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As We Begin to Read the Torah Again, Let Us Reflect on What Has Changed — and What Hasn’t
Reading from a Torah scroll in accordance with Sephardi tradition. Photo: Sagie Maoz via Wikimedia Commons.
In some fundamentalist religious circles, the word “evolution” is a term of abuse. To me, it is a word that — apart from its many meanings — also describes the positive process of change in stages.
This week, we start reading the Torah again from the very beginning, with the stories of creation itself. Many books — from Jewish, to Christian, to Muslim — have been written trying to reconcile the literal translation of the Book of Genesis with the evolutionary system most famously associated with Darwin.
Long before Darwin, however, scientists, archaeologists, and even divines were talking about the different stages in the creation of the universe, and speculated about a much earlier time scale than some 6,000 years.
I feel no need to try to reconcile the different ways of reconciling religion and science, and if there are people who still believe that the world is only 5,785 years old, then like those who believe the earth is flat, I see no point in trying to make an argument out of it. Anyway, the Bible doesn’t just talk about the physical stages of creation. It is far more concerned with another kind of evolution — the spiritual one.
Religiously, there’s no doubt that we have gone through different stages in how we understand and relate to God or the idea of God. Consider the change from Biblical Judaism to Talmudic Judaism, the development of Kabbalah and mysticism and then Hasidism and on to the many different sects, denominations, and communities within the small Jewish world of today.
The process of a relationship with God begins with Adam and Chava(Eve) — treated like children, given a clear simple instruction by their heavenly parent, which they disobey. The next stage in the relationship is that of Cayin (Cain), and Havel (Abel), who for the first time, try to relate to God through sacrifices and giving gifts (Bereishit 4). Although Cayin is the first to offer a sacrifice, it is Havel whose sacrifice is found to be more acceptable. God’s message to an angry, frustrated Cayin is that if things don’t always work the way you want them to, you must persevere and try to do better, not give up. Cayin, unable to accept rebuke, became so angry and frustrated he could only resort to violence. The genealogical line of Cayin died out, and it was the children of Adam and Chava’s third son, Sheyt (Seth), that initiated a line of spiritual successors.
The next stage in how to relate to God came through Enosh (Bereishit 4:26), when people began to call in the name of God, which could be understood in two ways. Some people say this is the beginning of idolatry. Others say this is the beginning of the idea of prayer, relating to God through words. After Enosh comes Chanoch (Enoch) who was the first to walk with God (Bereishit 5:22), and as the Torah said, God took him away. Once again, opinions vary as to whether God took him away before he could get up to any monkey business, or whether his idea of relating to God was by turning his back on society and humanity, and retreating to the mountains and caves in pursuit of a personal relationship with God. Whereas Noach (Noah) who also walked with God (Bereishit 6:9), was involved in trying to save humanity.
At the same time as these seekers of God were trying to find their way, humanity was still caught in a more primitive and violent, rapacious world of giants, perhaps Neanderthals — the very failings of humanity that we still exhibit and bemoan to this very day. Only when we get to Avraham does this relationship with God begin to achieve what the opening chapter of creation hoped for — that mankind would know the difference between good and bad, and that the purpose of religion was not only to encounter God, but also enable us to be better human beings.
The geologist will tell us that the world has been evolving for millions of years. Humans too are evolving and changing, getting stronger and healthier, living longer. And yet the evil we experience at this moment all around us is the very same evil that was experienced then. In some respects, we remain stubbornly the same. Even though some of us are trying our best to strive for good, there are others who still believe violence, compulsion, and forced conversions are the ways to succeed.
If it is true that we have been on earth for millions of years in one iteration or another, perhaps we expect too much of a few thousand years, and there is hope for us if we are patient and try to do our best. As an aside, notice that the idea of a Tsadik, a righteous person, is used in the Bible, long before a clearly defined Israelite religion emerges. And that is what we all should aspire to be, regardless of our differences.
The author is a writer and rabbi, currently based in New York.
The post As We Begin to Read the Torah Again, Let Us Reflect on What Has Changed — and What Hasn’t first appeared on Algemeiner.com.
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Israel to Send Delegation to Qatar for Gaza Ceasefire Talks
Israeli Prime Minister Benjamin Netanyahu speaks during a news conference in Jerusalem, Sept. 2, 2024. Photo: Ohad Zwigenberg/Pool via REUTERS
Israel has decided to send a delegation to Qatar for talks on a possible Gaza hostage and ceasefire deal, an Israeli official said, reviving hopes of a breakthrough in negotiations to end the almost 21-month war.
Palestinian group Hamas said on Friday it had responded to a US-backed Gaza ceasefire proposal in a “positive spirit,” a few days after US President Donald Trump said Israel had agreed “to the necessary conditions to finalize” a 60-day truce.
The Israeli negotiation delegation will fly to Qatar on Sunday, the Israeli official, who declined to be named due to the sensitivity of the matter, told Reuters.
But in a sign of the potential challenges still facing the two sides, a Palestinian official from a militant group allied with Hamas said concerns remained over humanitarian aid, passage through the Rafah crossing in southern Israel to Egypt and clarity over a timetable for Israeli troop withdrawals.
Israeli Prime Minister Benjamin Netanyahu, who is due to meet Trump in Washington on Monday, has yet to comment on Trump’s announcement, and in their public statements Hamas and Israel remain far apart.
Netanyahu has repeatedly said Hamas must be disarmed, a position the terrorist group, which is thought to be holding 20 living hostages, has so far refused to discuss.
Israeli media said on Friday that Israel had received and was reviewing Hamas’ response to the ceasefire proposal.
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Tucker Carlson Says to Air Interview with President of Iran
Tucker Carlson speaks on July 18, 2024 during the final day of the Republican National Convention at the Fiserv Forum in Milwaukee, Wisconsin. Photo: Jasper Colt-USA TODAY via Reuters Connect
US conservative talk show host Tucker Carlson said in an online post on Saturday that he had conducted an interview with Iranian President Masoud Pezeshkian, which would air in the next day or two.
Carlson said the interview was conducted remotely through a translator, and would be published as soon as it was edited, which “should be in a day or two.”
Carlson said he had stuck to simple questions in the interview, such as, “What is your goal? Do you seek war with the United States? Do you seek war with Israel?”
“There are all kinds of questions that I didn’t ask the president of Iran, particularly questions to which I knew I could get an not get an honest answer, such as, ‘was your nuclear program totally disabled by the bombing campaign by the US government a week and a half ago?’” he said.
Carlson also said he had made a third request in the past several months to interview Israeli Prime Minister Benjamin Netanyahu, who will be visiting Washington next week for talks with US President Donald Trump.
Trump said on Friday he would discuss Iran with Netanyahu at the White House on Monday.
Trump said he believed Tehran’s nuclear program had been set back permanently by recent US strikes that followed Israel’s attacks on the country last month, although Iran could restart it at a different location.
Trump also said Iran had not agreed to inspections of its nuclear program or to give up enriching uranium. He said he would not allow Tehran to resume its nuclear program, adding that Iran did want to meet with him.
Pezeshkian said last month Iran does not intend to develop nuclear weapons but will pursue its right to nuclear energy and research.
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Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages
Demonstrators hold signs and pictures of hostages, as relatives and supporters of Israeli hostages kidnapped during the Oct. 7, 2023 attack by Hamas protest demanding the release of all hostages in Tel Aviv, Israel, Feb. 13, 2025. Photo: REUTERS/Itai Ron
i24 News – As Israeli leaders weigh the contours of a possible partial ceasefire deal with Hamas, the families of the 50 hostages still held in Gaza issued an impassioned public statement this weekend, condemning any agreement that would return only some of the abductees.
In a powerful message released Saturday, the Families Forum for the Return of Hostages denounced what they call the “beating system” and “cruel selection process,” which, they say, has left families trapped in unbearable uncertainty for 638 days—not knowing whether to hope for reunion or prepare for mourning.
The group warned that a phased or selective deal—rumored to be under discussion—would deepen their suffering and perpetuate injustice. Among the 50 hostages, 22 are believed to be alive, and 28 are presumed dead.
“Every family deserves answers and closure,” the Forum said. “Whether it is a return to embrace or a grave to mourn over—each is sacred.”
They accused the Israeli government of allowing political considerations to prevent a full agreement that could have brought all hostages—living and fallen—home long ago. “It is forbidden to conform to the dictates of Schindler-style lists,” the statement read, invoking a painful historical parallel.
“All of the abductees could have returned for rehabilitation or burial months ago, had the government chosen to act with courage.”
The call for a comprehensive deal comes just as Israeli Prime Minister Benjamin Netanyahu prepares for high-stakes talks in Washington and as indirect negotiations between Israel and Hamas are expected to resume in Doha within the next 24 hours, according to regional media reports.
Hamas, for its part, issued a statement Friday confirming its readiness to begin immediate negotiations on the implementation of a ceasefire and hostage release framework.
The Forum emphasized that every day in captivity poses a mortal risk to the living hostages, and for the deceased, a danger of being lost forever. “The horror of selection does not spare any of us,” the statement said. “Enough with the separation and categories that deepen the pain of the families.”
In a planned public address near Begin Gate in Tel Aviv, families are gathering Saturday evening to demand that the Israeli government accept a full-release deal—what they describe as the only “moral and Zionist” path forward.
“We will return. We will avenge,” the Forum concluded. “This is the time to complete the mission.”
As of now, the Israeli government has not formally responded to Hamas’s latest statement.
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