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An Israeli author was excited for his best friend’s wedding. After Oct. 7, it became a funeral.

(JTA) — Like other Israelis around the world, Iddo Gefen spent the hours of Oct. 7 rifling through various news reports and messages from friends and family about the terror attacks unfolding in southern Israel.

But from his apartment in New York City, Gefen was specifically focused on the news about his good friend from childhood, Sagi Golan. The reservist had left his home in Herzliya, a city just north of Tel Aviv, to help the military efforts in Kibbutz Be’eri, one of the enclaves under attack from Hamas. Golan hadn’t waited for a command to do so — he just grabbed his gear and hit the road.

“He gave me a kiss on the lips, and he said [he’d be back in] ‘Less than a week,’” said Omer Ohana — who was due to marry Golan on Oct. 20.

But Golan wouldn’t return. He died in the fighting at the kibbutz, after saving dozens of people from falling into Hamas’ hands, according to reports that Gefen has heard.

Just over two weeks later, Gefen found himself relaying this story Wednesday night at what was originally planned as a cheerful event to mark his winning this year’s Sami Rohr Prize, a prestigious $100,000 honor given to works that examine the “Jewish experience.” Gefen, 31, won for his short story collection “Jerusalem Beach,” which was first published in Israel in 2017. (The book became the first translated work to win the Sami Rohr Prize.)

In speaking with Gal Beckerman, a previous Sami Rohr winner, at Congregation Beth Elohim in Brooklyn, Gefen also talked about how reality has begun to imitate the semi-surrealist stories in his book. In one, “The Geriatric Platoon,” an old man decides to leave his family and enlist in the army in Israel’s south, where he believes Israel’s security is being threatened.

In reality, a 95-year-old man suited up for the war effort in the days after the events of Oct. 7 — which mostly took place in southern Israel, including on some of the same kibbutzes named in the story.

Ezra Yachin, 95, suited up in his Israeli military uniform to join the effort to defeat Hamas in the days after Hamas’ Oct. 7 attack on Israel. (MyIsrael/X)

“I heard [Israeli novelist] David Grossman say once that you write sometimes in hopes of protecting the people around you, by creating realities that are far away from what’s really happening,” Gefen told the Jewish Telegraphic Agency on Thursday. “Sometimes we hope that literature and writing can be a way of shifting reality in a better way, but sometimes it just creates another angle on the reality we already live in.”

The Israel-Hamas war found its way into every question at Wednesday’s talk, even most of the ones that moderator Sandee Brawarsky — a former New York Jewish Week editor — asked about Gefen’s literary technique. Gefen opened up about his friendship with Golan and offered a specific portrait of what one Israeli deeply affected by the conflict has experienced over the past two weeks.

Since Golan’s wedding would instead be a funeral — which Jews traditionally hold as soon as possible after a person’s death — Gefen showed up at New York’s John F. Kennedy airport on Oct. 8, without a ticket in hand. Flights to Israel were scarce given the security situation, but with the help of volunteers aiding people in the airport, Gefen found himself on one of the few flights departing that day. He said El Al allowed 24 more people than there were seats on the plane; some sat on the ground, others sat in the cockpit or in the back with flight attendants.

He arrived in Israel around 4 p.m., with the funeral scheduled for 5 p.m., so he rushed to the cemetery. Golan’s family handed out flowers that were originally meant to be used in the wedding. Howling in tears, Ohana explained that the family had asked Ivri Lider, one of Israel’s biggest pop stars, to perform the song that Ohana and Golan had chosen for their first dance. Lider — who himself had lost a dear friend on Oct. 7 — showed up and played an acoustic version of the song “I Was Privileged to Love.”

סרן במיל׳ שגיא גולן ז״ל שנפל בעת קרב בקיבוץ בארי נגד מחבלי החמאס, היה מיועד להתחתן עם בן זוגו עומר בעוד שבוע לצלילי השיר ״זכיתי לאהוב״. הערב הזמר עברי לידר הגיע לבצע את השיר בהלוויתו. שגיא ירד ביום שבת, מבלי לחכות לקריאה לקיבוץ בארי כדי להציל חיים ומשפחות נצורות. pic.twitter.com/epOVTVCMnY

— האגודה למען הלהט”ב בישראל | The Aguda (@AgudaIsraelLGBT) October 12, 2023

Gefen had known Golan since childhood and described him as a funny, creative friend who was committed to volunteering and helping others. Gefen dedicated his recent novel to a slapstick character the pair had invented and embellished together.

After serving in an elite intelligence unit of the Israel Defense Forces — ironically one focused on saving hostages — Golan studied economics and political science, eventually finding himself at a high-paying job at a tech company that designed video games. But he left the job to work for TailorMed, which helps patients without health insurance get vital care and medications in emergency situations.

Gefen hasn’t quite fully come to terms with the enormous tragedy of the moment, and he was surprised that Wednesday’s event — which was introduced by George Rohr, son of the prize’s late namesake philanthropist Sami Rohr — went on as planned. But he said he was able to turn it into a kind of therapeutic experience.

Iddo Gefen, at right, speaks with Gal Beckerman and Sandee Brawarsky at a New York Jewish Week event at Congregation Beth Elohim in Brooklyn, Oct. 25, 2023. (Philissa Cramer)

“I think one of the things that is important for me in this situation is to talk about Sagi. Having the chance for people to know about him and his story as much as possible — I think that’s one of the motivations of going up and speaking in this time,” he said.

Despite the fact that “Jerusalem Beach” was a hit in Israel and established Gefen as a rising star there, he chose to enroll in a neuroscience PhD program at Columbia University, which he is finishing soon. His research focuses on memory and decision-making, and many of his stories explore that terrain, including “Debbie’s Dream House,” told from the perspective of a man who gets a job manufacturing nightmares. The story, he said, has been optioned by Ryan Gosling’s film production company.

Gefen has already published another novel, “Mrs. Lilienblum’s Cloud Factory,” and an English translation will be out next year. Will he continue working in neuroscience while using the prize money to continue to work on books? He’s not sure. But he does know that his writing feels invigorated with a new sense of purpose.

“When I wrote the book [‘Jerusalem Beach’], if somebody would ask me, do I have any message with my writing, I would say, ‘no, everybody needs to find their own message.’ And today, I think from the last year and especially since the past few weeks, I think in the end, all these stories do talk about the importance of compassion and humanity and the fact that some humans can do horrible stuff, but they’re also there to comfort and help each other,” he said. “And I think literature at its best is also a place people can look to for comfort. It doesn’t always help, but sometimes it has value.”


The post An Israeli author was excited for his best friend’s wedding. After Oct. 7, it became a funeral. appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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