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As We Begin to Read the Torah Again, Let Us Reflect on What Has Changed — and What Hasn’t

Reading from a Torah scroll in accordance with Sephardi tradition. Photo: Sagie Maoz via Wikimedia Commons.

In some fundamentalist religious circles, the word “evolution” is a term of abuse. To me, it is a word that — apart from its many meanings — also describes the positive process of change in stages.

This week, we start reading the Torah again from the very beginning, with the stories of creation itself. Many books — from Jewish, to Christian, to Muslim — have been written trying to reconcile the literal translation of the Book of Genesis with the evolutionary system most famously associated with Darwin.

Long before Darwin, however, scientists, archaeologists, and even divines were talking about the different stages in the creation of the universe, and speculated about a much earlier time scale than some 6,000 years.

I feel no need to try to reconcile the different ways of reconciling religion and science, and if there are people who still believe that the world is only 5,785 years old, then like those who believe the earth is flat,  I see no point in trying to make an argument out of it. Anyway, the Bible doesn’t just talk about the physical stages of creation. It is far more concerned with another kind of evolution — the spiritual one.

Religiously, there’s no doubt that we have gone through different stages in how we understand and relate to God or the idea of God. Consider the change from Biblical Judaism to Talmudic Judaism, the development of Kabbalah and mysticism and then Hasidism and on to the many different sects, denominations, and communities within the small Jewish world of today.

The process of a relationship with God begins with Adam and Chava(Eve) — treated like children, given a clear simple instruction by their heavenly parent, which they disobey. The next stage in the relationship is that of Cayin (Cain), and Havel (Abel), who for the first time, try to relate to God through sacrifices and giving gifts (Bereishit 4). Although Cayin is the first to offer a sacrifice, it is Havel whose sacrifice is found to be more acceptable. God’s message to an angry, frustrated Cayin is that if things don’t always work the way you want them to, you must persevere and try to do better, not give up. Cayin, unable to accept rebuke, became so angry and frustrated he could only resort to violence. The genealogical line of Cayin died out, and it was the children of Adam and Chava’s third son, Sheyt (Seth), that initiated a line of spiritual successors.

The next stage in how to relate to God came through Enosh (Bereishit 4:26), when people began to call in the name of God, which could be understood in two ways. Some people say this is the beginning of idolatry. Others say this is the beginning of the idea of prayer, relating to God through words. After Enosh comes Chanoch (Enoch) who was the first to walk with God (Bereishit 5:22), and as the Torah said, God took him away. Once again, opinions vary as to whether God took him away before he could get up to any monkey business, or whether his idea of relating to God was by turning his back on society and humanity, and retreating to the mountains and caves in pursuit of a personal relationship with God. Whereas Noach (Noah) who also walked with God (Bereishit 6:9), was involved in trying to save humanity.

At the same time as these seekers of God were trying to find their way, humanity was still caught in a more primitive and violent, rapacious world of giants, perhaps Neanderthals — the very failings of humanity that we still exhibit and bemoan to this very day. Only when we get to Avraham does this relationship with God begin to achieve what the opening chapter of creation hoped for — that mankind would know the difference between good and bad, and that the purpose of religion was not only to encounter God, but also enable us to be better human beings.

The geologist will tell us that the world has been evolving for millions of years. Humans too are evolving and changing, getting stronger and healthier, living longer. And yet the evil we experience at this moment all around us is the very same evil that was experienced then. In some respects, we remain stubbornly the same. Even though some of us are trying our best to strive for good, there are others who still believe violence, compulsion, and forced conversions are the ways to succeed.

If it is true that we have been on earth for millions of years in one iteration or another, perhaps we expect too much of a few thousand years, and there is hope for us if we are patient and try to do our best. As an aside, notice that the idea of a Tsadik, a righteous person, is used in the Bible, long before a clearly defined Israelite religion emerges. And that is what we all should aspire to be, regardless of our differences.

The author is a writer and rabbi, currently based in New York.

The post As We Begin to Read the Torah Again, Let Us Reflect on What Has Changed — and What Hasn’t first appeared on Algemeiner.com.

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‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism

Anti-Israel protesters set up camp on the UCLA campus in Los Angeles, CA on April 25, 2024. Photo: Alberto Sibaja via Reuters Connect.

The University of California, Los Angeles (UCLA) announced on Monday an “Initiative to Combat Antisemitism,” a move that follows a series of incidents which have fueled allegations that the campus has become a hub of anti-Jewish discrimination.

“With honest reflection, it is clear that while we have made progress in addressing antisemitism, we have more to do in our shared goal of eradicating it in its entirety,” UCLA chancellor Julio Frenk said in a statement. “Through this initiative, UCLA will implement recommendations of the Task Force to Combat Antisemitism and Anti-Israeli Bias.”

He continued, “These recommendations include: enhancing relevant training and education, improving the complaint system, assuring enforcement of current and new laws and polices, and cooperating with stakeholders.”

“This is an opportunity for UCLA to rise to the challenge of being an exemplary university,” Frenk concluded.

The Initiative to Combat Antisemitism is the second stage of a process begun by UCLA when it created an antisemitism task force in February 2024. Commissioned to study the problem and issue recommendations, the task force last year issued a report which noted, among other things, that two-thirds of Jewish UCLA students believe that antisemitism on the campus “is a problem or a serious problem,” and a higher share of them, 70 percent, attributed the atmosphere of hatred to the university’s decision to allow a “Gaza encampment” protest during the final days of the 2023-2024 spring semester.

That decision proved fateful, as it prompted a lawsuit accusing UCLA of fostering a discriminatory learning environment. Filed by several students, the complaint argued that the encampment was a source of antisemitism from the moment pro-Hamas agitators installed it. Students there chanted “death to the Jews,” the complaint recounted, set up illegal checkpoints through which no one could pass unless they denounced Israel, and ordered campus security assigned there by the university to ensure that no Jews entered it.

Alleging that UCLA refused to clear the encampment despite knowing what was happening there, the complaint charged that administrators put on a “remarkable display of cowardice, appeasement, and illegality,” and in doing so, allowed a “Jewish Exclusion Zone” on its property, violating its own policies as well as “the basic guarantee of equal access to educational facilities that receive federal funding” and other equal protection laws.

In addition to students, university officials have also been targeted by pro-Hamas activists — as The Algemeiner has previously reported.

On Feb. 5 some 50 members of Students for Justice in Palestine (SJP) and the allied campus group Graduate Students for Justice in Palestine amassed on the property of Jay Sures — a Jewish member of the Board of Regents, the governing body for the University of California (UC) system — and threatened that he must “divest now or pay.” As part of the demonstration, the students imprinted their hands, which had been submerged in red paint to symbolize the spilling of blood, all over Sures’ garage door and cordoned the area with caution tape.

The behavior crossed the line, Frenk said in an email sent to the entire student body, and he suspended both groups while commissioning the school’s Office of Student Conduct to complete a thorough investigation into the incident. Defying the disciplinary measures, an estimated 150 people — including members of Faculty for Justice in Palestine (FJP), among other anti-Israel groups — the next day marched through the campus demanding that SJP’s punishment be repealed while arguing it is they and not Sures who are victims of racism.

“If you look at who actually experienced violence, it’s overwhelming our own students, and that was the fault of our university administration” Michael Chwe, a professor of political science and member of FJP, was quoted by The Daily Bruin as saying. “For them to be claiming that our students are violent is completely backward.”

That same month, a Jewish faculty group at the university issued an open letter calling attention to a slew of indignities to which they have been subjected in recent months. The missive enumerated a litany of falsehoods spread about Jews by a task force created to study anti-Arab bigotry on the campus — including that Jewish faculty have conspired to undermine academic freedom with “coordinated repression,” promoted the interests of conservative groups, and harmed minority students by opposing “racial justice.”

The group added that discrimination at the David Geffen School of Medicine (DGSOM) has wreaked demonstrable harm on Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.

In Monday’s announcement, Frenk called for reforming UCLA’s culture to ensure that all are accepted, regardless of race, ethnicity, and creed.

“UCLA is at an inflection point,” he said. “Building on past efforts and lessons, we must now push ourselves to extinguish antisemitism, completely and definitively. The principles on which UCLA was founded — and which we continue to advance — point us toward a clear course of action: We must persevere in our fight to end hate, however it manifests itself.”

Follow Dion J. Pierre @DionJPierre.

The post ‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism first appeared on Algemeiner.com.

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Connecticut Men Charged With Hate Crime for Vandalizing Menorah

Illustrative: A menorah knocked to the ground by an antisemitic vandal who attacked a Jewish educational center in eastern Moscow. Photo: SHAMIR.

Police in Guilford, Connecticut have arrested and charged Steven Prinz Jr., 25, and Troy Prinz, 22, for allegedly vandalizing a menorah set up for public display.

The menorah’s owner reported the damage to law enforcement on Jan. 13 and provided surveillance video of the Jan. 5 crime. The suspects hid their faces, one with a gas mask and the other with fabric, and knocked over the menorah before stomping it on the ground, breaking multiple parts. Before discovering the footage, the owner had originally reported that wind had knocked down the menorah.

The two brothers, who were arrested on Wednesday, face charges of second-degree intimidation based on bigotry or bias, second-degree conspiracy to commit intimidation based on bigotry or bias, first-degree criminal mischief, and first-degree conspiracy to commit criminal mischief. Police released both men after they posted $25,000 court-set bonds.

The Guilford Police Department’s Lt. Martina Jakober said in a statement that the investigation “involved significant cooperation between the police and members of our community in order to locate and preserve the essential evidence needed to properly identify these suspects.”

Jakober added that “the men and women of the Guilford Police Department wish to extend our deepest appreciation to all who live and work in the community” and that “our collective efforts, as the police and the community, ultimately resulted in their identification and arrest.”

Rabbi Yossi Yaffe, director for Chabad-Lubavitch of the Shoreline which had set up the menorah, released a statement following the arrests.

“This aberration does not represent the Guilford community. For 25 years, Chabad of the Shoreline’s menorah has illuminated Guilford without incident,” Yaffe stated. “Throughout the years, many residents from different faith communities and from across the political spectrum have expressed their appreciation and pride in having a menorah on the Guilford town green. With G-d’s help, we will continue to share the menorah’s light for many years to come!”

Yaffe announced that the hate crime targeting the menorah had inspired the community to increase its efforts to promote the holiday, with plans to increase displays and distribution of menorahs next Hanukkah.

Jakober said that the police department intends “to reflect on this incident and continuously work to figure out an ever-strengthening partnership with the community.” She added that “together, we can be sure that acts of hate or bias have no place in Guilford.”

Last week, the legal system made further efforts to counter alleged hate crimes in New York and Florida.

In Manhattan on Thursday, prosecutors said that Utah man Luis Ramirez, 23, allegedly proclaimed himself “Hitler reincarnated,” threatened to kill “as many Jews as I killed in [World War II],” and targeted New York City’s Central Synagogue. The judge denied bail for Ramirez and required him to undergo a psychological evaluation.

Prosecutors said that Ramirez had shown signs of paranoia and delusion which included calling himself by the names of “biblical characters.” Court documents stated that Ramirez had been diagnosed as “schizophrenic, suffering from hallucinations, delusions, and not being connected to reality.” A military officer cadet training school had reportedly discharged Ramirez for psychological reasons. Photos from Ramirez’s court appearance show him grinning.

Ramirez faces as much as 15 years’ imprisonment for a terrorism charge. “He is now charged with significant terrorism and hate crime charges and was remanded into custody,” Manhattan District Attorney Alvin Bragg said. “Any form of antisemitism is despicable, and I want Manhattan’s Jewish community to know we are remaining extremely vigilant.”

The judge scheduled Ramirez’s next court appearance for March 20.

Meanwhile, in Florida on Wednesday, the Boynton Beach Police Department arrested Adam Elshazly, charging him with allegedly targeting his former employer with violent and antisemitic threats via texts on July 2, 2024. The messages included antisemitic images and threats of violent sexual abuse against the victim’s wife and daughter. The victim told police that he had hired Elshazly 10 years ago for a job and fired him three days later for poor performance, not to hear from him again until receiving the text messages.

Police charged Elshazly with a count of intimidation with prejudice while committing an offense and released him the next day following the posting of a $30,000 bond. A judge scheduled his arraignment for Thursday.

The post Connecticut Men Charged With Hate Crime for Vandalizing Menorah first appeared on Algemeiner.com.

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Third Suspect Arrested in Gang Rape of Israeli Tourist in India

Women hold placards during a protest after the death of a rape victim, on a street in Mumbai, India, Oct. 6, 2020. Photo: REUTERS/Francis Mascarenhas

Authorities in India have arrested a third person in connection with the recent gang rape of an Israeli tourist, according to local media.

The attack occurred on Thursday night when a 29-year-old Indian woman hosting travelers took her guests — two Indian men, an American man, and a 27-year-old Israeli woman — on a stargazing trip at the Tungabhadra Canal in Karnataka, a state in southern India.

According to local media reports, the group was ambushed by three men who gang-raped the Israeli tourist and her local host. The American and two Indian men were thrown into the river, with one of the Indian men drowning. On Saturday morning, local police recovered the third friend’s body.

After filing a police complaint, the victims were transferred to a government hospital, where they are receiving medical treatment. The police said the case is being pursued under charges of extortion, robbery, gang rape, and attempted murder, with the investigation being treated as a priority.

The guesthouse owner described the events leading up to the assault and explained that they were approached by three men on a motorcycle around 10:30 pm that night.

“After dinner, we decided to go stargazing. We rode our scooters to the banks of the Tungabhadra Canal, near Sanapur Lake,” she reportedly said. “As we were watching the stars and playing the guitar, around 10:30 pm, three men on a motorcycle approached us and asked for fuel.”

According to her testimony, she told them that there was no gas station there and suggested they find fuel in a village nearby, but one of the men suddenly demanded 100 rupees.

“They didn’t know us, so I told them I had no money,” she said. “But they kept demanding, until one of the male tourists gave them 20 rupees.”

After the soon-to-be victims refused to give more money, the suspects began arguing and threatening the group with stones. Two of the men then attacked and raped the women, while the third pushed the men into the canal.

“I was bleeding heavily. Two of the suspects dragged me to the side of the canal,” the guesthouse owner recounted. “One of them choked me and removed my clothes. One after the other, they beat me and raped me.”

“When we screamed and cried, they fled on their motorcycle,” she said. The assailants stole her bag and fled with two mobile phones and 9,500 rupees (approximately $114).

Police said over the weekend that they had identified the suspects and formed six teams to pursue and arrest them. On Sunday, Indian authorities said that they have apprehended a third person suspected on being involved in the gang rape.

In India, sexual assaults on women have become a prevalent issue, with police recording 31,516 rape cases in 2022 (an average of about 90 rapes per day), a 20 percent increase from 2021, according to the National Crime Records Bureau.

In 2013, the rape law was amended to criminalize stalking and voyeurism and lowered the age at which a person can be tried as an adult from 18 to 16. In 2018, the government approved the death penalty for those convicted of raping children under the age of 12.

The post Third Suspect Arrested in Gang Rape of Israeli Tourist in India first appeared on Algemeiner.com.

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