RSS
‘Awakening of unity’: Hamas attack, war spark outpouring of support for Israel in haredi communities
(New York Jewish Week) –When 3,000 Orthodox men packed into a New Jersey event hall late last month to mark a milestone in their 7 1/2-year cycle of Talmud study, they added an unusual component to the celebration.
In addition to sermons from prominent rabbis and collective prayer and study, the men watched videos showing uniformed Israel Defense Forces soldiers studying, singing, dancing with haredi Orthodox men and visiting the Western Wall in Jerusalem.
“It was a remarkable evening and an expression of solidarity with the soldiers of the IDF, and with the people in Israel who are feeling besieged and of course those who have been taken hostage,” Rabbi Chaim Dovid Zwiebel, the executive vice president of Agudath Israel of America, the haredi umbrella group that organized the event, told the New York Jewish Week.
What was remarkable was the public celebration of Israel’s soldiers at the event. Haredi movements have a range of approaches to Israel and Zionism. Some believe a Jewish state should be established only with the coming of the Messiah, while others are ambivalent and still others vocally supportive of Israel.
But regardless of their attitude toward the state, haredi leaders in New York City emphasize that their communities have a deep affinity for the land of Israel and its Jewish residents, no matter their politics or religious observance. After Hamas’ Oct. 7 attack on Israel, they say that feeling has sparked an outpouring of support for Israel and its military at a level not seen in decades and — in at least one instance — active disavowal of an anti-Zionist protest group.
“The outrage and sheer brutality of the October 7th attacks has united the Jewish community in common cause in a way I personally have never seen before,” said Chaskel Bennett, a community leader and the co-founder of the Flatbush Jewish Community Coalition who was a pro-Israel activist prior to Oct. 7. “The Orthodox Jewish community always pulled together in times of crisis, but October 7th has touched a raw emotional nerve that has transformed how Jews identify and connect with their brethren in Israel in an unprecedented way.”
Haredi groups in New York do not typically hold organized street rallies, as some Jewish groups have done in recent weeks, but haredi communities have mobilized in their own ways, including by focusing on the traditional practices of prayer and charity.
“In virtually every synagogue people stay a few minutes later beyond the usual closing time of the prayer service and they recite psalms that are appropriate for the situation,” Zwiebel said.
Religious Jews at the March for Israel on the National Mall in Washington, D.C. on November 14, 2023. (Luke Tress)
In the days after Oct. 7, thousands of haredi Jews poured into the streets in Brooklyn’s Borough Park and Crown Heights in spontaneous gatherings to pray and show support for Israelis. In the weeks since, haredi communities in New York have collected supplies for the Israeli military, held vigils for hostages held by Hamas, flown the Israeli flag at events, demonstrated support for secular Jewish college students and organized prayers for the terror group’s victims. Several Hharedi groups, including Agudath Israel, attended a mass demonstration in support of Israel last week, alongside crowds of non-Orthodox Jews.
Haredi websites are raising funds, messages of mourning for fallen troops are spreading across haredi WhatsApp groups and haredi news outlets closely track the fighting in Gaza. In one widely shared clip, a large Israeli flag was hoisted above the crowd at a Hasidic wedding.
“The realization of brotherhood and sisterhood is really displayed in a way that I’ve never seen in my lifetime,” said Avi Greenstein, CEO of the Boro Park Jewish Community Council, a social services organization in the heavily haredi Brooklyn neighborhood, calling the moment an “awakening of unity.”
Even haredi opponents of Zionism have taken steps to disavow anti-Israel activism. A leader of the anti-Zionist Satmar Hasidic movement, Rabbi Zalman Leib Teitelbaum, decried the fringe Naturei Karta group for joining anti-Israel demonstrations, accusing the faction of supporting “haters of Israel and murderers.” Satmar rabbis have also pushed back against growing affinity for Israel and the IDF, however.
Religious events have shifted to focus on Israel, including Chabad-Lubavitch’s annual conference of thousands of male emissaries. A rabbi affiliated with Chabad, which often responds to crises by encouraging Jews to perform traditional rituals, is sending ritual fringes traditionally worn by Orthodox Jewish men to the front lines. The movement, which is more outwardly supportive of Israel, has been distributing charity to Israelis in need, and some members of its New York community are IDF veterans who rushed back to their units after the war broke out. At least one soldier from the movement was killed in the Oct. 7 attack.
In another event late last month, neighborhood organizers in Crown Heights, Chabad’s Brooklyn home base, set up an empty Shabbat table with 230 seats to symbolize the hostages held by Hamas in Gaza. The event was organized to counter a rally led by hardline pro-Palestinian groups the following day, and drew around 1,200 participants.
The Chabad conference annual gala, in Edison, New Jersey, November 12, 2023. (Luke Tress)
“We prayed, we sang, we cried and we stood in solidarity with both the hostages, the Israeli public and the IDF,” said Rabbi Yaacov Behrman, the president of the Jewish Future Alliance, a community advocacy group. Chabad has also held prayers with families of hostages at the grave of its former leader, the late Rabbi Menachem Mendel Schneerson, and at the movement’s headquarters at 770 Eastern Parkway.
The IDF is a largely secular institution, and Israel’s haredi men are mostly exempt from the country’s mandatory draft, a policy that has long caused friction in the country’s society and politics. But the outpouring of support for the military in the U.S. mirrors developments inside Israel, where thousands of haredim have enlisted in recent weeks and volunteers have provided meals and prayed with troops. A video showed dozens of haredim dancing in a city square after a female Israeli soldier was rescued from Hamas captivity.
A journalist for a haredi news outlet, Yanki Farber, shared the video on X, writing, “My son asked me right now why I’m crying.”
“Hasidim are dancing in the streets of Ashkelon after the release of a female soldier. I didn’t see anything like this when Gilad Shalit was released,” he wrote, referring to the Israeli soldier freed in a deal with Hamas in 2011. “There is an incredible sense of understanding among all of us that we must not return to being divided.”
The cross-community solidarity in Israel feeds back into the United States, Zwiebel said.
“Attitudes that are developed in Israel proper will have an impact on the broader international Jewish community,” he said. “We’re all in this together and that’s certainly being felt in Israel and yes I think there is some spillover and some sense of greater solidarity here in America.”
The surge in antisemitism in the U.S. has also spurred greater haredi solidarity with non-haredi Jewish communities. In an unusual message late last month, Agudath Israel issued a call to support Jewish college students as antisemitism and anti-Israel activism roiled U.S. campuses. The Chabad movement has a presence on hundreds of U.S. campuses and has also played a central role in supporting students.
“There are Orthodox Jews in the colleges, but if you’re not Orthodox, there are Jews in colleges and we care deeply about them,” Zwiebel said.
Despite the outpouring of support, the conversation about Zionism among haredim has not undergone a sea change, Zwiebel said. But he said antisemitism is leading some families to consider Israel as a future home.
“The hostility that we’re facing here in the United States, or even more so in Europe, is that reminding us that these are not necessarily ideal long-term homes for the Jewish people?” he said. “That kind of conversation is taking place. It’s taking place in homes where parents have sent their children to study in Israel and are wondering, ‘Should we bring them back? Should we let them stay there?’”
Several haredi community members said they hoped that the feeling of solidarity would last after the war ends.
“It took a vicious attack by merciless enemies to somehow bring people together,” Zwiebel said. “If we’re looking for a silver lining in this terrible cloud, I guess that would be it. If only we can keep this going beyond this war.”
—
The post ‘Awakening of unity’: Hamas attack, war spark outpouring of support for Israel in haredi communities appeared first on Jewish Telegraphic Agency.
RSS
Liri Albag, Karina Ariev, Daniela Gilboa and Naama Levy named as Israeli hostages to go free on Saturday
Ben Sales reports on Friday for JTA. Stay tuned for more exclusive coverage related to Jewish Canadians from The CJN.
Hamas has published the names of the four hostages it will release on Saturday, the second group of captives to go free in the initial phase of the ceasefire that began this week.
The four hostages expected to be released on Saturday are Daniela Gilboa, Liri Albag, Naama Levy and Karina Ariev. All are Israeli soldiers, an apparent breach of Hamas’ agreement with Israel, which stipulated that civilian women be released first. The four hostages are all expected to come out alive after nearly 500 days in captivity since they were abducted in Hamas’ attack on Oct. 7, 2023.
The impending release of the four soldiers also means that the two civilian women still in captivity—Arbel Yehud and Shiri Bibas—will not go free on Saturday.
Yehud is thought to be held by Islamic Jihad, another Gaza terror group. Israel had reportedly demanded her release this week. No sign of life has publicly been disclosed about her since the Oct. 7 attack.
Bibas was abducted with her children Kfir and Ariel. Hamas said early in the war that all three members of the Bibas family had been killed, but Israel has not confirmed that allegation.
Agam Berger, a female Israel soldier, is also still being held hostage. A hostage released in November 2023 said Berger, who had started her army service two days before she was taken hostage, was alive in captivity.
After the four women are released, a total of 90 hostages will still be held in Gaza, dozens of whom have been confirmed to be dead. Hamas was due to provide details as to the condition of some of them, though the extent of that information remains unclear.
The release on Saturday is due to come six days after Hamas released Emily Damari, Romi Gonen and Doron Steinbrecher, all civilian women. In exchange, Israel released some 90 Palestinian security prisoners, and is due to release dozens more in exchange for the four hostages returning to Israel on Saturday.
The release of the three hostages on Sunday occasioned celebration and relief across Israel, which has collectively held its breath ahead of Saturday’s expected release. Most Israelis are in favor of the ceasefire deal, but it has also drawn opposition because it includes the release of convicted Palestinian terrorists and potentially an end to Israel’s military campaign against Hamas in Gaza. President Donald Trump has pushed for the deal but also sounded skeptical about it lasting.
The hostage releases are part of the first stage of the Israel-Hamas ceasefire, which began on Sunday and is due to last six weeks. Over the course of that period, Hamas is to release a total of 33 hostages, most of whom are thought to be alive.
The second stage of the ceasefire, which has yet to be negotiated, would see Israel fully withdraw from Gaza in exchange for the release of the remaining living hostages. A third stage would see the rest of the hostages be released as reconstruction of Gaza begins.
The post Liri Albag, Karina Ariev, Daniela Gilboa and Naama Levy named as Israeli hostages to go free on Saturday appeared first on The Canadian Jewish News.
RSS
Oklahoma Legislator Introduces Bill to Adopt IHRA Definition of Antisemitism
The Tulsa, Oklahoma skyline. Photo: Photomakers/Wikimedia.
Oklahoma State Rep. John Waldron, a Democrat elected in Tulsa, has introduced legislation that would use the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism to guide state employees in assessing bigotry against Jews.
Rising antisemitism on college campuses motivated Waldron to draft a bill to aid schools in identifying hate speech. He said he hoped to “give higher education tools for defining what political speech, and therefore protected under the First Amendment, and hate speech that tends toward violence, and should be dealt with according to administrative procedure is,” according to KTUL ABC 8 in Tulsa.
The legislation, House Bill 2243, was introduced last week and says that “state officials and institutions have a responsibility to protect citizens from acts of hate and bigotry motivated by discriminatory animus, including antisemitism, and must be given the tools to do so; valid monitoring, informed analysis and investigation, and effective policymaking all require uniform definitions.”
Joe Roberts, executive director of the Jewish Federation of Tulsa, released a statement advocating for the legislation.
“For Jewish Oklahomans, HB 2243 is more than policy — it is a statement that Oklahoma stands firmly with the Jewish community against rising hate,” Roberts said. “By adopting the IHRA definition, Oklahoma is taking a crucial step in ensuring that our community is protected, our voices are heard, and our concerns are taken seriously. The IHRA definition is the gold standard in identifying and addressing antisemitism, and its adoption here will help build a safer and more inclusive Oklahoma for all.”
IHRA — an intergovernmental organization comprising dozens of countries including the US — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations. Dozens of US states have also formally adopted it through law or executive action.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
The Oklahoma legislation describes the IHRA definition as “an essential definitional tool used to determine contemporary manifestations of antisemitism and includes useful examples of discriminatory anti-Israel acts that can cross the line into antisemitism.” The bill also notes its usage “by various agencies of the federal government and by over 30 governments around the world.”
Opponents of state legislation to codify into law the IHRA definition often claim that such moves threaten free speech, particularly criticism of Israel. However, the text of Waldron’s bill explicitly counters that objection, stating, “Nothing in this section shall be construed to diminish or infringe upon any right protected under the First Amendment to the United States Constitution or the Oklahoma Constitution.”
The Oklahoma state legislature has scheduled the bill for its first reading on Feb. 3.
Other states where representatives have worked recently to introduce or pass similar laws utilizing the IHRA definition include New York, Ohio, New Jersey, New Hampshire, North Carolina, and South Dakota, among others. According to the Combat Antisemitism Movement, as of Nov. 1, 2024, 1,262 entities worldwide have adopted the definition, including 45 countries, 37 US state governments, and 96 city and county governments.
In a Wednesday guest column in The Oklahoman, Roberts further advocated for the bill and defended the IHRA definition from its detractors’ conventional argument.
“Critics of the IHRA definition have raised concerns about free speech, arguing that defining antisemitism in law could suppress legitimate criticism of Israel. This is simply not true,” Roberts wrote. “The IHRA definition explicitly states that criticism of Israel, similar to that leveled against any other country, is not antisemitic. What the definition does do is distinguish between legitimate discourse and hateful rhetoric — such as denying Israel’s right to exist, holding Jews collectively responsible for Israel’s actions, or using classic antisemitic tropes to demonize the Jewish state.”
Roberts wrote that Waldron’s legislation “does not criminalize speech, it simply provides guidance for recognizing when antisemitism is at play.” He concluded his column warning that “antisemitism is not just a Jewish issue; it is a threat to the fabric of our society. It is an attack on the values that bind us together as Oklahomans and as Americans. If we are serious about protecting our way of life, we must act now. Pass HB 2243.”
According to the Jewish Virtual Library, 8,800 Jews lived in Oklahoma in 2024, making up 0.22 percent of the state’s population.
Oklahoma Gov. J. Kevin Stitt has urged more Jews to move to Oklahoma and called for his fellow Christians to learn from Jewish traditions. “The Jewish community is welcome in Oklahoma,” he told the New York Post last year. “When you think about the values of who we are as Oklahomans it matches with the Jewish community, family-focused, very faith-focused, entrepreneurial, hard-working.”
Stitt, a self-described “Old Testament-loving Christian,” added, “Christians — we don’t do a good job of bringing the family together and really setting aside electronics and, and really focusing on the Sabbath. You know, one day a week, and I just think that’s something that we can learn a lot from the Jewish community.”
The post Oklahoma Legislator Introduces Bill to Adopt IHRA Definition of Antisemitism first appeared on Algemeiner.com.
RSS
Former NFL Players Take Solidarity Trip to Israel, Advocate for Release of Hamas Hostages
Tony Richardson, far left, and Nick Lowery, far right, posing for a photo with Israeli President Isaac Herzog during their recent trip to Israel. Photo: The Office of the President of Israel
NFL legends Nick Lowery and Tony Richardson, who are former Kansas City Chiefs teammates and members of the team’s Hall of Fame, took a tour of southern Israel recently to see areas and meet families impacted by the deadly Hamas terrorist attack that took place on Oct. 7, 2023.
Lowery, one of the NFL’s greatest placekickers, and Richardson, a former NFL star fullback, toured Kibbutz Kfar Aza and the Nahal Oz base of the Israel Defense Forces, as well as the site of the Nova music festival massacre. They met with families of those kidnapped during the Oct. 7 terrorist attack in an effort to help advocate for the release of the hostages. Their five-day visit to Israel that started on Dec. 29 was sponsored by Project Max and the nonprofit organization Athletes for Israel, which aims to bring well-known sports figures to the Jewish state.
The goal of Project Max is to fight racism, antisemitism, and intolerance through sports. Lowery is part of the #SportSpeaksUp campaign that is led by Project Max CEO Eric Rubin.
During their time in Israel, Lowery and Richardson spoke with Yoni and Amit Levy, father and brother of Naama Levy, who has been held hostage by Hamas terrorists in the Gaza Strip for over 450 days. Naama, 20, is one of five young women kidnapped on Oct. 7, 2023, by Hamas-led terrorists from the IDF base in Nahal Oz near the Israel-Gaza border. She was filmed being dragged into a jeep by terrorists, with her hands tied behind her back, during her abduction. Her ankles were cut, her face was bleeding, and her sweatpants were blood-stained.
“As a father, nothing to be proud more than to have a daughter like Naama,” Yoni told the NFL legends in a video that was shared on social media. “She’s quite shy, but very, very strong inside. It gives us a lot of hope that she is surviving.” Amit, 22, further told Lowery and Richardson: “I think it’s so important what you are doing because it’s been so long, it’s easy for people to move on. It’s not just a poster. [She’s] my sister and she has dreams.”
In response, the athletes expressed hope that Naama will return home soon. They also said they will do what they can to speak up in support of the hostages. “One of our goals is to help her dream and give voice to it,” said Lowery, 68. “The connection with Naama as a triathlete, to work through pain, to work through challenge … I hope that the athletes that are watching this … if Naama can’t speak up for herself, we must speak for her and the others. She will be back. We love this place. We love the people.”
Lowery and Richardson also visited the soccer field in the Druze-majority town of Majdal Shams in northern Israel, where 12 Druze children and teenagers were killed, and at least 42 were injured, by a Hezbollah rocket on July 27, 2024. During the stop they met with 13-year-old Jwan Ibraheem, who survived the rocket explosion and is having a difficult time moving on with his life after blaming himself for not being able to save his best friend who was killed by the Hezbollah rocket.
The former NFL teammates also toured Hostages Square in Tel Aviv, and met with Israeli President Isaac Herzog, Speaker of the Knesset Amir Ohana, and IDF soldiers. “We will be a voice to those who don’t have one,” they told Herzog. They also took a tour of religious sites in the Old City of Jerusalem, such as the Church of the Holy Sepulchre and the Western Wall, and Lowery was re-baptized at the Sea of Galilee. They also stopped by the StandWithUs center in Jerusalem, where they learned more about the history of Israel and antisemitism.
The post Former NFL Players Take Solidarity Trip to Israel, Advocate for Release of Hamas Hostages first appeared on Algemeiner.com.
You must be logged in to post a comment Login