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Congressman-elect George Santos campaigned as a Jewish Republican. Was he lying?
(JTA) — On Sunday night, George Santos joined the Republican Jewish Coalition on Long Island, where he was just elected to Congress, for a menorah-lighting to mark the first night of Hanukkah. He’d been invited as one of just two freshmen Republican Jews elected to Congress in November.
On Monday morning, The New York Times published a blockbuster expose alleging that much of what Santos, 34, had said about his education, his wealth, his business experience, and even where he lives is false or at least questionable.
Not addressed in the article: Was he lying about his Jewish background? As with so much else in his personal narrative, there’s little to suggest truth beyond his own past comments.
The Times noted that Santos, 34, has identified to Jewish Insider as Jewish through his mother and Catholic through his father. Both parents were born in Brazil. Santos has said on Twitter that he is a practicing Catholic — and it is not unusual for some Americans to identify as ethnically Jewish and religiously Christian.
“Whether my mother’s Jewish background beliefs, which are mine or my father’s Roman Catholic beliefs, which are also mine, are represented or not,” he told Jewish Insider after his election, “I want to represent everyone else that practices every other religion to make sure everybody feels like they have a partner in me.”
His campaign biography begins, “George’s grandparents fled Jewish persecution in Ukraine, settled in Belgium, and again fled persecution during WWII. They were able to settle in Brazil, where his mother was born.”
That story could well be true. Many European Jews fled to South America during the leadup to the Holocaust. But Santos’ mother, Fatima Devolder (Santos sometimes goes by the name George Devolder), died in 2016 in New York. Nothing in her online obituary, which often is posted by family, indicates any Jewish background. Fatima is one of a number of Roman Catholic appellations for the Virgin Mary, derived from what the church claims are apparitions of Jesus’s mother in 1917 in the Portuguese city of the same name. Devolder is a Flemish/Dutch name, which at least validates Santos’s claim that his mother has Belgian ancestry, but the Flemish people are overwhelmingly Catholic.
Matt Brooks, the RJC CEO, told the Jewish Telegraphic Agency in a text, “I asked him about this. He identifies as Jewish.”
Santos was a featured speaker last month at the RJC’s annual Las Vegas event, billed as one of two freshmen Jewish Republicans in Congress. (The other is Ohio’s Max Miller.) He campaigned heavily among Orthodox Jews living in New York’s 3rd District, encompassing parts of northern Long Island and a part of Queens. “It was an honor to address fellow members of the Jewish community in #NY03,” he tweeted Nov. 3 after attending a Chabad event also attended by Israeli Ashkenazi Chief Rabbi David Lau.
At Sunday’s Hanukkah event, Santos joined Lee Zeldin, the outgoing New York Jewish congressman who gained traction among New York’s politically conservative Orthodox Jewish voters.
Santos did not return emails sent by JTA to multiple addresses or messages sent through a number of social media platforms. His sister, Tiffany, also did not reply to an email, nor did his lawyer, Joe Murray.
Santos’ claims about his religious and ethnic origins are minor compared to the revelations in the Times expose, which offered new details as well as ones published previously elsewhere and uncovered by Democratic Party opposition research. There are no records of Santos attending the institutes of higher learning he claims to have attended, or of working at some of the financial brokerages he claims have employed him. A charitable institution he started has no evidence of being charitable. He has repeatedly identified with the far right, and then attempted to scrub such expressions from his social media.
Santos faces outstanding charges in Brazil for allegedly stealing a checkbook from a man in the care of his mother, a nurse, and then cashing checks, according to the New York Times’ report. He has twice been evicted. His financial reporting as a candidate is missing required information, omissions that could bring legal jeopardy. The Times sought Santos out at the address where he is registered to vote; the person there said she did not know him.
It’s not the first time a politician has campaigned as identifying as having a Jewish background that evaporates under scrutiny. In 2018, Julia Salazar, a progressive Democrat who won a seat in the New York state legislature, said she identified as Jewish in part because of her father’s Jewish roots; her brother said their father was not Jewish.
Salazar and her defenders said that she identified as Jewish and it was untoward to demand proof. The RJC’s Brooks sounded a similar note regarding Santos. “He considers himself a Jew. That’s good enough for me,” he texted.
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The post Congressman-elect George Santos campaigned as a Jewish Republican. Was he lying? appeared first on Jewish Telegraphic Agency.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.