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‘Club 2600’ is Brooklyn’s hottest party — for Holocaust survivors
(New York Jewish Week) — The music is blasting at a banquet hall in Midwood, Brooklyn — everything from “Hava Nagila” to Frank Sinatra’s “My Way.” Pink, purple and turquoise balloons float above the large tables that each fit a dozen guests.
It’s just past noon on Tuesday, and waiters weave through the room to dole out lunch: golden loaves of challah and flaky knishes, steaming soup, a colorful array of pickled vegetables and roast chicken. Several guests are up and dancing; a few couples sway together in the center of the room, while a group of buoyant women make their way to the front, holding hands as they swing together to the music. Dozens of other partygoers are deep in conversation with each other while some sit by themselves, listening to the music.
The gathering is not in celebration of a bar mitzvah, a wedding or a just-born baby. Rather, the party is in honor of everyone in the room: This is a gathering for Holocaust survivors who live in Brooklyn. Nearly everyone here, almost 200 people in total, is a survivor. The youngest of the bunch in their late 70s, the oldest over 100.
“Everybody says hello to me — that’s what I love about it,” a survivor named Clara told the New York Jewish Week, adding that, every time she hears the voice of a social worker calling to invite her to the monthly party, “I can feel goosebumps.” She doesn’t stick around to answer any more questions — the music is on and she’s off to dance again.
Guests wear their favorite clothes and jewelry and often get their hair and makeup done for the party. (Julia Gergely)
Called “Club 2600” — homage to the party’s previous location at a senior center on 2600 Ocean Avenue — this festive gathering, which began nearly 20 years ago. is thrown every month by the Jewish Community Council of Greater Coney Island, a social services organization and community center in Southern Brooklyn. Since 2018, the party has taken place at Merkaz HaSimcha, a kosher banquet hall.
“I’m very happy when they have these meetings and I always try to come,” said Ruth Mermelstein, a 95-year-old survivor who was liberated from Auschwitz when she was 16 and who has now lived in Flatbush for more than 70 years. “I enjoy meeting a lot of people here.”
Ruth Mermelstein pulls up her sleeve to reveal the tattoo numbered on her body during her time in Auschwitz. On her wrist, she wears a watch that holds a picture of her and her husband, Ernest, who passed away 15 years ago. (Julia Gergely)
In addition to the guests of honor, about a dozen of JCCGCI’s social workers, three of whom speak Russian like many of the survivors, drift around the room. They chat and kibbitz with the survivors, as well as check in with them about any assistance they may need in their lives, from making doctor’s appointments to help with household repairs to aiding holiday preparations.
“If you listen in a little bit, they’ll be arguing about who sits next to who and who gets served first — there’s a certain level of reverting back to high school drama,” said Aliza Kelman, the director of client services for Holocaust survivors at the JCCGCI, who was the very first social worker for the program in 2012. “But they are so sweet, every one of them.”
“They have built so much — their jobs, their families, their legacy,” she added. “Every one of them has such a story to share. Everyone is a fascinating individual.”
Social outlets like this are just one of the many services that JCCGCI, one of the largest social services agencies for Holocaust survivors in the city, provides for Brooklyn’s survivor population. They do so with a grant from the Conference on Jewish Material Claims Against Germany (aka the Claims Conference) — which last year was $57 million, according to Hudi Falik, the director of Holocaust survivor support systems programs and services. The JCCGCI is a vital resource in Brooklyn, where more than 70% of New York’s 14,700 Holocaust survivors currently live, according to a demographic report released this week from the Claims Conference.
By far the organization’s biggest budget line is for home care assistance, Falik said; this includes evaluating a client’s independence and needs and staffing full or part-time caretakers. They also provide transportation, hot meal delivery and Medicaid advocacy.
Even then, the organization would like to be able to do more — despite the dwindling population of Holocaust survivors, JCCGI receives some five to 10 client referrals weekly, said Kelman, with a waitlist of around 275 people that last year took 11 months to clear. To be able to provide everyone with the complete care they require would cost another $10 million, she added.
“Some other organizations triage the waitlist based on their age. I can tell you — if you look around this room, you won’t know how old anyone is,” Kelman said. “We have one man who still goes to work at the OBGYN department at Maimonides Hospital. You would never know he is over 100. Then we have a 79-year-old who has no other family and a disabled child that they’re responsible for. There’s no right answer.”
Kelman added that when she started her job 12 years ago, the JCCGCI worked with approximately 400 survivors. Today, the organization serves some 3,000 survivors.
Despite a decrease in the total number of living survivors, the Claims Conference demographic report attributes the increase in need to the aging of the population — the average age of Holocaust survivors in New York City is now 86. In many cases, as survivors age and see an increase in disability, they either need assistance for the first time or require more assistance than previous years.
“The data we have amassed not only tells us how many and where survivors are, it clearly indicates that most survivors are at a period of life where their need for care and services is growing,” Gideon Taylor, the president of the Claims Conference, said. In 2023 the organization distributed more than $118 million to agencies in New York that provide services to Holocaust survivors. “Now is the time to double down on our attention on this waning population. Now is when they need us the most.”
The JCC’s monthly party provides an opportunity for survivors to connect with each other in an easy, low-stakes, low-commitment environment. (Julia Gergely)
The JCC’s monthly party provides an opportunity for survivors — whether they are perfectly lucid and independent or require full-time care — to connect with each other in an easy, low-stakes, low-commitment environment. For most of the attendees, the JCCGCI arranges transport, either picking them up in a mini bus (many live in Flatbush, Midwood, Coney Island or Borough Park) or arranging for a car service.
Judith Weiss said she started coming to the Club 2600 parties four years ago, when her husband died. “He was sick for a while, so I didn’t go anywhere. I didn’t know anyone. I only started to go places since he passed away,” she said.
Now, the parties are the main way she stays involved with the JCCGCI. Every month, they pick her up at her home in Flatbush, drive her to the party, and drive her home again afterwards. “I go to see people,” Weiss, 87, said. “I go more [now] than all the years before put together.”
Despite the participants’ advanced ages, new connections can always be made. At one party a few months ago, Weiss was waiting to get on the bus home when she heard another woman, Katy Lowy, speaking Hungarian, the language of her childhood. Weiss heard the women mention a particular brick factory-turned-ghetto in Debrecen, Hungary, where many local Jews were rounded up to be taken to concentration camps.
“I said, ‘You were there? I was there,’” Weiss recalls saying — and it turns out that she and Lowy had last seen each other when Weiss was 7 years old and Lowy was 10. Both remember the harrowing, six-day journey they took via cattle cars in June 1944 — Weiss was eventually taken to the Theresienstadt concentration camp and Lowy to Mauthausen.
“So many years later, I’d never met anyone who was at that particular place at that particular time,” Weiss told the New York Jewish Week. “It’s strange. I felt myself back there, 7 years old.”
A bus waits outside to transport the guests to and from their homes. (Julia Gergely)
Still, despite harrowing experiences the survivors endured during the Holocaust, the vibe at the catering hall is a markedly carefree one. Near the end of the two-hour party, one of the social workers, Zehava Birman Wallace, steps to the microphone and wishes hearty “happy birthday” to everyone in the room who has celebrated one since the last gathering, doling out roses as gifts.
One man, tired out from the dancing, gets up to leave. “I live nearby,” he said, explaining he can walk home and has no need for a bus.
A huge smile breaks out across his face. “That was so great,” he tells Kelman, placing a hat on his head and walking to the front door. “I feel so happy. Thank you so much.”
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The post ‘Club 2600’ is Brooklyn’s hottest party — for Holocaust survivors appeared first on Jewish Telegraphic Agency.
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In Gaza, Hamas Is Medea
Displaced Palestinians, fleeing northern Gaza due to an Israeli military operation, move southward after Israeli forces ordered residents of Gaza City to evacuate to the south, in the central Gaza Strip September 14, 2025. Photo: REUTERS/Mahmoud Issa
In Greek mythology, Medea does the unthinkable. Pursued by her father, Aeetes, and his fleet, she turns on the person closest to her — her own brother, Absyrtus. She drives a sword into his side, then tears apart a body “made of her own flesh.” She places his head and hands in sight of her father’s ship; the rest she scatters across the shore. Aeetes, shattered by grief, must stop to gather the remains while Medea escapes.
The Romanian writer Vintila Horia, in his novel God Was Born in Exile, lingers on this moment. Medea, he writes, was “a plaything of the gods, who drive men to commit these hateful acts so that they can then punish them more effectively.”
Myths survive because they illuminate universal human behaviors. They are metaphors dressed as stories — allegories of devices we see repeated again and again. And in this case, the echoes are uncomfortably clear.
Today, Palestinian leaders, whether from Hamas, Fatah, Islamic Jihad, or the PFLP, play Medea’s role. They sacrifice their own people for survival, for wealth, for ideology. Absyrtus is the Palestinian people themselves: torn apart, scattered, turned into propaganda fragments. And the West becomes Aeetes, chasing after the wreckage, desperate to collect the consequences, always behind.
The “gods” are not divine. They are the powers who exploit Palestinians as pawns: Syria, Iran, Qatar, Egypt, Saudi Arabia, and others. Wrapped in the cloak of a politicized Palestinian identity that seems to grant immunity, leaders and patrons have stolen aid, enriched themselves, and justified repression: homophobia, misogyny, fanaticism, antisemitism, corruption, and endless violence. The cloak also serves to extract concessions abroad — political, diplomatic, and economic.
Meanwhile, Aeetes, the West, pursues the trail. Responsibilities, negotiations, and concessions pile up. Security and rights recede. Appeasement, apologies, and money flow in, offered up as if tolerance alone could undo the crime.
Medea, in this story, is embodied by the Palestinian leaders and their minions. They are directly responsible for the theft, for the indoctrination, and for the tactic Khaled Meshal himself described: sacrificing their own people to wound, however briefly, the image of the Jewish State. Each “martyrdom,” each “jihad,” is sold as a step toward eliminating Israel.
Absyrtus is the people — trapped in a machinery of violence, indoctrination, victimization, and offering, for which UNRWA bears immense responsibility. Reduced to faces on campaign posters, to slogans shouted in Paris, Madrid, or American universities, their deaths are paraded before the world as bait. The West does not insist that Hamas be removed from power — so that the war will end; hospitals, schools, and mosques won’t be turned into fighting locations; and Palestinian civilians won’t be used by their government as human shields. Instead, the West, like Aeetes, dutifully chases after the violent repercussions of Hamas’ tactics, convinced that appeasement, tolerance, and aid can somehow reassemble what their leaders have destroyed.
This ritual has a lineage. From the “Grand Mufti” of Jerusalem, Haj Amin al-Husseini, and the Muslim Brotherhood’s Hassan al-Banna, down to Hamas today, the line runs long and unbroken. Death and hostage releases become theater, staged to desensitize their own people and foreign spectators alike.
Above all, Palestinians are sacrificed for a radical Islamist project of religious totalitarianism that seeks to advance westward, unopposed and unquestioned. This is what Hamas represents, and that is the true tragedy: not simply that people die, but that their deaths are wielded as weapons, as theater, and as excuses for hatred.
So long as the West keeps gathering the carnage that has been left behind, it will remain trapped in the tragedy. The only way out is to name the crime and hold the true Medeas to account.
Marcelo Wio is a Senior Analyst at CAMERA’s Spanish Department.
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Exposed: AP Freelancer in Gaza Praised Palestinian Terrorist Who Killed 37 Jews
Students at the Dalal Mughrabi Elementary Mixed School, which was built with funds from the Belgian government. (Photo: Facebook)
If the Associated Press (AP), one of the world’s largest news agencies, had done its due diligence before hiring Palestinian photojournalist Ismael Abu Dayyah, it would have seen him praising terrorists and posting anti-Israel content online.
Instead, Abu Dayyah was employed to report on the war in Gaza for the AP in 2024, and the agency still sells his images.
His social media activity, however, casts a shadow over his objectivity and the AP’s hiring practices, which comes at a time when global media outlets are promoting an ongoing campaign on behalf of Gazan journalists.
Abu Dayyah used the social media platform X to glorify Palestinian terrorist Dalal al Mughrabi, who was responsible for the deadliest attack against Israeli Jews before the October 7, 2023, Hamas massacre.
Abu Dayyah also praised the Popular Front for the Liberation of Palestine (PFLP) — a proscribed terror group responsible for dozens of attacks against Israelis over the decades, including suicide bombings, rocket attacks, shootings, and in 2014, the barbaric murder of five Jewish worshippers in a synagogue in Jerusalem. He also celebrated its member Laila Khaled, who hijacked an airplane en route to Tel Aviv in 1969.
Abu Dayyah also posted content showing his profile picture on a map of Israel with a caption calling for the liberation of Jerusalem. Other posts by him called Hamas hostages “prisoners,” and labeled the establishment of a Jewish state as “Zionist Colonialism.”
Praise for Terrorists
In a post from March 2021, Abu Dayyah wrote:
And “Dalal Mughrabi” remains the bride of Palestine who chose resistance as her path and the homeland as her beloved, the legend who surpassed all military ranks. – Anniversary of martyrdom 11_March_1978.
Dalal Al Mughrabi was a Fatah terrorist responsible for the horrific 1978 massacre of 37 Jews, among them 12 children, in what was the deadliest terror attack in Israel’s history — until Hamas’ October 7 massacre.
Al Mughrabi led the “Coastal Road Massacre,” as it became known, when she and a group of terrorists infiltrated Israel from Lebanon, hijacked a passenger bus, and detonated it with explosives near Tel Aviv.
But for the AP’s Abu Dayyah, she is an icon. And he has been consistent in celebrating the anniversary of her “heroic” death not only in 2021, but also in previous years.
In 2022, Abu Dayyah also posted praise for Palestinian terrorist Leila Khaled and the PFLP:
Leila Khaled, who is still a PFLP member and regularly calls for violence against Israel, took part in the 1969 hijacking of a TWA flight from Rome to Tel Aviv. A year later, she was part of a two-person team that attempted to hijack an El Al flight from Amsterdam to New York City.
By celebrating her “achievements” online, Abu Dayyah actively promoted and supported terrorism. He also included hashtags delegitimizing a Jewish presence in Israel, such as “Jerusalem is Arab” and “our land wants freedom.”
Abu Dayyah has a documented history of praising, supporting, and promoting violent terrorism, and should therefore have no place in any Western media outlets, where his photos — that only show destruction and casualties in Gaza but not terrorists — promote Hamas’ narrative and serve as an outlet for his bias.
Anti-Israeli Bias
How can Abu Dayyah be expected to cover the Israel-Palestinian conflict professionally and objectively if he is also posting images that express his deep anti-Israeli bias?
In 2021, for example, as Hamas launched rockets at Israel from Gaza, he posted a picture of himself covering Israel’s map, and called for the liberation of Jerusalem.
Another propaganda post Abu Dayyah published that week showed a masked Palestinian youth protecting Jerusalem’s al Aqsa compound — located on Judaism’s holiest site — from Israeli soldiers.
And last February, Al Dayyah called Israeli hostages who were held and tortured by Hamas “prisoners” — a bias so deeply ingrained that it unsurprisingly aligns with his view that the establishment of the Jewish state was “Zionist colonialism.”
Media Hypocrisy
The AP cannot feign ignorance. HonestReporting had already exposed numerous Gaza journalists for their anti-Israel bias, at best, or Hamas membership, at worst, by the time the AP hired Abu Dayyah in 2024.
At the outset of the Israel-Hamas war, we even exposed the antisemitic social media history of the agency’s Gaza correspondent — which led to his dismissal.
So why did the AP not bother checking Abu Dayyah’s background before he was hired? Do AP bosses not believe in due diligence — which should be a given in any respectable organization?
And what do the AP and other media outlets have to say about Abu Dayyah in light of their loud campaign on behalf of Gaza journalists — many of whom share his views or work side by side with Hamas?
“When will AP acknowledge a consistent and serious problem with too many of Gaza’s media workers?” said HonestReporting’s editorial director, Simon Plosker. “Ismael Abu Dayyah didn’t even attempt to hide his extremism from his employers, and it’s clear they didn’t even bother looking. Instead of launching campaigns that ignore journalists’ links to or sympathies for Hamas, it’s high time the media addressed the elephant in the room. Neither AP nor any credible Western media should employ Abu Dayyah again, and we call on AP to publicly state that the news agency will sever ties with him.”
If a global news organization has no problem relying on biased journalists who praise the murderers of Jews, it cannot simultaneously decry their “professional” plight.
HonestReporting is a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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French Dishonor in New York: A Palestinian State as a Reward for Oct. 7
French President Emmanuel Macron is seen at the University of Lausanne in Switzerland. Photo: Reuters/Martial Trezzini
In late September 1938, faced with yet one more territorial demand from Adolf Hitler and gripped with fear at the prospect of another European war just after the end of the Great War, British and French leaders decided to meet with Hitler in Munich,
Although wary of Hitler and his repeated threats, Neville Chamberlain, Prime Minister of the United Kingdom, and Edouard Daladier, Prime Minister of France, chose to agree to Hitler’s demand to integrate part of newly-formed Czechoslovakia — known as the Sudetenland — into his Third Reich. The Czechs had no choice but to agree to the partition, which was being imposed on them by outsiders.
Chamberlain seemed persuaded that by giving in to Hitler’s demands and having the Nazi Chancellor sign a treaty whereby he announced that he had no further territorial demands, he had brought the risk of war to an end. He would even announce that this capitulation meant, as he put it, “Peace in our time.”
Daladier had no such illusion. Although he agreed to the treaty with Hitler, he was profoundly ashamed of the concessions he and Chamberlain had made. In fact, he was so ashamed of his behavior at Munich, that he was afraid to return to Paris. As his plane prepared to land at Le Bourget just outside of Paris, Daladier could see a very large crowd waiting for him. Fearful that the crowd might cause him harm in light of the Munich agreement, he ordered the pilot to circle the airfield and defer landing. Finally, he had no choice but to land, and he prepared to face the crowd’s hostility.
To his amazement, as he exited his plane, he was greeted by shouts of approval. He could barely believe his eyes and ears. He had feared being attacked and, instead, he was being acclaimed. His reaction was to mutter, “Ah, the fools [using a profanity]. If they only understood.” Daladier, the seasoned politician and intelligent student of history, knew very well that signing a treaty with a murderous thug like Hitler was an exercise in futility, or worse.
The experience of Prime Minister Daladier is well worth remembering as we witness the humiliating groveling of French President Emmanuel Macron in New York, as Macron — seemingly seeking to pacify a segment of France’s population — announces France’s recognition of a non-existent Palestinian State. That Macron has chosen to do this in the wake of the brutal massacre perpetrated by Hamas on Oct. 7, a massacre committed in the name of and with the seeming approval of many Palestinians, as well as at a time when Israeli hostages remain imprisoned in the tunnels of Gaza, is truly galling.
If Macron believes that by recognizing a Palestinian state at this time he is promoting peace in the Middle East, he needs to reread the history of the Munich conference.
Just as it was obvious that Hitler was lying when he promised that, if he was given the Sudetenland he would not have any further territorial demands, so Palestinian leaders are obviously lying as they suggest that recognition of a Palestinian state might bring an end to their desire to destroy Israel.
It is very likely that, having recognized Palestinian statehood at the United Nations, Macron will be given a hero’s welcome in Paris. But that welcome will be a hollow welcome. Just as Daladier was cheered on his return from Munich, Macron will be cheered by fools. The motley crew of fools will be made up of unassimilated immigrants, radical leftists, and indoctrinated students.
Sadly, Macron, the brilliant and articulate young man who seemed so promising when he first assumed office — quite unlike Daladier, the experienced and cynical politician — may not even be able to appreciate the error of his ways. In spite of his intelligence, Macron appears unable to understand that recognition of a Palestinian state now can only appear as a reward to Hamas for the worst massacre of Jews since the Holocaust.
That is especially the case since Hamas terrorists continue their intransigence in holding hostages and refusing to lay down their arms, in spite of their evident military defeat. Macron, through his appeasement of terrorists, will simply have prolonged the agony of the very people of the region he purports to be helping and he will have made ultimate peace in the Middle East even more elusive.
Just as Chamberlain’s and Daladier’s negotiation with Hitler merely postponed the inevitable and assuredly encouraged Hitler to believe that intransigence could work, Macron’s false encouragement to the Palestinians will certainly prompt yet more violence and cost yet more lives. It will make France seem naïve and cynical.
Instead of adding luster to the history of France, Macron will have added another disappointing chapter to the roller coaster ride that is French history. In this case, as in 1938, there are plenty of fools, but potentially the greatest fool of them all may be the shameless and feckless French president himself.
Gerard Leval is a partner in the Washington, D.C. office of a national law firm. He is the author of Lobbying for Equality, Jacques Godard and the Struggle for Jewish Civil Rights during the French Revolution, published by HUC Press.