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A Tel Aviv exhibit recreates the Nova massacre site in exacting detail, with healing as an aim

TEL AVIV (JTA) — Daniel Ozeri found himself returning to the worst moments of his life on a recent Sunday — not inside his own mind, but inside a Tel Aviv convention center.

Ozeri was in Expo Tel Aviv, a sprawling complex in the city’s north where the Nova music festival — which ended when Hamas attacked on Oct. 7 — has been recreated in exacting detail.

At least 364 party-goers were murdered and 40 taken hostage at the festival on Kibbutz Re’im, which quickly became a powerful symbol of Israel’s loss. Ozeri, like so many others, spent hours running away with “bullets flying over your head,” losing his jewelry as he scrambled in a forested area near the festival site.

He said visiting the exhibit — with its incinerated cars, bullet-ridden portable toilets and piles of personal items — was not easy but felt essential.

“It really brings me back there and the horrific pain of that moment, but we have to return there to memorialize what happened and remember our friends who were killed there,” Ozeri said. Leaving the exhibit for some fresh air, Ozeri recalls in detail how he and his best friend escaped the festival grounds and survived, while some of his close friends and countless others with familiar faces from years of trance parties did not.

It’s a somber experience that the organizers of the “6:29” exhibition — named for the moment the trance music stopped that morning as the sirens of incoming rockets blared — hope is being repeated often during its limited run.

“The whole idea of the memorial here is to actualize what was at the event and where it stopped,” said Sarel Botavia, 26, one of the Nova festival producers who helped design the exhibit. “The exhibit expresses the distance between the love we are trying to express and the hatred and massacre that occurred there.”

An exhibit about the Nova festival massacre on Oct. 7 aims to raise funds for survivors’ therapy and rehabilitation costs. (Eliyahu Freedman)

The exhibit, which charges a minimum donation of NIS 50, or roughly $13.75, to enter, is a fundraiser for the Nova community’s continued healing expenses and long-term vision. It aims to ensure that their legacy is not merely one of tragedy, but of rebirth and survival.

It comes amid both a wave of initiatives to support Nova survivors, including a therapeutic retreat in central Israel, as well as mounting concerns about whether they are getting all the help they desperately need.

Families from the festival community, who lack the geographic bonds of the kibbutzes attacked on Oct. 7, recently formed an association to argue that their needs were being neglected. Initially, the government provided some cash and psychological assistance for survivors and victims of the Nova and Psyduck festivals, but much of the healing expenses since have relied on civilian support. Anger has also poured out within the Nova community over reports indicating that army intelligence in the early morning of Oct. 7 regarding an imminent invasion could have been used to evacuate the festival hours before the onslaught began.

Against that backdrop, the exhibit and other efforts focused on the Nova massacre aim to make true a slogan that has been adopted by what is now being called the “Tribe of Nova”: “We will dance again.”

Visitors to an exhibit about the Nova trance music festival massacre have added messages to a board featuring a slogan used by survivors. (Eliyahu Freedman)

The message has sounded from the earliest days after Oct. 7, as members of the trance music community vowed not to let the attack by Hamas dampen their spirits forever. It has recently gotten powerful boosts from survivors, including one who made a dance video from her wheelchair with social media influencer Montana Tucker. Mia Shem, a 26-year-old who had been abducted from the site and injured, unveiled a tattoo of the slogan after being freed.

Whether walking through a detailed reenactment is helpful to survivors and others is up for debate. For some, being immersed in the sights and sounds of that day could trigger post-traumatic anxiety. But there is also evidence from research that exposure to the scene of trauma can be useful in post-traumatic counseling and recovery.

A psychiatrist who treated Nova survivors in the first few weeks after the tragedy told JTA that each individual response to trauma is different and for some the exhibit can be healing. On the national level, the psychiatrist, who asked to remain anonymous, believes that there is immense power in the Nova community being empowered to take control of their narrative in such a public forum.

Nova festival producer Nimrod Arnin, who lost his sister in the 10/7 attack, said that they are “taking effort to explain to survivors who are coming of the intensity of the experience and that there are some who are choosing not to attend the exhibit.”

And while he explains that the event is “intended for the Israeli public to elevate consciousness and raise funds… except for the exact reenactment of the site, there are no aggressive noises of explosions or gunfire or displays of blood.” Organizers discourage children from attending.

Israelis visit an exhibition of objects collected from the Nova Party Massacre in Tel Aviv, December 28, 2023. (Miriam Alster/Flash90)

Visitors enter the darkly lit indoor hall and proceed into the “camping area,” with tents and other gear strewn across the floor and a game of backgammon in progress, as many fled the scene without time to assemble their belongings. Past the rows of tents lies the bathroom and parking area where the most gruesome evidence of the Hamas slaughter on site is found: a yellow portable toilet with 11 bullet holes and destroyed cars that were towed from the festival site are stacked on top of each other, burnt beyond recognition.

In the center of the reconstructed dance floor, shrouded by the colorful festival shade, a somber visual projection shows angels rising on loop, representing the young lives tragically taken. On the periphery are sections dedicated to artistic tributes where visitors wrote hundreds of handwritten notes such as “Liron: you are in our hearts forever.”

An area with personal belongings is both an exhibit and an actual lost-and-found.

Personal items abandoned at the Nova trance music festival are collected in a real lost-and-found at an exhibit about the massacre there. (Eliyahu Freedman)

“We brought the gear here for people to see and search for,” explained volunteer Yael Finkelstein, who said there are two kinds of people collecting. ”There are those who were at the party and survived and also families whose children were murdered looking through — there are people who want to throw out the gear and others who really hold onto each item.”

Ozeri combed through the items but said he had little hope of finding his own lost things. Still, he said, he was taking away from the exhibit a small reminder of the “true freedom and happiness” that trance parties bring — one that he vowed would be valuable one day in the future.

“We are not ready to dance again. It is not the appropriate time as we are still mourning all our friends and those who we don’t know where they are,” he said. “There are things much more important than dancing now, but the time will come when all the captives are returned and we will win by dancing. And many people who have no relationship with trance festivals will join to commemorate our friends. If we don’t dance it will be as if we allowed them to defeat us.”


The post A Tel Aviv exhibit recreates the Nova massacre site in exacting detail, with healing as an aim appeared first on Jewish Telegraphic Agency.

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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization

Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.

Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.

The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.

“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”

“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.

“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”

On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.

Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.

The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.

Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”

The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.

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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.

Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.

“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”

In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).

The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”

The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.

The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”

ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”

The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.

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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?

Zohran Mamdani Ron Adar / SOPA Images via Reuters Connect

Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect

In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.

In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.

Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.

Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.

Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.

The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.

Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”

Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.

Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.

Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.

New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.

This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.

Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.

Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.

If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.

Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.

To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.

The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.

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