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As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King)

(JTA) — Perhaps the strangest part was sitting through a Sunday service in the 1,000-year-old nave of St. Albans Cathedral (the longest nave in England!) and hearing the Hebrew Bible (specifically I Kings 1:32-40) read aloudt in English. Maybe stranger yet was hearing part of that passage set to the music of 17th-century maestro George Friedrich Handel! These, and many other oddities, were only a fraction of the wonderful and unusual experiences of being an American-born British rabbi during the first coronation this country has seen in 70 years.

As with the funeral last year of the late Queen Elizabeth, the scale of organization and competence required to pull off such an event is astounding. For a country where it often feels that small-scale bureaucracy can get in the way of day-to-day life, the coronation was, by all accounts, seamless. This of course makes it the exception rather than the rule, as coronations past were often marred by logistical issues, bad luck and sometimes straight-up violence.

It was the coronation of Richard I in 1189 that unleashed anti-Jewish massacres and pogroms across the country and led to the York Massacre in 1190, in which over 150 local Jews killed themselves after being trapped in Clifford’s Tower, which was set ablaze by an angry mob. During that year there were attacks in London, Lynn, Bury St. Edmunds, Stamford, Lincoln, Colchester and others. It was exactly 100 years later, in 1290, that Edward I would expel Jews from England altogether. They wouldn’t return (officially) for 400  years — or get an official apology from the church for 800.

This weekend’s festivities, thankfully, were of a very different caliber. Not only were Jewish communities front and center, but Jews, religious and not, were active and welcome participants in the ceremony in Westminster Abbey. Indeed, despite the ceremony taking place on Shabbat, the United Synagogue (a mainstream Orthodox denomination that accounts for 40-45% of British Jewish synagogue membership) was represented by Rabbi Ephraim Mirvis, who, together with other faith leaders, played a role in greeting the king as he left the church. This was especially unusual as it has long been the position of the United Synagogue that their rabbis and members should not go into churches (much less on Shabbat). In many ways, this demonstrates one of the consistent themes of the coronation: the interruption of normal routine and the continued exceptionalism of the royal family.

Rabbi Adam Zagoria-Moffet stands atop the bell tower of St. Albans Cathedral before Rosh Hashanah in 2020. (Talya Baker)

Judaism is agnostic, at best, about kings. Our own monarchy came about because the people insisted on it, but against the will of the prophet Samuel against the desire of God. Once it was established — a process which involved several civil wars, a lot of bloodshed and the degradation of many historical elements of Israelite society — it did, for a brief time, bring some stability to the fragile confederacy of Israelite tribes. But it was really only the half-century golden era under King Solomon that managed this feat. After him, and ever since, the monarchy has been a source of conflict and violence. While we still hope that a righteous heir of the Davidic monarchy will reappear and take their place as king of Israel, we, famously, are not holding our breath.

Our approach to non-Jewish monarchs is even more complex. Whilst King Charles III was being coronated to the words of our holy texts and being anointed in oil (the ceremony for our monarchs) from the Mount of Olives (in our holy land), we were at the same time reciting a litany of prayers, as we do daily, to remind us (in the words of our prayers): “We have no king but You” (Avinu Malkeinu); “Your kingdom is an everlasting kingdom” (Ashrei); “God is King, God has ruled, God will rule forever (Y’hi Khavod); “God’s kingship is true there is none else” (Aleinu).

These words were chosen by our sages for our prayers in part because they shared the biblical anxiety about monarchs. Halacha, Jewish law, does retain the notion of a king over Israel, but that king is so heavily bound by legislation, it is far from the absolutist monarchies of most of Europe.

However, since 1688 at least, after the brief (and failed) experiment with the notion of divine right of kings, England (and now the United Kingdom) has endorsed the notion of a constitutional monarch — a king or queen who is esteemed, but also bound by the law and by restrictions imposed by the people. In practice, this makes today’s monarchy an awful lot like that of ancient Israel, and very different from historic European monarchies, as well as very different from how Americans and others often see it. After nearly six years living and working on these green isles, I’ve come to appreciate the complexities and absurdities of the British monarchy, and to value the role that the ceremonies play in the collective life of Britons.

Many here are surprised to find that, being a Yankee, I’m not also a republican (an anti-monarchist, in the British context). Indeed, while I have my doubts about the idea of monarchy and while, religiously, there is a strong argument against human authority, the monarchy as it operates in modern Britain is fairly compatible with the idea of kingship as established by halacha — restrained, limited and primarily occupied with being a moral exemplar rather than an authoritarian ruler. Maybe then it shouldn’t be so strange that so much of the ceremonies this weekend were drawn from our texts, and so much of the symbolism referential to our tradition. We can be grateful that King Charles’s coronation, the first in a generation, went off without a hitch and without bloodshed, and with the support and involvement of a diverse representation of Britain’s peoples and faiths.

To the outside, this weekend has likely appeared to be just a lot of pomp and pageantry. No doubt, it is often Americans who are camping out on the Mall in see-through tents or wearing the royal family’s faces as masks in coronation parties — but this American, after more than half a decade here in Britain, can appreciate the depth of the monarchy in ways I couldn’t before. I see both its deep significance and history, its connection to our own tradition (sometimes through appropriation), and its negatives. As a rabbi and a Jew, I will always be of the opinion that there is only one Sovereign who truly rules, but there is something to be said for having a king as well as a King.


The post As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King) appeared first on Jewish Telegraphic Agency.

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Iran’s Water Crisis Worsens as President Warns Tehran May Need to Be Evacuated

Iranian President Masoud Pezeshkian speaks during a meeting in Ilam, Iran, June 12, 2025. Photo: Iran’s Presidential website/WANA (West Asia News Agency)/Handout via REUTERS

Iran has endured an extreme drought in recent months, depleting the country’s reservoirs and leading President Masoud Pezeshkian to warn that the capital may even need to be evacuated.

“If rationing doesn’t work, we may have to evacuate Tehran,” Pezeshkian said last week, adding that the Iranian regime will start restricting water supplies in the city next month if there isn’t more rain.

According to Abbasali Keykhaei of the Iranian Water Resources Management Company, 19 major dams comprising 10 percent of the country’s reservoirs have run dry. In Tehran — a city with 10 million people in the city itself and 18 million in the metropolitan area — five dams that provide drinking water have hit “critical” levels, with one at below 8 percent capacity.

Hossein Esmaeilian, managing director of the Water and Wastewater Company in Mashad, the country’s second largest city with four million residents, told state media that reserves have fallen below 3 percent and that “the current situation shows that managing water use is no longer merely a recommendation – it has become a necessity.”

Esmaeilian added that “only 3 percent of the combined capacity of Mashhad’s four water-supplying dams — Torogh, Kardeh, Doosti, and Ardak — remains. Apart from Doosti Dam, the other three are out of operation.”

Iranian Energy Minister Abbas Ali Abadi has stated that “some nights we might decrease the water flow to zero.” He said on Iranian state television on Saturday that this was needed “so that reservoirs can refill.”

“If people can reduce consumption by 20 percent, it seems possible to manage the situation without rationing or cutting off water,” Esmaeilian urged Iranians, suggesting that those consuming the most would see cuts to their water supply first.

However, environmental researcher Azam Bahrami told German media outlet DW that “reduced consumption among the population is nowhere near enough to overcome this crisis.”

“One look at the water consumption pyramid shows that the agriculture sector consumes about 80-90 percent, the biggest share,” Bahrami continued. “As long as other sectors are positioned as priority … the water saving measures will not be very successful.”

The BBC reported that Iranian weather officials do not expect rain in the next 10 days. Mohammad-Ali Moallem, who manages the Karaj Dam, said that there was a 92 percent decrease in rain compared to last year.

“We have only 8 percent water in our reservoir — and most of it is unusable and considered ‘dead water,’” he added.

Stuttgart University researcher Mohammad Javad Tourian told DW about the rate of water loss Iran has seen in recent years.

“Iran loses a volume the size of Lake Constance almost every three years,” Tourian said. “In total, some 370 cubic kilometers have disappeared over the last 23 years. This means the problem is very serious.”

The question of a potential evacuation of Tehran remains unresolved. Former Tehran Mayor Gholamhossein Karbaschi stated that fleeing the city due to the drought “makes no sense at all.”

Tourian identified actions that Iran could take to provide “rapid relief,” saying that prioritizing drinking water in key cities and the “temporary diverting of less critical usage” could be effective as quick, short-term steps.

However, actions to create a sustainable solution to the water crisis remain elusive.

While the Islamic regime in Iran struggles to quench the thirst of the Iranian people, its military reportedly remains stocked in its missiles targeting Israel.

“Our missile power today far surpasses that of the 12-day war,” Iranian Foreign Minister Abbas Araghchi said last week, referring to the regime’s brief conflict with Israel in June. “The enemy in the recent 12-day war failed to achieve all its objectives and was defeated.”

Brig. Gen. Aziz Nasirzadeh likewise boasted of Iranian military might, saying on Monday that the country’s “defense production has improved both in quantity and quality compared to before the 12-day Israeli-imposed war in June.”

Last week, a US official confirmed that Iran had initiated a plan to assassinate Ambassador Einat Kranz Neiger, Israel’s emissary in Mexico City.

“The plot was contained and does not pose a current threat,” the official told i24 News. “This is just the latest in a long history of Iran’s global lethal targeting of diplomats, journalists, dissidents, and anyone who disagrees with them, something that should deeply worry every country where there is an Iranian presence.”

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Ritchie Torres Faces Multiple 2026 Challengers Attacking His Support for Israel

US Rep. Ritchie Torres (D-NY) speaks during a rally to mark 506 days in Hamas captivity at Naumburg Bandshell at Central Park on Feb. 23, 2025, in New York City. Photo: Ron Adar / SOPA Images via Reuters Connect

Rep. Ritchie Torres, a Democrat and one of the US Congress’s most outspoken supporters of Israel, is facing multiple challengers seeking to unseat him in New York’s 15th Congressional District, a race that is shaping up to be in large part a referendum on his pro-Israel advocacy.

Former New York State Assemblyman Michael Blake, who also served as a vice chair of the Democratic National Committee, announced his 2026 Democratic primary campaign last week, taking direct aim at Torres’s support of Israel. In his launch video, Blake accused Torres of caring more about Israel than his Bronx district, claiming the congressman has prioritized foreign policy over the district’s economic struggles. Blake has even accused the incumbent of supporting a so-called “genocide” through his support of US military aid to Israel.

“I am ready to fight for you and lower your cost of living while Ritchie fights for a genocide,” Blake said in an announcement video.

“I will focus on affordable housing and books as Ritchie will only focus on AIPAC and Bibi,” he continued, referring to the American Israeli Public Affairs Committee and using the nickname for Israeli Prime Minister Benjamin Netanyahu. “I will invest in the community. Ritchie invests in bombs. I want to end credit scores for housing. Ritchie only wants to take credit.”

The district, one of the poorest in the nation, has a child poverty rate of 37 percent, according to the US Census Bureau, the highest in the country and a figure Blake has cited to argue for redirecting attention to the needs of working families.

Blake’s attacks have prompted backlash of their own. As reported by the New York Post, the challenger appears to have deleted years of social-media posts praising Israel and AIPAC, the influential pro-Israel lobbying group he once openly supported. Between 2014 and 2017, Blake attended AIPAC events and heaped praise on the Jewish state. Blake subsequently deleted photos of himself at AIPAC events after receiving criticism. 

Torres’s other declared challenger, Andre Easton, a Bronx teacher running as an independent backed by the Party for Socialism and Liberation, has called for cutting all US aid to Israel and replacing it with domestic social spending. Blake and Easton’s campaigns underscore an ideological rift inside the Democratic Party between the progressive far left, which has been largely hostile to the Jewish state, and the more moderate wing.

A campaign video launched by Easton showed pictures of the candidate sporting a keffiyeh — a traditional Arab headdress repurposed during the Gaza war to signal support for Palestinians and opposition to Israel, while decrying capitalism and poverty rampaging the district. He argued that “billionaires” are corrupting politicians to vote in support of a so-called “genocide in Gaza.” Easton also outlined a litany of promises, including free childcare and guaranteed jobs. 

Torres, 37, a Bronx native who is both Afro-Latino and openly gay, has not shied away from the fight. He has long framed his support for Israel as part of a broader belief in liberal democracy and human rights and is known in Washington as one of the few progressive Democrats willing to challenge the party’s left flank on Middle East issues. Torres’s campaign dismissed Blake’s challenge as opportunistic, and the incumbent has vowed to continue his vocal support for Israel.

Allies of Torres argue that since his election in 2020, he has secured federal funding for affordable housing, local infrastructure, and small-business relief while being instrumental in directing pandemic recovery aid to neighborhoods hardest hit by COVID-19.

New York’s 15th District, encompassing much of the South Bronx, remains overwhelmingly Democratic and majority black and Hispanic.

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Dutch Jewish Writer Recounts Being Denied Care by Pro-Palestinian Nurse

March 29, 2025, Amsterdam, North Holland, Netherlands: A pro-Palestinian demonstrator burns a hand-fashioned Israeli flag. Photo: James Petermeier/ZUMA Press Wire via Reuters Connect

A Jewish columnist from Amsterdam has publicly denounced yet another example of rising antisemitism in health-care settings, saying she was denied medical care by a nurse who refused to remove a pro-Palestinian pin shaped like a fist.

On Monday, Jonath Weinberger, a dual Belgian-Israeli citizen who moved to the Netherlands in 2024, described how a visit for urgent medical care quickly turned into an unsettling experience, in a column for the Dutch Jewish news site Jonet.

Two months ago, Weinberger required urgent medical attention and was taken to a local hospital, the name of which she chose not to disclose.

“As I stepped into the room with the doctor and nurse, I was shocked. The nurse was wearing a large pin shaped like a fist in the colors of the Palestinian flag,” she wrote in her column.

Feeling uncomfortable with the situation, Weinberger told the paramedic that she was uneasy about the nurse’s pin. The paramedic then “gently [or cautiously, depending on the translation]” asked the nurse if she could remove it.

“I didn’t feel safe being treated by someone displaying such a political statement,” Weinberger said.  

But the nurse “reacted indignantly, muttered that she no longer wished to treat [her], and walked out of the room.”

Weinberger recalled having to wait for another nurse to arrive, despite her medical emergency, before she could finally receive treatment.

Now that she has almost fully recovered, Weinberger is considering taking legal action against the hospital.

The experience “was outrageous, as health-care professionals are legally and ethically required to treat all patients equally, no matter their background, religion, political views, or sexual orientation,” she said. “I hope that this nurse is held accountable for her irresponsible and unprofessional behavior.”

Weinberger explained that her fears were driven by the rising tide of antisemitism in health-care settings across several Western countries, including the growing number of medical professionals openly voicing antisemitic views and even outright death threats against Israelis.

“Many staunch anti-Israel protesters hide behind the term ‘anti-Zionist,’ but in reality, they are often simply antisemites,” she wrote. “That’s why I found it completely inappropriate for a health-care professional to display such a political statement while I was receiving urgent medical care.”

“It wasn’t even a small Palestinian flag, but an actual fist — a symbol of militant resistance — and that doesn’t belong in a hospital. A hospital should be a neutral, safe space for everyone,” she continued.

This antisemitic incident reflects a wider pattern across the West, where rising antisemitism within health-care settings in recent months has left Jewish communities feeling unsafe and marginalized.

Elsewhere in the Netherlands, local police opened an investigation into Batisma Chayat Sa’id, a nurse who allegedly stated she would administer lethal injections to Israeli patients.

In Italy, two medical workers filmed themselves at their workplace discarding medicine produced by the Israeli company Teva Pharmaceuticals in protest against the Jewish state and the war in Gaza.

In Belgium, a local hospital suspended a physician after discovering antisemitic content on his social media, including a cartoon showing babies being decapitated by the tip of a Star of David and an AI-generated image depicting Hasidic Jews as vampires poised to devour a sleeping baby.

The same doctor came under fire after he recently diagnosed a nine-year-old patient by listing “Jewish (Israeli)” as one of her medical problems on his report.

Several such incidents have occurred in the United Kingdom, British Prime Minister Keir Starmer unveiled a new plan last month to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the country’s National Health Service (NHS).

One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred.

Aladwan’s arrest followed the UK’s top medical regulatory body, the General Medical Council (GMC), clearing her to continue treating patients. She had made antisemitic social media claims such as labeling the Royal Free Hospital in London :a Jewish supremacy cesspit” and asserting that “over 90% of the world’s Jews are genocidal.”

Aladwan wrote on April 29 that “I will never condemn the 7th of October,” referring to the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre across southern Israel, the deadliest day for Jews since the Holocaust.

In September, a North London hospital suspended a physician who was under investigation for publicly claiming that all Jews have “feelings of supremacy” and downplaying antisemitism.

In Australia, two nurses filmed themselves bragging online about refusing to treat Israelis, making throat-slitting gestures, and boasting of killing Jews. Both lost their licenses and now face criminal charges.

Weinberger referenced the Australian example in her column when discussing her mindset in the hosptial.

“Let me assure you: as a Zionist Jew with Israeli citizenship, you feel very unsafe at a time like this,” she wrote. “So much was going through my mind at that moment. I’d also seen TikTok videos where nurses threatened to kill Zionist patients. And there’s already been a case in Australia.”

A US-born Jewish woman who moved from Israel to Australia six years ago told The Algemeiner earlier this year that she no longer feels safe in hospitals given the atmosphere of heightened antisemitism.

“In the past year alone, my little boy has witnessed many hostile protests where ‘anti-Zionists’ have actually come into the Jewish community without permits to intimidate us. Time and time again, instead of [authorities] dispersing and arresting anyone in the crowd for screaming racial slurs and threats, Jews are asked to evacuate and told if they don’t run away, they are inciting violence,” the woman said.

“Now they actually brag online about killing Israeli patients,” she continued, referring to the case in Australia. “I don’t know how safe I would feel giving birth at that hospital.”

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