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Antisemitism in Ireland ‘Blatant and Obvious’ in Wake of Hamas Onslaught, Says Jewish Former Cabinet Minister Alan Shatter
A pro-Hamas demonstration in Ireland led by nationalist party Sinn Fein. Photo: Reuters/Clodagh Kilcoyne
There is little doubt in Alan Shatter’s mind that over the last five months, his native Ireland has “evolved into the most hostile state towards Israel in the entire EU.”
A former member of parliament who served in the Irish cabinet between 2011 and 2014, first as Minister for Justice and Equality and then as Minister of Defense, Shatter is one of the best known products of Ireland’s tiny Jewish community. A lawyer by trade, he spent much of his political career helping to reform Ireland’s archaic legal system. As one of the few Jewish politicians in Ireland’s history, Shatter was invariably a reliable supporter of Israel and wider Jewish causes, helping to found the Irish Soviet Jewry Committee to assist Jews in the Soviet Union attempting to flee communist persecution for a new life in Israel during the Cold War. “We used to make phone calls from my home to Jewish refuseniks in Moscow and Leningrad,” Shatter recalled during an extensive interview with The Algemeiner on Tuesday. “My Dad would speak to them in Yiddish.”
Shatter’s family came to Ireland via the same route that brought Jews escaping the killing fields of Poland and Russia to western Europe, the United Kingdom, and the United States. In 1912, his father’s family left the city of Lodz for London. Shatter’s father was born in the city’s East End, where many Jewish immigrants first settled. Then, in 1948, he traveled to Ireland to visit his brother, who was living in Dublin. By coincidence, a young Jewish woman from England happened to be visiting her relatives who lived in the house next door. Spotting each other over a garden fence, the two quickly fell in love, got married, and elected to stay in Dublin, where Alan was born in 1951.
Shatter has pleasant memories of growing up as a Jew in the Ireland of the 1950s and 1960s. “There was a minimal amount of antisemitism,” he recalled. “I got called a ‘dirty Jew’ by a kid in my street, but there weren’t any major issues.” Most of his friends as a teenager were drawn from the Jewish community, many of whom attended the same Church of Ireland high school as Shatter.
Shatter’s entry into Irish politics came from a “mixture of idealism and stupidity,” he remarked wryly. As one of the most promising law students at Trinity College in Dublin, he avoided student politics but became deeply involved in social justice causes. In the 1970s, he threw himself into the work of Ireland’s Free Legal Advice Centers (FLAC), eventually becoming the voluntary group’s chairman.
During that period, Shatter remembered, Ireland was largely sympathetic to Israel, which was perceived as a plucky underdog surrounded by predatory Arab states. But with the advent of “The Troubles” in Northern Ireland in the late 1960s, which brought about the intensification of the conflict between the British troops occupying the six counties and Irish Republican Army (IRA) terrorists, that view of Israel has shifted dramatically.
Shatter cited the close relationship between the Palestine Liberation Organization (PLO) and the IRA, which dispatched its operatives to the Middle East for military training in Palestinian camps, as a key factor. “Their strong bond, which still exists, was reflected in these huge murals in nationalist areas expressing solidarity with the Palestinians,” he said. “These were not about peace, they were about denigrating Israel. They identified with them because they believed the IRA were fighting British colonists and the Palestinians were fighting Israeli colonists.” Central to this position was the refusal of the IRA and Sinn Fein, its political wing, to recognize that Jews are indigenous to the land of Israel. “They regard the Israelis as colonial invaders,” he said.
For much of the conflict in Northern Ireland, which came to an end in the late 1990s, Sinn Fein attracted little support in the 26 counties in the south of the island that formed the Irish Republic. The nationalist turn to elections and political engagement transformed their fortunes, however, so that now Sinn Fein “is the largest opposition party in Ireland, with 28-30 percent support, and they could form the next government,” said Shatter.
Hardline anti-Zionist positions were introduced into Irish politics by Sinn Fein as well as by smaller, far left parties who traffic in what Shatter calls the “Corbyn perspective” — the uncompromising hostility to Israel exemplified by the former leader of the British Labour Party, Jeremy Corbyn, who is also a close ally of Sinn Fein. In Shatter’s view, the positions of Sinn Fein — which he denounces as a “pseudo-fascist party masquerading as left-wing” — have spread into the rest of Irish society. “The way politics has evolved has contaminated the public perspective on Israel,” Shatter observed. “It’s trendy in the universities and in the media to be anti-Israel, and you’re almost a pariah if you’re not.”
The present coalition government in Dublin does not share these positions, but neither does it disavow them, Shatter said. While Sinn Fein and left-wing parties like People Before Profit and the Social Democrats regularly push for boycotts of Israel and the expulsion of the Israeli Ambassador, the government demurs, yet always cites practical considerations rather than moral principles to articulate its own stance. “They’ll say that we’re restrained by our EU membership on the matter of boycotts, so it’s unlawful to do so unilaterally, but not that doing so is wrong,” he said. Similar logic explains the continuing presence of an Israeli Embassy in Dublin.
Since the Hamas pogrom in southern Israel on Oct. 7, during which more than 1,200 people were murdered and over 200 seized as hostages amid atrocities that included mass rape, the mood in Ireland towards Israel has darkened even further. The Irish Palestine Solidarity Campaign (IPSC), which has mobilized tens of thousands of demonstrators who protest against Israel every week, is vocally pushing for a comprehensive boycott while targeting influential Irish citizens deemed insufficiently pro-Palestinian. Shatter cited the example of the Irish soccer star Robbie Keane, who now coaches Maccabi Tel Aviv in the Israeli league, as the recipient of constant criticism and hostile abuse.
In tandem with the loathing of Israel is a reluctance to even name, let alone criticize, Israel’s regional adversaries like Hamas in Gaza, Hezbollah in Lebanon, and their backers in the Iranian regime, Shatter said. The government “never criticizes Iran or Hamas, even when they condemn Oct. 7,” he remarked. “When calling for hostages to be released, they don’t mention Iran or Hamas or Hezbollah. Ireland, which likes to pretend to be neutral, has evolved into the most hostile state towards Israel in the EU.”
Shatter pointed out that several leading Irish politicians, including Prime Minister Leo Varadkar, have traveled to the US this week in advance of this weekend’s St. Patrick’s Day celebrations bearing a strongly anti-Israel message. Speaking in Boston on Monday night, Varadkar delivered an emotionally-charged address, condemning Israel for allegedly imposing “collective punishment” on the Palestinians in Hamas-ruled Gaza and pointing to the humanitarian cost of the conflict. “The life of a child is the greatest gift of all,” he said. “Childhood should be a blessing. Today in Gaza, for so many it is a death sentence and a curse.”
Varadkar went on to say that “Ireland will continue to call for an immediate ceasefire, the unconditional release of all hostages, and a massive and sustained increase in humanitarian aid to the people of Gaza. We will also continue to call and to work for a meaningful political pathway leading to self-determination for the Palestinian people. A fully fledged nation for their own people in the land of their forefathers.”
Americans are now hearing a message that is regularly broadcast in Ireland, Shatter said. Government representatives “don’t mention the tunnels, the rockets, the human shields, the relationship between any ceasefire and the release of the hostages. Hamas, Islamic Jihad, and Iran are never singled out. The Israeli Ambassador is nearly always subjected to hostile interviews, in contrast to the Palestinian representative.”
Shatter’s own media profile, once extensive, has been diminished as a direct consequence. “I’ve been practically canceled by the radio and TV stations where I used to appear regularly,” he said. “And because the Irish media is united in criticism, when they interview people from the government, they never ask about Iranian meddling.”
Antisemitism in Ireland has become “blatant and obvious,” Shatter said. There is little sympathy for the right of the Jews to national self-determination, despite the fact that “Sinn Fein fights for exactly this for the Irish,” he noted. A storied writer who has published several books, Shatter’s latest manuscript — provocatively titled “So You Have a Problem With Jews?” — remains unpublished, with one imprint informing him that he was being turned down because “there’s no interest” in Ireland on the topic of antisemitism.
Yet antisemitism is an unmistakable presence in Ireland’s current political discourse. “There’s no insight within the political establishment of the impact of Oct. 7 on the Jewish community in Ireland, and on me personally,” he said. “They don’t care about the impact on the community of this vicious anti-Israel rhetoric or the thousands of demonstrators marching against Israel.” Even so, Shatter has not given up the lonely life of an Israel advocate in Ireland, despite being subjected to endless opprobrium on social media for his efforts. “I’m subjected to a continuous stream of vile abuse and commentary,” he said. “I see that as an illustration of what is happening now in Ireland.”
The post Antisemitism in Ireland ‘Blatant and Obvious’ in Wake of Hamas Onslaught, Says Jewish Former Cabinet Minister Alan Shatter first appeared on Algemeiner.com.
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Who Is Testing Us?
“Abraham and Isaac,” oil on canvas, Anthony van Dyck, circa 1617. Photo: National Gallery Prague via Wikimedia Commons.
JNS.org – On Shabbat, we will read the Torah portion Vayera and the poignant drama of the akeidah, the binding of Isaac, which is the 10th, and most difficult, test of faith that our father Abraham had to face in life. Would he be prepared to sacrifice his beloved son Yitzchak, Isaac, on the altar of God, especially since he waited so many years for this son to be born to his wife, our matriarch, Sarah?
Why is this famous act of near-martyrdom so special? What makes Abraham and Isaac so unique? Haven’t there been many millions of Jewish martyrs throughout our long and torturous history? Only one generation ago, 6 million martyrs, including more than 1 million innocent children, were killed. And one year ago, 1,200 of our finest—young and old—were martyred by Hamas.
So why, I ask, is the near martyrdom of Abraham and Isaac so special?
There are many famous answers to this question, but I would like to share with you an unconventional answer that I believe speaks to us today and has a very relevant and personal message to us all.
This section in the Torah begins with these words: “And it came to pass after these things, and God tested Abraham.”
That’s it. I just gave you the answer. Did you get it? No? You missed it? OK, let me repeat it. “And God tested Abraham.” Did you hear the emphasis this time? God himself was testing Abraham.
What is my point? Tragically, we Jews are all too accustomed to martyrdom. We are used to giving up our lives and our children’s lives when we are threatened and attacked by our enemies, by antisemites and by the vicious villains of history. We understand that life is a battle between good and evil. In this epic confrontation, we have all too often given our very lives for our faith, for our principles, and for God so that the forces of light would vanquish the forces of darkness and evil.
So for Abraham to be called upon to give his life, or his son’s life, in a battle against, say, the mighty King Nimrod would be understandable. But here, Abraham was not being tested by Nimrod or Hitler or Hamas. Here, Abraham is facing off against God. God Himself was testing Abraham!
That the antisemite wants to take your child’s life is a reality we are, sadly, all too familiar with. But God? God is threatening my child’s life? This, we cannot come to terms with so easily.
But Abraham said nothing. Not a word. He got up early the next morning and went on this mission with total faith in God. He did not demand any answers to the many questions he could have asked.
The unique test of Abraham was whether he would become disillusioned by the clear contradiction in God’s own words.
“Hey God! One minute, you tell me you are giving me a crown prince and that he will be my heir and the next link in the founding fathers of the Jewish people, and the next minute, you’re telling me to sacrifice him? And he hasn’t yet married or fathered any children. I don’t get it, God.”
Abraham could have said that, but he didn’t. He never wavered. Not for a moment. And that is part of his immortality. That is why his sacrifice remains unique, even after millions and millions of heroic acts of Jewish martyrdom throughout the generations.
God was testing Abraham. Not the antisemite. Not Hamas. God. And Abraham passed the test with flying colors.
Disillusionment is a very big test in life, especially if it comes from an unexpected source—like God.
We are often faced with tests of disillusionment, and not only for the big events, like the Holocaust or Oct. 7.
I can understand why my competitor is hurting my sales. He wants to. But why is God allowing this to happen to my business? I’ve been good. I come to shul. I give tzedakah. Didn’t God promise in the Bible that if we are good to Him, He would be good to us? Why is He killing my whole business?
That is a big test. Will we allow ourselves to wallow in disillusion?
Furthermore, the word “Elokim” doesn’t only mean God, it can also mean the godly. The godly, too, can sometimes cause us to be tested.
Like the rabbi! The rabbi is supposed to be a man of God. “Well, he didn’t say good morning to me or Shabbat Shalom or wish me a chag sameach. He didn’t visit me when I was in hospital or when I had the flu.” If the rabbi did not live up to one’s expectations of a spiritual leader—to the high standards people expect of a man of God—then one can become disillusioned. Many people worldwide have left synagogues because they became disillusioned with their man of God, their rabbi.
That, too, is a test.
And then there is the most common test of all. I must have heard this one at least a thousand times!
“Rabbi, I know a guy who goes to shul 10 times a day. He prays, he shukels (shakes) up a storm, and he makes it like he is the holiest guy in town. And when it comes to business, he is a rip-off artist! A gonif (thief)! If he represents religion, I don’t want to have anything to do with it!”
You know what? Personally, I can understand people having that reaction when they see such blatant cases of shameful hypocrisy. The so-called “godly” people may be testing us again.
But to tell you the truth, I’m tired of all those old stories about religious rip-off artists. Let’s assume you are right, and that fellow is indeed a pious swindler. Good in shul and terrible at work. So what? What does that have to do with you? Just because someone else failed his tests in life, why should you fail yours?
Whether we become disillusioned by the so-called “godly” among us, who behave unethically, may well be a test of our own faith.
Every one of us has a direct relationship with God. Jews don’t need intermediaries. If so and so is a crook, that’s his problem, not mine. And if Mr. X is a hypocrite, is God not God? Is Torah, not Torah? Is Judaism, not Judaism?
Why should someone else’s behavior weaken my relationship with God? Does that release me from my obligations and responsibilities?
A Jew’s connection to God is holy, inviolate and non-negotiable, irrespective of the behavior of others, even the “godly” among us. The seeming inconsistencies in the behavior of a rabbi, chazzan, rebbetzin, gabbai or some crook who happens to dress “religious” are entirely irrelevant.
Let me end with a story. At the end of World War II, after the U.S. Army liberated the Mauthausen concentration camp, Rabbi Eliezer Silver, a well-known leader of the American rabbinate, went to help the survivors. He arranged a prayer service with all the inmates where they said Kaddish for their fallen family members and thanked God for their survival. The rabbi noticed one survivor turned his back on the prayers and wouldn’t participate, so he went over to him and invited him to join them. The man told the rabbi why he wasn’t going to pray.
“In our camp, one Jew had managed to sneak a siddur into the camp. Whenever it was safe, Jews would get in line for a chance to hold the siddur in their hands and offer a prayer. At first, I respected him greatly for that noble act of courage and sacrifice. But then I saw that the fellow with the siddur was charging for it! He would take a quarter of the people’s daily food rations as payment for his siddur. How despicable! It was then that I lost my faith and decided never to pray again. How could a Jew do such a thing?!”
The wise rabbi put his arm around the survivor and said: “So, let me ask you a question. Why do you look only at the one shameful Jew who charged his poor brothers for his siddur? Why do you not look at the dozens of holy Jews who were prepared to give up a quarter of their meager rations and risk their lives just for a moment of prayer with the siddur? Why don’t you look at them and be inspired by them?”
The survivor acknowledged that the rabbi had a point. To his credit, he turned around and joined the rabbi in the prayers. That survivor was none other than the famous Nazi hunter Simon Wiesenthal.
Whether our fellow Jews, even supposedly “godly” Jews, behave correctly or not, let’s make sure we still do the right thing.
The post Who Is Testing Us? first appeared on Algemeiner.com.
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IAEA Chief Tours Key Iranian Nuclear Sites
International Atomic Energy Agency (IAEA) Director General Rafael Grossi addresses the media during their Board of Governors meeting in Vienna, Austria, Sept. 9, 2024. Photo: REUTERS/Leonhard Foeger
i24 News – The United Nations (UN) nuclear chief Rafael Grossi visited two of Iran’s key nuclear sites on Friday as Iran signaled readiness to restart negotiations over its disputed program in an effort to ease sanctions.
Grossi toured the Natanz complex as well as the Fordow enrichment site, a fortified facility located about 100 kilometers (62 miles) south of the capital Tehran. Following the visit, Seyed Abbas Araghchi reiterated Tehran’s readiness to engage in the talks, saying on X: “Iran has never left the negotiation table on its peaceful nuclear program.”
“The ball is in the EU/E3 court. Willing to negotiate based on our national interest & our inalienable rights, but NOT ready to negotiate under pressure and intimidation,” added Araghchi. Commitment to peaceful negotiations was backed by President Masoud Pezeshkian.
Meanwhile, Mohammad Eslami, head of Iran’s Atomic Energy Organization, warned that any resolution by the IAEA’s Board of Governors criticizing Iran’s nuclear program would prompt immediate retaliatory actions. “We will not allow pressure to dictate the course of our peaceful nuclear activities,” stated Eslami during a joint press conference with Grossi.
According to Iran International, the Iranian state media reported on the tour in a positive manner, demonstrating a shift in tone after just a year ago Tehran barred nearly one-third of the IAEA’s monitoring team, a move Grossi described at the time as a severe impediment to oversight.
The post IAEA Chief Tours Key Iranian Nuclear Sites first appeared on Algemeiner.com.
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IDF Reservist Killed in Northern Gaza
Idan Keinan. Photo: IDF spokesman
i24 News – The Israel Defense Forces (IDF) on Sunday announced the death of Sergeant First Class (res.) Idan Kenan, 21, during fighting in the northern Gaza Strip.
Kenan was from the central Israeli city of Ramat Gan and worked as a mathematics tutor. He served in the Nachshon Battalion of the IDF’s Kfir Brigade.
Kenan was posthumously promoted in rank to Sergeant-Major.
His death raises IDF’s death toll in Gaza ground operation to 372.
The post IDF Reservist Killed in Northern Gaza first appeared on Algemeiner.com.
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