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College leaders must act to protect students
Imagine being a Jewish college student on campus today. You wake up on Saturday, October 7, and learn of the most violent and murderous attack against the Jewish people since the Holocaust. In those first few hours during which the extent of Hamas’s atrocities are still becoming known, you log on to social media and see fellow students posting a laudatory graphic of a Hamas terrorist on a paraglider — the same paragliders that were used in an attack to gun down Jews your age at a music festival.
In the days that follow, you leave your dorm to attend a vigil for the 1,400 Jews who were slaughtered, but your mourning and grief are interrupted by pro-Hamas protestors. You arrive at class for a required course where the professor asks all the Jewish students to remove their backpacks and belongings and huddle together in a corner so they can feel what it’s like to be a Palestinian in Gaza. You see that a Hamas leader has called for “a global day of jihad” against Jews around the world. And this is all within 72 hours of seeing graphic images of thousands of Israeli civilians – people to whom you feel connected or may even know – being slaughtered, raped, taken hostage or maimed.
And through all of this, you hear silence from many you would expect to speak up and express outrage at what is happening, including faculty who lead your classes and administrators who lead your institutions.
These are just a few of the very real and horrifying examples of what has been happening on campuses nationwide. And when you hear it, it’s easy to understand why Jewish students are scared. In fact, based on our survey of Jewish college students last week, more than half (56%) report being scared, isolated, angry and sad.
Worse yet, a quarter of Jewish students surveyed said there has been violence or acts of hate committed on their campus since the Oct. 7 Hamas attack. That’s one in four students subjected to violence on campus in the span of three weeks in what should be a safe space. That should be alarming to everyone. We can’t allow it to go unnoticed or unaddressed.
College and university leaders need to do more. Even with the efforts of those administrations that have spoken up about the initial Hamas atrocities and the subsequent spike in antisemitism, only 41% of the Jewish students we surveyed reported feeling satisfied with support from their university leaders.
Hillels around the world are doing all they can to provide additional security, community space, programming, wellness support and advocacy on behalf of Jewish students. However, Hillel professionals and student leaders can’t solve this problem alone. They need — and Jewish students deserve — campus administrators to continue speaking up, showing up, and standing up for their Jewish student communities, which does not in any way preclude them from doing the same for Palestinian-Americans or other students being impacted by the war.
Students from Ohio State University Hillel gather to express support and solidarity with Israel following the Oct. 7, 2023, attack by Hamas on Israel. (Courtesy of Hillel International)
In particular, university administrations must address faculty and staff who use their platforms and resources to traffic in biased and discriminatory agitation that alienates, silences and marginalizes significant minority communities on their campuses. I understand the needs and protections for academic freedom and free speech, but those freedoms are not a license to create an environment of harassment, bullying and threats for Jewish students, or for any students.
Even amid this degrading campus climate for Jewish students, there is a basis for hope. We’ve seen Jewish students and Hillel communities show up with courage and resilience in mourning for the victims of the Simchat Torah massacre, and in showing compassion toward the continuing civilian victims of the war — both Israeli and Palestinian — even as they understand that it is Hamas who has put all of those victims in harm’s way.
Jewish learning and tradition teaches us to bring light even, and especially, into these darkest moments, and our students exemplify that tradition. While students have a role to play in repairing what’s broken in their campus communities and in the broader world, that does not absolve the university administrators, faculty and staff from doing everything within their powers to ensure the well-being, safety and support for all of their students, including their Jewish students.
Adam Lehman is the President and CEO of Hillel International, the largest Jewish campus organization in the world.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.