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At a Jewish comic book festival, fans and creators take time to celebrate joy
(New York Jewish Week) — More than 400 comic book lovers flocked to Manhattan’s Center for Jewish History on Sunday for the first-ever Jewish Comics Experience, a pop culture convention that was billed as the “ultimate comics and pop culture event.”
Some 35 comics creators participated in the inaugural JewCE, including “Sin City” creator Frank Miller and underground comics legend Barbara “Willy” Mendes. Others participating were artists who specialize in depicting Torah stories, creators of Jewish superheroes, autobiographical writers who just happen to be Jewish and non-Jewish authors and artists who create Jewish content.
“It’s high time that Jewish creators are recognized for their contribution to comic culture, a culture that was for the most part created by Jewish people,” JewCE co-founder Fabrice Sapolsky told the New York Jewish Week.
Though the event was planned long before Hamas’ Oct. 7 attack on Israel and the subsequent war, the continued violence in the Middle East and its reverberating effects was resonant across the convention. In myriad panel conversations and in one-on-one discussions, the situation in Israel, increased antisemitism across the globe and the acute need for Jewish joy were frequent themes. For many creators and attendees, “showing up” and supporting the Jewish community was at the top of mind, while others noted the camaraderie among individuals who all shared a a love of Jewish culture.
According to Miriam Mora, the co-founder of JewCE and the director of programming at the Center for Jewish History, the difficult moment made a Jewish comic convention more relevant than ever. “Comics are worth paying attention to because there’s no better way to lift up our community and to fight antisemitism than to educate people about Jewish contributions, Jewish identities, Jewish stories than to celebrate them,” she said.
Indie “comix” icon Mendes, best known for the classic comic “It Ain’t Me, Babe,” agreed. “We just need people to know how wonderful we are because there’s a lot of propaganda out there that we’re terrible,” she told the New York Jewish Week. “We need to counteract that with proof that Jews are wonderful, and that’s what this is all about — and that’s why I’m so happy to be part of the convention.”
The history of Jews and comics is a long and rich one, beginning with the earliest comic book creators — nearly all Jews — to the continued presence of Jewish stories in both popular comics and more esoteric ones. For example, Marvel briefly had a Jewish Black Panther character, while, more recently, author Yehudi Mercato drew upon his Mexican-Jewish family for his middle-grade graphic memoir, “Chunky.” Meanwhile, some traditional Jewish texts have gotten the graphic novel treatment, including Mendes’ recent takes on the weekly Torah portion.
Indie comics icon Barbara “Willy” Mendes poses in front of her mural depicting Torah portions. (Elizabeth Karpen)
JewCE was created to spotlight this rich, diverse history, and the convention was born out of smaller Jewish comic cons that Sapolsky had organized in 2016 and 2018 at Congregation Kol Israel in Crown Heights, Brooklyn. In 2022, Mora reached out to Sapolsky to propose the idea of a larger Jewish comic con at the Center for Jewish History. A lifelong comic book fan herself, Mora thought the center, with its central location near Union Square, was the perfect locale.
“I always regretted that I couldn’t do more Jewish comic cons and Miriam said the magic words. She said ‘let’s be creative,’” Sapolsky told New York Jewish Week.
That creativity was on full display Sunday as creators spoke at panels such as “Jewish Folklore in Comics,” “Queering Jewish Comics” and “Getting Past Ashkenormativity and Secularism in Comics.” Jewish publishers sold a variety of books and individual creators signed their work and mingled with fans. One table was run by the mother of a writer of a Holocaust education comic who couldn’t make the trip from Los Angeles.
Miriam Libicki, an artist and author, traveled many hours from her home in Vancouver to attend the inaugural event. “I knew I really would love to be part of this new con starting up,” Libicki, the author of “But I Live: Three Stories of Child Survivors of the Holocaust,” told the New York Jewish Week. “All the creators are so many people that I’m huge fans of, or colleagues and just Jews in comics who have found each other.”
For some attendees, JewCE was their entry into the world of Jewish comics.
Friends Tracy Weiss and Chavi Kahn had planned to see the Yeshiva University Museum exhibit “The Golden Path: Maimonides Across Eight Centuries” at the center when they discovered it closed for convention day. So instead, they attended JewCE, describing it as “completely out of our comfort zones.” And yet, they were surprised at how much they learned about the Jewish origins of the comic industry.
“You could really see the theme of trying to rise above our enemies and challenges,” Kahn said. “And I think it’s particularly resonant in this moment when there are so many challenges, and the depth of this expression is really impressive.”
In addition to the convention, a concurrent exhibit at the Center for Jewish History, “The Museum and Laboratory of the Jewish Comics Experience,” will be on view through the end of the year. Curated by Mora, the “museum” portion of the exhibit consists of five mini exhibits from the five partner organizations that make up the CJH. The Leo Baeck Institute, for example, has an exhibit on how superheroes fought fascism, while the YIVO Institute for Jewish Research’s exhibit is about Yiddish cartoons — as well as a reading library made up of hundreds of Jewish comics.
The laboratory, meanwhile, is an interactive, kid-friendly exhibit that allows museum-goers to try their hand at drawing comics and even dress up to become the Jewish superhero they’ve always dreamed of.
Miriam Mora, co-founder of JewCE and the director of programming at the Center for Jewish History, inside the concurrent exhibit The Museum and Laboratory of the Jewish Comics Experience. (Courtesy the Center for Jewish History)
A preview event on Saturday evening included the first-ever JewCie Awards, designed to highlight excellence in Jewish comics. Awards were handed out to numerous creatives for categories like best diverse representation, best historical narrative and best autobiographical comic. Among the winners were Neil Kleid, Asaf Hanuka and Dani Kolman, while famed satirist and Pulitzer Prize-winner Jules Feiffer and Eisner-nominated author Trina Robbins won the respective Macher and Macherke Awards for their lifetime contributions to comics.
Chari Pere, who was nominated as Artist of the Year, told the New York Jewish Week on Sunday that she relished the opportunity to connect with Jewish peers and to find new audiences for her work.
“This is something that people were hoping about for years,” Pere said of the Jewish con. “As a Jewish cartoonist, what could be better to be among your peers and to be able to have your Hebrew-themed illustrations and ‘Shabbos Tales’ comics featured in an environment where people know what that means?”
Artist and comedian Danielle Brody began drawing cartoons during the pandemic, and only recently became a comics creator, publishing the “Don’t Fuhaggadahboudit” Haggadah in the spring and the soon-to-be-released “Hot Hanukkah Book.”
She said she loved basking in the overwhelming Jewishness that surrounded the convention. “Sometimes when you’re a creator, it feels like sometimes you’re the only person doing something and it can get lonely,” she said. “So to be in a space where everyone’s a Jewish creator, and is channeling their Judaism into art and comics and telling stories, is everything.”
Chicago-based writer Paul Axel, author of “Rotten Roots,” emphasized that it was empowering to be in a space where participants shared both a love of comics and a love of Judaism — and how it was incredibly important to keep pushing for Jewish spaces in the comics industry.
“When you go to a comic con, everybody’s a comic book fan — everyone loves some aspect of that,” he said. “To have a second layer, a deeper layer of the shared culture and ethnicity and identity and religion adds so much more to the show.”
Sapolsky said that JewCE’s first run in New York City is far from its last. The exhibit will run through the end of 2023 and those it are already in talks to take the exhibit to other cities
“For us, creating JewCE is not the end of the journey, it’s the beginning of the journey,” Sapolsky said. “We’re ready to think that this event is bigger than any of us. It’s something that has to count because Jews do count, but on top of counting, it’s also important for non-Jews to discover who we are.”
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The post At a Jewish comic book festival, fans and creators take time to celebrate joy appeared first on Jewish Telegraphic Agency.
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Liri Albag, Karina Ariev, Daniela Gilboa and Naama Levy named as Israeli hostages to go free on Saturday
Ben Sales reports on Friday for JTA. Stay tuned for more exclusive coverage related to Jewish Canadians from The CJN.
Hamas has published the names of the four hostages it will release on Saturday, the second group of captives to go free in the initial phase of the ceasefire that began this week.
The four hostages expected to be released on Saturday are Daniela Gilboa, Liri Albag, Naama Levy and Karina Ariev. All are Israeli soldiers, an apparent breach of Hamas’ agreement with Israel, which stipulated that civilian women be released first. The four hostages are all expected to come out alive after nearly 500 days in captivity since they were abducted in Hamas’ attack on Oct. 7, 2023.
The impending release of the four soldiers also means that the two civilian women still in captivity—Arbel Yehud and Shiri Bibas—will not go free on Saturday.
Yehud is thought to be held by Islamic Jihad, another Gaza terror group. Israel had reportedly demanded her release this week. No sign of life has publicly been disclosed about her since the Oct. 7 attack.
Bibas was abducted with her children Kfir and Ariel. Hamas said early in the war that all three members of the Bibas family had been killed, but Israel has not confirmed that allegation.
Agam Berger, a female Israel soldier, is also still being held hostage. A hostage released in November 2023 said Berger, who had started her army service two days before she was taken hostage, was alive in captivity.
After the four women are released, a total of 90 hostages will still be held in Gaza, dozens of whom have been confirmed to be dead. Hamas was due to provide details as to the condition of some of them, though the extent of that information remains unclear.
The release on Saturday is due to come six days after Hamas released Emily Damari, Romi Gonen and Doron Steinbrecher, all civilian women. In exchange, Israel released some 90 Palestinian security prisoners, and is due to release dozens more in exchange for the four hostages returning to Israel on Saturday.
The release of the three hostages on Sunday occasioned celebration and relief across Israel, which has collectively held its breath ahead of Saturday’s expected release. Most Israelis are in favor of the ceasefire deal, but it has also drawn opposition because it includes the release of convicted Palestinian terrorists and potentially an end to Israel’s military campaign against Hamas in Gaza. President Donald Trump has pushed for the deal but also sounded skeptical about it lasting.
The hostage releases are part of the first stage of the Israel-Hamas ceasefire, which began on Sunday and is due to last six weeks. Over the course of that period, Hamas is to release a total of 33 hostages, most of whom are thought to be alive.
The second stage of the ceasefire, which has yet to be negotiated, would see Israel fully withdraw from Gaza in exchange for the release of the remaining living hostages. A third stage would see the rest of the hostages be released as reconstruction of Gaza begins.
The post Liri Albag, Karina Ariev, Daniela Gilboa and Naama Levy named as Israeli hostages to go free on Saturday appeared first on The Canadian Jewish News.
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Oklahoma Legislator Introduces Bill to Adopt IHRA Definition of Antisemitism
The Tulsa, Oklahoma skyline. Photo: Photomakers/Wikimedia.
Oklahoma State Rep. John Waldron, a Democrat elected in Tulsa, has introduced legislation that would use the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism to guide state employees in assessing bigotry against Jews.
Rising antisemitism on college campuses motivated Waldron to draft a bill to aid schools in identifying hate speech. He said he hoped to “give higher education tools for defining what political speech, and therefore protected under the First Amendment, and hate speech that tends toward violence, and should be dealt with according to administrative procedure is,” according to KTUL ABC 8 in Tulsa.
The legislation, House Bill 2243, was introduced last week and says that “state officials and institutions have a responsibility to protect citizens from acts of hate and bigotry motivated by discriminatory animus, including antisemitism, and must be given the tools to do so; valid monitoring, informed analysis and investigation, and effective policymaking all require uniform definitions.”
Joe Roberts, executive director of the Jewish Federation of Tulsa, released a statement advocating for the legislation.
“For Jewish Oklahomans, HB 2243 is more than policy — it is a statement that Oklahoma stands firmly with the Jewish community against rising hate,” Roberts said. “By adopting the IHRA definition, Oklahoma is taking a crucial step in ensuring that our community is protected, our voices are heard, and our concerns are taken seriously. The IHRA definition is the gold standard in identifying and addressing antisemitism, and its adoption here will help build a safer and more inclusive Oklahoma for all.”
IHRA — an intergovernmental organization comprising dozens of countries including the US — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations. Dozens of US states have also formally adopted it through law or executive action.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
The Oklahoma legislation describes the IHRA definition as “an essential definitional tool used to determine contemporary manifestations of antisemitism and includes useful examples of discriminatory anti-Israel acts that can cross the line into antisemitism.” The bill also notes its usage “by various agencies of the federal government and by over 30 governments around the world.”
Opponents of state legislation to codify into law the IHRA definition often claim that such moves threaten free speech, particularly criticism of Israel. However, the text of Waldron’s bill explicitly counters that objection, stating, “Nothing in this section shall be construed to diminish or infringe upon any right protected under the First Amendment to the United States Constitution or the Oklahoma Constitution.”
The Oklahoma state legislature has scheduled the bill for its first reading on Feb. 3.
Other states where representatives have worked recently to introduce or pass similar laws utilizing the IHRA definition include New York, Ohio, New Jersey, New Hampshire, North Carolina, and South Dakota, among others. According to the Combat Antisemitism Movement, as of Nov. 1, 2024, 1,262 entities worldwide have adopted the definition, including 45 countries, 37 US state governments, and 96 city and county governments.
In a Wednesday guest column in The Oklahoman, Roberts further advocated for the bill and defended the IHRA definition from its detractors’ conventional argument.
“Critics of the IHRA definition have raised concerns about free speech, arguing that defining antisemitism in law could suppress legitimate criticism of Israel. This is simply not true,” Roberts wrote. “The IHRA definition explicitly states that criticism of Israel, similar to that leveled against any other country, is not antisemitic. What the definition does do is distinguish between legitimate discourse and hateful rhetoric — such as denying Israel’s right to exist, holding Jews collectively responsible for Israel’s actions, or using classic antisemitic tropes to demonize the Jewish state.”
Roberts wrote that Waldron’s legislation “does not criminalize speech, it simply provides guidance for recognizing when antisemitism is at play.” He concluded his column warning that “antisemitism is not just a Jewish issue; it is a threat to the fabric of our society. It is an attack on the values that bind us together as Oklahomans and as Americans. If we are serious about protecting our way of life, we must act now. Pass HB 2243.”
According to the Jewish Virtual Library, 8,800 Jews lived in Oklahoma in 2024, making up 0.22 percent of the state’s population.
Oklahoma Gov. J. Kevin Stitt has urged more Jews to move to Oklahoma and called for his fellow Christians to learn from Jewish traditions. “The Jewish community is welcome in Oklahoma,” he told the New York Post last year. “When you think about the values of who we are as Oklahomans it matches with the Jewish community, family-focused, very faith-focused, entrepreneurial, hard-working.”
Stitt, a self-described “Old Testament-loving Christian,” added, “Christians — we don’t do a good job of bringing the family together and really setting aside electronics and, and really focusing on the Sabbath. You know, one day a week, and I just think that’s something that we can learn a lot from the Jewish community.”
The post Oklahoma Legislator Introduces Bill to Adopt IHRA Definition of Antisemitism first appeared on Algemeiner.com.
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Former NFL Players Take Solidarity Trip to Israel, Advocate for Release of Hamas Hostages
Tony Richardson, far left, and Nick Lowery, far right, posing for a photo with Israeli President Isaac Herzog during their recent trip to Israel. Photo: The Office of the President of Israel
NFL legends Nick Lowery and Tony Richardson, who are former Kansas City Chiefs teammates and members of the team’s Hall of Fame, took a tour of southern Israel recently to see areas and meet families impacted by the deadly Hamas terrorist attack that took place on Oct. 7, 2023.
Lowery, one of the NFL’s greatest placekickers, and Richardson, a former NFL star fullback, toured Kibbutz Kfar Aza and the Nahal Oz base of the Israel Defense Forces, as well as the site of the Nova music festival massacre. They met with families of those kidnapped during the Oct. 7 terrorist attack in an effort to help advocate for the release of the hostages. Their five-day visit to Israel that started on Dec. 29 was sponsored by Project Max and the nonprofit organization Athletes for Israel, which aims to bring well-known sports figures to the Jewish state.
The goal of Project Max is to fight racism, antisemitism, and intolerance through sports. Lowery is part of the #SportSpeaksUp campaign that is led by Project Max CEO Eric Rubin.
During their time in Israel, Lowery and Richardson spoke with Yoni and Amit Levy, father and brother of Naama Levy, who has been held hostage by Hamas terrorists in the Gaza Strip for over 450 days. Naama, 20, is one of five young women kidnapped on Oct. 7, 2023, by Hamas-led terrorists from the IDF base in Nahal Oz near the Israel-Gaza border. She was filmed being dragged into a jeep by terrorists, with her hands tied behind her back, during her abduction. Her ankles were cut, her face was bleeding, and her sweatpants were blood-stained.
“As a father, nothing to be proud more than to have a daughter like Naama,” Yoni told the NFL legends in a video that was shared on social media. “She’s quite shy, but very, very strong inside. It gives us a lot of hope that she is surviving.” Amit, 22, further told Lowery and Richardson: “I think it’s so important what you are doing because it’s been so long, it’s easy for people to move on. It’s not just a poster. [She’s] my sister and she has dreams.”
In response, the athletes expressed hope that Naama will return home soon. They also said they will do what they can to speak up in support of the hostages. “One of our goals is to help her dream and give voice to it,” said Lowery, 68. “The connection with Naama as a triathlete, to work through pain, to work through challenge … I hope that the athletes that are watching this … if Naama can’t speak up for herself, we must speak for her and the others. She will be back. We love this place. We love the people.”
Lowery and Richardson also visited the soccer field in the Druze-majority town of Majdal Shams in northern Israel, where 12 Druze children and teenagers were killed, and at least 42 were injured, by a Hezbollah rocket on July 27, 2024. During the stop they met with 13-year-old Jwan Ibraheem, who survived the rocket explosion and is having a difficult time moving on with his life after blaming himself for not being able to save his best friend who was killed by the Hezbollah rocket.
The former NFL teammates also toured Hostages Square in Tel Aviv, and met with Israeli President Isaac Herzog, Speaker of the Knesset Amir Ohana, and IDF soldiers. “We will be a voice to those who don’t have one,” they told Herzog. They also took a tour of religious sites in the Old City of Jerusalem, such as the Church of the Holy Sepulchre and the Western Wall, and Lowery was re-baptized at the Sea of Galilee. They also stopped by the StandWithUs center in Jerusalem, where they learned more about the history of Israel and antisemitism.
The post Former NFL Players Take Solidarity Trip to Israel, Advocate for Release of Hamas Hostages first appeared on Algemeiner.com.
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