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An Israeli first responder recalls tending to the body of a baby burnt in an oven

(JTA) — It was on the fourth day of the war between Israel and Hamas, Asher Moskowitz recalled, that he saw the baby among the corpses at Camp Shura.

Moskowitz had come to Shura, a military base near the central Israeli city of Ramle, as a volunteer with the United Hatzalah emergency response corps. The base had been transformed into a center for identifying those killed in the Oct. 7 massacre by Hamas, the terror group that controls Gaza, and Moskowitz was soon pulled into the gruesome task of helping to unload and transfer dozens of bodies that arrived there.

The baby came from Kibbutz Kfar Aza, one of the communities hardest hit in the attack. It arrived in a small bag whose contents told a grim story: a tiny body, burnt and swollen, with the telltale marks from being pressed against a heating element. 

“They took the baby and put it, literally, in a kitchen oven,” Moskowitz said in a video testimony recounting the assessment of professional staff at the base. 

The video was recorded at Hatzalah’s request to preserve a firsthand account of what Moskowitz saw, and it was shared with the Jewish Telegraphic Agency on Tuesday. The video, one of several recordings of Hatzalah volunteers describing what they saw, had not been made public as of Tuesday afternoon. 

“The body hardened and, unfortunately, appeared to have also swollen,” he said. “And really, the heating element of the oven was on the body itself.”

The list of atrocities that has emerged from Hamas’ Oct. 7 attack on Israel is so long as to feel endless. First responders and survivors have related stories of burnt bodies, of people tied up and murdered, of partygoers gunned down en masse at a music festival. 

But the story of the baby burnt in an oven has attracted particular attention this week for a number of reasons, in addition to the tender age of the victim. The presence of an oven evokes the horrors of the Holocaust in graphic terms, creating a link between the antisemitic genocide of 80 years ago and Oct. 7, which was the bloodiest day for Jews since then. 

The story has also drawn attention because it was shared publicly for the first time when Hatzalah’s founder and president spoke at an American political convention in Las Vegas. 

“We saw a little baby in an oven,” Eli Beer, the founder and president of Hatzalah, said in a speech to the Republican Jewish Coalition’s annual conference on Saturday night. 

As the story spread on social media, some responded with shock that there were yet more revelations to come about atrocities committed on Oct. 7. At least one prominent Palestinian voice drew condemnation for responding with a joke. And a few people wondered aloud whether the story was true, given that it had not previously been reported.

The Israeli government has been engaged in efforts to head off or refute claims that the massacre and its attendant atrocities were fabricated or exaggerated. In the days after the massacre, Israel invited foreign journalists to tour Kfar Aza and other ravaged communities, and last week, it showed them 43 minutes of raw footage from Oct. 7 to counter what a government spokesperson called “a Holocaust denial-like phenomenon evolving in real time.”

Beer said he’s aware that people are denying that the atrocities took place, or are casting doubt on their scale — something he considers akin to Holocaust denial given the depth and breadth of evidence. But he said he had “not at all” worried about people denying this story because of the time that had elapsed since Oct. 7.

“I wasn’t concerned,” he said. “I don’t understand why people think this is the worst. This is not even the worst. Why is an oven the worst? Why is [it] not murdering children in front of their parents?”

Destruction caused by Hamas in Kibbutz Kfar Aza, near the Israeli-Gaza border, in southern Israel, Oct. 10, 2023. (Chaim Goldberg/Flash90)

Speaking to JTA on Tuesday, Beer said he learned of the atrocity from at least two of his volunteers. He first heard of it soon after it occurred, from a volunteer who was on the scene on Oct. 8 when a team of first responders discovered the baby’s body, along with the bodies of the murdered parents. Moskowitz then called Beer “a day or two” after he saw the body at Shura.

That story was swirling in his head, Beer said, along with hundreds of others, as the days went by and more victims were identified. While that was happening, Beer continued his work with Hatzalah while under Hamas rocket fire. In addition, two Hatzalah volunteers were killed in Hamas’ attack, and many more are suffering post-traumatic stress, he said. His son is serving i the Israeli military. 

Only on his trip to Las Vegas, Beer said, was he able to get a good night’s sleep and clear his head a bit. On the day of the speech, he thought of the story of the baby burned in an oven and decided to include it in his remarks. 

“I said, you know what, I heard these stories, and people have to hear it,” he said. “And even so, it’s hard to believe that all these tragedies were happening. But it happened. All these bad things happened.”

There is still much that is unknown, and that may never be known, about the baby’s death — including, for now, the child’s name and age. The parents were killed alongside the baby, and the house was torched, Beer said. According to a Washington Post report on Tuesday, Israeli officials have yet to identify some 200 bodies because they were mutilated or burned.

That paucity of knowledge leads, Beer said, to a number of gruesome questions: Did Hamas terrorists put the baby in the oven, then kill the baby as they turned the oven on? Did the baby’s parents hide the child in the oven to keep them safe from the attackers, only to burn as the house was set aflame? When was the baby killed?

“They have many bodies that aren’t identified yet,” Beer said. “Luckily today there is technology that they can do DNA and everything, but what happens when the whole family are murdered?”

He added, “A lot of the stories will never be told because the people that saw it and witnessed it are not with us anymore.”

In his video testimony, Moskowitz also recognized the need to counter denial of the massacre’s horrors. 

“In the context of these horrors we need to show the world and tell the world that it is impossible to deny what they did,” he said. “They raped women, they killed bodies, they killed living people. They amputated limbs, cut off heads — horrors that have already been seen. But this is a horror that we must tell the world.”

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The post An Israeli first responder recalls tending to the body of a baby burnt in an oven appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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