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Actor Ben Kingsley reveals why he stars in so many Holocaust films
(JTA) — From “Schindler’s List” to “The Red Sea Diving Resort,” the non-Jewish, award-winning actor Ben Kingsley has starred in a number of Holocaust and other Jewish-themed movies.
The recurring theme in his career wasn’t an accident, he said in a recent interview. Instead, he said, he picked the roles because his “vigorously antisemitic” grandmother motivated him to want to speak out on the issue of antisemitism.
Talking to Parade magazine earlier this month, Kingsley was asked why he has played so many Jewish characters in film. His British mother is thought to have Jewish ancestry, but “the thread is so fine there’s no real evidence,” he said in a 1994 interview about “Schindler’s List,” in which he plays Oskar Schindler’s helper Itzhak Stern.
He told Parade:
I must answer very candidly, and it’s an answer that disturbs me but it’s the truth. I remember as a schoolboy watching a wonderful television documentary series, which examined World War II. And as a schoolboy, alone in the house, I watched the liberation of Belsen [a Nazi concentration camp] on film. And I do remember as a young adolescent, I think I was maybe 11 or 12—this was way after World War II, of course, it was a retrospective—but I think my heart stopped beating for a little while. I went into deep shock as a child.
The disturbing part of this story is that I remember within the same few days having a conversation with my maternal grandmother, who was inexplicably but quite vigorously antisemitic. So, the two impressions came to me almost simultaneously, and as a child it was very difficult for me, impossible for me to counter my grandmother’s outburst, but I think a seed was planted in me that said to me, “One day I will speak.”
Kingsley, who had an Indian father and won an Oscar for portraying Mahatma Gandhi in the 1982 biopic “Gandhi,” has previously said that his grandmother’s antisemitism stemmed from the fact that a Jewish man abandoned her once she became pregnant.
In an on-screen career dating back to the 1970s, Kingsley has also earned Emmy nominations for playing Otto Frank in a TV miniseries called “Anne Frank: The Whole Story” and for playing Nazi hunter Simon Wiesenthal in a 1989 TV movie called “Murderers Among Us: The Simon Wiesenthal Story.” He played Jewish gangster Meyer Lansky in the acclaimed film “Bugsy” — about the life of Jewish mobster Bugsy Siegel — and an organized crime boss called The Rabbi in the 2006 thriller “Lucky Number Slevin.”
In 2019, he played a Mossad agent in “The Red Sea Diving Resort,” a drama about a 1980s Israeli mission to rescue Ethiopians. He has also played Nazi Adolf Eichmann, in the 2018 drama “Operation Finale.” He said he kept a photo of his real-life friend Elie Wiesel in his pocket while filming that movie.
Before Wiesel’s death in 2016, Kingsley told the Jewish Telegraphic Agency that he had told the best-selling Holocaust survivor: “The next time I walk onto a film set that is appropriate to your story, I will dedicate my performance to you.”
He said he kept his word: “Every day as promised, I looked at a picture of Elie that I carried in my pocket and said ‘I’m doing this for you,’” he said.
Kingsley’s newest movie, “Jules,” is a sci-fi story about an older man named Milton who befriends an alien who crash-lands in his backyard.
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The post Actor Ben Kingsley reveals why he stars in so many Holocaust films appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.