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As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King)

(JTA) — Perhaps the strangest part was sitting through a Sunday service in the 1,000-year-old nave of St. Albans Cathedral (the longest nave in England!) and hearing the Hebrew Bible (specifically I Kings 1:32-40) read aloudt in English. Maybe stranger yet was hearing part of that passage set to the music of 17th-century maestro George Friedrich Handel! These, and many other oddities, were only a fraction of the wonderful and unusual experiences of being an American-born British rabbi during the first coronation this country has seen in 70 years.

As with the funeral last year of the late Queen Elizabeth, the scale of organization and competence required to pull off such an event is astounding. For a country where it often feels that small-scale bureaucracy can get in the way of day-to-day life, the coronation was, by all accounts, seamless. This of course makes it the exception rather than the rule, as coronations past were often marred by logistical issues, bad luck and sometimes straight-up violence.

It was the coronation of Richard I in 1189 that unleashed anti-Jewish massacres and pogroms across the country and led to the York Massacre in 1190, in which over 150 local Jews killed themselves after being trapped in Clifford’s Tower, which was set ablaze by an angry mob. During that year there were attacks in London, Lynn, Bury St. Edmunds, Stamford, Lincoln, Colchester and others. It was exactly 100 years later, in 1290, that Edward I would expel Jews from England altogether. They wouldn’t return (officially) for 400  years — or get an official apology from the church for 800.

This weekend’s festivities, thankfully, were of a very different caliber. Not only were Jewish communities front and center, but Jews, religious and not, were active and welcome participants in the ceremony in Westminster Abbey. Indeed, despite the ceremony taking place on Shabbat, the United Synagogue (a mainstream Orthodox denomination that accounts for 40-45% of British Jewish synagogue membership) was represented by Rabbi Ephraim Mirvis, who, together with other faith leaders, played a role in greeting the king as he left the church. This was especially unusual as it has long been the position of the United Synagogue that their rabbis and members should not go into churches (much less on Shabbat). In many ways, this demonstrates one of the consistent themes of the coronation: the interruption of normal routine and the continued exceptionalism of the royal family.

Rabbi Adam Zagoria-Moffet stands atop the bell tower of St. Albans Cathedral before Rosh Hashanah in 2020. (Talya Baker)

Judaism is agnostic, at best, about kings. Our own monarchy came about because the people insisted on it, but against the will of the prophet Samuel against the desire of God. Once it was established — a process which involved several civil wars, a lot of bloodshed and the degradation of many historical elements of Israelite society — it did, for a brief time, bring some stability to the fragile confederacy of Israelite tribes. But it was really only the half-century golden era under King Solomon that managed this feat. After him, and ever since, the monarchy has been a source of conflict and violence. While we still hope that a righteous heir of the Davidic monarchy will reappear and take their place as king of Israel, we, famously, are not holding our breath.

Our approach to non-Jewish monarchs is even more complex. Whilst King Charles III was being coronated to the words of our holy texts and being anointed in oil (the ceremony for our monarchs) from the Mount of Olives (in our holy land), we were at the same time reciting a litany of prayers, as we do daily, to remind us (in the words of our prayers): “We have no king but You” (Avinu Malkeinu); “Your kingdom is an everlasting kingdom” (Ashrei); “God is King, God has ruled, God will rule forever (Y’hi Khavod); “God’s kingship is true there is none else” (Aleinu).

These words were chosen by our sages for our prayers in part because they shared the biblical anxiety about monarchs. Halacha, Jewish law, does retain the notion of a king over Israel, but that king is so heavily bound by legislation, it is far from the absolutist monarchies of most of Europe.

However, since 1688 at least, after the brief (and failed) experiment with the notion of divine right of kings, England (and now the United Kingdom) has endorsed the notion of a constitutional monarch — a king or queen who is esteemed, but also bound by the law and by restrictions imposed by the people. In practice, this makes today’s monarchy an awful lot like that of ancient Israel, and very different from historic European monarchies, as well as very different from how Americans and others often see it. After nearly six years living and working on these green isles, I’ve come to appreciate the complexities and absurdities of the British monarchy, and to value the role that the ceremonies play in the collective life of Britons.

Many here are surprised to find that, being a Yankee, I’m not also a republican (an anti-monarchist, in the British context). Indeed, while I have my doubts about the idea of monarchy and while, religiously, there is a strong argument against human authority, the monarchy as it operates in modern Britain is fairly compatible with the idea of kingship as established by halacha — restrained, limited and primarily occupied with being a moral exemplar rather than an authoritarian ruler. Maybe then it shouldn’t be so strange that so much of the ceremonies this weekend were drawn from our texts, and so much of the symbolism referential to our tradition. We can be grateful that King Charles’s coronation, the first in a generation, went off without a hitch and without bloodshed, and with the support and involvement of a diverse representation of Britain’s peoples and faiths.

To the outside, this weekend has likely appeared to be just a lot of pomp and pageantry. No doubt, it is often Americans who are camping out on the Mall in see-through tents or wearing the royal family’s faces as masks in coronation parties — but this American, after more than half a decade here in Britain, can appreciate the depth of the monarchy in ways I couldn’t before. I see both its deep significance and history, its connection to our own tradition (sometimes through appropriation), and its negatives. As a rabbi and a Jew, I will always be of the opinion that there is only one Sovereign who truly rules, but there is something to be said for having a king as well as a King.


The post As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King) appeared first on Jewish Telegraphic Agency.

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Drive-by shooting targets Jewish family’s Hanukkah display, police in California town say

(JTA) — A California home decorated for Hanukkah was targeted Friday night in a drive-by shooting, with police saying the assailants fired what appeared to be an airsoft gun from a car.

During the attack on the home, which had several inflatable Hanukkah decorations in its yard, the assailants drove by in a vehicle and allegedly unloaded 20 shots.

Later, the occupants of the vehicle allegedly shouted “F–ck the Jews” and “Free Palestine, N–ger,” according to an account of the incident posted to X by a resident of the home, Rodgir Cohen.

“Just as a reaction, people just, through ignorance and hate, respond with negativity and violence,” Cohen told CBS News. “For random acts of hate crimes, it’s scary to be in the midst of a victim and it’s scary.”

Cohen told a different local news outlet that he and his son had encountered the alleged assailants in person shortly before the shooting.

The City of Redlands said no injuries or damage was reported, and the weapon used was believed to be an airsoft gun after an investigation found no shell casings and the surveillance video of the incident showed no muzzle flash.

Local officials condemned the incident, which came during the same weekend as a major antisemitic attack on Jews celebrating Hanukkah in Sydney, Australia.

“As our friends in the Jewish community begin their celebration of Hanukkah, several tragic incidents have occurred across the globe, targeting people simply because of their faith,” the City of Redlands wrote in a statement. “Unfortunately, Redlands is not immune to these hateful acts, as a local family was targeted because of their festive home decorations celebrating Hanukkah. ”

The incident is currently being investigated as a hate crime, and Redlands Police said they believed the family was targeted because of the Hanukkah decorations. They also said they would provide additional patrols in the area and around local places of worship.

The Los Angeles chapter of the Anti-Defamation League decried the incident. “Last night’s shooting into the home of a Jewish family on Shabbat in Redlands, CA is another dangerous and despicable act of violence impacting the Jewish community in Southern California,” David Englin, the group’s senior regional director, said in a statement. “This cannot be tolerated or accepted as normal.”

Last year, the ADL reported that California had 1,344 antisemitic incidents, the second-highest number of any state besides New York. Of those incidents, 1,000 were antisemitic harassment, while 311 were vandalism and 33 were assault.

Congregation Emanu El, a Reform synagogue in Redlands, wrote on Facebook Sunday that it was in communication with the family, who were past members, as well as with Redlands Police.

“Please know that the safety and well-being of our community remains our highest priority,” wrote Congregation Emanu El President Greg Weissman. “We will continue to stay in close contact with local authorities and share updates as appropriate. Thank you for your care for one another and for our community.”

Cohen is a lecturer in religion at Cal State Fullerton and a former political candidate in Redlands who ran on a tough-on-crime platform. His wife Heftsibah Cohen told a local news outside that she initially thought fireworks were going off before checking a surveillance tape.

“We always know there’s antisemitism and hate and racism out there. It’s always out there,” she said. “But when it comes by your house, it’s that reminder of how real it is.”

The post Drive-by shooting targets Jewish family’s Hanukkah display, police in California town say appeared first on The Forward.

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Alyssa Katz Named Next Editor-in-Chief of the Forward

Alyssa Katz has been named Editor-in-Chief of the Forward, the nation’s most influential and widely-read Jewish publication. The appointment was announced today by Forward Publisher & CEO Rachel Fishman Feddersen. Katz will join the Forward in January 2026.

Katz is an award-winning journalist who has worked at THE CITY since 2019, first as Deputy Editor and currently as Executive Editor. In these roles, she has managed the investigative reporting team while guiding coverage of labor, housing, politics, government and social services. She has led interactive projects and data investigations, including collaborations with ProPublica and the Guardian. Prior to joining THE CITY, she served in editorial roles at the New York Daily News, The Village Voice and other publications.

Katz said, “I am thrilled and inspired to be joining the Forward to provide editorial leadership at this critical moment. In a world that continues to test Jewish safety, identity and values, the Forward celebrates what makes us who we are while taking a critical journalistic eye to our challenges.”

“We’re so proud to welcome Alyssa to the Forward as our next Editor-in-Chief,” said Fishman Feddersen. “She brings formidable journalistic expertise as an editor and reporter, as well as deep experience managing an ambitious nonprofit newsroom. She has produced groundbreaking work that demonstrates courage, accountability and integrity — the same values on which the Forward was founded 128 years ago and upholds today.”

Katz is the author of the 2015 book, The Influence Machine: The U.S. Chamber of Commerce and the Corporate Capture of American Life (Spiegel & Grau) and 2009’s Our Lot: How Real Estate Came to Own Us (Bloomsbury). She has taught journalism at New York University, Hunter College and Brooklyn College, is a graduate of the University of Michigan and was selected for Columbia University’s Charles H. Revson Fellowship for New York City leaders.

Katz has spent many years as an active lay leader at the East Midwood Jewish Center, a historic synagogue and community center in Brooklyn, NY. She is also involved in research and advocacy for preservation of Jewish historic memory in Warsaw, Poland.

The post Alyssa Katz Named Next Editor-in-Chief of the Forward appeared first on The Forward.

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Brown University students light first Hanukkah candle in the shadow of mass shooting

(JTA) — PROVIDENCE, Rhode Island — Dozens of Brown University students shielded their candles at a menorah lighting that doubled as a vigil on Sunday night as the Hanukkah arrived under a sheet of snow and a thick blanket of trauma, following a mass shooting in an economics class.

On Saturday, a gunman opened fire on a room where students had gathered to review for their final exam in Principles of Economics, Brown’s most popular class that is dominated by freshmen. He killed two students and injured nine others at the Barus and Holley engineering and physics building in Providence, Rhode Island.

The school went into lockdown for 12 hours and subsequently canceled all academic exercises for the rest of the semester. On Sunday night, Providence Mayor Brett Smiley said a police investigation was ongoing and a person of interest detained earlier in the day was being released.

Yael Ranel Filus, a sophomore engineering student from Israel, goes daily to Barus and Holley and was at a nearby building when shots rang out. She said she had been in touch with fellow Israeli students, who like her were in disbelief.

“We were talking in the group channel, like, ‘Oh, we thought we left that at home. We thought we left those tragedies at home,’” Filus said. “I don’t think any of us thought we would encounter something like this here.”

Another tragedy loomed over the menorah lighting led by two rabbis, Josh Bolton and Mendel Laufer, the respective heads of Brown’s Hillel and Chabad, located on adjacent blocks at the heart of the school’s urban campus. Across the world on Sunday, at least 15 people were killed and dozens injured in a shooting attack on Jews who gathered to celebrate Hanukkah in Sydney.

Bolton said both shootings were on his mind during a speech to the crowd of students, professors and Hillel staff.

“The message of Hanukkah here is that we should increase the light,” he said. “Even in the midst of this very dark and difficult moment, together as a community, we come together and we give each other a little bit of light.”

Brown recently struck a $50 million settlement with the Trump administration over allegations of antisemitism tied to pro-Palestinian protests during the war in Gaza. It drew particular criticism for allowing students to present a proposal to divest from Israel to the school’s board of overseers, who rejected it.

The school has a Jewish president, Christina Paxson, and the highest proportion of Jewish students in the Ivy League, with particular growth in recent years among its Orthodox student population. It recently hosted a major gathering to celebrate 130 years of Jewish life that attracted alumni from around the world as well as prominent figures including Robert Kraft, founder of the Foundation to Combat Antisemitism.

The economics class that was attacked is taught by Rachel Friedberg, a Jewish faculty member who researches the intersection of economics and Jewish studies and who has worked extensively in Israel, though she was not in the classroom at the time. Police have not indicated any antisemitic motive behind the shooting. But they also have not identified the shooter, igniting unease on campus and speculation online, particularly in the wake of the Sydney attack.

Bolton said regardless of the motive, Brown was being forced to contend with a nationwide plague.

“Whether or not the shooter was antisemitic or anti-Muslim or anti-LGBTQ or whatever, the burden of our culture is lonely, disturbed, usually young men with guns, and you can add whatever other layers of ideological hatred to it,” he said.

The Brown community was ravaged by gun violence only two years ago, when a Brown student, Hisham Awartani, was among three Palestinian students were shot over Thanksgiving break in Burlington, Vermont. Awartani was hit in the spine and paralyzed from the waist down.

The shock that ripped through Brown this weekend was familiar to Zoe Weissman, a sophomore who has lived through two school shootings in her 20 years. As a 12 year-old in Parkland, Florida, she was outside her middle school when she heard gunshots and screams from the adjacent Marjory Stoneman Douglas High School, where 17 people were killed in 2018. She said the shooting left her with post-traumatic stress disorder.

“I’m an example of how prevalent gun violence is becoming,” said Weissman. “If you look at the statistics of mass shootings, it should be physically impossible for this to have happened to me twice. And that’s a fact I used to use to comfort myself.”

Another Brown student, junior Mia Tretta, was shot in the abdomen during a 2019 attack on Saugus High School in California.

Weissman left Brown before the communal Hanukkah lighting, but she lit the first candle with a few friends at a house off-campus.

“It’s a tradition I’ve grown up with, so it’s something that makes me feel really comfortable,” she said. “It wasn’t something that I wanted to skip for the first time ever because of this.”

The shooting began in the last hour of Shabbat, when over 30 students were gathered at Hillel, many without their phones. They were ordered to shelter on the third floor with the lights off.

Bolton arrived about an hour later with water and food for the night. He wanted the group to mark havdalah, the ritual to note the end of Shabbat traditionally performed once three stars can be spotted in the sky. Bolton and the students did havdalah in a windowless room, whispering over candles in the dark.

Aaron Perrotta, a junior who was there, said that some jokes mixed in with the panic. “It was nice to have a little sense of normalcy and be able to close out Shabbat like that,” he said.

“I think a lot of us bonded and got closer together, just being in such a tight space upstairs,” said Max Zimmer, a sophomore.

Filus was blocks away from Barus and Holley at the Nelson Center for Entrepreneurship on Saturday night. She and nine other students rotated sleeping shifts, as Brown’s Department of Public Safety advised having one person alert until the lockdown ended.

Filus went to the candle lighting on Olive Street after sitting with friends at the neighboring Hillel building.

“It’s a safe space,” she said. “I don’t really want to be alone right now. I don’t want to be in my room.”

The post Brown University students light first Hanukkah candle in the shadow of mass shooting appeared first on The Forward.

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