one wants to belong to,” she said. “But also it’s a real sense that we’ve been through something together, and we feel a little different than others who have no clue about what’s happened to us.”
Sher’s family, which has been living in Brentwood for the past year, is currently debating whether to rebuild on the lot that previously held their home, or find a different one.
He wasn’t sure how he’d be feeling on Wednesday, the first anniversary of the day he, Bernstein and so many others lost their homes.
Sher planned to take the day off work — attending a community gathering in the morning and spending the afternoon with his wife and three children.
“I’m going to give myself space for the fact that I’m not entirely sure where my head’s gonna be,” he said. “Again, this is a slow process, and it’s not over yet, but being gracious and kind to yourself along the way has been one of the main messages that we’ve really leaned on in order to have the wherewithal to do all of this.”
Plotting a comeback
Even as efforts to rebuild homes drag on, there is excitement about the future. Turnout at events has been strong all year, with more than 1,000 joining their High Holiday livestream, in addition to the hundreds who attended in person. In late May, Kehillat Israel will be marching their Torah scrolls back into the main sanctuary for the first time, honoring Cantor Chayim Frenkel’s 40th year at the synagogue.
No synagogue wants to be displaced from its sanctuary. But silver linings abound if you know where to look. The renovation was long overdue, and congregants who enter Kehillat Israel this spring will find a larger Torah ark and an entryway that, according to Sher, “really says you’re stepping into something special.”
Reopening their building will also afford KI another privilege — that of welcoming in Palisades faith communities whose buildings did not survive the fire.

To this day, it remains unclear how much of the congregation will eventually return to the Palisades. One longtime member estimated 80% would be back — another guessed closer to three-fifths. Considering the members who had moved away but wanted to remain part of KI, Bernstein said satellite events and Zoom offerings would likely become a fixture.
Having endured this trauma together, the congregation will benefit from a perspective they could not have gained otherwise. Bernstein and Sher both brought up the resilience they had seen develop in their children over the past year. And the community, pressed into action by their circumstance, had been brought closer to each other and, maybe, to something holy.
Sher joked that he used to see more congregants in line at the farmer’s market than in prayer services. Now, he said, “We’ve had people come to our big events more excited than ever before, because they want to spend that time together and because we understand each other’s hardship. And that is really profound.”
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