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As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King)
(JTA) — Perhaps the strangest part was sitting through a Sunday service in the 1,000-year-old nave of St. Albans Cathedral (the longest nave in England!) and hearing the Hebrew Bible (specifically I Kings 1:32-40) read aloudt in English. Maybe stranger yet was hearing part of that passage set to the music of 17th-century maestro George Friedrich Handel! These, and many other oddities, were only a fraction of the wonderful and unusual experiences of being an American-born British rabbi during the first coronation this country has seen in 70 years.
As with the funeral last year of the late Queen Elizabeth, the scale of organization and competence required to pull off such an event is astounding. For a country where it often feels that small-scale bureaucracy can get in the way of day-to-day life, the coronation was, by all accounts, seamless. This of course makes it the exception rather than the rule, as coronations past were often marred by logistical issues, bad luck and sometimes straight-up violence.
It was the coronation of Richard I in 1189 that unleashed anti-Jewish massacres and pogroms across the country and led to the York Massacre in 1190, in which over 150 local Jews killed themselves after being trapped in Clifford’s Tower, which was set ablaze by an angry mob. During that year there were attacks in London, Lynn, Bury St. Edmunds, Stamford, Lincoln, Colchester and others. It was exactly 100 years later, in 1290, that Edward I would expel Jews from England altogether. They wouldn’t return (officially) for 400 years — or get an official apology from the church for 800.
This weekend’s festivities, thankfully, were of a very different caliber. Not only were Jewish communities front and center, but Jews, religious and not, were active and welcome participants in the ceremony in Westminster Abbey. Indeed, despite the ceremony taking place on Shabbat, the United Synagogue (a mainstream Orthodox denomination that accounts for 40-45% of British Jewish synagogue membership) was represented by Rabbi Ephraim Mirvis, who, together with other faith leaders, played a role in greeting the king as he left the church. This was especially unusual as it has long been the position of the United Synagogue that their rabbis and members should not go into churches (much less on Shabbat). In many ways, this demonstrates one of the consistent themes of the coronation: the interruption of normal routine and the continued exceptionalism of the royal family.
Rabbi Adam Zagoria-Moffet stands atop the bell tower of St. Albans Cathedral before Rosh Hashanah in 2020. (Talya Baker)
Judaism is agnostic, at best, about kings. Our own monarchy came about because the people insisted on it, but against the will of the prophet Samuel against the desire of God. Once it was established — a process which involved several civil wars, a lot of bloodshed and the degradation of many historical elements of Israelite society — it did, for a brief time, bring some stability to the fragile confederacy of Israelite tribes. But it was really only the half-century golden era under King Solomon that managed this feat. After him, and ever since, the monarchy has been a source of conflict and violence. While we still hope that a righteous heir of the Davidic monarchy will reappear and take their place as king of Israel, we, famously, are not holding our breath.
Our approach to non-Jewish monarchs is even more complex. Whilst King Charles III was being coronated to the words of our holy texts and being anointed in oil (the ceremony for our monarchs) from the Mount of Olives (in our holy land), we were at the same time reciting a litany of prayers, as we do daily, to remind us (in the words of our prayers): “We have no king but You” (Avinu Malkeinu); “Your kingdom is an everlasting kingdom” (Ashrei); “God is King, God has ruled, God will rule forever (Y’hi Khavod); “God’s kingship is true there is none else” (Aleinu).
These words were chosen by our sages for our prayers in part because they shared the biblical anxiety about monarchs. Halacha, Jewish law, does retain the notion of a king over Israel, but that king is so heavily bound by legislation, it is far from the absolutist monarchies of most of Europe.
However, since 1688 at least, after the brief (and failed) experiment with the notion of divine right of kings, England (and now the United Kingdom) has endorsed the notion of a constitutional monarch — a king or queen who is esteemed, but also bound by the law and by restrictions imposed by the people. In practice, this makes today’s monarchy an awful lot like that of ancient Israel, and very different from historic European monarchies, as well as very different from how Americans and others often see it. After nearly six years living and working on these green isles, I’ve come to appreciate the complexities and absurdities of the British monarchy, and to value the role that the ceremonies play in the collective life of Britons.
Many here are surprised to find that, being a Yankee, I’m not also a republican (an anti-monarchist, in the British context). Indeed, while I have my doubts about the idea of monarchy and while, religiously, there is a strong argument against human authority, the monarchy as it operates in modern Britain is fairly compatible with the idea of kingship as established by halacha — restrained, limited and primarily occupied with being a moral exemplar rather than an authoritarian ruler. Maybe then it shouldn’t be so strange that so much of the ceremonies this weekend were drawn from our texts, and so much of the symbolism referential to our tradition. We can be grateful that King Charles’s coronation, the first in a generation, went off without a hitch and without bloodshed, and with the support and involvement of a diverse representation of Britain’s peoples and faiths.
To the outside, this weekend has likely appeared to be just a lot of pomp and pageantry. No doubt, it is often Americans who are camping out on the Mall in see-through tents or wearing the royal family’s faces as masks in coronation parties — but this American, after more than half a decade here in Britain, can appreciate the depth of the monarchy in ways I couldn’t before. I see both its deep significance and history, its connection to our own tradition (sometimes through appropriation), and its negatives. As a rabbi and a Jew, I will always be of the opinion that there is only one Sovereign who truly rules, but there is something to be said for having a king as well as a King.
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The post As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King) appeared first on Jewish Telegraphic Agency.
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Iran Launches Missile Featuring Poster Thanking Spanish PM Pedro Sánchez
An Iranian missile carries a poster of Spanish Prime Minister Pedro Sánchez, featuring a message in Farsi and English thanking him for condemning the war and praising Tehran. Photo: Screenshot
Iran has launched a missile toward “US-Israeli assets” bearing a poster thanking Spanish Prime Minister Pedro Sánchez for what it portrayed as his support for the regime and condemnation of the ongoing US-Israeli military campaign in the Middle East.
According to Iranian state-owned and semi-official media, the Islamic Revolutionary Guard Corps (IRGC) on Sunday released footage of a missile carrying a poster of the Spanish leader, thanking him for his message of solidarity as part of one of the regime’s latest propaganda moves.
“We praise the Spanish minister who calls this war illegal. We say: not only is this war illegal, it is also inhuman. Thank you, Prime Minister,” the poster reads, featuring a portrait of Sánchez in both Farsi and English.
Iran released footage of the 75th wave of missile attacks against US-Israeli assets.
Follow: https://t.co/B3zXG73Jym pic.twitter.com/Z1aY7cRT5M
— Press TV
(@PressTV) March 22, 2026
Ahead of a European Union summit in Brussels last week, Sánchez once again denounced the ongoing war against Iran, saying Madrid “has condemned the war from the very first moment” and describing the US-Israeli operations against the regime as “illegal.”
As diplomatic ties between Madrid and both Washington and Jerusalem fray over Spain’s refusal to back the US–Israeli offensive and its increasingly outspoken posture on the conflict, Israel’s Foreign Ministry blasted the move as a troubling alignment with Tehran’s narrative.
“Pedro Sánchez – Iran’s mullah regime is thanking you by putting your words on the missiles it fires at civilians in Israel and the Arab world,” the statement read.
“How does it feel knowing your face & words are on these missiles?” it continued. “Keep in mind that Europe – including Spain – is within range of these missiles.”
Pedro Sánchez – Iran’s mullah regime is thanking you by putting your words on the missiles it fires at civilians in Israel and the Arab world.
How does it feel knowing your face & words are on these missiles?
Keep in mind that Europe – including Spain – is within range of… pic.twitter.com/emDyJPokkh
— Israel Foreign Ministry (@IsraelMFA) March 23, 2026
In one of its most recent moves, the Spanish government blocked the United States from using its bases for military operations against the Islamist regime, prompting US President Donald Trump to threaten Madrid with the suspension of trade ties.
Iran earlier this month praised Spain for its decision.
Since the start of the war in Gaza in October 2023, Spain has become one of Israel’s fiercest critics, a stance that has only intensified in recent months, coinciding with a shocking rise in antisemitic incidents targeting the local Jewish community — from violent assaults and vandalism to protests and legal actions.
From unilaterally recognizing a Palestinian state to repeatedly branding the war in Gaza a “genocide,” Sánchez has spearheaded an aggressive diplomatic campaign aimed at undermining and isolating the Jewish state on the international stage.
Most recently, Spain permanently withdrew its ambassador from Israel, further straining relations and garnering the praise of the Palestinian terrorist group Hamas.
Last year, the Spanish government announced a ban on imports from hundreds of Israeli communities in the West Bank, eastern Jerusalem, and the Golan Heights.
In September, Spain passed a law to take “urgent measures to stop the genocide in Gaza,” banning trade in defense material and dual-use products from Israel, as well as imports and advertising of products originating from Israeli settlements.
Spanish officials also announced that they would bar entry to individuals involved in what they called a “genocide against Palestinians” and block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace.
As the local Jewish community continues to face an increasingly hostile climate and targeted violence, Sánchez has drawn mounting criticism from political opponents and Jewish leaders who accuse his rhetoric of fueling antisemitic hostility across the country.
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US Bishops Call for Catholics to ‘Stand Clearly’ Against Hate, Violence Toward ‘Our Jewish Brothers and Sisters’
Carrie Prejean Boller, who was ousted from the White House Religious Liberty Commission in February 2026 following outrage over her repeated downplaying of antisemitism. Photo: Screenshot
As antisemitism in online Catholic discourse has accelerated under influencers Candace Owens and Carrie Prejean Boller — both recent converts to the religion — US Catholic leadership has again spoken out firmly by releasing a video condemning hate targeting the Jewish people as heretical to the faith.
“Sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews,” said Archbishop Alexander K. Sample of the Archdiocese of Portland in Oregon. “The Catechism of the Council of Trent teaches that the Jews do not bear the collective guilt for the death of Jesus. The church made this teaching explicit at the second Vatican council in Nostra Aetate.”
Catholics are called to reject antisemitism and the lies and conspiracies that fuel it, and to stand clearly against hatred and violence directed toward our Jewish brothers and sisters. To defend religious freedom with integrity, we must also reject antisemitism.@ArchbishpSample… pic.twitter.com/PlGZT0ZARb
— U.S. Conference of Catholic Bishops (@USCCB) March 18, 2026
The 1965 Nostra Aetate teaching instructs Catholics that “indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles, making both one in Himself.”
Sample said in the video posted last Wednesday that “Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others. Holding the Jews collectively responsible for the crucifixion of Jesus represents a profound misunderstanding of what took place on Good Friday.” He warned that this theological belief has caused “a great deal of the hatred for the Jewish people that we have seen in history and continue to see today.”
Deicide, the concept of collective Jewish guilt for the execution of Jesus, inspired the antisemitic epithet “Christ killer” and justified centuries of pogroms and forced conversions throughout Europe. This conspiratorial view of Jews scheming to crucify Jesus often went in tandem with the Medieval blood libel, which asserted that Jews would plot in secret to murder Christian children to collect their blood as an ingredient in Passover matzos.
Sample called out this history of conspiracism and its ties to antisemitic theology. “As Catholics, we are called to walk in the truth and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters. There is a strong connection between religious freedom and working to counter antisemitism,” he said.
Noting that “the Jewish community is attacked at a far higher rate than any other religious group in the United States,” Sample asserted that “if we Catholics, in truly living out the gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”
The ongoing tensions among Catholics over Israel, antisemitism, and the impact of far-right podcasters boiled over on Feb. 9. when Carrie Prejean Boller, a conservative activist and former Miss California, chose to hijack a hearing of the White House Religious Liberty Commission to question panelists about their views on the war against Hamas in Gaza, religious beliefs about Zionism, and opposition to Owens.
This provoked Dan Patrick, lieutenant governor of Texas and chair of the commission, to announce Prejean Boller’s removal from the group. She responded in a statement on X addressed to President Donald Trump where she wrote, “You knew exactly who I was when you appointed me,” and declared her “unwavering commitment to the Christian principles I stand for.”
Prejean Boller’s “unwavering commitment” to her newfound theological beliefs inspired the anti-Zionist political group Catholics for Catholics to present the former beauty pageant contestant a “Catholic Champion” award during Thursday’s Catholic Prayer for America Gala.
Speakers at the event included retired Lt. Gen. Michael Flynn, Owens, her former Daily Wire podcasting colleague Matt Walsh (who supplied a video address,) and Joe Kent, the recently-resigned director of the National Counterterrorism Center who stepped down from his position on Tuesday before beginning to publicly blame Israel for drawing the United States into the ongoing conflict with the Islamic regime in Iran.
In a discussion last week with far-right podcaster Tucker Carlson, Kent promoted the longstanding antisemitic trope that Israel controls the US government. He asked rhetorically, “Who is in charge of our policy in the Middle East? Who is in charge of when we decide to go to war or not?”
Kent also suggested a potential Israeli hand involved in the assassination of conservative activist Charlie Kirk. While refusing to blame the Jewish state outright, he said, “When one of President Trump’s closest advisers who was vocally advocating against a war with Iran is suddenly publicly assassinated, and we’re not allowed to ask questions about that — it’s a data point. A data point that we need to look into.”
On Monday, John Grosso, the National Catholic Reporter‘s digital editor, analyzed the anti-Israel sentiments as “a major rift in the coalition that elected Donald Trump, split between traditionalist Catholics and evangelicals.” Grosso noted a similar online incident, pointing out that “shortly after Israel and the United States started a war with Iran, a viral post on X by user ‘Insurrection Barbie’ amassed more than 5 million views, bringing the conflict into the mainstream — earning the endorsement of Cruz.”
On March 15, Sen. Ted Cruz (R-Texas) — one of the Republican Party’s most vocal opponents of far-right antisemitism — shared a post from the anonymous user titled “The Long Game and the Conservative Right,” which has since received 4.1 million views, and wrote, “READ every word of this. It’s the best & most comprehensive explanation of what we’re fighting.”
The essay on X is more than 8,000 words and says it seeks to expose “How a Network of Political Catholic Integralists, Russian Ideologues, and Media Provocateurs Are Systematically Dismantling the Evangelical Foundation of the American Right.”
“I am going to map out what I think is the most sophisticated attack in modern political history and all of its corresponding vectors — institutional, intellectual, theological, generational, and media — and explain how each one feeds into a single ten-year project: the replacement of evangelical Protestant political theology with a Catholic integralist or ethnonationalist framework that views Jews, Israel and Protestants not as covenant partners but as adversaries of Christian civilization,” the essay states.
Before laying out the map, the author makes clear the distinction between mainstream Catholics and Catholic Integralists, the latter of which seek to impose a theocratic government on the world. “The political integralist Catholicism being deployed in this operation bears no relationship to the ordinary American Catholic faith — it uses the vocabulary and symbols of a faith tradition as a vehicle for a power project that most practitioners of that faith would find alien and alarming,” Insurrection Barbie explains.
The essay identifies Russian political theorist Aleksandr Dugin and his 1997 textbook The Foundations of Geopolitics: The Geopolitical Future of Russia as a key influence on these efforts with his ideas passing through former Trump adviser Steve Bannon, a Tridentine Catholic who advocates for the Latin mass. The two reportedly met secretly in Rome for eight hours in 2018.
“Trump’s voters deserve better than to be used as raw material for a project imported from Russian geopolitical theory and pre-Vatican II European political theology,” Insurrection Barbie writes.
Podcaster Nick Fuentes is a key influencer in this network, with the essay describing how on his shows, which reach more than a million viewers each episode, “every weeknight, before streams begin, viewers see scrolling text from the Apostles’ Creed alongside images of Christ and Scripture passages. Catholicism — specifically the SSPX-adjacent traditionalist Catholicism the Vatican has repeatedly disciplined — is at the heart of his presentation. He actively recruits viewers into his version of the faith. He is building a movement, not just an audience.”
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Catholic Church urges clergy to address ‘misleading statements’ about Jews by far-right influencers
The United States Conference of Catholic Bishops cautioned its members in a recent memorandum that Catholic “media personalities” are distorting the church’s position on Jews and Israel, and said that priests should use Holy Week and Easter sermons to clarify these stances.
Bishop Joseph C. Bambera, who chairs the conference’s committee on interreligious affairs and authored the March 13 letter, specifically named Carrie Prejean Boller, a recent convert to Catholicism who was removed from the White House’s Religious Liberty Commission after a combative hearing in which she attacked Zionism, declaring it incompatible with Catholicism. In the same hearing, she also defended Candace Owens, the far-right influencer and a fellow Catholic with a long track record of offensive comments about Jews and Judaism.
Prejean Boller stated that devout Catholics were required to be anti-Zionist and should not be slandered as antisemites on that basis, and has argued elsewhere that Catholics have replaced Jews as “the new people of God.”
“There were witnesses at the hearing who rebutted Ms. Prejean Boller’s assertions about Catholic teaching, but it was her claims and not the rebuttal that have circulated in the media,” Bambera wrote in the confidential letter, which was first reported last week by Joe Enders, a conservative Catholic podcast host.
Rev. Russell McDougall, director of ecumenical and interreligious affairs at the conference of bishops, said that the memo was intended to help clergy facing questions from local members or journalists about the Catholic position on Jews and Israel.
It was accompanied by a public-facing video released last Wednesday that declared “Catholics must reject antisemitism.” McDougall said in an interview that the video was originally scheduled to be published at the start of Holy Week next Monday but was rushed out after Bambera’s memo was leaked and met with a hostile reaction from some right-wing Catholics.
“Media influencers are out there claiming to be speaking on behalf of the church,” McDougall said. “But practicing Catholics know that within the church it’s the Pope, in union with the College of Bishops, that are the teachers of the church.”

The controversy over Prejean Boller’s remarks came amid growing alarm by many Jews over far-right Catholic influencers, including Owens and Nick Fuentes, who have paired hostility toward Jews with opposition to U.S. government support for Israel, and often suggested their faith motivates both positions.
Joe Kent became the latest prominent figure to be caught up in the maelstrom when he resigned last week as director of the National Counterterrorism Center with a letter claiming that Israel had caused both the current U.S.-Israel war against Iran and the previous Iraq War.
He was quickly feted at a gala in Washington, D.C. hosted by Catholics for Catholics, a right-wing group, where he said he “was able to hear God’s voice” while deciding whether to resign from the Trump administration. Prejean Boller and Owens also spoke at the gala.
Bambera, who sent his memorandum to bishops three days before Kent’s resignation, wrote: “The misleading statements made by media personalities” about the Catholic position on Jews and Israel “have been troubling not only to us, but to our brothers and sisters in the Jewish community.”
The letter emphasized the positions detailed in Nostra aetate, a declaration made as part of the Second Vatican Council in 1965, a years-long assembly to modernize the church. Nostra aetate, one of the most significant parts of Vatican II, as the council is known, redefined the Catholic church’s relationship with Jews, holding that “the Jews” as a group are not responsible for killing Jesus Christ, that the Jewish people have a legitimate relationship with God even without accepting the salvation of Jesus and that Catholics should oppose antisemitism.
Bambera also cited a resource on countering antisemitism created in conjunction with the American Jewish Committee two years ago called “Translate Hate.”
Rabbi Noam Marans, the AJC’s director of interreligious affairs, praised the letter in a statement to the Forward: “With the growth of influencers who mistakenly use their Catholicism to spread antisemitic tropes, we need and appreciate responsible Catholic leaders who distance Catholicism from this hate.”
Theological spat over Zionism
Prejean Boller said during the religious freedom commission hearing in February that she opposed Zionism on theological grounds as a Catholic, a point that Bambera’s letter pushed back on.
It said that “Catholics can appreciate the religious attachment that the Jewish people have to the land of Israel, but interpret the reemergence in 1948 of a Jewish state in a historical rather than theological context.”
Some critics of the letter — including Enders, the podcaster who first posted a copy on X — argued that by acknowledging that Catholicism rejects “theological claims” related to Israel’s establishment, Bambera was essentially validating Prejean Boller’s statement that Catholics are required to be “anti-Zionist.”
“With all the preceding indignation toward Mrs. Prejean Boller earlier in this directive, it seems out of place to take this long to say she was right about the political state of Israel having “no biblical prophecy fulfillment,” Enders wrote before calling the letter “totally insane.”
McDougall said those who argued that the letter effectively endorsed Prejean Boller’s views on Israel were misguided. He noted that many, including Enders, also complained that the letter had rejected “supersessionism,” a doctrine that Prejean Boller has also expressed support for that holds Christianity had replaced God’s covenant with Jews.
“That’s something the church has repudiated — and quite clearly,” McDougall said. “The Catholic Cchurch may not take a theological position about the State of Israel but it does take a theological position about the people of Israel, and mentions that the permanence of Israel — when so many other ancient people have disappeared without trace — is to be considered part of God’s design.”
Prejean Boller referred the Forward to a social media post she’d made about the memorandum in which she wrote that “individual bishops do not enjoy the prerogative of infallibility every time they issue a statement” and suggested that Bambera’s letter was at odds with Catholic doctrine.
The dispute offers a peek into a roiling intra-Christian debate over Christian Zionism and whether the Bible contains support for Israel’s modern existence. It’s a debate obscure to most American Jews, who often think of Zionism as pertaining to political support for a Jewish state in Israel based on arguments like the need to prevent another Holocaust, rather than on religious grounds like God’s promise to Abraham, which Bambera’s letter references.
The letter was intended to inform sermons across the country during Holy Week, which begins on March 29, and asked bishops to share the contents of the memo with clergy in their respective diocese.
McDougall said the memorandum and letter were intended to reach the church’s core membership, even if they were unlikely to change the views of figures like Prejean Boller and Owens. “I’m not sure that there’s much the leadership of the church can do to reach some of these individuals and groups that think of themselves as more Catholic than the Pope,” he said.
The post Catholic Church urges clergy to address ‘misleading statements’ about Jews by far-right influencers appeared first on The Forward.

(@PressTV)
Pedro Sánchez – Iran’s mullah regime is thanking you by putting your words on the missiles it fires at civilians in Israel and the Arab world.