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Connecticut College students are in revolt after president’s planned talk at Florida club with antisemitic and racist past
(JTA) – When students at Connecticut College learned that their president had been planning to attend a fundraiser at a historically racist and antisemitic golf club, they began to organize.
But their school’s building for race and ethnicity programming, the Unity House, didn’t have enough space to hold them all. So a pivotal meeting that kicked off a weeks-long campaign against the university took place at a space with a larger capacity: its Hillel house.
“Having a Jewish space on campus that felt like a safe space to gather as a community is something that really struck me as important,” Ilan Listgarten, a Jewish sophomore at the college, told the Jewish Telegraphic Agency.
Three weeks later, Connecticut College students have moved to an even bigger location: They have occupied a central administrative building on the New London campus for five days and counting, and are receiving support from faculty and staff.
The students want the president to resign, and they are calling for increased funding and support for various ethnic studies and student group programs. Their demands include enhancements to the Jewish studies program (the school currently offers a minor) and bias training to address antisemitism.
Tensions have remained so high that Hillel leaders canceled a planned Shabbat dinner with the embattled president, Katherine Bergeron, an annual event that this year had been scheduled for Friday.
As Jewish students and faculty on other campuses have complained that they feel excluded from progressive activism, the crisis at Connecticut College has gone in a different direction. Jewish students are playing a leadership role in the protests, working closely with a coalition of activists from other backgrounds who specifically invited Hillel to join in its efforts. That’s notable because, at other schools across the country, recruiting support from coalitions of minority groups has been a hallmark of pro-Palestinian activists — who often boycott (or are themselves barred from) Hillel due to its pro-Israel stance.
“I’ve felt even more proud to be Jewish on campus right now,” sophomore Davi Schulman, a student journalist and member of Connecticut College Hillel’s leadership team, told the Jewish Telegraphic Agency. “And I’m just proud to be a Connecticut College student. We’re really coming together like we never have before.”
Connecticut College students are protesting against their school’s president, Katherine Bergeron, who had been scheduled to speak at a venue with an antisemitic and racist history. (Courtesy of Sam Maidenberg/The College Voice)
Key to Hillel’s participation, observers said, was the fact that the kindling for the student uprising involved antisemitism. Bergeron had been planning to attend a fundraiser for the college to be held at the Everglades Club, an exclusive golf club in Palm Beach, Florida, that has a history of denying entry and membership to Jews and Black people (reportedly including Black Jewish entertainer Sammy Davis Jr. and Jewish cosmetics mogul Estée Lauder).
Today the club is secretive about its current membership policies, though recent testimony from officials has claimed that the club no longer discriminates against Jews. Its antisemitic past was enough to turn off former President Donald Trump from selling his Mar-a-Lago club to them in the 1990s.
The larger campus community became aware of the fundraiser only after the school’s dean of institutional equity and inclusion, or DIEI, resigned from his position Feb. 7 after only a year on the job, citing the president’s unwillingness to take his advice to cancel the fundraiser. Bergeron announced the next day that the event had been canceled and apologized “to all who saw our plans as contrary to Conn’s values or to the inclusive institution we aspire to be.”
The dean had leaked his resignation letter to a group of student activists, sparking the initial efforts to organize what became Student Voices for Equity — and that meeting in the 6,700-square-foot Zachs Hillel House. Jewish students suggested the venue, opened in 2014 to serve the school’s roughly 200 Jewish students, when it became apparent that the crowd of hundreds wouldn’t fit in Unity House.
The controversy over the fundraiser was “the straw that broke the camel’s back,” according to Rabbi Susan Schein, the director of Connecticut College Hillel (and an employee of the university’s diversity and equity office). She and students said there had been long-standing dissatisfaction among many on campus with Bergeron’s leadership; several students said they wanted to see more funding and support for ethnic studies and diversity-focused programs.
When the student activists approached Hillel’s student leadership about having a Jewish representative join their efforts, the students quickly agreed, electing to have Listgarten play the role; today he is helping to support the around 30 students who are occupying the campus building where the president’s office is located. The Hillel also issued a statement standing in solidarity with the movement’s goals.
Connecticut College sits along the Thames River in New London, Connecticut. It enrolls about 2,000 students. (Connecticut College)
A Connecticut College spokesperson told JTA that Bergeron and the school’s administration “take the issues that have been raised seriously,” and that it would conduct an independent review into “the workplace-related concerns.” The college also pledged “significant additional resources” into its diversity-focused efforts. It did not address how the planned fundraiser at the country club had come together. Bergeron has sent six letters to the campus community about the controversy since the diversity dean’s initial resignation.
The ease with which the campus’s Jewish community has fit into this movement is a testament to deliberate programming efforts at the Hillel to reach out to forge relationships between Jews and non-Jews on campus, Listgarten and Schein said. Hillel hosts events like “Unity Shabbat” designed to bring together other marginalized groups, and its center — which includes a game room — was envisioned by funder Henry Zachs as a common space for Jews and non-Jews alike, Schein said.
It wasn’t always this way at Connecticut College. In 2015, the school attracted national attention when a student decried as racist a months-old Facebook post by a Jewish professor about the previous year’s conflict in the Gaza Strip. The professor had ambiguously used an analogy of “rabid pit bulls,” without specifying whether he was talking about Hamas or all Palestinians.
In the resulting furor, hundreds of students and alums signed an online petition demanding the college condemn “the racism and dehumanization” of his post. Pro-Israel activists came to the professor’s defense and accused the campus community of being hostile to Jewish and pro-Israel views.
Today, Listgarten said, Israel hasn’t come up in this current period of student activism, and dialogue between Jews and non-Jews remains civil. He confirmed Bergeron has also hosted annual Shabbat dinners with Hillel students. But this year, after the fundraiser controversy broke into view, Hillel leadership elected not to dine with her for their scheduled Shabbat dinner, which would have taken place Friday.
“The Hillel Board has very clear values of tzedek,” Listgarten said, using the Hebrew word for “justice.” “As soon as this event occurred and it was clear that our values were drastically opposed to that of the president, we canceled.”
Despite their warm reception, Schulman said she’s “conflicted” by the fact that the other campus activists “consistently mentioned the Jewish community on campus and included us in the group of marginalized students.” To her and the other Hillel leadership, the Jewish community has “privilege” that students from some backgrounds don’t, and they’ve made that a central part of their messaging. They cite the existence of the Zachs Hillel House itself, and the fact that it is in better condition than other university spaces devoted to race and ethnicity programming, as one example.
“We don’t want to appear to be pushing any kind of agenda or whatever,” Schulman said. “We’re kind of taking a step back and supporting everyone who is expressing their feelings.”
This dynamic has been crucial to Hillel’s success at ingratiating itself with larger campus culture, Schein said. She invoked Jewish teachings by way of explanation.
“The country club issue that came up involved antisemitism, and I think that caught the attention of the Jewish students. But here they recognized it is not just about themselves, and that they have a responsibility to support others,” Schein said.
Citing the famous quote by Rabbi Hillel, the campus group’s namesake, she added, “They stepped into it. They could’ve been outside, but they said, ‘Now is the moment to support our DIEI colleagues.’ And that’s what the campus is doing. They said, ‘If not now, when?’”
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Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction
Archaeologists have uncovered a 2,000‑year‑old Jewish ritual bath beneath the Western Wall Plaza in Jerusalem that bears ash and destruction debris from the Roman conquest of the city in 70 C.E., officials said.
The find, announced Monday by the Israel Antiquities Authority and the Western Wall Heritage Foundation, lies just west of where pilgrims once entered the Temple Mount, offering a rare physical link to everyday life in late Second Temple Jerusalem.
The mikveh, hewn into the bedrock, measures approximately 10 feet long; 4 feet, 5 inches wide; and 6 feet, 1 inch high, with four steps leading into the bath. It was found sealed beneath a destruction layer dated to the year 70 C.E., filled with ash, pottery shards and stone vessels.
“Jerusalem should be remembered as a Temple city,” Ari Levy, the excavation director for the Israel Antiquities Authority, said in the announcement. “As such, many aspects of daily life were adapted to this reality, and this is reflected especially in the meticulous observance of the laws of ritual impurity and purity by the city’s residents and leaders.” Levy noted that stone vessels, which do not contract ritual impurity under Jewish law, were common in the area.
Heritage Minister Rabbi Amichai Eliyahu said the discovery “strengthens our understanding of how deeply intertwined religious life and daily life were in Jerusalem during the Temple period” and underlined the importance of continuing archaeological research in the city.
Mordechai (Suli) Eliav, director of the Western Wall Heritage Foundation, described the mikveh and its contents as a vivid historical testament: “The exposure of a Second Temple period ritual bath beneath the Western Wall Plaza, with ashes from the destruction at its base, testifies like a thousand witnesses to the ability of the people of Israel to move from impurity to purity, from destruction to renewal.”
Researchers say the mikveh likely served both local residents and the many pilgrims who visited the Temple in the years leading up to the Roman siege.
This article originally appeared on JTA.org.
The post Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction appeared first on The Forward.
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Greece, Israel, Cyprus to Step Up Joint Exercises in Eastern Mediterranean
Israeli Prime Minister Benjamin Netanyahu (center), Cyprus President Nikos Christodoulides (left), and Greek Prime Minister Kyriakos Mitsotakis hold a joint press conference after a trilateral meeting at the Citadel of David Hotel in Jerusalem, Dec. 22, 2025. Photo: ABIR SULTAN/Pool via REUTERS
Greece, Israel, and Cyprus will step up joint air and naval exercises in the eastern Mediterranean in 2026, deepening their defense cooperation, Greek military officials and a senior source said on Monday.
The three eastern Mediterranean nations have drawn closer over the past decade through joint military drills, defense procurement, and energy cooperation, developments closely watched by regional rival Turkey.
Greece’s armed forces general staff (GEETHA) said senior military officials from the three countries signed a joint action plan for defense cooperation last week in Cyprus. It gave no further details.
The deal follows a meeting in Jerusalem between Greek Prime Minister Kyriakos Mitsotakis, Cypriot President Nikos Christodoulides, and Israeli Prime Minister Benjamin Netanyahu at which they signed a deal to strengthen maritime security cooperation and advance energy interconnection projects.
A senior Greek official familiar with the matter said the military deal would encompass joint naval and air exercises and the transfer of know-how from Israel to Greece and Cyprus to address both “asymmetrical” and “symmetrical” threats.
“Greece and Israel will intensify joint exercises after the ceasefire in Gaza, with Cyprus participating,” the official said, adding that Greece plans to join Israel’s Noble Dina naval exercise in the coming months in the eastern Mediterranean.
There was no immediate comment from the Cypriot government, but a key opposition party, the Communist AKEL, expressed misgivings. “Mr. Christodoulides proceeds to deepen military-political cooperation with Israel without considering the risks and consequences of this choice,” it said in a statement.
Greece and Cyprus have already purchased missile systems from Israel worth billions of euros. Athens is also in talks to buy from Israel medium- and long-range anti-aircraft and anti-ballistic missile systems for a planned multi-layer air and drone defense system known as the “Achilles Shield,” estimated to cost about 3 billion euros ($3.5 billion).
This month, the Greek parliament approved the purchase of 36 PULS rocket artillery systems from Israel to bolster defenses along Greece’s northeastern border with Turkey and on Greek islands in the Aegean Sea.
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Sydney to Project Menorah on Harbour Bridge During New Year’s Eve Celebration in Tribute to Bondi Beach Attack
A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone
The city of Sydney, Australia, changed plans on Monday for its New Year’s Eve celebration to include a projection of a menorah on Harbour Bridge in honor of the 15 victims of the Bondi Beach terror attack during Hanukkah, following pressure by Jewish-Australian cultural figures.
Sydney Mayor Clover Moore announced last week initial plans to have the Sydney Harbour Bridge pylons illuminated in white with an image of a dove with the word “peace” shortly before 9 pm on New Year’s Eve this Wednesday. The bridge would then, according to the plans, be illuminated again at 11 pm “in a warm light,” and a moment of silence would be held on the ground and during the New Year’s Eve broadcast on the network ABC. Crowds were invited to switch on their phone lights in a show of solidarity with the Jewish community.
The gesture was meant to “show the Jewish community that we stand with them, and that we reject violence, fear and antisemitism,” said Moore. “These moments will provide an opportunity for people to show respect, to reflect on the atrocity, and to say we will not let this hateful act of terror divide us.”
However, plans were changed to include a projection of a menorah on the bridge after more than 30 Jewish-Australian cultural figures published an open letter on Monday that urged Moore to project a more “Jewish-specific symbol” to commemorate the victims of the Bondi Beach mass shooting on Dec. 14, the first night of Hanukkah. They asked “that the particularism of the victims be acknowledged rather than erased,” according to ABC, which obtained a copy of the open letter.
“We believe this dignity would be afforded to the victims of any other terrorist attack that targeted a specific community. Only when we clearly name the problem of anti-Jewish hatred in Australia can we hope to overcome it,” the letter stated in part. “The selection of this word [peace], coupled with the dove, without any specific reference to the targeting of the Jewish community, prolongs our erasure and obfuscates the problem of domestic antisemitism. We acknowledge the City of Sydney’s plan as a gesture of remembrance, and agree with the need for such a gesture; however, we consider the imagery and word chosen to be insufficient as they do not acknowledge the Jewish particularity of the Bondi massacre.”
Signatories of the open letter included Pulitzer Prize winner Geraldine Brooks, ARIA award winner Deborah Conway, Archibald Prize winner Yvette Coppersmith, and members of the Sydney Symphony Orchestra. The group members also claimed their warnings about antisemitism had been overlooked by “generic calls for peace” during the last two years.
After publication of the open letter, Moore said the Harbour Bridge will project a menorah at 11 pm on New Year’s Eve, ABC reported. The co-creator of the open letter, producer and director Danny Ben-Moshe, applauded the move in a Facebook post on Monday.
The Sydney Harbour Bridge will also light up in blue at 10 pm on New Year’s Eve in recognition of the event’s official charity partner Beyond Blue, which provides free mental health support.
“This New Year’s Eve offers a chance for people to pause, acknowledge the pain, remember those affected, and extend care and support to one another and especially the Jewish community,” said Beyond Blue CEO Georgie Harman in a released statement. “When something like this happens, it doesn’t just impact the people who were there — it ripples through families, communities, and across the country, and it’s normal to feel unsettled or distressed. Staying connected is an important step towards healing after a traumatic event and social support is one of the most meaningful things we can offer and receive right now. You don’t need to go through anything alone and it’s never too early to reach out to us if you’re struggling.”
At midnight on New Year’s Eve, there will be 12-minute fireworks show in Sydney including from six city rooftops, Sydney Harbour Bridge, and Sydney Opera House.
