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At a Jewish comic book festival, fans and creators take time to celebrate joy
(New York Jewish Week) — More than 400 comic book lovers flocked to Manhattan’s Center for Jewish History on Sunday for the first-ever Jewish Comics Experience, a pop culture convention that was billed as the “ultimate comics and pop culture event.”
Some 35 comics creators participated in the inaugural JewCE, including “Sin City” creator Frank Miller and underground comics legend Barbara “Willy” Mendes. Others participating were artists who specialize in depicting Torah stories, creators of Jewish superheroes, autobiographical writers who just happen to be Jewish and non-Jewish authors and artists who create Jewish content.
“It’s high time that Jewish creators are recognized for their contribution to comic culture, a culture that was for the most part created by Jewish people,” JewCE co-founder Fabrice Sapolsky told the New York Jewish Week.
Though the event was planned long before Hamas’ Oct. 7 attack on Israel and the subsequent war, the continued violence in the Middle East and its reverberating effects was resonant across the convention. In myriad panel conversations and in one-on-one discussions, the situation in Israel, increased antisemitism across the globe and the acute need for Jewish joy were frequent themes. For many creators and attendees, “showing up” and supporting the Jewish community was at the top of mind, while others noted the camaraderie among individuals who all shared a a love of Jewish culture.
According to Miriam Mora, the co-founder of JewCE and the director of programming at the Center for Jewish History, the difficult moment made a Jewish comic convention more relevant than ever. “Comics are worth paying attention to because there’s no better way to lift up our community and to fight antisemitism than to educate people about Jewish contributions, Jewish identities, Jewish stories than to celebrate them,” she said.
Indie “comix” icon Mendes, best known for the classic comic “It Ain’t Me, Babe,” agreed. “We just need people to know how wonderful we are because there’s a lot of propaganda out there that we’re terrible,” she told the New York Jewish Week. “We need to counteract that with proof that Jews are wonderful, and that’s what this is all about — and that’s why I’m so happy to be part of the convention.”
The history of Jews and comics is a long and rich one, beginning with the earliest comic book creators — nearly all Jews — to the continued presence of Jewish stories in both popular comics and more esoteric ones. For example, Marvel briefly had a Jewish Black Panther character, while, more recently, author Yehudi Mercato drew upon his Mexican-Jewish family for his middle-grade graphic memoir, “Chunky.” Meanwhile, some traditional Jewish texts have gotten the graphic novel treatment, including Mendes’ recent takes on the weekly Torah portion.
Indie comics icon Barbara “Willy” Mendes poses in front of her mural depicting Torah portions. (Elizabeth Karpen)
JewCE was created to spotlight this rich, diverse history, and the convention was born out of smaller Jewish comic cons that Sapolsky had organized in 2016 and 2018 at Congregation Kol Israel in Crown Heights, Brooklyn. In 2022, Mora reached out to Sapolsky to propose the idea of a larger Jewish comic con at the Center for Jewish History. A lifelong comic book fan herself, Mora thought the center, with its central location near Union Square, was the perfect locale.
“I always regretted that I couldn’t do more Jewish comic cons and Miriam said the magic words. She said ‘let’s be creative,’” Sapolsky told New York Jewish Week.
That creativity was on full display Sunday as creators spoke at panels such as “Jewish Folklore in Comics,” “Queering Jewish Comics” and “Getting Past Ashkenormativity and Secularism in Comics.” Jewish publishers sold a variety of books and individual creators signed their work and mingled with fans. One table was run by the mother of a writer of a Holocaust education comic who couldn’t make the trip from Los Angeles.
Miriam Libicki, an artist and author, traveled many hours from her home in Vancouver to attend the inaugural event. “I knew I really would love to be part of this new con starting up,” Libicki, the author of “But I Live: Three Stories of Child Survivors of the Holocaust,” told the New York Jewish Week. “All the creators are so many people that I’m huge fans of, or colleagues and just Jews in comics who have found each other.”
For some attendees, JewCE was their entry into the world of Jewish comics.
Friends Tracy Weiss and Chavi Kahn had planned to see the Yeshiva University Museum exhibit “The Golden Path: Maimonides Across Eight Centuries” at the center when they discovered it closed for convention day. So instead, they attended JewCE, describing it as “completely out of our comfort zones.” And yet, they were surprised at how much they learned about the Jewish origins of the comic industry.
“You could really see the theme of trying to rise above our enemies and challenges,” Kahn said. “And I think it’s particularly resonant in this moment when there are so many challenges, and the depth of this expression is really impressive.”
In addition to the convention, a concurrent exhibit at the Center for Jewish History, “The Museum and Laboratory of the Jewish Comics Experience,” will be on view through the end of the year. Curated by Mora, the “museum” portion of the exhibit consists of five mini exhibits from the five partner organizations that make up the CJH. The Leo Baeck Institute, for example, has an exhibit on how superheroes fought fascism, while the YIVO Institute for Jewish Research’s exhibit is about Yiddish cartoons — as well as a reading library made up of hundreds of Jewish comics.
The laboratory, meanwhile, is an interactive, kid-friendly exhibit that allows museum-goers to try their hand at drawing comics and even dress up to become the Jewish superhero they’ve always dreamed of.
Miriam Mora, co-founder of JewCE and the director of programming at the Center for Jewish History, inside the concurrent exhibit The Museum and Laboratory of the Jewish Comics Experience. (Courtesy the Center for Jewish History)
A preview event on Saturday evening included the first-ever JewCie Awards, designed to highlight excellence in Jewish comics. Awards were handed out to numerous creatives for categories like best diverse representation, best historical narrative and best autobiographical comic. Among the winners were Neil Kleid, Asaf Hanuka and Dani Kolman, while famed satirist and Pulitzer Prize-winner Jules Feiffer and Eisner-nominated author Trina Robbins won the respective Macher and Macherke Awards for their lifetime contributions to comics.
Chari Pere, who was nominated as Artist of the Year, told the New York Jewish Week on Sunday that she relished the opportunity to connect with Jewish peers and to find new audiences for her work.
“This is something that people were hoping about for years,” Pere said of the Jewish con. “As a Jewish cartoonist, what could be better to be among your peers and to be able to have your Hebrew-themed illustrations and ‘Shabbos Tales’ comics featured in an environment where people know what that means?”
Artist and comedian Danielle Brody began drawing cartoons during the pandemic, and only recently became a comics creator, publishing the “Don’t Fuhaggadahboudit” Haggadah in the spring and the soon-to-be-released “Hot Hanukkah Book.”
She said she loved basking in the overwhelming Jewishness that surrounded the convention. “Sometimes when you’re a creator, it feels like sometimes you’re the only person doing something and it can get lonely,” she said. “So to be in a space where everyone’s a Jewish creator, and is channeling their Judaism into art and comics and telling stories, is everything.”
Chicago-based writer Paul Axel, author of “Rotten Roots,” emphasized that it was empowering to be in a space where participants shared both a love of comics and a love of Judaism — and how it was incredibly important to keep pushing for Jewish spaces in the comics industry.
“When you go to a comic con, everybody’s a comic book fan — everyone loves some aspect of that,” he said. “To have a second layer, a deeper layer of the shared culture and ethnicity and identity and religion adds so much more to the show.”
Sapolsky said that JewCE’s first run in New York City is far from its last. The exhibit will run through the end of 2023 and those it are already in talks to take the exhibit to other cities
“For us, creating JewCE is not the end of the journey, it’s the beginning of the journey,” Sapolsky said. “We’re ready to think that this event is bigger than any of us. It’s something that has to count because Jews do count, but on top of counting, it’s also important for non-Jews to discover who we are.”
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The post At a Jewish comic book festival, fans and creators take time to celebrate joy appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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