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Claudia Sheinbaum is on track to become Mexico’s first Jewish and woman president

(JTA) — The way things stand now, Mexico is headed to elect its first woman president next year. The two leading candidates in the polls for the 2024 election are Claudia Sheinbaum, Mexico City’s former mayor, and Xóchitl Gálvez, a senator representing the center-right opposition bloc.

The polls point to another first: Sheinbaum, currently the frontrunner, could become the country’s first Jewish president, too.

Earlier this month, Sheinbaum, 61, was announced as the candidate for the left-wing Morena party, which has been led by the country’s outgoing president, Andrés Manuel López Obrador. Since then, her momentum has only grown — a poll taken by the El Pais newspaper has 47% of voters supporting her, while Gálvez, her closest competitor, notched 30%.

If elected, Sheinbaum would join the ranks of the few Jews outside Israel who have been elected to their country’s highest office, including Janet Jagan of Guyana, Ricardo Maduro of Honduras, Pedro Pablo Kuczynski of Peru and Volodymyr Zelensky of Ukraine. Sheinbaum would also likely be the first Jewish person in history to lead a country of more than 50 million people.

Here is a primer on Sheinbaum and how her Jewishness has become part of the campaign.

She is a Nobel Prize-winning scientist and political liberal who has beaten back crime.

Born to two science professors in Mexico City, Sheinbaum herself studied physics and became an engineering professor at the National Autonomous University of Mexico. Her research focused on, among other things, energy usage in Mexico’s buildings and transportation system. Along with a group of other experts on the United Nations’ Intergovernmental Panel on Climate Change, she would go on to win the 2007 Nobel Peace Prize.

As Mexico City’s head of government, Obrador appointed Sheinbaum as his environmental secretary in 2000. She became a close ally and joined his new left-wing Morena party (named after the country’s Catholic patron saint, the Virgin of Guadalupe) in the early 2010s. In 2015, she was elected mayor of Tlalpan, Mexico City’s largest borough, before becoming mayor of the entire city in 2018. She stepped down as mayor this summer to enter the presidential race.

Like the term-limited Obrador — whose approval rating of over 60% has been one of the highest in the world — Sheinbaum’s platform includes fighting Mexico’s deeply rooted corruption, continuing cash transfers to Mexico’s most vulnerable populations and developing Mexico’s energy sovereignty. But Sheinbaum will likely be more pro-environment than Obrador — while the current president has bolstered Mexico’s oil industry, Sheinbaum has said most of the country’s future “has to be related to renewable energy.”

As mayor of Mexico City, Sheinbaum led the city through the worst of the COVID-19 pandemic. While Obrador appeared to minimize the threat of the virus, Sheinbaum advocated for masks and increased testing early on. And in a country plagued by violence, she has reduced her city’s murder rate by nearly half.

But some controversy also brewed during her time as mayor. Despite ​​expanding public transport, there were at least a dozen accidents, some deadly, in the city’s subway system. Critics say she hasn’t done enough to fix the city’s crumbling infrastructure.

Sheinbaum also faced controversy involving infrastructure disaster as head of Tlalpan. In 2017, during an earthquake that killed more than 300 people in total, an elementary school collapsed in Sheinbaum’s district, killing 19 children and six adults. An apartment had been built on top of the school, destabilizing it, and some criticized her for allowing district officials to approve the construction permits. She apologized for what happened, but some parents of the deceased children still hold her accountable.

Her Jewish identity is more political than religious.

Sheinbaum had Ashkenazi grandparents who immigrated from Lithuania in the 1920s and Sephardic grandparents who left Sofia, Bulgaria, in the 1940s to escape the Holocaust. She has said that she celebrated holidays at her grandparents’ houses, but at home, her family life was secular.

Sources told the Jewish Telegraphic Agency in 2018 that Sheinbaum feels connected to the history of Jews in political activism, but not as much so to the religion or its traditions. Like many secular, leftist Jews in Mexico, her parents moved to the south of the city to be closer to the National Autonomous University of Mexico, a hotbed of political activism. She told a group of Jewish women voters during her mayoral campaign in 2018 that she was a proud Jewish woman.

She also hasn’t made any public pronouncement about Israel or spoken as a member of a minority, even though Jews make up less than 1% of the capital city’s population. It is not known if she belongs to any synagogue or other Jewish institution.

“In Mexico, most of the [Jewish community] is affiliated to one of the five or six major communities,” said Daniel Fainstein, the dean of Jewish Studies at the Hebraica University in Mexico City. The country is known for being home to multiple tight-knit Orthodox communities, many of whom don’t mingle much. “I don’t think she’s affiliated to any of those communities. … She’s not seen as, let’s say, one of us. … I think that she’s seen as someone from Jewish origins that is developing her work as an academician and then as a politician.”

Sheinbaum’s Jewishness is shaping up as a simmering issue in the race.

Even though Mexicans are generally devout Catholics, according to Juan Pablo Pardo-Guerra, a Mexican sociologist at the University of California San Diego, the country has a strong history of separating religion from politics.

“Mexican politics has actually been quite secular,” he told JTA. “So the religion of the president and the religious practices of the president are never discussed.”

In a break from that unspoken tradition, former President Vicente Fox called Sheinbaum a “Bulgarian Jew” in an apparent attempt to minimize her candidacy. “The only Mexican is Xóchitl,” Fox added, referring to Sheinbaum’s opponent.

Fox later apologized, and Gálvez condemned Fox’s comments. But since announcing her candidacy, in only a few months of official campaigning, Sheinbaum has already released her birth certificate on Twitter — twice — and published campaign ads emphasizing her Mexican identity in the face of attacks about her origins.

Pardo-Guerra said he didn’t think Sheinbaum’s Jewish identity would play a major role when the votes are counted next year. But he said it can be difficult to distinguish “stupidity from antisemitism” in Mexican political discourse.

“What has been said about Claudia Sheinbaum on some occasions is very close to antisemitism,” he said. “Most of it is ignorance, but I wouldn’t say there isn’t some other position out there.”

Tabea Alexa Linhard, a comparative literature professor at Washington University in St. Louis who teaches courses on Mexican and Jewish Diaspora cultures, also said Fox’s tweet had “a little bit of both” antisemitism and ignorance.

“Different forms of antisemitism endure in Mexico, as they do elsewhere,” she wrote in an email. “It is hard not to see echoes of the conspiracy theories involving Barack Obama’s place of birth. It is a political ruse, but in the U.S., this certainly had important consequences, and this kind of dog whistle may also be consequential in Mexico.”

Most Mexican Jews probably won’t vote for her.

The average Mexican may not care about Sheinbaum’s religion, but the average Mexican Jew is probably not voting for her. Like most other Latin American Jewish communities, the majority of Mexico’s Jews lean conservative politically. Sheinbaum’s platform is not radically left-wing when compared to other leftist leaders in Latin America, but Gálvez, who founded two tech firms, may be more appealing to conservative-leaning Jews, many of whom are business owners.

“I think that most [Mexican Jews] will vote for Xochitl Galvez,” said Fainstein. “[Their decision] is not related to the Jewish or non-Jewish origins of the candidates.”

He added that most “upper middle class” people vote against Morena, not just Jews. However, he did mention that “there are other groups of Jews who are active in Morena and support Morena also.”

Linhard also said the Jewish vote will not be dependent on the ethnic background of the candidate.

“Mexico’s Jewish community is very diverse,” he said. “Some will identify with Sheinbaum, others will not. But the vote of Jewish Mexicans will likely depend … on her and her opponent’s platform.”

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The post Claudia Sheinbaum is on track to become Mexico’s first Jewish and woman president appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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