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As Antisemitism Rises, a Campaign Heats Up to Discredit the Term
Representative Alexandria Ocasio-Cortez (D-NY) questions Federal Reserve Chairman Jerome Powell, during a House Financial Services Committee hearing on ‘Monetary Policy and the State of the Economy,’ in Washington, DC, July 10, 2019. Photo: Reuters / Erin Scott.
JNS.org – “The callousness, dehumanization and targeting of Jews on display at last night’s protest outside the Nova Festival exhibit was atrocious antisemitism—plain and simple,” the Democratic congresswoman tweeted. “Antisemitism has no place in our city nor any broader movement that centers human dignity and liberation.”
Those words came from Rep. Alexandria Ocasio-Cortez, a notorious critic of Israel and leading light in progressive circles.
What was most noteworthy, though, was the response from her fellow progressives. They accused her of selling out, of providing a fig leaf to the Jewish establishment. Some accused her of “getting a visit from your AIPAC babysitter.”
What’s going on?
“The blinding rage directed at AOC for daring to utter the word ‘antisemitism’ in relation to the pogromist mobs outside the Nova exhibit is something to behold,” tweeted Izabella Tabarovsky. These responses from progressive-Islamist friends, she added, “tell us something important about this moment.”
One thing it tells us is that just as antisemitism is reaching alarming levels, an even more alarming movement is afoot to discredit the term.
“Over the last few years there’s been a campaign going on to disarm, distort and discredit the very term antisemitism,” Tabarovsky writes. “One time-tested technique here is to create so much confusion & controversy around the term that people would feel too hesitant to condemn antisemitism or speak of it all.”
She lists a series of examples, as in 2021, when Bernie Sanders’ national surrogate, Amer Zahr, called on activists to stop condemning antisemitism: “Don’t condemn sh**, we have a cross-sectional, intersectional movement that is winning… Stop it. Stop it. Stay focused. Say free, free, Palestine and nothing else.”
Another instance was when Students for Justice in Palestine (SJP) mobs forced Rutgers to withdraw a statement condemning antisemitism. Rutgers complied, promising to be more “sensitive & balanced” in the future.
She also cites the case of April Powers, a Black Jewish DEI professional who had to resign from her job after she put out a statement condemning antisemitism.
Back in 2021, Tabarovsky writes, “this all seemed shocking. Today it’s become completely normalized. Constant claims that antizionism is not antisemitism are playing a massive role in creating confusion and intimidation around the issue.”
That’s why any clear evidence that antisemitism is real, like the hatefest at the Nova exhibit that AOC condemned, must be attacked at once. The very notion of antisemitism must be delegitimized as a Zionist conspiracy, another nefarious Jewish attempt to shut down critics and control events.
Why has the term become such a growing threat to progressives?
For starters, it disrupts the oppressor/oppressed narrative that is their ideological lifeblood. Jews are stereotyped as white, Western and powerful, the ultimate exemplars of oppressive white privilege. They must never be allowed to be victims.
We saw this at work dramatically right after Oct. 7, when progressives came down hard on Israel and the Jews even though 1,200 Israelis got massacred by Hamas. The mutilation, the beheadings, the rapes, the burning alive of bodies were so staggering, it presented a nightmare scenario for progressives used to bashing the Jewish state as a genocidal, imperialist and colonialist bad actor.
Suddenly, these powerful Jews looked like victims, victims of the most savage Jew haters imaginable.
This new victim status for Jews was unacceptable, even if it was so blatantly justified—especially since it was so justified. It had to be nipped in the bud.
The progressive campaign to delegitimize the term antisemitism, then, is just another way of telling Jews to stay in their oppressor lane. Bashing a warring Israel is now the easiest way for the left to bash Jews.
But there’s something even bigger at play: The war against Israel is also a war against everything progressives hate about the West. That’s why the term antisemitism must be discredited. Bad guys can never be victims.
The leftist media, which consistently downplay antisemitism from the left, have become the great enablers.
“The New York Times has published countless stories about the rhetoric of participants in the 2017 ‘Unite the Right’ rally in Charlottesville, Virginia,” Christine Rosen wrote in Commentary in a piece titled, “Why the Media Ignore Anti-Semitism.”
“Where are the big-think pieces and deeply reported stories about the organizations and funders behind the anti-Jewish groups staging protests outside synagogues and other Jewish institutions?”
As Rich Lowry writes in National Review Online, “every day is a Charlottesville now, but hardly anyone notices…The antisemitic rhetoric and menacing nature of that event—in a different, left-wing form—are being replicated all over the country in openly hateful pro-Hamas protests.”
If white supremacists were showing up all over the country and agitating against Jews and vandalizing property, he asks, “Can you imagine the headlines and nightly news reports?”
We’re left with this bizarre landscape where, on one side, Jewish activist groups are exposing the spooky rise of antisemitism from the left, while on the other side, progressive groups are undermining the very idea of antisemitism, encouraging people to disregard the whole thing as a Jewish-Zionist con.
Meanwhile, Jewish progressives must be disillusioned to see how so much of the Jew hatred these days is coming from inside their own house. Will they walk on eggshells so as not to alienate their progressive comrades, or will they have the courage to tell it like it is, even if it hurts their team?
When even AOC rings the alarm, you know we’ve entered new territory.
Originally published by The Jewish Journal.
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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization
Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.
Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.
The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.
“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”
“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.
“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”
On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.
Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.
The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.
Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”
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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.
Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.
“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”
In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).
The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”
The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.
The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”
ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”
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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?
In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.
In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.
Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.
Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.
Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.
The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.
Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”
Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.
Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.
Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.
New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.
This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.
Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.
Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.
If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.
Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.
To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
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