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Columbia University Students Organize ‘Tuition Strike’ to Force Divestment From Israel
Anti-Israel students protest at Columbia University in New York City. Photo: Reuters/Jeenah Moon
Anti-Israel students at Columbia University in New York have organized a “strike” to withhold their tuition payments unless the school accedes to their demands, which include purging the campus of investments, trustee members, and academic programs linked to the Jewish state.
“We demand that a referendum be established for students from all schools of Columbia University on the issue of divestment from companies profiting from or otherwise supporting Israeli apartheid and Columbia’s academic ties to Israel,” the students wrote in a document outlining their demands. “This referendum will be binding; if a majority (50% +1) of students vote in favor of divestment, Columbia will immediately divest from all companies profiting from or otherwise supporting Israeli apartheid and end their academic ties to Israel.”
The students also called for Columbia to “immediately remove Board of Trustees members whose personal investments, financial commitments, employment, or other forms of business involvement entail profit from or support for Israeli apartheid.”
The strike for the 2024 spring semester has been organized by the Barnard Columbia Abolitionist Collective, the Young Democratic Socialists of America, and Student-Worker Solidarity organizations.
In a “frequently asked questions” page, the students explained the purpose of their strike. “We want our university to refuse to invest in ethnic cleansing and genocide abroad,” they wrote. “We refuse to accept our university’s silencing of student voices demanding decolonization on our campus. We refuse to allow our tuition dollars to fund apartheid.”
The student strikers did not provide evidence of Israel, the lone democracy in the Middle East, committing genocide, ethnic cleaning, or apartheid. They noted they will call for students to withhold their tuition if they amass 1,000 pledges to strike, claiming 1,000 students would represent about 10 percent of the tuition-paying student body and entail a $20 million loss in revenue for the university
The move came after Columbia suspended Students for Justice in Palestine (SJP), which normally organizes such anti-Israel initiatives, as an official student group on campus through the end of the fall semester for repeatably violating university policies. It also came a month after after the Columbia University Apartheid Divest (CUAD) coalition issued a Nov. 14 statement in the campus newspaper demanding the school “immediately divest all economic and academic stakes in Israel” in order to fight “Israeli apartheid” against Palestinians. The coalition falsely accused Israel of “actively committing genocide and ethnic cleansing” and called on Columbia to cancel the opening of its Tel Aviv Global Center and end a dual degree-program the school offers in partnership with Tel Aviv University.
Last week, meanwhile, Columbia Social Workers 4 Palestine planned an event to celebrate Hamas’ Oct. 7 massacre across southern Israeli communities as a “counteroffensive.”
As for the latest anti-Israel initiative, the students noted going on a “tuition strike” could present financial problems to participants.
“If you are on a payment plan, you can cancel it … if you’re on full or substantial financial aid, it’s still possible for you to go on strike by withholding payments,” the organizers wrote. “If your parents are paying your tuition, we encourage you to have a conversation with your parents about the demands for the tuition strike and how we can organize to protect ourselves against retaliation.”
In an explanation of their motivations, the students acknowledged that refusing to pay the university carried risk.
“The only institutional consequences of late tuition payments is an inability to register for classes with outstanding fees exceeding $1,000,” they added. “We don’t anticipate the tuition strike lasting until Fall ’24 class registration, and we will cross that bridge if it comes to that.”
Columbia has become a hub of anti-Israel activism since the Oct. 7 massacre, coming under intense scrutiny for its response to the Hamas onslaught and resultant war between Israel and the Palestinian terror group. Several students and professors have released multiple letters seemingly blaming Israel for the current conflict and rationalizing the Hamas atrocities. One professor, Jospeh Massad, in a column published in Electronic Intifada called the Hamas attacks “innovative” and referred to the terrorists who para-glided into a music festival in Israel to rape and murder the young people there as “the air force of the Palestinian resistance.”
Follow Dion J. Pierre @DionJPierre.
The post Columbia University Students Organize ‘Tuition Strike’ to Force Divestment From Israel first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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