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Car talk: Jewish auto writers gather for a Passover seder at Katz’s Deli
(New York Jewish Week) — The idea of eating pastrami with matzah instead of rye bread may strike some as a sacrilege, but for members of the Jewish Auto Writers Society of America (JAWS), who will gather this week for a Passover seder at Katz’s Delicatessen, it’s become a tradition.
“Frankly, bread is a filler,” said Joel Feder, a senior producer for the web sites Motor Authority, The Car Connection and Green Car Reports. “You can eat more pastrami if you don’t waste space on the bread.”
Feder will lead the JAWS seder on Wednesday evening, the first night of Passover. About 30 automotive industry journalists and public relations professionals are expected to attend the gathering, which is held in a back room at the iconic Lower East Side deli. The annual event, which began in 2013, is timed for the press day at the massive New York International Auto Show at Javits Center, which opens to the public this year on Friday. A bus brings JAWS members and their guests to the deli on Houston Street.
The seder is JAWS’s big annual event, though there are efforts underway to gather in Los Angeles at the Genghis Cohen Chinese restaurant in the Fairfax section of the city during the Los Angeles Auto Show in November. The seder is sponsored by Volvo and Nissan and, yes, it has been duly noted that Passover takes place in the Hebrew month of Nisan.
“If a rabbi ever walked in, I think he’d have a heart attack,” joked the seder’s founder, Russel Datz, the national media relations manager for Volvo Car USA.
But not necessarily: Though the gathering is decidedly informal, and the food is not kosher, the JAWS seder features all the accouterments you’d expect at a seder: a seder plate, matzah, wine and a festive meal that, in addition to pastrami, includes brisket, corned beef, tzimmes and matzah ball soup.
What’s more, the group uses a haggadah written by an Orthodox rabbi. “The World’s Shortest Kosher Hagaddah” by Rabbi Yonah Bookstein of the Pico Shul in Los Angeles fulfills all the halachic (Jewish legal) requirements of the Passover seder, and it takes just 10 minutes to get from the blessing on the first cup of wine to the concluding “Next year in Jerusalem!”
The haggadah was found on the internet by Dan Passe, who worked for Nissan for 17 years and left recently to take a job as global head, communications and marketing, for the Nikola Motor Company, an electric truck manufacturer.
Passe has embraced the speedy seder concept for years and readily concedes it is an act of rebellion. “I grew up going to my grandparents in Bayside, Queens, who did a three-hour long seder where you thought you were going to pass out before you got to eat,” he said. “This haggadah, if you want to call it that, is such a great way of making [the holiday] really clear and making it very snackable, if you will.”
Bookstein, who created the 10-minute seder in 2010 for the Jewish rapper known as Kosha Dillz, was delighted that the car guys and women would be, um, speeding through his haggadah. “That’s awesome. I’m originally from Detroit so I have a soft spot for the automobile writers,” he told the New York Jewish Week.
According to its Facebook page, JAWS has 110 members. Datz started the group in 2013 as a way for Jewish industry people to gather as a community during the New York auto show, which is almost always held during the week in which Passover falls.
Feder, who hails from Plymouth, Minnesota, said he is getting grief from his mother for not being home for the holiday this year. (He’ll catch a flight Thursday morning and land in Minneapolis in time to make it to the second seder.) As this year’s seder leader, Feder is filling in for Datz and Passe, who aren’t coming to the New York auto show this year because of family commitments.
Russel Datz, right, leads the annual JAWS seder at Katz’s Deli in Manhattan in 2022. (Kevin Albinder)
In addition to the traditional wine cup left for the prophet Elijah, there will be two unoccupied seats for Datz and Passe, said Evelyn Kanter, president of the International Motor Press Association and a regular at the JAWS seder since its first year. (When Datz was informed of the empty seat gesture, he quipped: ”Is she lighting yahrzeit candles as well?”)
Kanter called the deli gathering “a beloved tradition. It’s a family of people in the automotive business who are all homeless [during the auto show].”
An Upper West Sider, Kanter grew up in Inwood, back when the nearby neighborhood of Washington Heights was known as Frankfurt-on-the-Hudson because of its large German Jewish immigrant population. After stints as an investigative consumer reporter for New York radio and TV stations, Kanter became known as the ecoXplorer, writing about travel and the environment, in addition to cars.
This year, Kanter’s daughter is in Los Angeles and her son in New York is working the night of the first seder. So, in addition to the JAWS seder, she’ll attend a virtual seder on the second night. “I’ll have dinner with my son early next week and we’ll have a delayed Passover,” Kanter said.
According to Passe, half of the seder’s participants at the deli are not Jewish. “They ask to attend because they’ve never been to a seder before,” he said. “We have people who return year after year after year who are not Jewish because they love the ceremony.”
Jenni Newman, the Chicago-based editor-in-chief of cars.com, was invited by two Jewish colleagues at her company and attended JAWS seders in 2019 and 2022. She’s planning to go to her third this week. (There were no seders during the pandemic.) Although Newman describes herself as “super active” in the Lutheran Church growing up, she considers it a gift to experience other peoples’ religions and cultures. “I really enjoyed going through the ritual with everyone and having people sitting next to me explain things,” she said. “I was kind of overcome emotionally just being part of it.”
Last year Newman “found” the afikomen, though it wasn’t much of a hunt: At the JAWS seder, the hidden piece of matzah is taped underneath a random seat. The person who finds the afikomen gets their choice of a high-end Nissan or Volvo to drive for a week after the auto show.
But the real prize goes to local JAWS members, Passe noted. “If you are local and you attend, you go home with the biggest doggy bag you can possibly imagine,” he said.
Kanter, the recipient of said doggy bags, concurs. “Leftovers at Katz’s are simply too good to waste,” she said.
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The post Car talk: Jewish auto writers gather for a Passover seder at Katz’s Deli appeared first on Jewish Telegraphic Agency.
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New York City Police Investigate Antisemitic Subway Assault
New York City Police Department (NYPD) vehicles are seen in Brooklyn, New York, United States. Photo: Kyle Mazza via Reuters Connect
The New York City Police Department (NYPD) is investigating an antisemitic incident in which an African American male assaulted a Jewish public transit commuter on the subway, according to local reports.
The victim, Jeremy Garrett, told an ABC affiliate that he was reading a psalm on Monday morning when the assailant struck him on the head, knocking off his kippah in the process. Garrett later received treatment at a local hospital, WABC-TV reported.
“I thought the window of the subway fell on me,” Garrett recalled. “We tussled a bit, I was trying to hold him on the train, and then the doors closed, and they opened the doors again, and he ran off … it’s horrible because it happened on Purim, you know, right before the holiday.”
Garret added, “I still want justice, but I do forgive the man … They keep coming for us. We still keep living, so we’re not going to stop.”
New York City has seen similar incidents in recent months. In January, a woman was punched in the face while riding the New York City subway for wearing a hat that said “F—k Antisemitism,” according to a local report.
“F—k Jews,” the suspect, described as a “Black man in his 40s,” allegedly said to her before striking the blow, the New York Daily News reported, citing local law enforcement.
The victim then “fled” the railcar at the 116th St. – Columbia University subway station in Morningside Heights, Manhattan, while the assailant remained on board, the News added. She was reportedly not seriously injured, as medics did not treat her following the incident’s being reported to law enforcement.
Just last month, a 17-year-old student who attended the Renaissance Charter School in the Jackson Heights section of the Queens borough called on his classmates to “rise up and kill the Jews.”
Antisemitic hate crimes in New York City have seen a dramatic rise in recent years. The latest NYPD hate crime statistics show a 182 percent increase in January 2026, Mayor Zohran Mamdani’s first month in office, compared to the same period last year.
Mamdani, a far-left democratic socialist who has made anti-Israel activism a cornerstone of his political career, has repeatedly accused Israel of “apartheid” and refused to recognize its right to exist as a Jewish state.
Such positions have raised alarm bells among not only New York’s Jewish community but also Israeli business owners and investors, who fear a hostile climate under Mamdani’s leadership.
Jews were targeted in the majority (54 percent) of all hate crimes perpetrated in New York City in 2024, according to other data issued by the NYPD.
A recent report released in December by the Mayor’s Office to Combat Antisemitism noted that figure rose to a staggering 62 percent in the first quarter of 2025, despite Jewish New Yorkers comprising a small minority of the city’s population.
As The Algemeiner has previously reported, antisemitism in New York City has eroded the quality of life of the city’s Orthodox Jewish community, which is the target in many antisemitic incidents.
In just eight days between the end of October and the beginning of November 2024, three Hasidim, including children, were brutally assaulted in the Crown Heights section of Brooklyn. In one instance, an Orthodox man was accosted by two assailants, one masked, who “chased and beat him” after he refused to surrender his cellphone in compliance with what appeared to have been an attempted robbery. In another incident, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily Jewish neighborhood. Less than a week earlier, an assailant slashed a visibly Jewish man in the face as he was walking in Brooklyn.
In 2025, New Yorkers have seen organized antisemitic harassment. In November, hundreds of people amassed outside a prominent New York City synagogue and clamored for violence against Jews.
“The Jewish community is filled with anxiety and trepidation. We know that it’s open season,” Rabbi Mark Schneier, president of the Foundation for Ethnic Understanding, said in a statement to NY1 in February. “We’ve encountered these kinds of threats for the last 2,500 years, but if anything, there’s never been a greater time to be alive as a Jew than today.”
Follow Dion J. Pierre @DionJPierre.
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Gavin Newsom just confirmed the demise of the Democratic party’s support for Israel
“Let no American imagine that Zionism is inconsistent with patriotism,” said Louis Brandeis, American Jewish leader and Supreme Court justice, in 1915. “To be good Americans, we must be better Jews, and to be better Jews, we must become Zionists.”
For much of the next century, most American Jews stacked their liberalism on top of their patriotism on top of their Zionism. They overwhelmingly voted for the Democratic Party, and overwhelmingly supported both Israel and the United States-Israel alliance.
In recent years, however, many have found it increasingly difficult to deny is that support for Israel is, at present, hard to square with liberalism. And a statement this week by California Gov. Gavin Newsom, the probable 2028 Democratic candidate for president, made clear exactly how profoundly that shift has changed the Democratic party.
Israel is discussed by some “appropriately as sort of an apartheid state,” Newsom said on a podcast, adding that the U.S. would likely have no choice but to reconsider its military aid to the Jewish state.
Given that Newsom is broadly a centrist, his words made a clear statement: Politicians understand that uncritical support for Israel is no longer compatible with the Democratic mainstream. Democratic voters are pushing politicians to, if not abandon Israel entirely, then at least condition their support for it. And the future of American Jews and the Democratic Party is now not only up to Democratic politicians who decide how much to give Israel and under what conditions.
It is also up to American Jews, who have to decide whether those politicians, in doing so, are moving away from their values, or bringing them back into alignment.
Shifting sympathies
A Gallup poll released last month found that Americans’ sympathies now lie more with Palestinians than with Israelis. Up until last year, the opposite had held true. For Democrats, whose sympathies already “flipped strongly” — per Gallup — to Palestinians in 2025, the difference is more stark: 65% said they sympathize more with Palestinians, while just 17% say they sympathize more with Israelis.
Those tempted to write the change off as the result of a party captured by a young far-left should consider that, last year, Pew found that 66% of Democrats over the age of 50 have an unfavorable view of Israel, up from just 43% in 2022. (For those ages 18 to 49, the number was 71%.) A full 73% of Democrats over 50 said they had “none at all” or “not too much” confidence in Israeli Prime Minister Benjamin Netanyahu.
I have no doubt that some will say that the change is because people don’t understand the complexity of the situation in the Middle East; because they have forgotten the lessons of history; or because the Democratic Party is comfortable embracing antisemitism.
These claims ignore a simpler explanation: That the voters who are registered with the one major U.S. political party that still claims to care about liberalism, democracy, and human rights watched as Israel, by its own admission, killed some 70,000 Palestinians in Gaza.
They saw Israel’s leaders make it next to impossible for civilians in the Strip to receive necessary food and humanitarian aid. They see settler violence rising in the West Bank, including against American citizens, amid increased talk of annexation. They hear Netanyhau continue to insist that there can be no Palestinian state, and understand that the alternative he foresees is not one state with equal rights, but either a future of endless wars, or an undemocratic state in which Palestinians live under Israeli control without the rights of citizens.
In that context, many voters see that unflinching support for Israel is no longer in line with the values that drew them to their party. And since they cannot change Israel, they are trying to change their party.
No more cognitive dissonance
Democratic voters, in insisting that their politicians not walk in lockstep with Israel, are insisting that the party break its cognitive dissonance around Israel. Which means that the future of American Jews in the Democratic Party depends not only on how sensitively Democratic politicians navigate criticizing and checking Israel without elevating antisemitism. It also depends on whether American Jews are willing to admit this dissonance to ourselves.
For some, this is not an open question. There are American Jews who have no relationship to Israel, or whose relationship is an overwhelmingly critical one. Per last year’s Jewish Federations of North America National Survey, a combined 32% of American Jews aged 18-34 identify as either anti-Zionist or non-Zionist.
(Only 7% of American Jews overall consider themselves to be anti-Zionist, and just 8% say non-Zionist,. But most don’t subscribe to the label “Zionist,” either, with just 37% describing themselves as such).
In 2021, one poll of American Jews found that a quarter deemed Israel an apartheid state, well before Newsom likened it to one.
There’s also the reality that the vast majority of American Jews do not name Israel as their top issue when they go to the voting booth, and that the Republican Party is undergoing its own schism over Israel.
Still, that same JFNA poll found that most American Jews — 71% — do say that they feel emotionally attached to Israel. And 60% say that Israel makes them proud to be Jewish, even as 69% say that they “sometimes find it hard to support the actions taken by Israel or its government.”
What this means: For many American Jewish Democrats, encouraging politicians to break with Israel — or accepting that break is already in process — is likely more emotionally challenging than it is for American Democrats generally.
What Newsom’s comments show is that this is an emotional problem American Jewish voters will need to face sooner rather than later. Democratic voters are forcing Democratic politicians to resolve a disconnect, and they want it resolved quickly. The year is no longer 1915. Democratic American Jews are going to need to decide what it means to be “good Americans and better Jews.” If it can no longer involve being both liberal and staunchly pro-Israel, we will need to decide which of those items we find most important.
The post Gavin Newsom just confirmed the demise of the Democratic party’s support for Israel appeared first on The Forward.
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Poland Returns Jewish Religious Objects to Greece Stolen by Nazis During WWII
A Torah scroll. Photo: Wikimedia Commons.
Poland on Wednesday returned 91 Jewish religious objects to Greece that were stolen by the Nazis from Greek synagogues and Jewish families during World War II.
The handover took place at a ceremony in Warsaw and marked the first time that Poland has repatriated cultural items illegally taken from their country of origin. The returned items included Torah scrolls, hanging ornaments, and fabrics.
The objects were stolen by the Einsatzstab Reichsleiter Rosenberg, a Nazi organization that focused on looting Jewish cultural items throughout Nazi-occupied Europe. The items were discovered in Poland after the war, and in 1951, the Polish Ministry of Culture transferred the Greek-Jewish artifacts to the Jewish Historical Institute in Warsaw, where they were stored until this week.
“These relics, which were removed from synagogues throughout Greece during the Second World War, are today on their way back to their homeland,” said Greece’s Minister of Culture Lina Mendoni. “These relics do not only have historical or artistic value. They are part of the memory of my country and of the Jewish Greeks. They are intertwined with narratives passed down by parents and grandparents. They connected with the memory of relatives who never returned from the camps, victims of the Holocaust … Their emotional weight is great and the desire of all of us for their return has been particularly intense.”
“In order to demand the return of what rightfully belongs to one, one must be ready to return what rightfully belongs to others, when there is a clear legal and moral obligation,” Mendoni added.
The Greek government officially requested the restitution of the Greek-Jewish artifacts in December 2024, and the World Jewish Restitution Organization worked with Greek and Polish authorities to organize the return of the items. The objects will now be transferred to the Jewish Museum of Greece in Athens.
“We have been waiting for this moment for many years,” said Poland’s Minister of Culture Marta Cieńkowska. “Today, we are living a historic moment. Thanks to the close and determined cooperation of our two ministries, to the systematic engagement of experts and researchers, in less than two years, we can deliver today this remarkable piece of history.”
Before World War II, approximately 77,000 Jews lived in Greece, according to Yad Vashem, Israel’s national memorial to the Holocaust. After Nazi Germany and its allies occupied the country, Greek Jews were deported to Nazi extermination camps and a total of 60,000 of the country’s Jewish population died in the Holocaust.