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Assad and Esav Will Be Forgotten — Only the Righteous Will Be Remembered
A Torah scroll. Photo: RabbiSacks.org.
It’s a sight that the world has seen time and again — but somehow, it is a shock each time it happens. A vicious tyrant brought low, his carefully constructed empire crumbling and collapsing under the weight of its own brutality. This week, it happened — and it unfolded before our eyes in real-time.
Bashar al-Assad, the once-dominant ruler of Syria — and son of a father who was the dominant ruler of Syria — appeared untouchable. Despite 13 years of civil war, Assad held onto power, aided and abetted in his authoritarian rule by Iran and Russia, always there to ensure the rebels never seized control.
But history is merciless to those who rule through fear alone.
Like so many despots before him, Assad’s spectacular fall was both inevitable and cautionary, echoing the collapse of countless oppressive regimes in recent history: Ceausescu in Romania, Gaddafi in Libya, and Saddam Hussein in Iraq.
But Assad’s fate not only echoes these modern fallen tyrants; it also follows a far older script. One could compare him to Al-Hakim bi-Amr Allah, the infamous Fatimid Caliph of Egypt, whose erratic and oppressive rule alienated his people and plunged his reign into chaos, and earned him the title, the “Mad Caliph.”
Ascending the throne in 996 at the tender age of 11, Al-Hakim initially showed promise but quickly descended into a pattern of bizarre and despotic behavior — not unlike Bashar al-Assad, the seemingly gentle and refined ophthalmologist from London who, in 2000, succeeded his father Hafez amid widespread international hope that he would usher in a softer, more progressive era for Syria, only to perpetuate and even amplify his father’s oppressive rule.
Just like Assad, Al-Hakim enforced laws that bewildered and terrorized his subjects. Religious minorities, particularly Christians and Jews, but also Muslims, faced fierce persecution and vicious pogroms, which included the destruction of their places of worship.
Even his own advisors and allies began questioning his sanity as he declared himself a divine figure. In 1021, Al-Hakim mysteriously disappeared, and many believe that he was assassinated by those closest to him.
And what about Al-Musta’sim, the last Abbasid Caliph of Baghdad, whose complacency in the face of danger ended in the catastrophic Mongol destruction of his capital and his own humiliating death in 1258?
Al-Musta’sim presided over a city once the jewel of the Islamic world. But by his time, the Abbasid Caliphate had been reduced to little more than a shadow of its former glory. The caliph, known for his indecisiveness and weak leadership, grossly underestimated the threat posed by the marauding Mongols, led by Hulagu Khan, who were systematically conquering the surrounding regions.
And the similarities to Assad don’t end there. Despite repeated warnings and opportunities to prepare for an inevitable attack, Al-Musta’sim faltered, failing to muster an adequate defense or seek effective alliances. His arrogance and misplaced confidence in Baghdad’s reputation as an invincible cultural and religious hub left the city exposed.
When the Mongols finally laid siege to Baghdad, they met little resistance, and the ensuing massacre was one of the most devastating and violent in medieval history. Hundreds of thousands of residents were slaughtered, the city’s famed libraries — including the House of Wisdom — were burned, and Baghdad was left in ruins.
As for Al-Musta’sim himself, he was captured by Hulagu, who rolled him up in a carpet and had him trampled to death by horses. His demise marked not only the end of the Abbasid Caliphate in Baghdad but was also a powerful demonstration of the brutal consequences of leadership defined by complacency and miscalculation — not dissimilar to what we saw this week.
But perhaps most evocative of all, in light of what we saw this week, is the story of Boabdil — Abu Abdallah Muhammad XII, the last Muslim Sultan of Granada, who surrendered his kingdom to Spain’s Catholic Monarchs in 1492.
As Boabdil fled into exile, he reportedly stopped on a hillside to look back at his lost realm. Overcome with grief, he began to weep, prompting his mother’s scornful rebuke: “You weep like a woman for what you could not defend as a man.”
One wonders if anyone whispered those words or something similar to Assad as he hightailed it to Moscow this week, leaving his country in tatters. Like Boabdil, Assad’s reign ends not with dignity or resolution, but in disgrace, as he leaves Syria shattered and divided, with much of its territory in the hands of Islamic fanatics whose brutality rivals his own.
History’s judgment of Assad will be as unforgiving as that of Boabdil: a ruler whose failures were both inevitable and avoidable and whose legacy is one of ruin.
And yet, as we reflect on the dramatic fall of Assad and the forgotten legacies of tyrants and losers like Al-Hakim, Al-Musta’sim, and Boabdil, we are reminded of a striking passage in the Torah that provides timeless insight into the nature of power and legacy. In Parshat Vayishlach, the Torah lists the names of Esav’s descendants — one “Aluf” after another (Gen. 36:15-43): “Aluf Teiman, Aluf Omar, Aluf Zepho, Aluf Kenaz…”
The Aluf titles imply chieftains, leaders, mighty figures in their time. But the question is inescapable: Why does the Torah dedicate precious space to these forgotten, seemingly irrelevant people? What purpose does this passage serve, recounting a lineage that has no lasting significance?
The answer lies in the Torah’s subtle but profound message about the nature of power. These were individuals who, in their day, seemed mighty and important, wielding authority and commanding respect. People lived or died at their whim. Armies marched, land was conquered, lives were impacted.
And yet their power was fleeting and shallow, rooted purely in conquest and temporal strength. They left behind no meaningful legacy, no enduring contribution to humanity, and no ethical framework by which the world might remember them. Their names survive only as worthless reminders of how empty their power truly was, and how history has erased them from any narrative of significance.
Contrast this with Jacob and his descendants, whose legacy transcends physical power or political dominance. Jacob’s strength — and the enduring legacy of the Jewish people — lies in the covenant with God, the divine ethical rule they uphold, and the moral compass they provide to the world.
While the Alufim of Esav’s lineage have faded into obscurity, their power nothing more than a historical footnote, Jacob’s descendants continue to endure and thrive, making their positive mark wherever they are. Their influence is not measured in fleeting military victories or in their ability to kill or torture those they control, but in the eternal values they represent.
The juxtaposition is striking and deliberate. Bashar al-Assad, like Esav and his descendants, may have controlled territory and wielded the power to kill hundreds of thousands of people, but in the end — he was and is nothing, and his legacy is nothing.
The power of the Esavs and the Assads, no matter how overwhelming it may be in their day, is hollow when measured against the enduring values of justice, compassion, and faith. Ultimately, it is not the Alufim of the world who are remembered, but those who commit themselves to something far greater than themselves. Such people are recalled forever, and their deeds are remembered and valued for eternity.
The author is a rabbi in Beverly Hills, California.
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Majority of French People Oppose Macron’s Push to Recognize a Palestinian State, New Survey Finds
French President Emmanuel Macron delivers the keynote address at the IISS Shangri-La Dialogue security summit in Singapore, May 30, 2025. Photo: REUTERS/Edgar Su
Nearly 80 percent of French citizens oppose President Emmanuel Macron’s push to recognize a Palestinian state, according to a new study that underscores widespread public resistance to the controversial diplomatic initiative.
Last week, Macron announced the postponement of a United Nations conference aimed at advancing international recognition of a Palestinian state as part of a two-state solution to the Israeli-Palestinian conflict, with no new date set.
The UN summit — originally scheduled for June 16–18 — was delayed after Israel launched a sweeping preemptive strike on Iran, targeting military installations and nuclear facilities in what officials said was an effort to neutralize an imminent nuclear threat.
Last month, Macron said that recognizing “Palestine” was “not only a moral duty but a political necessity.” The comments followed him saying in April that France was making plans to recognize a Palestinian state at a UN conference it would co-host with Saudi Arabia. Israeli and French Jewish leaders sharply criticized the announcement, describing the decision as a reward for terrorism and a “boost” for Hamas.
The French people largely seem to agree now is not the right time for such a move. A survey conducted by the French Institute of Public Opinion (IFOP) on behalf of the Representative Council of Jewish Institutions of France (CRIF), the main representative body of French Jews, found that 78 percent of respondents opposed a “hasty, immediate, and unconditional recognition of a Palestinian state.”
Sondage Crif x Ifop : “Le regard des Français sur la reconnaissance par la France de l’État palestinien”
Une large majorité de Français (78 %) s’oppose à une reconnaissance immédiate et sans condition de l’État palestinien. Parmi eux, près de la moitié (47 %) estiment qu’une… pic.twitter.com/AX9gP6eMLe
— CRIF (@Le_CRIF) June 17, 2025
France’s initiative comes after Spain, Norway, Ireland, and Slovenia officially recognized a Palestinian state last year, claiming that such a move would contribute to fostering a two-state solution and promote lasting peace in the region.
According to IFOP’s recent survey, however, nearly half of French people (47 percent) believe that recognition of a Palestinian state should only be considered after the release of the remaining hostages captured by Hamas during the Palestinian terrorist group’s invasion of southern Israel on Oct. 7, 2023, while 31 percent oppose any short-term recognition regardless of future developments.
The survey also reveals deep concerns about the consequences of such a premature recognition, with 51 percent of respondents fearing a resurgence of antisemitism in France and 50 percent believing it could strengthen Hamas’s position in the Middle East.
France has experienced an ongoing record surge in antisemitic incidents, including violent assaults, following Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza.
According to local media reports, France’s recognition of a Palestinian state at the UN conference was expected to be contingent on several conditions, including a truce in Gaza, the release of hostages held by Hamas, reforms within the Palestinian Authority (PA) — which is expected to take control from Hamas after the war — economic recovery, and the end of Hamas’s terrorist rule in the war-torn enclave.
The PA has not only been widely accused of corruption and condemned by the international community for its “pay-for-slay” program, which rewards terrorists and their families for attacks against Israelis, but also lacks public support among Palestinians, with only 40 percent supporting its return to govern the Gaza Strip after the war.
Out of the 27 total European Union member states, Bulgaria, Cyprus, the Czech Republic, Hungary, Poland, Romania, Slovakia, and Sweden have also recognized a Palestinian state.
Meanwhile, Germany, Portugal, and the UK have all stated that the time is not right for recognizing a Palestinian state.
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Jewish Leaders Plan ‘Emergency Mission’ to Washington, DC to Push US Gov’t for Antisemitism Protections
Thousands of participants and spectators are gathering along Fifth Avenue to express support for Israel during the 59th Annual Israel Day Parade in New York City, on June 2, 2024. Photo: Melissa Bender via Reuters Connect
Amid a record wave of antisemitic attacks and heightened geopolitical tensions in the Middle East, leaders from nearly 100 Jewish communities and over 30 national organizations across the US will descend on Washington, DC next week for an “emergency mission” aimed at pressing the federal government to bolster protections for Jewish Americans and increase support for Israel.
The meeting will be organized by the Jewish Federations of North America and the Conference of Presidents of Major American Jewish Organizations. The two-day gathering scheduled for June 25–26 will convene representatives from groups representing approximately 7.5 million American Jews. Participants plan to meet with members of Congress and the Trump administration to demand “strong and aggressive action” to thwart a surge in antisemitic violence and rhetoric, according to a press release.
“We are facing an unprecedented situation in American Jewish history where every Jewish institution and event is a potential target for antisemitic violence,” said Eric Fingerhut, president and CEO of the Jewish Federations of North America. “This is domestic terrorism, plain and simple, and defeating this campaign of terror is the responsibility of government.”
The meeting comes on the heels of a string of attacks on Jewish and pro-Israeli targets in places such as Washington, DC, and Boulder, Colorado, and amid growing fears over Iran’s role in backing groups hostile to Israel. Organizers link the current wave of antisemitism to the aftermath of Hamas’s Oct. 7, 2023, attack on Israel, in which over 1200 people were killed and 251 hostages were abducted.
In the 20 months since the Oct. 7 massacre, the United States has seen a dramatic surge in antisemitic incidents. According to the Anti-Defamation League (ADL), antisemitism in the US surged to break “all previous annual records” last year, with 9,354 antisemitic incidents recorded. These outrages included violent assaults, vandalism of Jewish schools and synagogues, harassment on college campuses, and threats against Jewish community centers.
Some Jewish institutions have reported being forced to hire private security or temporarily close their doors due to safety concerns. At universities nationwide, Jewish students and faculty have described feeling unsafe amid anti-Israel and pro-Hamas protests where some demonstrators have used antisemitic slogans or glorified violence.
“American Jews are not bystanders to global terror and domestic extremism. We are deliberate targets,” said William Daroff, CEO of the Conference of Presidents. “The federal government has a mandate to act.”
The delegation plans to advocate for a six-point policy agenda that includes expanding the federal Nonprofit Security Grant Program to $1 billion annually, providing financial support for security personnel at Jewish institutions, boosting FBI resources to combat extremism, and strengthening enforcement of hate crime laws. It will also push for more robust federal aid to local law enforcement and new regulations addressing online hate speech and incitement.
In addition to urging legislation, leaders say they intend to thank lawmakers who have consistently supported Jewish communities and the state of Israel, especially in light of the recent barrage of rockets launched at Israeli cities from Iran and Iran-backed terrorist groups.
“The fight for Jewish security is not just domestic — it is global,” Daroff added. “The stakes have never been higher.”
The mission underscores growing concerns among Jewish Americans who say the dual threats of domestic extremism and rising international hostility toward Israel are converging in dangerous ways — and require a coordinated federal response.
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Columbia University Releases Campus Antisemitism Climate Survey
Pro-Hamas protesters at Columbia University on April 19, 2024. Photo: Melissa Bender via Reuters Connect
Columbia University’s Task Force on Antisemitism has released a “campus climate” survey which found that Jewish students remain exceedingly uncomfortable attending the institution.
According to the survey, 53 percent of Jewish students said they have been subjected to discrimination because of being Jewish, while another 53 percent reported that their friendships are “strained” because of how overwhelmingly anti-Zionist the student culture is. Meanwhile, 29 percent of Jewish students said they have “lost close friends,” and 59 percent, nearly two-thirds, of Jewish students sensed that they would be better off by electing to “conform their political beliefs” to those of their classmates.
Nearly 62 percent of Jewish students reported “a low feeling of acceptance at Columbia on the basis of their religious identity, and 50 percent said that the pro-Hamas encampments which capped off the 2023-2024 academic year had an “impact” on their daily routines.
Jewish students at Columbia were more likely than their peers to report these negative feelings and experiences, followed by Muslim students.
“As a proud alumna who has spent decades championing this institution, I found the results of this survey difficult to read,” acting Columbia University president Claire Shipman said in a statement. “They put the challenges we face in stark relief. The increase in horrific antisemitic violence in the US and across the globe in recent weeks and months serves as a constant, brutal reminder of the dangers of anti-Jewish bigotry, underscores the urgency with which all concerned citizens need to act in addressing it head-on, and the fact that antisemitism can and should be addressed as a unique form of hatred.”
Shipman added that university officials are “aware of the extent of the immense challenges faced by our Jewish students” and have enacted new policies which strengthen the process for reporting bias and prevent unauthorized demonstrations which upend the campus.
“I am confident we can change this painful dynamic. I know this because we share a commitment to protect all members of our community. We owe it to our students — and to each other,” she said.
Columbia University recently settled a lawsuit brought by a Jewish student at the School of Social Work (CSSW) who accused faculty of unrelenting antisemitic bullying and harassment.
According to court documents, Mackenzie “Macky” Forrest was abused by the faculty, one of whom callously denied her accommodations for sabbath observance and then held out the possibility of her attending class virtually during pro-Hamas protests, which according to several reports and first-hand accounts, made the campus unsafe for Jewish students. Her Jewishness and requests for arrangements which would allow her to complete her assignments created what the Lawfare Project described as a “pretext” for targeting Forrest and conspiring to expel her from the program, a plan that involved fabricating stories with the aim of smearing her as insubordinate.
Spurious accusations were allegedly made by one professor, Andre Ivanoff, who was the first to tell Forrest that her sabbath observance was a “problem.” Ivanoff implied that she had failed to meet standards of “behavioral performance” while administrators spread rumors that she had declined to take on key assignments, according to court documents. This snowballed into a threat: Forrest was allegedly told that she could either take an “F” in a field placement course or drop out, the only action that would prevent sullying her transcript with her failing grade.
Forrest left but has now settled the lawsuit she filed to get justice in terms that Columbia University has buried under a confidentiality agreement.
Columbia was one of the most hostile campuses for Jews employed by or enrolled in an institution of higher education. After Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023, the university produced several indelible examples of campus antisemitism, including a student who proclaimed that Zionist Jews deserve to be murdered and are lucky he is not doing so himself and administrative officials who, outraged at the notion that Jews organized to resist anti-Zionism, participated in a group chat in which each member took turns sharing antisemitic tropes that described Jews as privileged and grafting.
Amid these incidents, the university struggled to contain the anti-Zionist group Columbia University Apartheid Divest (CUAD), which in late January committed an act of infrastructural sabotage by flooding the toilets of the Columbia School of International and Public Affairs (SIPA) with concrete. Numerous reports indicate the attack may have been the premeditated result of planning sessions which took place many months ago at an event held by Alpha Delta Phi (ADP) — a literary society, according to the Washington Free Beacon. During the event, the Free Beacon reported, ADP distributed literature dedicated to “aspiring revolutionaries” who wish to commit seditious acts. Additionally, a presentation was given in which complete instructions for the exact kind of attack which struck Columbia were shared with students.
The university is reportedly restructuring itself to comply with conditions for restoring $400 million in federal funding canceled by US Education Secretary Linda McMahon in March to punish the school’s alleged failure to quell “antisemitic violence and harassment.”
In March, the university issued a memo announcing that it acceded to key demands put forth by the Trump administration as prerequisites for releasing the funds — including a review of undergraduate admissions practices that allegedly discriminate against qualified Jewish applicants, the enforcement of an “anti-mask” policy that protesters have violated to avoid being identified by law enforcement, and enhancements to the university’s security protocols that would facilitate the restoration of order when the campus is disturbed by pro-Hamas radicals and other agitators.
Follow Dion J. Pierre @DionJPierre.
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