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As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King)

(JTA) — Perhaps the strangest part was sitting through a Sunday service in the 1,000-year-old nave of St. Albans Cathedral (the longest nave in England!) and hearing the Hebrew Bible (specifically I Kings 1:32-40) read aloudt in English. Maybe stranger yet was hearing part of that passage set to the music of 17th-century maestro George Friedrich Handel! These, and many other oddities, were only a fraction of the wonderful and unusual experiences of being an American-born British rabbi during the first coronation this country has seen in 70 years.

As with the funeral last year of the late Queen Elizabeth, the scale of organization and competence required to pull off such an event is astounding. For a country where it often feels that small-scale bureaucracy can get in the way of day-to-day life, the coronation was, by all accounts, seamless. This of course makes it the exception rather than the rule, as coronations past were often marred by logistical issues, bad luck and sometimes straight-up violence.

It was the coronation of Richard I in 1189 that unleashed anti-Jewish massacres and pogroms across the country and led to the York Massacre in 1190, in which over 150 local Jews killed themselves after being trapped in Clifford’s Tower, which was set ablaze by an angry mob. During that year there were attacks in London, Lynn, Bury St. Edmunds, Stamford, Lincoln, Colchester and others. It was exactly 100 years later, in 1290, that Edward I would expel Jews from England altogether. They wouldn’t return (officially) for 400  years — or get an official apology from the church for 800.

This weekend’s festivities, thankfully, were of a very different caliber. Not only were Jewish communities front and center, but Jews, religious and not, were active and welcome participants in the ceremony in Westminster Abbey. Indeed, despite the ceremony taking place on Shabbat, the United Synagogue (a mainstream Orthodox denomination that accounts for 40-45% of British Jewish synagogue membership) was represented by Rabbi Ephraim Mirvis, who, together with other faith leaders, played a role in greeting the king as he left the church. This was especially unusual as it has long been the position of the United Synagogue that their rabbis and members should not go into churches (much less on Shabbat). In many ways, this demonstrates one of the consistent themes of the coronation: the interruption of normal routine and the continued exceptionalism of the royal family.

Rabbi Adam Zagoria-Moffet stands atop the bell tower of St. Albans Cathedral before Rosh Hashanah in 2020. (Talya Baker)

Judaism is agnostic, at best, about kings. Our own monarchy came about because the people insisted on it, but against the will of the prophet Samuel against the desire of God. Once it was established — a process which involved several civil wars, a lot of bloodshed and the degradation of many historical elements of Israelite society — it did, for a brief time, bring some stability to the fragile confederacy of Israelite tribes. But it was really only the half-century golden era under King Solomon that managed this feat. After him, and ever since, the monarchy has been a source of conflict and violence. While we still hope that a righteous heir of the Davidic monarchy will reappear and take their place as king of Israel, we, famously, are not holding our breath.

Our approach to non-Jewish monarchs is even more complex. Whilst King Charles III was being coronated to the words of our holy texts and being anointed in oil (the ceremony for our monarchs) from the Mount of Olives (in our holy land), we were at the same time reciting a litany of prayers, as we do daily, to remind us (in the words of our prayers): “We have no king but You” (Avinu Malkeinu); “Your kingdom is an everlasting kingdom” (Ashrei); “God is King, God has ruled, God will rule forever (Y’hi Khavod); “God’s kingship is true there is none else” (Aleinu).

These words were chosen by our sages for our prayers in part because they shared the biblical anxiety about monarchs. Halacha, Jewish law, does retain the notion of a king over Israel, but that king is so heavily bound by legislation, it is far from the absolutist monarchies of most of Europe.

However, since 1688 at least, after the brief (and failed) experiment with the notion of divine right of kings, England (and now the United Kingdom) has endorsed the notion of a constitutional monarch — a king or queen who is esteemed, but also bound by the law and by restrictions imposed by the people. In practice, this makes today’s monarchy an awful lot like that of ancient Israel, and very different from historic European monarchies, as well as very different from how Americans and others often see it. After nearly six years living and working on these green isles, I’ve come to appreciate the complexities and absurdities of the British monarchy, and to value the role that the ceremonies play in the collective life of Britons.

Many here are surprised to find that, being a Yankee, I’m not also a republican (an anti-monarchist, in the British context). Indeed, while I have my doubts about the idea of monarchy and while, religiously, there is a strong argument against human authority, the monarchy as it operates in modern Britain is fairly compatible with the idea of kingship as established by halacha — restrained, limited and primarily occupied with being a moral exemplar rather than an authoritarian ruler. Maybe then it shouldn’t be so strange that so much of the ceremonies this weekend were drawn from our texts, and so much of the symbolism referential to our tradition. We can be grateful that King Charles’s coronation, the first in a generation, went off without a hitch and without bloodshed, and with the support and involvement of a diverse representation of Britain’s peoples and faiths.

To the outside, this weekend has likely appeared to be just a lot of pomp and pageantry. No doubt, it is often Americans who are camping out on the Mall in see-through tents or wearing the royal family’s faces as masks in coronation parties — but this American, after more than half a decade here in Britain, can appreciate the depth of the monarchy in ways I couldn’t before. I see both its deep significance and history, its connection to our own tradition (sometimes through appropriation), and its negatives. As a rabbi and a Jew, I will always be of the opinion that there is only one Sovereign who truly rules, but there is something to be said for having a king as well as a King.


The post As an American rabbi in King Charles’ court, I’m learning to love the king (in addition to the King) appeared first on Jewish Telegraphic Agency.

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Columbia University Reaches Confidential Settlement in Antisemitism Lawsuit

Students walk on campus at Columbia University during the first day of the fall semester in New York City, US, Sept. 2, 2025. Photo: REUTERS/Ryan Murphy

Columbia University has settled a lawsuit in which Jewish students accused the institution of ignoring campus antisemitism even as incidents of anti-Jewish bigotry escalated in severity and anti-Israel students acted with impunity.

Announced last week by the StandWithUs Center for Legal Justice, the Jewish advocacy group which filed the complaint in partnership with Kasowitz LLP, the terms of the resolution remain strictly confidential, with the parties involved declining to disclose whether the university paid an exorbitant cash amount to avoid a trial to prevent further public embarrassment. What has been shared with the public disclosed Columbia’s agreeing to appoint an official who specializes in matters relevant to federal civil rights laws, offer educational programs on antisemitism, create new scholarships related to Israel, and “consider” adopting the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

The definition is widely accepted by Jewish groups and lawmakers across the political spectrum, and it is used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.

“This settlement represents an important step toward ensuring that Jewish and Israeli students at Columbia can learn in an environment free from discrimination and hostility,” Oleg Ivanov, executive director of the Center for Legal Justice, said in a press release. “We thank our attorneys for their dedication, and we are hopeful that the commitments made in this agreement will lead to meaningful and systemic change for Jewish students on campus.”

Marc Kasowitz of Kasowitz LLP commended the university’s “commitment and approach to implementing effective long-term changes and meaningful actions to combat antisemitism” while calling on “other colleges and universities to do the right thing” and “follow Columbia’s lead.”

As previously reported by The Algemeiner, the plaintiffs in the case accused Columbia University of violating their contract, to which it is bound upon receiving payment for their tuition, and contravening Title VI of the Civil Rights Act. They sought monetary damages as well as injunctive relief.

The complaint says that students chanted “F— the Jews,” “Death to Jews, “Jews will not defeat us,” and “From water to water, Palestine will be Arab” on campus grounds after Hamas’s Oct. 7, 2023, massacre across southern Israel, allegedly violating the school’s code of conduct and never facing consequences.

Faculty engaged in similar behavior. On Oct. 8, 2023, professor Joseph Massad published in Electronic Intifada an essay cheering Hamas’s atrocities, which included slaughtering children and raping women, as “awesome” and describing men who paraglided into a music festival to kill young people as “the air force of the Palestinian resistance.”

Three hundred faculty signed a letter proclaiming “unwavering solidarity” with Massad, and in the following days, Students for Justice in Palestine defended Hamas’s actions as “rooted in international law.” In response, former Columbia University president Minouche Shafik, opting not to address their rhetoric directly, issued a statement mentioning “violence that is affecting so many people” but not, the complaint noted, explicitly condemning Hamas, terrorism, and antisemitism. Nine days later, Shafik rejected an invitation to participate in a viewing of footage of the Oct. 7 attacks captured by CCTV cameras.

The complaint goes on to allege that after bullying Jewish students and rubbing their noses in the carnage Hamas wrought on their people, pro-Hamas students were still unsatisfied and resorted to violence. They beat up five Jewish students in Columbia’s Butler Library. Another attacked a Jewish students with a stick, lacerating his head and breaking his finger, after being asked to return missing persons posters she had stolen.

Following the incidents, pleas for help allegedly went unanswered and administrators told Jewish students they could not guarantee their safety while Students for Justice in Palestine held its demonstrations. The school’s powerlessness to prevent anti-Jewish violence was cited as the reason why Students Supporting Israel (SSI), a recognized school club, was denied permission to hold an event on self-defense. Events with “buzzwords” such as “Israel” and “Palestine” were forbidden, administrators allegedly said, but SJP continued to host events while no one explained the inconsistency.

Columbia University, which recently paid $200 million to terminate a federal investigation of antisemitism at the institution, settled another campus antisemitism lawsuit in June that was brought by a Jewish student at the School of Social Work who accused faculty of unrelenting antisemitic bullying and harassment.

According to court documents, Mackenzie “Macky” Forrest was abused by the faculty, one of whom callously denied her accommodations for sabbath observance and then held out the possibility of her attending class virtually during pro-Hamas protests which made the campus unsafe for Jewish students. Her Jewishness and requests for arrangements which would allow her to complete her assignments created what the Lawfare Project described as a “pretext” for targeting Forrest and conspiring to expel her from the program, a plan that involved fabricating stories with the aim of smearing her as insubordinate.

Spurious accusations were allegedly made by one professor, Andre Ivanoff, who, according to the suit, was the first to tell Forrest that her sabbath observance was a “problem.” Ivanoff implied that she had failed to meet standards of “behavioral performance” while administrators spread rumors that she had declined to take on key assignments, according to court documents. This snowballed into a threat: Forrest was allegedly told that she could either take an “F” in the field placement or drop out, the only action that would prevent sullying her transcript with her failing grade.

The terms of that settlement are also buried under a confidentiality agreement.

“We brought this lawsuit to hold Columbia accountable for what we alleged was a deeply troubling failure to protect a Jewish student from antisemitic discrimination and retaliation,” Lawfare Project litigation director Ziporah Reich, whose organization represented Forrest, said after the case was resolved. “When Jewish students report harassment and seek accommodations, their concerns must be taken seriously. The civil rights of Jewish students are simply not negotiable.”

Follow Dion J. Pierre @DionJPierre.

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Iran Has One-Third of Its Missile Launchers Left, IDF Assesses

Smoke rises following an explosion, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 7, 2026. Picture taken with a mobile phone. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

After less than two weeks of fighting, Iran has lost roughly two‑thirds of its ballistic missile launchers, according to a new Israeli military assessment, as Israeli and US strikes intensify across the country and target Tehran’s strategic missile capabilities.

On Wednesday, Israel Defense Forces Chief of Staff Eyal Zamir said a new battlefield assessment revealed that a sweeping campaign against Iran’s missile infrastructure has destroyed roughly two-thirds of its launchers, leaving only about one-third still operational, Hebrew media reported.

Working with the US military, Israeli officials said sustained airstrikes, coordinated by Israeli military intelligence, crippled Iran’s missile capacity — destroying about one-third of its launchers and damaging another third enough to render them unusable, sharply limiting Tehran’s ability to conduct large-scale operations.

Out of an estimated 500 mobile and stationary ballistic missile launchers previously in Iran’s arsenal, the Islamist regime is now believed to have about 160 operational launchers remaining.

According to IDF data, Iran still possesses roughly 1,500 ballistic missiles of various ranges. 

However, Israel estimates that more than 80 percent of Iran’s launching capabilities aimed at Israeli territory have already been destroyed, with officials expecting the figure could rise to as high as 95 percent within days, dramatically reducing the scale of future attacks.

In an interview with Israeli news outlet N12 on Wednesday, US President Donald Trump said the war with Iran could end “soon,” though he declined to provide a specific timetable.

“There’s almost nothing left [to attack Iran]. A little bit here and there … Any time I want it to end, it will end,” Trump said.

During a press conference, Trump also said the United States had inflicted unprecedented damage on Iran’s military and strategic infrastructure.

“We have hit them harder than virtually any country in history has been hit, and we’re not finished yet,” he said.

“We’re leaving certain things that if we take them out, or we could take them out by this afternoon, in fact, within an hour, they literally would never be able to build that country back again,” he continued.

While Trump has publicly suggested that the war has achieved most of its objectives and could end soon, senior Israeli and American officials say there is still no indication of when the conflict might end.

This week, Israeli Defense Minister Israel Katz said the campaign would continue “without any time limit” until Israel achieves all of its war objectives.

“The Iranian leadership that survived is a bunch of cowards who prey on women, children, and the elderly in the streets, specializing in massacres and killing civilians — and they are already threatening to murder and slaughter anyone who protests,” the Israeli official said.

“We will continue to act relentlessly, striking day after day, target after target, to crush the regime and dismantle its strategic goals in Tehran and across Iran,” Katz added. “We will continue these efforts to give the Iranian people the opportunity to rise up and overthrow the regime. Ultimately, that outcome depends on them.”

As the war continues to escalate, US officials said Tuesday that American intelligence detected Iranian preparations to lay naval mines in the Strait of Hormuz, a critical and narrow waterway through which about one-fifth of the world’s oil passes. Sources told Reuters on Wednesday that the Iranians have deployed about a dozen mines so far, although the exact number is unclear.

Trump told N12 that recent US strikes — during which 16 Iranian mine-laying boats were destroyed — disrupted Tehran’s plans to threaten the shipping route.

“The war is going great. We are well ahead of schedule. We have caused more damage than we thought possible, even within the original six-week period,” Trump said.

“They’re paying for 47 years of death and destruction that they caused,” he continued, referring to the time that Iran’s Islamist regime has been in power. “This is retribution. They’re not going to get away with it.”

Iran on Wednesday said the world should be ready for oil at $200 a barrel as its forces hit merchant ships. Oil prices skyrocketed earlier in the week to nearly $120 a barrel before settling back to around $90 due to fears about supply disruption.

Almost two weeks into the war, the Israeli Air Force has intensified strikes across Iran and expanded operations farther south into areas where US forces are also active, signaling a broadening campaign against Iranian targets.

In the latest boost for US forces, Romanian President Nicusor Dan said on Wednesday is country will host American refueling planes, surveillance, and satellite communications gear for Washington’s operations against Tehran. However, he added, the equipment is “defensive” and carries no munitions.

Despite the military gains, Israeli officials acknowledge there is still no certainty that the campaign will lead to the overthrow of Iran’s ruling regime.

While Israeli officials have declared their desire to overthrow the Iranian regime, Trump has sent mixed signals about whether he seeks regime change or would be content with destroying Iran’s military capabilities and apparatus for internal repression.

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New ADL Campus Antisemitism Report Card Shows Some Improvement on Addressing Hostile Climate

Protesters gather at the gates of Columbia University, in support of student protesters who barricaded themselves in Hamilton Hall, in New York City, US, April 30, 2024. Photo: REUTERS/David Dee Delgado

The Anti-Defamation League (ADL) has released a new annual “Campus Antisemitism Report Card,” in which its researchers assigned grades to major US colleges and universities based on how the institutions responded to the issue in accordance with civil rights laws and their own professed values.

Released on Monday, the report rewarded some elite colleges previously accused of ignoring antisemitism with letter grades considerably above what they earned in past academic years. Most notably, no Ivy League institution merited an “F” this year, while Columbia University, Princeton University, and Yale University all improved on last year’s close to failing “D” grade by earning a “C.”

A “C” grade, a mark again given to Harvard University and Cornell University in this year’s report, indicates lingering areas of inertia in performance. Pomona College, Northwestern University, Swarthmore College, and the University of Chicago were assigned a “C” too, indicating that elite higher education across the country remains a problematic space for Jewish youth.

Meanwhile, four colleges, including Evergreen State College, Scripps College, California State University, Los Angeles, and The New School in New York City received an “F,” the only institutions in the cohort to fail the ADL’s assessment.

“The data confirms what we’ve said from the start: maintaining a safe campus climate is a matter of will,” ADL chief executive officer Jonathan Greenblatt said in a statement. “Universities that have taken a comprehensive approach — reviewing policies, clarifying expectations, and strengthening enforcement — are seeing meaningful progress. Some of the strongest gains are coming from institutions that have engaged deeply with our recommendations and translated them into lasting institutional practice, rather than symbolic commitments.”

The 2025-2026 academic year has seen a continuation of the barrage of antisemitic incidents that led Jewish community advocates to describe the issue as a “problem,” with anti-Zionist activists continuing to disrupt events, harass Jewish students, and stage demonstrations related to how Israel conducts its foreign policy and manages its conflict with the Palestinians.

In October, for example, masked pro-Hamas activists breached an event held at Pomona College in California to commemorate the victims of the Oct. 7, 2023, massacre in which Hamas-led Palestinian terrorists raped, murdered, and abducted women, children, and men during their rampage across southern Israel.

Footage of the act circulated on social media showed the group attempting to raid the room while screaming expletives and pro-Hamas dogma. They ultimately failed due to the prompt response of the Claremont Colleges Jewish chaplain and other attendees who formed a barrier in front of the door to repel them, a defense they mounted on their own as campus security personnel did nothing to stop the disturbance, according to video of the incident and witnesses who spoke to The Claremont Independent.

Following the incident, an anonymous group claimed credit for storming the event in a disturbing open letter.

“Satan dared not look us in the eyes,” said the note, which the group released on social media, while attacking event guests and Oct. 7 survivor Yoni Viloga. Appearing to threaten murder, the group added, “We let that coward know he and his fascists settler ideology are not welcome here nor anywhere. zionism is a death cult that must be dealt with accordingly [sic].”

In January, a sophomore and right-wing social media influencer at the University of Miami verbally attacked a Jewish student group, leading the school to defend free speech while saying that “lines can be crossed” in response.

“Christianity, which says love everyone, meanwhile your Bible says eating someone who is a non-Jew is like eating with an animal. That’s what the Talmud says,” Kaylee Mahony yelled at members of Students Supporting Israel (SSI) who had a table at a campus fair. She added, “They think that if you are not a Jew you are an animal. That’s the Talmud. That’s the Talmud.”

In December, an unidentified perpetrator twice vandalized the Chabad Jewish Center at Michigan State University (MSU) during the Hanukkah holiday. According to local reports, the vandal hurled rocks at and defaced the building’s entrance, shattering its glazing. Video footage of the suspect’s second trip to the Chabad center shows the vandal graffitiing the swastika, the emblem of Nazi Germany, next to which he spray-painted a message that said, “He’s back.”

That was not the first antisemitic incident to target a Jewish cultural center in the state of Michigan this academic year. In October, a man trespassed the grounds of the Jewish Resource Center, which serves University of Michigan students, and kicked its door while howling antisemitic statements.

The campus antisemitism crisis has changed the college experience for American Jewish students, affecting how they live, socialize, and perceive themselves as Jews, according to survey results released in February by the American Jewish Committee (AJC) in partnership with Hillel International.

A striking 42 percent of Jewish students reported experiencing antisemitism during their time on campus, and of that group, 55 percent said they felt that being Jewish at a campus event threatened their safety. The survey also found that 34 percent of Jewish students avoid being detected as Jews, hiding their Jewish identity due to fear of antisemitism. Meanwhile, 38 percent of Jewish students said they decline to utter pro-Israel viewpoints on campus, including in class, for fear of being targeted by anti-Zionists. The rate of self-censorship is significantly higher for Jewish students who have already been subjected to antisemitism, registering at 68 percent.

Higher education institutions have an added incentive to address antisemitism, as the reelection of US President Donald Trump brought to Washington, DC a chief executive who went on to fulfill his promise to tax the endowments of those that do not.

Shortly after taking office, Trump issued an executive order which directed the federal government to employ “all appropriate legal tools to prosecute, remove, or otherwise … hold to account perpetrators of unlawful antisemitic harassment and violence.” Additionally, the order initiated a full review of the explosion of campus antisemitism on US colleges across the country after Oct. 7, 2023, a convulsive moment in American history to which the Biden administration struggled to respond during the final year and a half of its tenure.

“This failure is unacceptable,” Trump said. “It shall be the policy of the United States to combat antisemitism vigorously, using all appropriate legal tools to prosecute, remove, or otherwise hold to account the perpetrators of unlawful antisemitic harassment and violence.”

Follow Dion J. Pierre @DionJPierre.

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