Uncategorized
Adir Michaeli, maestro of the babka, bakes his way into the heart of Manhattan
(New York Jewish Week) — In a city where love of babka borders on a religion, Adir Michaeli, founder of Michaeli Bakery, is the (you’ll pardon the expression) high priest of the confection.
You may not know his name, but if you love good babka, you probably know his product. Michaeli, 39, was once the pastry department manager and head pastry chef of Lechamim Bakery in Tel Aviv; there, Michaeli told the New York Jewish Week, he spent two years perfecting the babka recipe. When Lechamim founder Uri Scheft wanted to expand to the United States, he tapped Michaeli to help open Lechamim’s American cousin, Breads Bakery, in New York. Since opening in 2013, Breads has since become the gold standard for babka in New York.
After three years with Breads — which has since expanded to five locations in the city — Michaeli left the company to start his own business, which he said was a dream of his. Now, after a fitful start due to COVID, Michaeli Bakery has developed its own devoted following at two locations in Manhattan.
“People love these pastries,” said Michaeli, referring to New Yorkers’ embrace of the babka, rugelach and bourekas for which Breads, and now Michaeli, has become known.
Of course, it’s not like New Yorkers were suffering from a lack of babka prior to either bakery’s arrival. Lots of bakeries, notably Green’s Bakery of Brooklyn, had been making and selling the gooey, yeasted cake for decades. Local New York comedian Jerry Seinfeld even devoted an episode of his eponymous show to the sweet treat back in 1994.
But Breads brought a babka to New York unlike anything that New Yorkers had ever tasted before. It was made with a laminated dough, similar to croissants, and it was at once light, fluffy and rich, layered with butter, stuffed with Nutella and chocolate chunks, and glazed with a simple syrup. A couple of months after Breads opened on East 16th St. near Union Square in 2013, New York magazine food writers Robin Raisfeld and Rob Patronite anointed Breads’ babka as the best in the city.
“The business went boom!” Michaeli told the New York Jewish Week. Almost overnight, Breads went from a virtually unknown purveyor of Israeli pastries to an essential stop on the tourist food trail.
“Everyone starts to come and take pictures with the babka,” said Michaeli. During their first Rosh Hashanah, not long after the New York magazine article appeared, Michaeli said the bakery sold 3,000 loaves of babka in a single day.
(Co-founder Scheft left Breads in 2021 and now runs Bakey, a Boston bakery. As for Breads’ current ownership, a spokesperson said that Michaeli “had nothing to do with the creation of Breads Bakery’s Babka.”)
After leaving Breads, Michaeli considered opening up a bakery in Tel Aviv and briefly returned there, but, assessing the competition, he soon realized that his future was in New York.
“There was only one Israeli bakery in New York — more [of them] should come,” he said.
Living on the Upper West Side while working on his business plan and meeting with potential investors, Michaeli did some baking for Anat Sror, an Israeli-born caterer and owner of Cafe Petisco, a now-closed restaurant on the Lower East Side.
Sror knew that Michaeli wanted to start his own bakery, and though she had never invested in anybody before, she decided to back Michaeli. “He’s very talented, very passionate, and he knew exactly what he wanted to do,” said Sror. “He had a great business plan. Plus, we had worked together so I knew exactly what he is capable of. I felt it was a good risk to take.”
Sror helped Michaeli find a storefront not too far from Cafe Petisco. They both agreed it was not an ideal location, but it was within their budget. “We trusted that once people try his stuff and get to know the bakery, things will be easier,” Sror said.
Michaeli Bakery opened on Division St. on the Lower East Side in May 2019. Conceived as an “Israeli patisserie,” it sold pastries, cookies, cakes, cream cakes, cheesecakes, sandwiches and, on Fridays, challah.
Less than a year later, however, just as the bakery was developing a name for itself, the COVID-19 pandemic brought the city to its knees. As New Yorkers stayed home or left the city altogether, Sror shut her restaurant and catering concern. Meanwhile, Michaeli streamlined his bakery’s offerings, focusing on babka, rugelach and bourekas, dropping the sandwiches and cakes on his original menu.
During the long months of the pandemic, Michaeli said he worked round the clock, keeping the business open seven days a week and working as the establishment’s baker, barista and manager. On the bright side? “It gave me the flexibility to build the business over time,” he said.
His efforts paid off: Less than three years later, in March 2022, Michaeli and Sror opened a second location on East 90th St. and First Ave. “The decision to open on the Upper East Side was because customers kept saying it was too far to come to the Lower East Side,” said Sror.
Sensing “the vibe” uptown, according to Michaeli, he decided to make the bakery kosher. “My integrity is that if I’m kosher, I’m kosher,” he said, referring to his decision to have kosher supervision for both bakeries, and to close them on Saturdays and early on Fridays. “Uptown Sunday is super busy, we need the reset of Saturday. “
“My vision is that I do the best that I can,” he added. “Everyone on the team is the same. Every day should be 100%. There is no 99%. This is the DNA of the place.”
One loyal customer, art consultant Andrea Meislin, raves about the “chocolate-y, gooey and decadent” babka at Michaeli, what Meislin describes as “babka to die for.” In addition to the chocolate babka, Michaeli makes a vegan chocolate babka, cheese and cherry babka and halvah babka. His Galil bourekas, made with goat cheese, onion and za’atar, are very popular, too.
These days, the biggest challenge Michaeli faces, he said, is dealing with the enormous demand the holidays bring. “For Hanukkah, I sent the manager out to the line on the street, to say that we are sorry. We can’t catch up with demand,” said Michaeli. “We told customers [on line] to go away. It was horrible. It is a problem I am trying to solve.”
Moving forward, Sror is optimistic that the bakery will expand: “It will either be another location, perhaps on the Upper West Side, or we are thinking about making a bigger location to be able to produce a bit more,” she said. Sror hopes Michaeli will be able to expand his menu, perhaps by adding his classic, light Israeli cheesecakes, what Michaeli calls “Grandma Cheesecake.”
When asked what differentiates Michaeli’s baked goods from Breads’ or other bakeries’, the baker refused to compare, stating that he just aims to do the best he can, all the time. “If someone says this is better than this or that, I really don’t care,” says Michaeli. “There is no competition. This is what we do.”
—
The post Adir Michaeli, maestro of the babka, bakes his way into the heart of Manhattan appeared first on Jewish Telegraphic Agency.
Uncategorized
These Jewish college students have some ‘nonnegotiables’ for El-Sayed
At the University of Michigan, first-year student Robert Kashan, 18, and sophomore Jacob Reich, 19, sat behind a large blue sign. “Some things are nonnegotiable,” it declared in all caps.
The sign laid out their requirements for any candidate seeking their support: a commitment to Jewish safety, “including for Zionist Jews,” and supporting Jewish statehood in Israel, among other positions.
“Zionism is a legitimate part of the Democratic coalition, and a lot of us are feeling less represented by the Democratic Party,” Kashan told the Forward.
The students are part of a broader “Nonnegotiable” movement in Michigan, a coalition of Jewish Democrats who are spelling out their dealbreakers for candidates ahead of the Senate election between Democratic nominee Abdul El-Sayed and Republican nominee Mike Rogers.
The movement has attracted national attention, with hundreds of rabbis across 34 states signing on to the “Nonnegotiable” demands. Meanwhile, about 20 students at the University of Michigan have publicly signed, while hundreds more offered support anonymously, according to Reich.
The “Nonnegotiable” supporters aren’t saying whom they’ll vote for if their concerns aren’t addressed — or whether they’ll vote at all. But they are pushing back against the assumption that Jewish voters will, as the saying goes, “vote blue no matter who,” urging El-Sayed to engage with their demands if he hopes to earn their support.
That’s in contrast with two other Jewish political camps, including a group called Michigan Jews for Democracy that endorsed El-Sayed. Their petition, which has garnered almost 1,000 signatures, notes that some signatories hold reservations about El-Sayed but are voting for him nonetheless as a check on President Trump.
“We understand that a vote is not a valentine; it’s a strategic chess move,” the petition reads.
A competing petition, dubbed “Michigan Jews Against Extremism,” has drawn hundreds of signatures from Michigan Jews who plan to vote for Rogers. That petition similarly emphasizes that Rogers voters may still have reservations about the candidate: “Our vote for Mike Rogers does not require that we agree with him on every issue or that we support President Trump,” it reads.
“Nonnegotiable,” meanwhile, rejects the idea that Jewish voters would have to choose between Zionist and Democratic values. Some have criticized the nonnegotiable movement for ignoring the reality of the electoral choice at hand. Others have called it “a veiled attempt to excuse the actions of Jewish Democrats who want to feel validated about voting for Mike Rogers.”
But Kashan and Reich, who met at Hillel and plan to major in political science, said the “Nonnegotiable” movement was the only way they could see themselves engaging in the election, as they felt increasingly pulled between their identities as Democrats and as Jews.
Some Michigan Jews have expressed alarm at El-Sayed’s questioning of whether Israel should exist as a Jewish state and his decision to campaign alongside controversial Twitch streamer Hasan Piker, who has been accused of antisemitic rhetoric. Rogers, who Trump has endorsed, earlier this week called El-Sayed “anti-Jew.”
In a letter to Michigan Jews, El-Sayed has vowed to “stand up against antisemitism and take the threat of violence against our Jewish community incredibly seriously.” He has also hired a Jewish liaison in the final weeks leading up to the election.
This will be the first election when Kashan, who just turned 18, is eligible to vote, and Reich’s first national election after voting in a local primary in his hometown of Palo Alto, California. For both, voting Democratic in their first major election had once seemed like a given.
“I’m a Jewish Democrat, and I want Democrats to take the Senate,” Reich said. “I want to vote for a Democrat in my own state.”
They’re still holding out hope that will happen — and that, with less than two weeks until the Nov. 3 election, El-Sayed will sign on to their petition.
And if he doesn’t? Neither student is ready to say.
The post These Jewish college students have some ‘nonnegotiables’ for El-Sayed appeared first on The Forward.
Uncategorized
Does anyone in Jerusalem care what happens to us?
An Israeli think tank has put on paper what most American Jews know in their kishkas: Israel’s actions over there affect our safety here.
So here’s my question: Does anybody over there care?
The report, published by The Institute for National Security Studies (INSS), drew on the input of 20 Jewish leaders from five countries. It concluded that Israel’s actions since the Hamas attack on Oct. 7, 2023 have normalized hostility toward Israel, divided Jewish communities, sapped the political influence of pro-Israel organizations and fueled antisemitism.
Those actions include damaging statements by government officials, limits on humanitarian aid to Gaza at the height of the war, widespread damage to civilian infrastructure in Gaza and unchecked settler violence in the West Bank. The authors also cited as inflammatory “the proliferation of images of civilian death and suffering in Gaza” — though the actual civilian death and suffering has also alienated and enraged many outside Israel, including Jews.
“The conflict is not only over there in the Middle East, it is local all over the Jewish world now, and Diaspora Jewry has skin in the game,” said Theodore Sasson, one of the report’s authors, in an interview with JTA’s Andrew Silow-Carroll, who first wrote about the study.
To be clear, the report doesn’t excuse, exonerate or rationalize people who commit antisemitic acts. “Jews and Israelis are not to blame for antisemitism,” the report states.
“What we’re saying is that Israel is not the cause” of antisemitism, Sasson said, “but enlightened Israeli policy can seek to maintain robust Diaspora support for the state of Israel and can deny the antisemites the material that fuels their mostly spurious claims.”
This is not a novel connection. Three previous academic studies, in Belgium, Australia and the U.S. found statistically significant links between Israeli military operations that result in high Palestinian casualties and spikes in reported antisemitic incidents abroad. Not surprisingly, a Mellman group poll found that 56% of U.S. Jewish voters believe Israel’s policies have fueled antisemitism.
None of this means Israel shouldn’t act in its own interest and put the security needs of its own population first. Antisemites would continue to exist even if Israelis did nothing but play backgammon and sip arak. The report is not about eradicating antisemitism, but about Israeli actions that provoke and endanger Jews abroad — and what Israel can do about those.
I get the principled resistance to a report that seems to shift some of the burden of antisemitism onto the Jews. David Bernstein of the North American Values Institute told Silow-Carroll that American Jews aren’t agents of Israel, and that nobody would say an African country’s actions endanger African Americans. That’s not entirely true — the 9/11 attacks increased hate crimes against American Muslims and bigots targeted random Asian Americans during the COVID-19 pandemic. Pretending actions have no consequence even if the reaction is illegitimate is principled, but naive. If Israel can lower the temperature, it should.
But here’s the sad fact about the current Israeli government: it doesn’t even lower the temperature for its own citizens.
Exhibit A is Oct. 7. This is the government on whose watch that horror happened, and Prime Minister Benjamin Netanyahu has never engaged in a full, independent accounting of what went wrong. How do you prevent future Oct. 7s when you don’t know the weaknesses that enabled it in the first place?
Exhibit B is the flydubai near-disaster, which we in the Diaspora have already mythologized as yet another example of Israeli courage and pluck. It was that, but also a result of a complete breakdown of government responsibility. Israel’s rules should have kept the Omani pilot out of that cockpit, but, as Channel 12 reported, Minister of Transportation Minister Miri Regev took no action despite multiple warnings. Regev, a close ally of Netanyahu, remains in her job.
Finally, Exhibit C: Police under National Security Minister Itamar Ben Gvir have failed to curb violent crime in Israel’s Arab communities which recorded 252 murders in 2025 — and 2026 is on track to surpass that record.
Israel’s supporters often comfort themselves with the mantra that Israelis love life while their enemies love death. But this government has been pretty cavalier about life.
If that’s how Israel’s leaders treat their own citizens, is it so surprising they fail to be overly concerned about Jews abroad? Last year saw the highest death toll from antisemitic attacks in 30 years, while the agency Israel created specifically to deal with such calamities has been AWOL. The Ministry for Diaspora Affairs and Combating Antisemitism, a Tel Aviv University report found, has “not contributed in any meaningful way to the cause, and in some cases has been an embarrassment.”
All this is happening as the screws are tightening on Jewish communities in Australia, France, Italy, Canada and elsewhere. But Israel, established in part to keep Jews safe, has, under this government, too often increased or ignored the dangers. Zionism is supposed to be the Diaspora’s Iron Dome, but this government, by inexorably, deliberately foreclosing on the possibility of a democratic Jewish state, is functionally anti-Zionist.
The report listed several measures Israel could take to reduce the threat to Diaspora communities, among them controlling the incendiary rhetoric of government ministers and opening a diplomatic path with the Palestinians that stops the slide toward a single, non-democratic state.
One of the report’s recommendations is that Israel set up procedures to assess how its policies affect Jews abroad. In other words, the think tank is asking the government to start caring, formally.
It’s hard to imagine any of that happening unless, on Oct. 27, Israelis vote the current government out.
“Netanyahu cannot be part of the healing process. It is Netanyahu from whom we must be healed,” David Horovitz, the far-from-radical founding editor of The Times of Israel, wrote this week in an editorial titled, “For Israel’s Sake, Netanyahu Has to Go.”
As it turns out, it’s for all our sakes.
The post Does anyone in Jerusalem care what happens to us? appeared first on The Forward.
Uncategorized
How schools are teaching about Israel now, and winning back Jewish donors
Silicon Valley philanthropists Eli and Jeanette Reinhard are known for their generosity to Jewish causes, from the local Jewish federation to the counterterrorism project at the Washington Institute for Near East Studies. They are especially generous on the campus of their alma mater, Stanford University, where Eli Reinhard helped found the Jewish Studies department and the Hebraic book section at the university library.
But that was before the Hamas attacks on Israel on Oct. 7, 2023, and the anti-Israel protests that followed on U.S. college campuses, including Stanford. When the couple was asked to help fund the university’s new Israel Program, they thought long and hard.
“We have had to answer the question internally within our family: Why are you doing this? Why here?” Jeanette Reinhard told the Forward.
“We like investing in meaningful change. We felt we could have it here.”
But they did have one condition: they wanted to shake hands with University President Jonathan Levin.
“We wanted to look in his eyes and say, ‘Are you behind this?’” Reinhard said.
At a time when private donors seem to have grown wary of endowing university professorships or programs in Jewish or Israel Studies, for fear their name will one day be attached to a problematic curriculum, universities are rethinking how to frame and where to house their courses of study about Israel.
“The splits are real and they go across the country,” said Indiana University Professor Alvin Rosenfeld. “A lot of donors giving good money to some of these universities are really very angry about the way the money is being spent and they are reassessing.”
Rosenfeld founded Indiana’s Institute for the Study of Contemporary Antisemitism, the oldest such institute in the country and one of several models that schools have recently adopted either to assuage donors’ concerns, address an urgent gap after Oct. 7 or both. Schools including New York University, University of Michigan and Brandeis followed Indiana’s approach.
Other campuses have tried different models. This fall, the Harvard Kennedy School folded Israel into its Middle East Initiative, and Stanford University inaugurated the Jan Koum Israel Studies Program within its Center on Democracy, Development, and the Rule of Law. The Stanford program was supported by an endowment from the family foundation of the founder of What’s App plus additional support from the Reinhards.
“I think our track record has convinced a number of donors and potential donors of our intellectual independence and seriousness of purpose,” said Larry Diamond, Stanford’s Mosbacher Senior Fellow in Global Democracy at the Freeman Spogli Institute for International Studies, where the Israel program is housed. “The proof has been in what we have done and the credibility that we have built.”
Israel as one among many
Harvard has received only “modest” financial support for its Israel program, but its necessity prompted Middle East Initiative Director Tarek Masoud to launch it anyway.
Israel joins other country-specific programs at the Kennedy School dedicated to studies of Kuwait, the United Arab Emirates and Syria and fulfills Masoud’s longtime goal of expanding the initiative beyond Arab countries. Two major gifts financed the Kuwait Foundation for the Advancement of Science and the Emirates Leadership Initiative. The Syrian Transition Lab and Israel Program do not have the same kind of backing.c
But the Israel program also meets a demand, Masoud said. When he taught a course last spring titled “Arguing the Israel Palestinian Conflict,” he said students camped out in the hall to plead their case for admission.
The program grew out of Masoud’s Middle East Dialogues series, which over the years has welcomed a wide range of speakers, from President Trump’s son-in-law Jared Kushner, who helped broker the Abraham Accords, to Arab American University associate professor Dalal Saeb Iriqat, whose social media posts calling the Oct. 7 Hamas attack a “normal struggle 4 #Freedom” sparked outrage.
“This is not going to be a place where Israel is protected,” Masoud said. “It’s a place where Israel and Israelis will be engaged, fully and openly, without bias or animus.”
In other words, the mission is scholarship and critical thinking, not advocacy. The only political stance the Harvard program takes is that it does not exclude or boycott any country, including Israel.
The addition of Israel to the initiative comes amid Harvard’s ongoing fight with the Trump administration over research grants, international student enrollment and a newly launched Department of Labor investigation into foreign visas. Other schools such as Columbia University have struck agreements with the Trump administration to review regional area programs, starting with the Middle East. Though a year later, there had been no reforms.
But the Harvard program is not a response to the conversations on campus or an effort to appease the administration, said Israel Program Director Barak Sella. It is a response to the critical role of Israel in the region, he said. A senior research fellow at the Harvard Kennedy School’s Belfer Center for Science and International Affairs, Sella focuses on U.S.-Israel relations and the evolving relationship between American Jews and Zionism.
“With all due respect to the complicated conversations we’re having on campus, which deserve the highest level of respect, the real issues are the people in that world, these economies, these societies,” Sella said. “That is our focus. How do I support making the Middle East a more prosperous and safer place to all the people who inhabit it?”
As a student at the Kennedy School during Oct. 7, Sella witnessed firsthand the disinformation and discourse on campus. He admired Masoud’s courage to platform different points of view, “but opinions that have serious intellectual capacity behind them, not just driven by who is the loudest on social media.”
“The role of Middle East studies at universities it’s not to import the conflicts of the Middle East into American society,” Sella said. “Our role is to use the resources we have, the privileges, opportunities and platform to export solutions to the Middle East.”
To do that effectively, Israel can’t be isolated from the other countries. It must be treated as part of the region, he said.
“The issue is that when you look at the Middle Eastern studies centers, unfortunately in many cases, you see Israel excluded and not treated in the lens we want to treat it — another country in the Middle East that has its advantages, its setbacks, its good actors, its bad actors,” Sella said.
Israel as democracy
Stanford intentionally took a different approach when launching its Israel program. At the time its pilot was launched, there was no Middle East Studies department in which to integrate. But even if there had been, Diamond said, that was not an option.
“The record of Israel studies programs being located in that type of center at other campuses has raised a number of issues and problems,” Diamond told the Forward, though he didn’t specify where it has been an issue or how.
Though schools like University of Maryland and Boston University offer Israel Studies minors as part of their Jewish Studies departments, that didn’t seem to be a viable home at Stanford, as that department more often partners with religious studies, history and comparative literature. That gap sparked the Reinhards’ interest.
“After Oct. 7, Stanford was certainly not immune to some of the stuff we saw on various college campuses,” Jeanette Reinhard said. “And the question was raised in our heads, ‘Well, where is Jewish studies in all of this? Why is Jewish studies not there to be actively countering the misinformation?’ And that’s when we realized that’s not really what Jewish Studies is designed to do.”
Instead, Diamond proposed studying Israel among other democracies, which is why Stanford launched the pilot within its Center on Democracy, Development, and the Rule of Law (CDDRL) in Fall 2022. During this period, the program hosted webinars and events, including a revival of the annual Daniel Pearl Memorial lecture, which it co-sponsored with the campus Hillel. The program also organized a conference comparing Israel and California’s responses to climate challenges.
“We went from strength to strength and more than proved proof of concept,” Diamond said. “As a result, we raised considerable money in the annual gifts, and we eventually attracted the confidence of two endowment donors,” referring to the Reinhards and the Koum Family Foundation.
Amichai Magen, director of the Jam Koum Israel Studies Program, said the program has broad appeal across campus. Classes include students from East Asia, Southeast Asia and the Middle East, and more than three-quarters of those enrolled have no family or personal history in Israel. At least one of his courses, titled “Israel: Society, Politics, and Policy,” is cross-listed with political science, international relations and Jewish Studies.
“Israel has so much to offer in terms of its history, culture, society, legal field, politics, external relations, innovation, and security (to name just a few) that, in our courses and other programming, we mainly focus on the lived experience of Israelis,” Magen said.
While there are no courses reserved to study anti-Zionism and antisemitism, those topics naturally come up in class conversations as students discuss the Jewish historical experience.
“Inevitably, when you teach and program about Israel, you also wind up having to address the attempts to stigmatize and isolate the state of Israel, and the complex relations between antisemitism and anti-Zionism,” said Diamond, who also cofounded the Stanford Community Forum on Antisemitism and Anti-Israeli Bias.
Anti-Zionism question
Addressing Israel through the lens of those who hate it is yet another approach universities have adopted. Indiana’s Institute for the Study of Contemporary Antisemitism has made anti-Zionism a central focus of research at the institute, which just secured a $6 million grant from the National Endowment of the Humanities.
Over the next three years, five working groups of a dozen scholars each will study various aspects of what drives contemporary antisemitism – including religion, digital communication, political culture and rhetoric – how it manifests and how to curb it. Anti-Zionism will be a theme that runs through all five. The institute will work with the Wilson Center, a public policy think tank in Washington D.C., which will formulate public policies to address it.
“There’s no way to address today’s hostility toward today’s Jews without understanding hostility toward the Jewish state,” Rosenfeld told the Forward.
While there is no Israel Studies program per se at Indiana, the Jewish Studies department does house the Olamot Center, which hosts Israeli scholars and teaches some classes about Israel.
Günther Jikeli, the associate director of the institute, who is known as one of Israel’s fiercest defenders on campus, has secured funding for a partnership with the business school focused on entrepreneurship and innovation in the Start-Up Nation. Students will explore how such a resource-scarce nation blossomed into a global hub for technological innovation.
Jikeli and Rosenfeld hope the partnership sparks curiosity among students to learn more. Jikeli recently stepped down from a controversial stint as interim director of Indiana’s Jewish Studies program. Shortly after his appointment, he stripped travel funding from an anti-Zionist graduate student in the program and declined to say whether he would allow the department to support any research that was critical of Zionism. Interim co-directors have taken his place after an unsuccessful yearlong search for a permanent replacement.
“Numbers of Jewish Studies programs have appointed faculty members who don’t line up with the donors when it comes to Jewish values, and especially when it comes to Zionism and anti-Zionism,” Rosenfeld said. “Is there unanimity of opinion among faculty? No. Is it hampering the work we need to do? No.”
Jeanette and Eli Reinhard understand the anger and wariness of their peers, but to them, it doesn’t make sense to withhold money from education that could help solve the problem.
“There are no guarantees in life,” Jeanette Reinhard said. “Fifty years from now, who knows? You have to say what’s here right now that we have reasonable hope in.”
The post How schools are teaching about Israel now, and winning back Jewish donors appeared first on The Forward.

