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Author Seeks to Combat Misperceptions About Orthodox Jewish Community With New Novel

“Goyhood” author Reuven Fenton. Photo: Provided

Accurate representation of the religious Jewish community is more important now more than ever amid a record surge in antisemitism since Hamas’ Oct. 7 massacre across southern Israel, according to the author of a new fiction novel about an Orthodox Jewish man who discovers in middle age that he is not Jewish.

“Accuracy is so important to me,” Goyhood author Reuven Fenton told The Algemeiner. “People assume that the ultra-Orthodox Jewish community is the Jewish version of the Taliban and that’s not true at all.”

“Whenever you see anything media-oriented that has to do with Orthodox Jews, if you’re part of that world in any way, you look at it and roll your eyes because they never get it right. It’s full of flaws, exaggerations, and misinformation,” added the first-time author, who is also the only Orthodox Jewish reporter on staff for the New York Post. “I felt it was my obligation, [and] that the least I could do in writing this novel was to get everything on the money.”

Goyhood revolves around the story of Mayer, who formerly went by “Marty” before becoming religious. Mayer fled his small town in Georgia for Brooklyn, New York. He is now a devout yeshiva-learning kollel man who is married to the daughter of a well-respected rabbi and has not left the confines of the ultra-religious Jewish community in years. His twin brother, David, is not religious at all and lives a hedonistic lifestyle, constantly pursuing pleasures such as women and cars. The brothers are middle-aged and after their mother dies, they find out they’re not in fact Jewish at all.

Mayer’s only solution is to convert to Judaism, but the earliest appointment he can get to finalize the conversion is days away. In the meantime, the estranged brothers decide to embark on a road trip together, along with their mother’s ashes. Along the way they pick up two tagalongs: an Instagram influencer named Charlayne Valentine and Popeye, a one-eyed dog. During the course of their trip, the twin brothers face a number of situations and make revelations about themselves and their relationships with God. They come to terms with how spirituality and religion plays a role in their lives.

Goyhood is described in the novel as “the state of rebounding from one travesty to the next.”

“Mayer’s big realization has to do with ‘I may not have been living my life a proper way because essentially I have been living this ultra-cloistered life,’” Fenton explained. “During the book, he comes to understand that there are other ways to be a Jew than to be one who spends the entirety of his waking time in a yeshiva. That there’s a virtue in participating in the world and being involved with people and contributing to the world, and not simply thinking yourself for the purpose of collecting schar [merit] that you can redeem in the afterlife. That life is meant to be lived here on earth and he lives that life in the course of three days. He does some major living in a very short amount of time and comes out a different person.”

The author added, “While Mayer ends up loosening up and being more into participating with the world, David actually wants to go the opposite route and be more introspective and learned, spiritual and explore the deeper kind of cerebral things in life.”

Fenton told The Algemeiner that the brothers represent “a duality of one person” and depict two “dueling sides” of Fenton himself — one secular and one religious. Growing up, Fenton’s family was traditional but not particularly religious. When he was around 12 years old, they abruptly adopted an Orthodox religious lifestyle.

Fenton had a secular audience in mind when writing Goyhood and said that’s why he was so focused on giving readers an “authentic experience” when it came to his depiction of Orthodox Jews. He even showed the finished manuscript for Goyhood to his brother, a rabbi, to get a “seal of approval” and make sure the book correctly portrays all aspects of the Orthodox Jewish lifestyle.

“I just think that there’s just a lot of ignorance about the [Orthodox] Jewish people, how they function,” the author said, adding that even at work, “most of my colleagues are not as familiar with the Orthodox world as I am and I’m constantly correcting misperceptions.”

The Anti-Defamation League (ADL) reported last month that it recorded a total of 8,873 antisemitic incidents in the United States in 2023, marking a 140 percent increase from the prior year and the highest level ever recorded by the civil rights organization since it began tracking antisemitic activity in 1979. The majority of the incidents, 5,204, occurred in the last quarter of the year, following the Hamas atrocities of Oct. 7, when the Palestinian terrorist group invaded southern Israel, murdered 1,200 people, and kidnapped 253 others as hostages.

Fenton said it’s hard for a Jewish author to push for their work to get published, especially if it has Jewish themes, while Jews around the US are facing an uptick in antisemitic incidents. He explained that authors who also express solidarity with Israel are being targeted by the “TikTok mob” of anti-Israel activists, who “review bomb” books on websites, such as GoodReads, and bring a novel’s rating down by giving it one-star reviews “on mass.”

“If you so much as mention the word ‘Israel,’ you’re really screwed,” he added.

Nevertheless, Fenton insisted it’s extremely important following the Oct. 7 attacks to share any Jewish-related content and show solidarity with the Jewish community. For that reason, he was determined to wear a Jewish skullcap, also known as a kippah, in the author photo included in Goyhood. The picture was taken after the Oct. 7 attacks, and Fenton said that although he is normally self-conscious about displaying his Judaism, when it came to taking the photo, “because of Oct. 7, I wanted to wear my Judaism proudly.”

He added, “Jews are being silenced right now. Jews are afraid to walk around in public and express Judaism openly. More than ever, right now is the time to say, ‘I’m a Jew. I’m a proud Jew [and] I’m proud to be supportive of Israel as the Jewish homeland.’ Just to announce yourself as a Jew right now is very important.”

“Any kind of exclamation of Judaism right now is important,” he concluded.

Goyhood will be released on May 28 but is available for pre-order now.

The post Author Seeks to Combat Misperceptions About Orthodox Jewish Community With New Novel first appeared on Algemeiner.com.

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Palestinian Terrorists Fire Rockets Into Israel, Tanks Advance in Gaza

Israeli soldiers walk near a tank, amid the ongoing conflict between Israel and Hamas, near the Israel-Gaza Border, in southern Israel, May 9, 2024. Photo: REUTERS/Amir Cohen

The Palestinian terrorist group Islamic Jihad fired a barrage of rockets into Israel on Monday as fighting raged in Gaza and Israeli tanks advanced deeper in parts of the enclave, residents and officials said.

The armed wing of Islamic Jihad, an Iranian-backed ally of Hamas, said its fighters fired rockets towards several Israeli communities near the fence with Gaza in response to “the crimes of the Zionist enemy against our Palestinian people.”

The volley of around 20 rockets caused no casualties, the Israeli military said. But the attack showed Palestinian terrorists in Gaza still possess rocket capabilities almost nine months into an offensive that Israel says is aimed at neutralizing threats against it.

Violence also flared on Monday in the West Bank, where the Palestinian health ministry said a woman and a boy were killed in the city of Tulkarm during an operation by Israeli forces. A day earlier, an Israeli strike in the same area killed an Islamic Jihad member.

In some parts of Gaza, militants continue to stage attacks on Israeli forces in areas that the army had left months ago.

Israeli tanks deepened incursions into the Shejaia suburb of eastern Gaza City for a fifth day, and tanks advanced further in western and central Rafah, in southern Gaza near the border with Egypt, residents said.

The Israeli military said it had killed a number of terrorists in combat in Shejaia on Monday and found large amounts of weapons there.

Hamas, the terrorist Islamist group that governs Gaza, said its fighters had lured an Israeli force into a booby-trapped house in the east of Rafah and blown it up, causing casualties.

The Israeli military announced the death of a soldier in southern Gaza without providing details. Israel‘s Army Radio said the soldier was killed in Rafah in a booby-trapped house — a possible reference to the incident reported by Islamic Jihad.

Also in Rafah, the Israeli military said that an airstrike killed a terrorist who fired an anti-tank missile at its troops.

Israel has signaled that its operation in Rafah, meant to stamp out Hamas, will soon be concluded. After the intense phase of the war is over, its forces will focus on smaller scale operations meant to stop Hamas reassembling, officials say.

The war began when Hamas-led fighters burst into southern Israel on Oct. 7, killed 1,200 people, and took around 250 hostages, including civilians and soldiers, back into Gaza.

In response, Israel launched a military campaign aimed at freeing the hostages and dismantling Hamas’ military and governing capabilities in Gaza. Hamas-controlled health authorities in Gaza say nearly 38,000 people have died during the Israeli offensive, although experts have cast doubt on the reliability of such figures coming out of the enclave, which among other issues don’t distinguish between civilians and combatants.

Israel says 317 of its soldiers have been killed in Gaza and that at least a third of the Palestinian dead are fighters.

CEASEFIRE EFFORTS STALLED

Arab mediators’ efforts to secure a ceasefire, backed by the United States, have stalled. Hamas says any deal must end the war and bring a full Israeli withdrawal from Gaza. Israel says it will accept only temporary pauses in the fighting until Hamas is eradicated.

Israeli authorities released 54 Palestinians it had detained during the war, Palestinian border officials said.

Among them was Mohammad Abu Selmeyah, the director of Al Shifa Hospital, arrested by the military when its forces first stormed the facility in November.

Israel said Hamas had been using the hospital for military purposes. The military has released the hospital’s CCTV footage from Oct. 7 showing gunmen and hostages on the premises and has taken journalists into a tunnel found at the complex.

Hamas has been widely criticized for its military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

Hamas has denied using hospitals for military purposes; however, The Algemeiner has previously reported how the terrorist group touted its presence at Al Shifa in Arabic while rejecting the notion to English-language sources.

Abu Selmeyah rejected the allegations altogether on Monday and told a press conference at Al-Aqsa Hospital in Deir Al-Balah that detainees had been abused during their detention and that some had died.

Israel in May said it was investigating the deaths of Palestinians captured during the war as well as a military-run detention camp where released detainees and rights groups have alleged abuse of inmates.

The military did not immediately comment on Abu Selmeyah’s remarks.

The post Palestinian Terrorists Fire Rockets Into Israel, Tanks Advance in Gaza first appeared on Algemeiner.com.

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Down and Out in Paris and London

The Oxford Circus station in London’s Underground metro. Photo: Pixabay

JNS.orgIn my previous column, I wrote about the rape of a 12-year-old Jewish girl in Paris at the hands of three boys just one year older than her, who showered her with antisemitic abuse as they carried out an act of violation reminiscent of the worst excesses of the Oct. 7 Hamas pogrom in southern Israel. This week, my peg is another act of violence—one less horrifying and less traumatic, but which similarly suggests that the writing may be on the wall for the Jews in much of Europe.

Last week, a group of young Jewish boys who attend London’s well-regarded Hasmonean School was assaulted by a gang of antisemitic thugs. The attack occurred at Belsize Park tube station on the London Underground, in a neighborhood with a similar demographic and sensibility to New York’s Upper West Side, insofar as it is home to a large, long-established Jewish population with shops, cafes and synagogues serving that community. According to the mother of one of the Jewish boys, an 11-year-old, the gang “ran ahead of my son and kicked one of his friends to the ground. They were trying to push another kid onto the tracks. They got him as far the yellow line.” When the woman’s son bravely tried to intervene to protect his friends, he was chased down and elbowed in the face, dislodging a tooth. “Get out of the city, Jew!” the gang told him.

Since the attack, her son has had trouble sleeping. “My son is very shaken. He couldn’t sleep last night. He said ‘It’s not fair. Why do they do this to us?’” she disclosed. “We love this country,” she added, “and we participate and we contribute, but now we’re being singled out in exactly the same way as Jews were singled out in 1936 in Berlin. And for the first time in my life. I am terrified of using the tube. What’s going on?”

The woman and her family may not be in London long enough to find out. According to The Jewish Chronicle, they are thinking of “fleeing” Britain—not a verb we’d hoped to encounter again in a Jewish context after the mass murder we experienced during the previous century. But here we are.

When I was a schoolboy in London, I had a history teacher who always told us that no two situations are exactly alike. “Comparisons are odious, boys,” he would repeatedly tell the class. That was an insight I took to heart, and I still believe it to be true. There are structural reasons that explain why the 2020s are different from the 1930s in significant ways. For one thing, European societies are more affluent and better equipped to deal with social conflicts and economic strife than they were a century ago. Laws, too, are more explicit in the protections they offer to minorities, and more punishing of hate crimes and hate speech. Perhaps most importantly, there is a Jewish state barely 80 years old which all Jews can make their home if they so desire.

Therein lies the rub, however. Since 1948, Israel has allowed Jews inside and outside the Jewish state to hold their heads high and to feel as though they are a partner in the system of international relations, rather than a vulnerable, subjugated group at the mercy of the states where we lived as an often hated minority. Israel’s existence is the jewel in the crown of Jewish emancipation, sealing what we believed to be our new status, in which we are treated as equals, and where the antisemitism that plagued our grandparents and great-grandparents has become taboo.

If Israel represents the greatest achievement of the Jewish people in at least 100 years, small wonder that it has become the main target of today’s reconstituted antisemites. And if one thing has been clear since the atrocities by Hamas on Oct. 7, it’s that Israel’s existence is not something that Jews—with the exception of that small minority of anti-Zionists who do the bidding of the antisemites and who echo their ignorance and bigotry—are willing to compromise on. What’s changed is that it is increasingly difficult for Jews to remain in the countries where they live and express their Zionist sympathies at the same time. We are being attacked because of these sympathies on social media, at demonstrations and increasingly in the streets by people with no moral compass, who regard our children as legitimate targets. Hence, it’s hard to avoid the conclusion that while the 2020s may not be the 1930s, they certainly feel like the 1930s.

And so the age-old question returns: Should Jews, especially those in Europe, where they confront the pincer movement of burgeoning Muslim populations and a resurgent far-left in thrall to the Palestinian cause, stay where they are, or should they up sticks and move to Israel? Should we be thinking, given the surge in antisemitism of the past few months, of giving up on America as well? I used to have a clear view of all this. Aliyah is the noblest of Zionist goals and should be encouraged, but I always resisted the notion that every Jew should live in Israel—firstly, because a strong Israel needs vocal, confident Diaspora communities that can advocate for it in the corridors of power; and secondly, because moving to Israel should ideally be a positive act motivated by love, not a negative act propelled by fear.

My view these days isn’t as clear as it was. I still believe that a strong Israel needs a strong Diaspora, and I think it’s far too early to give up on the United States—a country where Jews have flourished as they never did elsewhere in the Diaspora. Yet the situation in Europe increasingly reminds me of the observation of the Russian Zionist Leo Pinsker in “Autoemancipation,” a doom-laden essay he wrote in 1882, during another dark period of Jewish history: “We should not persuade ourselves that humanity and enlightenment will ever be radical remedies for the malady of our people.” The antisemitism we are dealing with now presents itself as “enlightened,” based on boundless sympathy for an Arab nation allegedly dispossessed by Jewish colonists. When our children are victimized by it, this antisemitism ceases to be a merely intellectual challenge, and becomes a matter of life and death. As Jews and as human beings, we are obliged to choose life—which, in the final analysis, when nuance disappears and terror stalks us, means Israel.

The post Down and Out in Paris and London first appeared on Algemeiner.com.

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Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US

FILE PHOTO: U.S. President Joe Biden speaks during a campaign rally in Raleigh, North Carolina, U.S., June 28, 2024. Photo: REUTERS/Elizabeth Frantz/File Photo

i24 NewsA senior official from the terrorist organization Hamas called the changes made by the US to the ceasefire proposal “vague” on Saturday night, speaking to the Arab World Press.

The official said that the US promises to end the war are without a clear Israeli commitment to withdraw from the Gaza Strip and agree to a permanent ceasefire.

US President Joe Biden made “vague wording” changes to the proposal on the table, although it amounted to an insufficient change in stance, he said.

“The slight amendments revolve around the very nature of the Israeli constellation, and offer nothing new to bridge the chasm between what is proposed and what is acceptable to us,” he said.

“We will not deviate from our three national conditions, the most important of which is the end of the war and the complete withdrawal from the Gaza Strip,” he added.

Another Hamas official said that the amendments were minor and applied to only two clauses.

US President Joe Biden made the amendments to bridge gaps amid an impasse between Israel and Hamas over a hostage deal mediated by Qatar and Egypt.

Hamas’s demands for a permanent ceasefire have been met with Israeli leaders vowing that the war would not end until the 120 hostages still held in Gaza are released and the replacement of Hamas in control of the Palestinian enclave.

The post Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US first appeared on Algemeiner.com.

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