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Columbia University Anti-Israel Groups to Protest in ‘Solidarity’ With Students for Justice in Palestine After Suspension
Anti-Israel students protest at Columbia University in New York City. Photo: Reuters/Jeenah Moon
Anti-Israel groups at Columbia University in New York City have announced that they are holding a protest “in solidarity with” Students for Justice in Palestine (SJP) and Jewish Voice for Peace (JVP) on Tuesday, just four days after both were suspended as official student groups on campus.
“This protest is not co-sponsored by SJP/JVP, but we stand together in solidarity,” Columbia’s SJP chapter tweeted on Sunday night, noting that the gathering on campus has been be organized by Dar, the Palestinian Students Union at Columbia, on behalf of the Columbia University Apartheid Divest (CUAD) coalition.
CUAD, a non-campus affiliated group, supports the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as a step toward the Jewish state’s eventual elimination. Dar is not listed on Columbia’s list of student organizations.
Columbia’s SJP also tweeted a flier for the event that calls on attendees to bring their kuffiyeh, a traditional Middle Eastern scarf that has come to be a symbol for Palestinian nationalism and resistance against Israel.
“Columbia, Columbia, hear us loud! In solidarity with SJP/JVP we stand,” the flier reads. “A protest in support of Palestine and in solidarity with SJP and JVP. We will not be silenced.
TUESDAY 4:30PM @ the Sundial! Organized by Dar, on behalf of the Columbia University Apartheid Divest coalition (CUAD).
This protest is not co-sponsored by SJP/JVP, but we stand together in solidarity SEE YOU THERE! pic.twitter.com/ZPdSahIQ18
— Columbia Students for Justice in Palestine (@ColumbiaSJP) November 13, 2023
The announcement came after Columbia announced on Friday that it had suspended SJP and JVP as official student groups on campus through the end of the fall semester.
“This decision was made after the two groups repeatedly violated university policies related to holding campus events, culminating in an unauthorized event Thursday afternoon that proceeded despite warnings and included threatening rhetoric and intimidation,” said Gerald Rosberg, senior executive vice president of the university who also chairs Columbia’s Special Committee on Campus Safety.
Hundreds of students walked out of class at Columbia on Thursday, demanding an immediate ceasefire to the fighting in Gaza, for school officials to falsely call Israel’s treatment of the Palestinians a “genocide,” and for the university to boycott and divest from Israeli institutions. The protesters did not mention Hamas or demand the release of the more than 240 hostages still being held in Gaza who the Palestinian terrorist group kidnapped during its Oct. 7 massacre of Israeli communities.
The prior day, dozens of students from Columbia’s School of Social Work staged an over nine-hour sit-in, claiming they were expressing solidarity with local and national Palestinian resistance movements — a stunt that school officials said violated rules in the university’s code of conduct.
Both SJP and JVP have been instrumental in organizing anti-Israel protests on Columbia’s campus since Hamas invaded Israel last month and killed 1,200 people, mostly civilians.
“Lifting the suspension will be contingent on the two groups demonstrating a commitment to compliance with university policies and engaging in consultations at a group leadership level with university officials,” said Rosberg, who added that the suspension means the two groups will not be eligible to hold events on campus or receive university funding.
Columbia University professor Shai Davidai expressed outrage after hearing of the protest planned for Tuesday, arguing that SJP and JVP “celebrate the massacre, rape, and kidnapping of civilians” — a reference to their reactions after Hamas’ Oct. 7 massacre.
“It’s time to PERMANENTLY [sic] remove these organizations from Columbia University,” he tweeted.
Last month, Davidai went viral on social media for calling the school’s president a “coward” for refusing to condemn Hamas apologists and anti-Israel demonstrations on campus.
Weeks later, Henry Swiec, a Jewish billionaire and philanthropist, resigned from the Board of Columbia Business School, claiming the Ivy League university has shown a “moral cowardice” that has left Jews feeling unsafe on campus.
Columbia has come under intense scrutiny for its response to Hamas’ Oct. 7 pogrom and the resultant war between Israel and the terror group. Several students and professors have released multiple letters seemingly blaming Israel for the current conflict and rationalizing the Hamas atrocities.
Columbia’s decision to suspend SJP and JVP came just days after Brandeis University in Massachusetts revoked recognition of its chapter of SJP over its support for Hamas.
“This decision was not made lightly, as Brandeis is dedicated to upholding free speech principles, which have been codified in Brandeis’ Principles of Free Speech and Free Expression,” the university reportedly wrote in a letter to SJP informing the group of its ruling. However, the “National SJP has called on its chapters to engage in conduct that supports Hamas in its call for the violent elimination of Israel and the Jewish people. These tactics are not protected by the University’s Principles.”
Last month, Florida’s state university system, in consultation with Republican Gov. Ron DeSantis, directed colleges to “deactivate” SJP chapters for defending Hamas following the terrorist group’s invasion of Israel and massacre of civilians.
Follow Dion J. Pierre @DionJPierre.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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