RSS
‘Awakening of unity’: Hamas attack, war spark outpouring of support for Israel in haredi communities
(New York Jewish Week) –When 3,000 Orthodox men packed into a New Jersey event hall late last month to mark a milestone in their 7 1/2-year cycle of Talmud study, they added an unusual component to the celebration.
In addition to sermons from prominent rabbis and collective prayer and study, the men watched videos showing uniformed Israel Defense Forces soldiers studying, singing, dancing with haredi Orthodox men and visiting the Western Wall in Jerusalem.
“It was a remarkable evening and an expression of solidarity with the soldiers of the IDF, and with the people in Israel who are feeling besieged and of course those who have been taken hostage,” Rabbi Chaim Dovid Zwiebel, the executive vice president of Agudath Israel of America, the haredi umbrella group that organized the event, told the New York Jewish Week.
What was remarkable was the public celebration of Israel’s soldiers at the event. Haredi movements have a range of approaches to Israel and Zionism. Some believe a Jewish state should be established only with the coming of the Messiah, while others are ambivalent and still others vocally supportive of Israel.
But regardless of their attitude toward the state, haredi leaders in New York City emphasize that their communities have a deep affinity for the land of Israel and its Jewish residents, no matter their politics or religious observance. After Hamas’ Oct. 7 attack on Israel, they say that feeling has sparked an outpouring of support for Israel and its military at a level not seen in decades and — in at least one instance — active disavowal of an anti-Zionist protest group.
“The outrage and sheer brutality of the October 7th attacks has united the Jewish community in common cause in a way I personally have never seen before,” said Chaskel Bennett, a community leader and the co-founder of the Flatbush Jewish Community Coalition who was a pro-Israel activist prior to Oct. 7. “The Orthodox Jewish community always pulled together in times of crisis, but October 7th has touched a raw emotional nerve that has transformed how Jews identify and connect with their brethren in Israel in an unprecedented way.”
Haredi groups in New York do not typically hold organized street rallies, as some Jewish groups have done in recent weeks, but haredi communities have mobilized in their own ways, including by focusing on the traditional practices of prayer and charity.
“In virtually every synagogue people stay a few minutes later beyond the usual closing time of the prayer service and they recite psalms that are appropriate for the situation,” Zwiebel said.
Religious Jews at the March for Israel on the National Mall in Washington, D.C. on November 14, 2023. (Luke Tress)
In the days after Oct. 7, thousands of haredi Jews poured into the streets in Brooklyn’s Borough Park and Crown Heights in spontaneous gatherings to pray and show support for Israelis. In the weeks since, haredi communities in New York have collected supplies for the Israeli military, held vigils for hostages held by Hamas, flown the Israeli flag at events, demonstrated support for secular Jewish college students and organized prayers for the terror group’s victims. Several Hharedi groups, including Agudath Israel, attended a mass demonstration in support of Israel last week, alongside crowds of non-Orthodox Jews.
Haredi websites are raising funds, messages of mourning for fallen troops are spreading across haredi WhatsApp groups and haredi news outlets closely track the fighting in Gaza. In one widely shared clip, a large Israeli flag was hoisted above the crowd at a Hasidic wedding.
“The realization of brotherhood and sisterhood is really displayed in a way that I’ve never seen in my lifetime,” said Avi Greenstein, CEO of the Boro Park Jewish Community Council, a social services organization in the heavily haredi Brooklyn neighborhood, calling the moment an “awakening of unity.”
Even haredi opponents of Zionism have taken steps to disavow anti-Israel activism. A leader of the anti-Zionist Satmar Hasidic movement, Rabbi Zalman Leib Teitelbaum, decried the fringe Naturei Karta group for joining anti-Israel demonstrations, accusing the faction of supporting “haters of Israel and murderers.” Satmar rabbis have also pushed back against growing affinity for Israel and the IDF, however.
Religious events have shifted to focus on Israel, including Chabad-Lubavitch’s annual conference of thousands of male emissaries. A rabbi affiliated with Chabad, which often responds to crises by encouraging Jews to perform traditional rituals, is sending ritual fringes traditionally worn by Orthodox Jewish men to the front lines. The movement, which is more outwardly supportive of Israel, has been distributing charity to Israelis in need, and some members of its New York community are IDF veterans who rushed back to their units after the war broke out. At least one soldier from the movement was killed in the Oct. 7 attack.
In another event late last month, neighborhood organizers in Crown Heights, Chabad’s Brooklyn home base, set up an empty Shabbat table with 230 seats to symbolize the hostages held by Hamas in Gaza. The event was organized to counter a rally led by hardline pro-Palestinian groups the following day, and drew around 1,200 participants.
The Chabad conference annual gala, in Edison, New Jersey, November 12, 2023. (Luke Tress)
“We prayed, we sang, we cried and we stood in solidarity with both the hostages, the Israeli public and the IDF,” said Rabbi Yaacov Behrman, the president of the Jewish Future Alliance, a community advocacy group. Chabad has also held prayers with families of hostages at the grave of its former leader, the late Rabbi Menachem Mendel Schneerson, and at the movement’s headquarters at 770 Eastern Parkway.
The IDF is a largely secular institution, and Israel’s haredi men are mostly exempt from the country’s mandatory draft, a policy that has long caused friction in the country’s society and politics. But the outpouring of support for the military in the U.S. mirrors developments inside Israel, where thousands of haredim have enlisted in recent weeks and volunteers have provided meals and prayed with troops. A video showed dozens of haredim dancing in a city square after a female Israeli soldier was rescued from Hamas captivity.
A journalist for a haredi news outlet, Yanki Farber, shared the video on X, writing, “My son asked me right now why I’m crying.”
“Hasidim are dancing in the streets of Ashkelon after the release of a female soldier. I didn’t see anything like this when Gilad Shalit was released,” he wrote, referring to the Israeli soldier freed in a deal with Hamas in 2011. “There is an incredible sense of understanding among all of us that we must not return to being divided.”
The cross-community solidarity in Israel feeds back into the United States, Zwiebel said.
“Attitudes that are developed in Israel proper will have an impact on the broader international Jewish community,” he said. “We’re all in this together and that’s certainly being felt in Israel and yes I think there is some spillover and some sense of greater solidarity here in America.”
The surge in antisemitism in the U.S. has also spurred greater haredi solidarity with non-haredi Jewish communities. In an unusual message late last month, Agudath Israel issued a call to support Jewish college students as antisemitism and anti-Israel activism roiled U.S. campuses. The Chabad movement has a presence on hundreds of U.S. campuses and has also played a central role in supporting students.
“There are Orthodox Jews in the colleges, but if you’re not Orthodox, there are Jews in colleges and we care deeply about them,” Zwiebel said.
Despite the outpouring of support, the conversation about Zionism among haredim has not undergone a sea change, Zwiebel said. But he said antisemitism is leading some families to consider Israel as a future home.
“The hostility that we’re facing here in the United States, or even more so in Europe, is that reminding us that these are not necessarily ideal long-term homes for the Jewish people?” he said. “That kind of conversation is taking place. It’s taking place in homes where parents have sent their children to study in Israel and are wondering, ‘Should we bring them back? Should we let them stay there?’”
Several haredi community members said they hoped that the feeling of solidarity would last after the war ends.
“It took a vicious attack by merciless enemies to somehow bring people together,” Zwiebel said. “If we’re looking for a silver lining in this terrible cloud, I guess that would be it. If only we can keep this going beyond this war.”
—
The post ‘Awakening of unity’: Hamas attack, war spark outpouring of support for Israel in haredi communities appeared first on Jewish Telegraphic Agency.
RSS
Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
Students of the Union Theological Seminary (UTS), an affiliate school of Columbia University, are pushing the institution to hire an academic who was just terminated for defending the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel.
Dr. Mohamed Abdou, a visiting professor in modern Arab studies who defended Hamas after the terrorist group slaughtered over 1,200 people and kidnapped about 250 others during its Oct. 7 onslaught, was reportedly relieved of his duties at Columbia University as of Sunday. Following Abdou’s firing, UTS students circulated a petition calling on the seminary to extend the anti-Israel academic an offer of employment.
“We condemn Columbia University’s efforts to stifle any mobilization around [the Palestinian] cause and its repressive, anti-Palestinian victimization of Dr. Abdou,” the petition reads.
“We ask the UTS administration to hire Dr. Abdou for the 2024-2025 academic year,” the petition continues.
During a US congressional hearing on campus antisemitism in April, Columbia President Minouche Shafik promised lawmakers that the university would terminate Abdou at the conclusion of the school year, citing his repeated public endorsements of violence against Israel and endorsement of terrorist groups.
During a Jan. 5 interview with Revolutionary Left Radio, Abdou heaped praise on Hamas, referring to the terrorist organization as a “resistance” and dismissed criticism of the terrorist organization as “white supremacy.” In the aftermath of the Oct. 7 terrorist attacks, many pro-Palestinian groups have similarly defended Hamas a a “resistance” group and referred to the Oct. 7 atrocities as “self-defense.”
On Jan. 16. the Columbia Middle East Institute tapped Abdou to serve as lead instructor for a course on “Decolonial-Queerness & Abolition.” According to the course description, students analyzed “Euro-American informed modernity animated by (neo)liberal-Enlightenment values (free will/humanity, secularism, racial capitalism)” and “contemporary conceptualizations of family, kinship, and friendship in Black, Indigenous, and People of Color (BIPOC) communities within the context of settler-colonial societies (as the U.S./Canada) as well as in postcolonial nations and regions (as Southwest Asia, Africa, and the Middle East) that arguably never underwent adequate decolonization.”
Abdou faced intense criticism after a student recorded and circulated a course lecture in which he denounced Israel as a “settler colonial” entity that was inspired by American-style beliefs on private property, gender, and sexuality.
Following Shafik’s congressional testimony, Abdou claimed that the Columbia president “lied” about his firing and accused her of “misrepresenting” his opinions. He reiterated his support for Islamist terrorist groups such as Hamas and Hezbollah, both of which are backed by Iran.
Abdou’s public support for terrorism has caused a firestorm of controversy with Columbia students and alumni, calling into question the university’s commitment to fostering a tolerant and safe environment for Jewish and Israeli students.
Abdou indicated gratitude for the petition on X/Twitter, saying that he is “indebted for this generous initiative.” He called on his supporters to sign and spread the petition “as far [and] as wide as possible.”
The post Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor first appeared on Algemeiner.com.
RSS
Australian War Memorials Vandalized With Pro-Hamas Graffiti
A war memorial in Canberra was vandalized by anti-Israel graffiti. Photo: Screenshot
Multiple memorials near the Australian War Memorial have been defaced with anti-Israel graffiti as Australian policymakers grapple with how to manage a rise in antisemitism that has continued unabated since the start of the Israel-Hamas conflict.
Located on Anzac Parade — named in honor of the Australian and New Zealand Army Corps (ANZAC) — near downtown Canberra, vandals spray-painted pro-Hamas messages onto sites dedicated to those who died fighting for Australia in war. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea” — the last of which is a popular slogan among anti-Israel activists calling for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
The Australian National Korean War Memorial, Australian Vietnam Forces National Memorial, and the Australian Army National Memorial were all targeted over the weekend, as well as a wall between the memorials along Anzac Parade.
The incidents sparked outcry among Australian lawmakers and members of the Jewish community. In parliament, Prime Minister Anthony Albanese condemned the vandalism as “criminal” and called for the perpetrators to “get exposed publicly as well for who they are. We know what they are — they’re unworthy of having any respect and any leniency as a result of their own actions.”
The Australian Jewish Association wrote on X/Twitter in response to the desecration of the war memorials, “The anti-Israel movement is one of the ugliest Australia has ever seen.”
Condemnation of the vandalism by Australia’s politicians was not universal, however. On the far left, Green Party Senator Jordan Steele-John refused to support a motion from a fellow lawmaker condemning the memorials’ desecration. “War memorials are not politically neutral spaces,” Steele-John argued to the Senate.
Adam Brandt – the leader of the Green Party who days after Hamas’ Oct. 7 attacks on Israel condemned “Israel’s occupation — declined to comment on whether vandalism is a legitimate form of protest.
Over 17,000 ANZAC soldiers fought in Korea and 60,000 in Vietnam. ANZAC forces also participated in the Gallipoli campaign of World War I.
Australia’s Senate has faced growing calls to recognize a Palestinian state. Recently, Fatima Payman — a newly elected senator and member of the majority Labour party — was suspended by Albanese after voting against the Labour Party’s official position when she supported a Green Party motion for Palestinian statehood.
Meanwhile, the city council of Sydney — one of Australia’s largest and wealthiest cities — last week passed a motion calling on lawmakers to review its investment portfolio to determine whether it is linked to companies which provide arms and other services to the state of Israel. Sydney Lord Mayor Clover Moore, who is not formally affiliated with any political party, backed the idea to move toward adopting the boycott, divestment, and sanctions (BDS) movement.
Such political steps have come amid a surge in antisemitic incidents across Australia.
In just the first seven and a half weeks after the Oct. 7 atrocities, antisemitic activity in Australia increased by a staggering 591 percent, according to a tally of incidents by the Executive Council of Australian Jewry.
In one notorious episode in the immediate aftermath of the Hamas onslaught, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of hate also included violence such as a brutal attack on a Jewish man in a park in Sydney in late October.
Pro-Hamas sentiment has also led to vandalism. Last month, the US consulate in Sydney was vandalized and defaced by an unidentified man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
The post Australian War Memorials Vandalized With Pro-Hamas Graffiti first appeared on Algemeiner.com.
RSS
Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’
Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
A rabbi and Tory parliamentary candidate in England was berated with accusations of “smiling like a snake” and supporting the murder of children during a recent visit to a mosque in Greater Manchester, which has become a hub of antisemitic activity since Hamas’ Oct. 7 attacks on Israel.
Rabbi Arnold Saunders, the Conservative candidate for the heavily Jewish seat of Bury South, was invited last week to Bilal Mosque, located in the town of Prestwich, by its elders. During his visit, however, a member of the mosque began aggressively shouting at the elderly rabbi, who uses a cane, according to video circulated on X /Twitter.
“You are a snake”
WATCH the threatening way Rabbi Arnie Saunders was treated when he was invited to the Bilal Mosque in Prestwich, Manchester in his role as the Conservative candidate for Bury South by the mosque elders. That he was allowed to be abused, intimidated and have his… pic.twitter.com/X4PZTsteLq
— NW Friends of Israel (@NorthWestFOI) June 30, 2024
In the video, the enraged worshiper can be seen demanding that Saunders “condemn the IDF [Israel Defense Forces] in the strongest terms” for its military campaign targeting Hamas in Gaza.
“Don’t come to the house of Allah and try to engage with us when we know that what when you’re in your own places you’re saying that it is good that they are killing children,” the man continued.
“He’s happy that children are dying. Ask him to go,” he told mosque officials. “We don’t want to engage with these people.”
Muslim worshipers berate Rabbi Arnold Saunders outside of a mosque in Greater Manchester, England. Photo: Screenshot
“You come here and smile like a snake,” the protestor screamed at the rabbi as he stood up to leave.
Saunders attempted multiple times to respond to the man’s accusations but was repeatedly cut off. According to the video, other members of the mosque watching the exchange did not attempt to defend the rabbi.
British Jewish organizations quickly condemned the abuse of Saunders.
“We are disgusted by the abusive treatment of Rabbi Arnold Saunders … the footage clearly shows the rabbi was being targeted in this fashion due to his religion,” the UK’s main Jewish organization, the Board of Deputies of British Jews, said in a statement. “We urge all who care about the health of our democracy to call out this bigotry.”
The Jewish Representative Council of Greater Manchester & Region (JRC) similarly lambasted the treatment of Saunders.
“Rabbi Saunders is a much respected communal figure and we unequivocally condemn his treatment in this video. It is unquestionably antisemitic and we expect action to be taken,” the organization posted to social media. “The fact he has been attacked emphasizes how individuals are importing the tragic conflict taking place in Israel and Gaza onto the streets of the UK.”
North West Friends of Israel, an organization supporting Jews in the northwestern UK condemned the scene as well.
“That he was allowed to be abused, intimidated and have his personal space invaded is disgraceful and shocking,” the group said. “He must have feared for his safety. By contrast two of the mosque elders were recently invited to the Jewish Community of Manchester Bury South Hustings and treated with nothing but courtesy and respect.”
Saunders’ opponent for the British parliamentary seat in Bury South, Labour lawmaker Christian Wakeford, wished the rabbi his best. “Despite political disagreements, Rabbi Saunders and I have always had an excellent relationship and I hope he is OK following this incident.”
Recently, Manchester has evolved into somewhat of a hub for antisemitic and anti-Israel activity following the Hamas terrorist attacks of Oct. 7.
Earlier this year, two Israeli survivors of the Oct. 7 atrocities were detained and subjected to discrimination while being processed at Manchester Airport. According to the JRC, the two individuals, who were traveling to the UK to discuss narrowly escaping the Hamas onslaught, were singled out upon presenting their Israeli passports and explaining why they were there. British Border Force officers allegedly forced the Israelis to submit to two hours of “detention and interrogation,” as well as abusive comments.
More recently, a world map on the wall of Manchester’s Airport was removed by airport authorities after they were notified by the organization UK Lawyers for Israel (UKLFI) that the Jewish state was crossed out and instead labeled “Palestine.”
“While we are very grateful to Manchester Airport for its swift action, we are concerned that people are unable to walk past a map that mentions ‘ISRAEL’ without deleting its name,” ULKFI said of the incident. “This shows an extremely worrying attitude to the world’s only Jewish state.”
The post Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’ first appeared on Algemeiner.com.