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At a Jewish comic book festival, fans and creators take time to celebrate joy
(New York Jewish Week) — More than 400 comic book lovers flocked to Manhattan’s Center for Jewish History on Sunday for the first-ever Jewish Comics Experience, a pop culture convention that was billed as the “ultimate comics and pop culture event.”
Some 35 comics creators participated in the inaugural JewCE, including “Sin City” creator Frank Miller and underground comics legend Barbara “Willy” Mendes. Others participating were artists who specialize in depicting Torah stories, creators of Jewish superheroes, autobiographical writers who just happen to be Jewish and non-Jewish authors and artists who create Jewish content.
“It’s high time that Jewish creators are recognized for their contribution to comic culture, a culture that was for the most part created by Jewish people,” JewCE co-founder Fabrice Sapolsky told the New York Jewish Week.
Though the event was planned long before Hamas’ Oct. 7 attack on Israel and the subsequent war, the continued violence in the Middle East and its reverberating effects was resonant across the convention. In myriad panel conversations and in one-on-one discussions, the situation in Israel, increased antisemitism across the globe and the acute need for Jewish joy were frequent themes. For many creators and attendees, “showing up” and supporting the Jewish community was at the top of mind, while others noted the camaraderie among individuals who all shared a a love of Jewish culture.
According to Miriam Mora, the co-founder of JewCE and the director of programming at the Center for Jewish History, the difficult moment made a Jewish comic convention more relevant than ever. “Comics are worth paying attention to because there’s no better way to lift up our community and to fight antisemitism than to educate people about Jewish contributions, Jewish identities, Jewish stories than to celebrate them,” she said.
Indie “comix” icon Mendes, best known for the classic comic “It Ain’t Me, Babe,” agreed. “We just need people to know how wonderful we are because there’s a lot of propaganda out there that we’re terrible,” she told the New York Jewish Week. “We need to counteract that with proof that Jews are wonderful, and that’s what this is all about — and that’s why I’m so happy to be part of the convention.”
The history of Jews and comics is a long and rich one, beginning with the earliest comic book creators — nearly all Jews — to the continued presence of Jewish stories in both popular comics and more esoteric ones. For example, Marvel briefly had a Jewish Black Panther character, while, more recently, author Yehudi Mercato drew upon his Mexican-Jewish family for his middle-grade graphic memoir, “Chunky.” Meanwhile, some traditional Jewish texts have gotten the graphic novel treatment, including Mendes’ recent takes on the weekly Torah portion.
Indie comics icon Barbara “Willy” Mendes poses in front of her mural depicting Torah portions. (Elizabeth Karpen)
JewCE was created to spotlight this rich, diverse history, and the convention was born out of smaller Jewish comic cons that Sapolsky had organized in 2016 and 2018 at Congregation Kol Israel in Crown Heights, Brooklyn. In 2022, Mora reached out to Sapolsky to propose the idea of a larger Jewish comic con at the Center for Jewish History. A lifelong comic book fan herself, Mora thought the center, with its central location near Union Square, was the perfect locale.
“I always regretted that I couldn’t do more Jewish comic cons and Miriam said the magic words. She said ‘let’s be creative,’” Sapolsky told New York Jewish Week.
That creativity was on full display Sunday as creators spoke at panels such as “Jewish Folklore in Comics,” “Queering Jewish Comics” and “Getting Past Ashkenormativity and Secularism in Comics.” Jewish publishers sold a variety of books and individual creators signed their work and mingled with fans. One table was run by the mother of a writer of a Holocaust education comic who couldn’t make the trip from Los Angeles.
Miriam Libicki, an artist and author, traveled many hours from her home in Vancouver to attend the inaugural event. “I knew I really would love to be part of this new con starting up,” Libicki, the author of “But I Live: Three Stories of Child Survivors of the Holocaust,” told the New York Jewish Week. “All the creators are so many people that I’m huge fans of, or colleagues and just Jews in comics who have found each other.”
For some attendees, JewCE was their entry into the world of Jewish comics.
Friends Tracy Weiss and Chavi Kahn had planned to see the Yeshiva University Museum exhibit “The Golden Path: Maimonides Across Eight Centuries” at the center when they discovered it closed for convention day. So instead, they attended JewCE, describing it as “completely out of our comfort zones.” And yet, they were surprised at how much they learned about the Jewish origins of the comic industry.
“You could really see the theme of trying to rise above our enemies and challenges,” Kahn said. “And I think it’s particularly resonant in this moment when there are so many challenges, and the depth of this expression is really impressive.”
In addition to the convention, a concurrent exhibit at the Center for Jewish History, “The Museum and Laboratory of the Jewish Comics Experience,” will be on view through the end of the year. Curated by Mora, the “museum” portion of the exhibit consists of five mini exhibits from the five partner organizations that make up the CJH. The Leo Baeck Institute, for example, has an exhibit on how superheroes fought fascism, while the YIVO Institute for Jewish Research’s exhibit is about Yiddish cartoons — as well as a reading library made up of hundreds of Jewish comics.
The laboratory, meanwhile, is an interactive, kid-friendly exhibit that allows museum-goers to try their hand at drawing comics and even dress up to become the Jewish superhero they’ve always dreamed of.
Miriam Mora, co-founder of JewCE and the director of programming at the Center for Jewish History, inside the concurrent exhibit The Museum and Laboratory of the Jewish Comics Experience. (Courtesy the Center for Jewish History)
A preview event on Saturday evening included the first-ever JewCie Awards, designed to highlight excellence in Jewish comics. Awards were handed out to numerous creatives for categories like best diverse representation, best historical narrative and best autobiographical comic. Among the winners were Neil Kleid, Asaf Hanuka and Dani Kolman, while famed satirist and Pulitzer Prize-winner Jules Feiffer and Eisner-nominated author Trina Robbins won the respective Macher and Macherke Awards for their lifetime contributions to comics.
Chari Pere, who was nominated as Artist of the Year, told the New York Jewish Week on Sunday that she relished the opportunity to connect with Jewish peers and to find new audiences for her work.
“This is something that people were hoping about for years,” Pere said of the Jewish con. “As a Jewish cartoonist, what could be better to be among your peers and to be able to have your Hebrew-themed illustrations and ‘Shabbos Tales’ comics featured in an environment where people know what that means?”
Artist and comedian Danielle Brody began drawing cartoons during the pandemic, and only recently became a comics creator, publishing the “Don’t Fuhaggadahboudit” Haggadah in the spring and the soon-to-be-released “Hot Hanukkah Book.”
She said she loved basking in the overwhelming Jewishness that surrounded the convention. “Sometimes when you’re a creator, it feels like sometimes you’re the only person doing something and it can get lonely,” she said. “So to be in a space where everyone’s a Jewish creator, and is channeling their Judaism into art and comics and telling stories, is everything.”
Chicago-based writer Paul Axel, author of “Rotten Roots,” emphasized that it was empowering to be in a space where participants shared both a love of comics and a love of Judaism — and how it was incredibly important to keep pushing for Jewish spaces in the comics industry.
“When you go to a comic con, everybody’s a comic book fan — everyone loves some aspect of that,” he said. “To have a second layer, a deeper layer of the shared culture and ethnicity and identity and religion adds so much more to the show.”
Sapolsky said that JewCE’s first run in New York City is far from its last. The exhibit will run through the end of 2023 and those it are already in talks to take the exhibit to other cities
“For us, creating JewCE is not the end of the journey, it’s the beginning of the journey,” Sapolsky said. “We’re ready to think that this event is bigger than any of us. It’s something that has to count because Jews do count, but on top of counting, it’s also important for non-Jews to discover who we are.”
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The post At a Jewish comic book festival, fans and creators take time to celebrate joy appeared first on Jewish Telegraphic Agency.
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The Dreaded Moment Is Finally Here
A drone view shows Palestinians and terrorists gathering around Red Cross vehicles on the day Hamas hands over the bodies of deceased Israeli hostages Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, seized during the deadly Oct. 7, 2023, attack, as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis in the southern Gaza Strip, Feb. 20, 2025. Photo: REUTERS/Stringer
JNS.org – The moment we had all been dreading came to pass on Feb. 20, as four coffins draped with Israeli flags traveled from the Gaza Strip to Israel in a convoy led by the Israel Defense Forces. Two of the caskets were markedly smaller, in a heartbreaking confirmation that Ariel and Kfir Bibas, the two little boys abducted to Gaza with their mother, Shiri Bibas, during the Hamas-led pogrom on Oct. 7, 2013, did not survive their ordeal.
As I was writing these words, I received a video from my youngest son, who is studying in Israel, of two rainbows etched high in the sky above Tel Aviv’s Florentin district. As I choked back tears, I wanted to believe that this spectacle—God’s tribute to these two complete innocents—was a sign of hope for the rest of us.
But then I remembered that once again, Jews are on the defensive even as we grieve for these children, whose smiling faces became emblematic of the plight of the Israeli and foreign hostages seized on that terrible day. For it is impossible to grieve peacefully without remembering the sight of posters bearing the photos of Ariel and Kfir, as well as Shiri and their father, Yarden Bibas, being violently ripped from walls and lampposts by the antisemitic Hamas cheerleaders who have poisoned our lives. It is impossible to grieve peacefully without recalling the cruel barbs about the “weaponization” of the hostages issued by insidious pundits like Mehdi Hasan, the British-born Islamist antisemite who, shockingly and inexplicably, was granted US citizenship in 2020.
Most of all, it is impossible to grieve peacefully with the memory of the grotesque ceremony staged by Hamas before the coffins carrying the four bodies set off still fresh in our minds. Jaunty Arabic music blared through loudspeakers, and children posed with the guns carried by Hamas terrorists as their parents grinned and leered for the cameras.
Many hours later, an even more shocking development was reported. Ariel and Kfir were not killed in an airstrike, as falsely claimed by Hamas, but were brutally murdered in November 2023, as was the fourth hostage, 84-year-old Oded Lifshitz, according to the autopsies on the bodies undertaken in Israel. Forensic analysis also revealed that Hamas lied about Shiri being returned since the body in the coffin was not hers. The agony persists, and we continue to cry out, “Where is Shiri Bibas?”
The giant screen at the ceremony mocked Shiri and her children even in death—their images dwarfed by a vile, crude caricature of Israeli Prime Minister Benjamin Netanyahu as a vampire, his fangs dripping with blood. Don’t be fooled by the apologists who will tell you that this representation of Netanyahu is merely trenchant criticism of Israel’s war in Gaza—a war that only erupted because of the monstrous atrocities of Oct. 7. It is better understood as a symbol of the sickness enveloping Palestinian society, which regards Jews as subhuman, and which liberally borrows from 2,000 years of anti-Jewish iconography to make that point.
The depiction of Netanyahu as a vampire is no accident, just as images of him dressed in a Nazi uniform are no accident. The Palestinians and their admirers are expert at selecting images that recycle the worst canards about Jews: that they have eagerly adopted the methods and ideology of their worst persecutors and that their collective goal is to suck out the lifeblood of non-Jews without mercy—to the point of sacrificing their own people should that turn out to be necessary, with the Bibas family on display as Exhibit “A.”
The association of Jews with blood dates back at least to the Roman era, spawning anti-Jewish “Blood Libel” riots from Norwich in England (one of the earliest examples) to Damascus in Syria (one of the more recent.) It has been embraced by both Christian and Islamic theologians, as well as by the more secular antisemites who asserted their hatred of Jews in the language of science rather than religion. In the literature and journals of the 19th and 20th centuries, the fictitious figure of the vampire emerged with unmistakable Jewish associations.
“It’s impossible to have this discussion without bringing up the blood libel, the unsubstantiated claim that Jews murdered gentile children to use their blood in rituals,” wrote Isabella Reish in a recent essay on the 1922 film Nosferatu. “Thus, European vampires of old are intrinsically linked to Jewishness.” In my view, that linkage is as true of Hamas now as it is of a Berlin salon in the dark years that ushered in Adolf Hitler’s rise to power.
We cannot live with this hatred, which has seeped from the Palestinians into the wider world, especially among Muslim communities in North America, Europe and Australia—nor should we be expected to. Combating it effectively means that we must be honest about the sources of the problem.
The main source is the Palestinians themselves. All the current discussions about the reconstruction of Gaza and the possible relocation of its civilian population miss the bigger issue. If Palestinians are to live successful, productive lives, then their society must be thoroughly deradicalized, foremost by challenging the antisemitic hatred that has consumed them. The United States, in particular, must prioritize the complete transformation of the Palestinian school system, installing and supervising a curriculum that will educate Palestinian children about Jewish history and religion, about the abiding, uninterrupted Jewish connection to the Land of Israel, and about the cynical manner their own plight has been exploited by Arab leaders happy to project internal unrest onto an external, “colonialist” enemy.
The second source is harder to pin down and cannot be dealt with in a school environment. I’m talking about the fans of the Scottish soccer club Glasgow Celtic, who waved banners urging “Show Zionism the Red Card” at a match in, of all places, the German city of Munich; about the Muslim and far-left vigilantes who last week descended on one of America’s most Jewish neighborhood, Borough Park in Brooklyn, N.Y., where they were gratifyingly confronted by local resistance; about the cowardly arsonists burning down synagogues and Jewish day-care centers in Canada and Australia. Law enforcement and intelligence agencies need to do more than just respond to each outrage. What’s required is a comprehensive global strategy aimed at rooting out these organizations, their communications networks and their propaganda outlets. No measures, including deportation and loss of naturalized citizenship, should be off the table, and no country—looking at you two, Qatar and Iran—should escape scrutiny for fueling these fires.
For decades, our elected leaders have cynically used Holocaust commemoration and education as evidence of their commitment to fighting post-Hitler antisemitism. That hasn’t worked very well, and as the black-and-white images of the Holocaust fade into history’s depths, replaced by decontextualized social-media video bursts of Gazans fleeing Israeli bombing, it’ll work even less so. If the soul-crushing pictures of the coffins bearing the Bibas children don’t result in a fundamental strategic pivot, then perhaps nothing will.
The post The Dreaded Moment Is Finally Here first appeared on Algemeiner.com.
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Is Religion Rational?
Moses Breaking the Tables of the Law (1659), by Rembrandt. Photo: Wikimedia Commons.
JNS.org – When it comes to religion, how much is belief, and how much is rational? Is Judaism a rational religion? Does being religious require a leap of faith?
Perhaps other faiths do. I mean, I respect everyone’s right to choose the religion they subscribe to and want to practice, but some religions do require extraordinary leaps of faith from their followers.
Judaism, on the other hand, is based not on any incredulous leaps of faith, but on the shared firsthand experience of an entire nation.
With other faiths, the starting point is a supposed revelation reported to have been experienced by the founder of that faith. You either believe it or you don’t believe it. Your choice.
But Judaism was founded at Mount Sinai where millions of Israelites, fresh out of Egypt, experienced the Revelation at Sinai. Each and every Israelite, personally, heard the Ten Commandments from the voice of God, not Moses! And it wasn’t virtual, it was personal. They were all there, and it was an in-body experience.
That’s not faith. That is fact. Not only Moses and his disciples but the entire nation of men, women and children—a few million in all—were eyewitnesses to that revelation. And this was handed down by father to son, mother to daughter, throughout the generations wherever Jews lived. European Jews and Yemenite Jews have the very same tradition, the very same Torah. Yes, there are differences in custom and variations on a theme, but the basic traditions are identical.
How? Because they all came from the very same source—Almighty God at Mount Sinai!
This week, we read Mishpatim, a Torah portion that deals with civil and social laws that are very logical. Everyone understands and accepts that society needs a code of law and justice to be able to function.
So, if your ox gores your friend’s ox, you will be liable for damages. If you’re making a barbecue and your negligence causes the fire to spread to your neighbor’s property and it burns down his house, you will be liable. And if you’re going on vacation and deposit your pet poodle at the Lords & Ladies Poodle Parlor for safe keeping and when you come back, they tell you they lost your poodle, then they will be responsible for paying you for your poodle. And so on.
But even the logical mitzvot have much more to them than meets the eye. There are layers and layers of depth, meaning, symbolism and profound spirituality behind every single mitzvah, rational or not.
There are only a handful of chukim, statutory decrees that we were not given an explanation of and for which we must take on faith, like kashrut or shatnez, the law of not mixing wool and linen garments together.
But the truth is that every mitzvah needs faith.
Why? Because without faith, we do something only humans are capable of. Do you know what that is? Rationalization.
Everyone understands that you’re not supposed to steal. And yet, studies have shown that no less than 59% of hotel guests steal from their hotel rooms. Now, I don’t think the hotel really minds if you take the shampoo. I imagine if you asked them, they would say it’s fine.
But no hotel will let you take the towels or the robes. And no hotel will let you take the TV. I was shocked to read that some guests even took home a mattress! (Apparently, in the middle of the night, they snuck it into the elevator, went down to the basement garage and stuffed it into the trunk of their car.)
If you ask these people, they will likely give you all kinds of reasons why their actions are justified. The hotel overcharged me. It calculates shrinkage into their price, so I actually paid for it. If I wear the hotel’s towel on the beach, I am advertising for them, so they should pay me.
This is classic rationalization.
So we do need faith after all, even for logical commandments like not stealing. Otherwise, we fail. Badly.
Interestingly, the very same Torah reading of Mishpatim, with its logical, civil laws also has the famous phrase, Na’aseh V’Nishma. These were the words of the Jewish people when asked if they would accept God’s Torah. They replied Na’aseh, “we will do” and only thereafter Nishmah, “we will listen” and understand. It is the core of simple, pure, absolute faith, beyond any logic or understanding.
And this explains why the Ten Commandments, which we read last week, begin with Anochi, “I am God,” the lofty, abstract mitzvah to believe in God. To have faith.
And then the other commandments go on to tell us the most basic laws that every low life knows he should keep. Not to murder, commit adultery, steal, lie or be jealous.
How did we get from the highest, metaphysical commandment of belief to the grossest of the gross in a few short sentences?
Because without faith, a human being is capable of justifying anything.
The accursed Nazis justified the Holocaust. REAL genocide, not make-believe South African genocide. How did they justify it? By saying Jews are scum, sub-human. We are doing the world a service by eliminating them. The world will be a better place for it. Rationalization.
Without the first commandment of faith in God, there can be no adherence to any of the other commandments.
Logic gets you pretty far but not far enough. As logical as Judaism may be, we still need the foundation of faith to do what we must do and avoid that which is tempting but wrong.
May we all embrace Judaism with knowledge and reason and by understanding its philosophy, without losing that pure and simple faith that every one of us possesses.
The post Is Religion Rational? first appeared on Algemeiner.com.
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Israeli Security Control of Gaza Is an Existential Necessity
Orthodox Jewish men stand near a tank, ahead of a ceasefire between Israel and Hamas, as seen from the Israeli side of the border with Gaza, Jan. 16, 2025. Photo: REUTERS/Amir Cohen
JNS.org – Thursday was a national day of mourning, as the bodies of hostage Shiri Bibas’s children Ariel and Kfir, along with that of Oded Lipshitz, returned to Israel. Hamas also handed over a fourth coffin, falsely saying it held Shiri Bibas‘s remains, but it was subsequently determined that it contained the corpse of an unidentified non-Israeli woman.
Their dire fate, along with that of some 1,200 Israelis on Oct. 7, 2023, stand as an unbearable reminder of the consequences of allowing a genocidal, jihadist army to entrench itself on Israel’s border.
The sorrow that grips all Israelis, reinforced by months of war, adds up to a clear national imperative: Israel can never again allow Gaza to be a staging ground for an Iranian-backed terrorist army. Once Israel has exhausted all efforts to secure the release of its hostages, Hamas must be eliminated from the face of the Earth as a terror army. No one on Israel’s borders can be allowed to build an ability to send death squads and invasion brigades over the border in an organized manner.
Ensuring Israeli security control over Gaza is the only way to achieve this. This work cannot be outsourced to anyone; the idea that a foreign force or paid mercenaries would have the ability to deal with Hamas is absurd. Israeli security control of Gaza is not just a military necessity to prevent future Hamas barbarity, it is an existential imperative.
The ongoing professional inquiries by the IDF into the events of Oct. 7 aim to provide answers to the public, the bereaved families and affected communities about the multiple system failures of that darkest of days.
But these investigations are not just about accountability—they are about learning from history in real time. As one IDF official put it this week, Israel must “carry out the lessons learned during the war, not afterward, and prepare for future conflicts.”
The scope of the IDF’s inquiries is broad, covering four main areas: Israel’s long-term strategy regarding Gaza, intelligence failures leading up to the war, the decision-making process between Oct. 6 and 7, and the first 72 hours of defensive operations.
But even before their conclusions are published, likely in the coming days, it is possible to draw some key conclusions.
Not deterred, not a rational actor, not seeking prosperity
Before the attack, every day that Israel did not act to prevent Hamas from building its capabilities, and every day that Israel gave up on the idea of achieving security control over Gaza, was an opportunity for Hamas to develop further its murderous plans and prepare for the massacre.
The Western-oriented idea that Israel could afford to refrain from continuous security operations in Gaza, and that the IDF could stay back behind the border, was fueled by deluded concepts of Hamas being deterred, that it was a rational actor, and that it sought economic prosperity.
These delusions stem from a catastrophic inability to grasp the jihadist mindset of a fundamentalist Islamic death cult, and from the tendency that was rampant in the defense establishment and the political echelon before Oct. 7 to project Western thinking onto our enemies. This allowed Hamas the space and the time to prepare its attack. Those who wish to indefinitely delay Israeli operations to prevent Hamas from rebuilding these capabilities have returned to the pre-Oct. 7 misconceptions. The “day after” is today.
During the Oct. 7 attacks, Hamas behaved like an army intent on genocide. It seized land, executing civilians in the most brutal manner imaginable, and taking hostages to act as insurance policies for the survival of its leadership. It was only able to do these things because it controlled its own territory, giving it the ability to develop an arms industry, smuggle in weapons and develop its intentions with minimal interference.
Meanwhile, the chief of the IDF General Staff, Lt. Gen. Herzi Halevi, who is due to step down on March 6, has spent recent days in the United States discussing strategic and operational issues with top American military officials.
Halevi visited the Pentagon to meet with Gen. Charles Q. Brown, the chairman of the Joint Chiefs of Staff, along with staff officers, and with Gen. Michael Erik Kurilla, the commander of CENTCOM (responsible for the Middle East), to discuss Lebanon and Iran, and ways to strengthen U.S.-Israeli cooperation.
But Gaza trumped the other arenas. Halevi expedited his return to Israel due to the agreement to return the bodies of the hostages.
No international diplomacy or security guarantees can obviate the necessity of full Israeli freedom of operation in Gaza for the foreseeable future. Failure to recognize this would invite, once again, catastrophe, and Israel cannot afford to repeat its mistakes.
The post Israeli Security Control of Gaza Is an Existential Necessity first appeared on Algemeiner.com.
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