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Conservative Judaism’s flagship in mourning after death of 3 influential scholars

(JTA) — The Jewish Theological Seminary community is in mourning after three revered scholars long associated with the Conservative movement flagship died within days of each other.

Israel Francus, who died Nov. 15 at age 96, and Rabbi Avraham Holtz, who died the same day at age 89, were both professors emeritus at the seminary — Francus as a longtime professor of Talmudic and Holtz in Hebrew literature.

Samuel Klagsbrun, who died Nov. 11 at age 91, was a psychiatrist and medical director of a private psychiatric hospital who for many years taught pastoral psychiatry to JTS students, and was instrumental in the creation, in 2009, of the seminary’s Center for Pastoral Education.

“Together, these three individuals reflect the breadth and depth of a JTS education,” Shuly Rubin Schwartz, the chancellor of JTS, said in a statement to the Jewish Telegraphic Agency. She noted that the three represented “the importance JTS attaches to educating not only the texts, history, and ideas of our people but also ensuring that future clergy were attuned to the heart, soul, and emotional lives of the Jews they would serve.”

Klagsbrun was perhaps the best known of the three outside of the seminary. The founder and executive medical director of Four Winds Hospitals in Katonah and Saratoga Springs, New York, he sought to reconcile the sometimes competing claims of religion and psychiatry, telling the New York Times in 2002, ”Psychiatrists were not paying any attention to religion or the spiritual aspects of life. And religion and religious values and backgrounds and spiritual dimensions are extremely important to people’s dynamics.”

He was also known for his work on psychological challenges facing cancer patients, his approaches to the ethics of death and dying, and a devotion to improving hospice care.

Born in Antwerp, Belgium, Klagsbrun emigrated with his parents to Manhattan, where he attended the Ramaz school, Yeshiva High School and City College. He received a Seminary College degree from JTS in 1954 before earning a medical degree from Chicago Medical School.

Klagsbrun was a founding member of Or Zarua, a Conservative congregation on the Upper East Side of Manhattan. He and his wife, the writer Francine Klagsbrun, a longtime columnist for the New York Jewish Week and the author of a recent biography of Golda Meir, met at Camp Ramah in the Poconos. She survives him, as does his daughter Sarah and son-in-law Eric Weinstein, and three grandchildren.

Holtz, the Simon H. Fabian Professor Emeritus of Hebrew Literature at JTS, was an authority on the Nobel-prize winning Israeli author S.Y. Agnon, producing, in 1995, a fully annotated and illustrated edition of Agnon’s masterwork “Hakhnasat Kallah,” or “The Bridal Canopy.”

In an interview with fellow Agnon scholar Jeffrey Saks in 2016, he explained why he modeled the annotated edition on the “Mikraot Gedolot,” a collection of classic rabbinic commentaries of the Bible — a decision that drew the scorn of traditionalists. “You can understand the whole attack by the fact that I came from [the] Jewish Theological Seminary,” said Holtz. “Only somebody coming from the Seminary would do such a sinful thing.”

Holtz was ordained and received his doctorate at JTS, where he also taught and served as chair of its department of Hebrew Literature and as dean of Academic Development. In a eulogy, Schwartz described Holtz as “part of a cadre of younger, native-born scholars teaching at JTS in the 1960s who in retrospect proved to be harbingers of the explosion of Jewish studies in higher education in the United States.”

Schwartz also quoted professor emeritus Judith Hauptman, who remembered him as having a command of Hebrew that was “so excellent and fluent that it could make your jaw drop. It was a privilege to read any text with him — whether it was a classic poem, a midrash, or an Agnon story. For Avraham the literature was his life’s blood.”

Holtz is survived by Toby Esther Berger, a retired senior lecture in chemistry at Barnard College, four children — Shalom Eliezer Holtz, Razelle Weinstein, Mordecai Yehiel Holtz and Miriam Malka Craime — their spouses and and numerous grandchildren.

A native of Poland and survivor of Auschwitz, Israel Francus was the Judge Abraham Lieberman Distinguished Service Professor of Talmudic Exegesis at JTS, where he taught generations of students in the close reading of the rabbinic literature at the heart of a rabbi’s education. Among the many tributes shared on social media following his death, Rabbi Josh Gruenberg of Baltimore’s Chizuk Amuno Congregation spoke about the “joy” of taking Francus’ class.

“In the span of just one class, he could make you laugh to your core with is lightning-fast quips, remind you of the great care rabbis have always taken in understanding our tradition, lift you up with a compliment that inspired you to work harder, and make you cry as he shared heartfelt stories and lessons on the occasions of his teachers’ yahrzeits,” said Gruenberg.

Francus received bachelor’s and master’s degrees from both Columbia University and JTS as one of the first two graduates of JTS’s joint program with Columbia. He was also ordained at JTS.

His published works include an analysis of a commentary on a Talmudic tractate by the 16th-century rabbi Elazar Azikri, as well as over 40 articles published in Israeli journals. An article on how to interpret a sugya — the essential literary unit of the Talmud — will be published posthumously in the journal Sinai.

“My father was modest about his accomplishments,” Francus’ son Yitzchak, an attorney living in Pittsburgh, said at his father’s funeral, held Nov. 15 at JTS. “Not modest in the sense of self-abnegation, or in the showy sense of conceit internalized, but modest in the perspectival sense. He stood in awe of the Talmud. For him, simply participating in its eternal discourse was an almost unimaginable honor.”

Francus is is survived by his wife, Tova (Shulzinger) Francus, an immunologist; his sons Yoseff, Yitzchak and Yaacov Francus; 10 grandchildren, and one great-granddaughter.

Holtz and Francus were both buried in Israel.


The post Conservative Judaism’s flagship in mourning after death of 3 influential scholars appeared first on Jewish Telegraphic Agency.

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How Hamas Is Using Goebbels’ Propaganda Tactics in Gaza

US-Israeli Sagui Dekel-Chen and Russian-Israeli Sasha (Alexander) Troufanov, hostages held in Gaza since the deadly October 7, 2023 attack, are escorted by Palestinian Hamas terrorists and Islamic Jihad terrorists as part of a ceasefire and a hostages-prisoners swap deal between Hamas and Israel in Khan Younis, in the southern Gaza Strip, February 15, 2025. Photo: REUTERS/Ramadan Abed

“It would not be impossible to prove with sufficient repetition and a psychological understanding of the people concerned that a square is in fact a circle.”

That statement is often attributed to Joseph Goebbels, the Nazi propaganda minister, who understood the power of a lie, repeated over and over again. Whether the quote is accurate or not, Goebbels certainly used that very principle to cultivate the myth of the so-called Jewish-Communist betrayal that allegedly led to Germany’s defeat in World War I.

This propaganda enabled Hitler to tap into the frustrations of many Germans suffering from the Great Depression of the 1920s — and also fueled long-standing hatred toward Jews, which eventually culminated in the Holocaust.

It is doubtful that Goebbels, sitting in a Berlin bunker just before taking his own life along with his wife and six children, could have imagined how his principles would live on in the modern era — adopted by those far removed from the so-called Aryan master race. But reality proves that the method works: A lie repeated often enough becomes an absolute truth.

This past Thursday, we witnessed yet another instance of Hamas’ propaganda — this time regarding the return of the bodies of Oded Lifshitz, Shiri Bibas, and her two young children, Ariel and Kfir, who were kidnapped during the October 7 massacre. For months, Hamas operatives claimed that the family had been killed in Israeli airstrikes, even conveying this false information to the captive father. However, forensic examinations have now revealed the grim truth: They were brutally murdered by these terrorists. Yet, just as in 1930s Germany, the lie was repeated so frequently that it became a fact in the eyes of many.

Another example of Hamas’ propaganda unfolded last Saturday, when the release of six Israeli hostages was accompanied by a carefully orchestrated propaganda spectacle — when two other hostages were forced to watch, enduring yet another round of psychological terror. It is worth noting that Hisham Al-Sayed was released discreetly — perhaps because he is Arab or Muslim, or maybe because he did not fit Hamas’ propaganda narrative.

These events played out before crowds of Gazan families who came to cheer and praise the “heroism” of the kidnappers.

Israeli television, rightfully, refrained from broadcasting this spectacle, which echoed Goebbels’ tactics of creating a narrative in which Jews are portrayed as the real monsters. We have seen this before — in pro-Hamas posters depicting the Israeli Prime Minister as a bloodthirsty vampire.

The big lie continues to thrive: We are told that the Bibas family was kidnapped for their “protection”; that Hamas seeks to establish a peaceful Palestinian state alongside Israel; that a genocide is occurring in Gaza; and that Palestinians are the descendants of the Philistines and Jebusites. There is no truth here — only an endless repetition of falsehoods until they are ingrained in the global consciousness.

Thus, when Israel’s forensic institute confirmed that the Bibas children were brutally murdered as early as November 2023, and that Shiri Bibas’ body wasn’t returned but was instead replaced with that of an unidentified Gazan woman — it no longer came as a shock. The only question that remains is: What lie will they try to sell us next week?

What Joseph Goebbels pioneered in the 1930s has found new life in the age of social media. History proves that in the fight for truth, silence is not an option.

Itamar Tzur is the author of The Invention of the Palestinian Narrative and an Israeli scholar specializing in Middle Eastern history. He holds a Bachelor’s degree with honors in Jewish History and a Master’s degree with honors in Middle Eastern Studies. As a senior member of the “Forum Kedem for Middle Eastern Studies and Public Diplomacy,” he leverages his academic expertise to deepen understanding of regional dynamics and historical contexts.

The post How Hamas Is Using Goebbels’ Propaganda Tactics in Gaza first appeared on Algemeiner.com.

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Media Fall for Hamas Propaganda in Coverage of Israeli Hostage’s ‘Kiss’ to Captor

Families and supporters react as they celebrate the release of Omer Wenkert, a hostage who was held in Gaza since the deadly October 7, 2023 attack, on the day of the release of six hostages from captivity in Gaza as part of a hostages-prisoners swap and a ceasefire deal between Hamas and Israel, in Gedera, Israel February 22, 2025. Photo: REUTERS/Rami Shlush

Hamas’ despicable hostage release this weekend was widely covered. But foreign media outlets chose to highlight one particularly nauseating propaganda moment — when Israeli hostage Omer Shem Tov kissed a Hamas terrorist onstage after being ordered to do so.

For Gaza photojournalist Ashraf Amra, who infiltrated into Israel on October 7 and was honored by Hamas leadership, it was literally the money shot — which was later sold to Getty Images and platformed by media outlets, including The Times of London and Daily Express.

For Sky News, it was a moment of “warmth.”

Getty Images, The Times, and Daily Express all failed to check the source of the photo.

Amra is a Hamas propagandist: He was fired from Reuters and AP after HonestReporting exposed that he was honored by former Hamas leader Ismail Haniyeh, and that he hosted an Instagram Live calling on Gazans to invade Israel during Hamas’ massacre on October 7, 2023.

These media outlets also know that Hamas is producing propaganda moments from their despicable staged hostage release ceremonies.

While they might be bound to cover these events, why should they also be helping to line the pockets of a friend of Hamas?

It’s even more problematic when the media seem to forget what Hamas’ staged spectacles are all about, which is exactly what happened to Sky News’ Diana Magnay.

In a live broadcast on Saturday, as Omer Shem Tov, Eliya Cohen, and Omer Wenkert were humiliated by Hamas on stage, with one of the camera-wielding terrorists clearly instructing Shem Tov to kiss his captors, Magnay overflowed with emotion: “Some amazing scenes today … this is very unexpected to see that kind of reaction, that kind of warmth.”

Even without the later clarification by Shem Tov’s father — who said it was all staged — Magnay, or any other journalist, should not have fallen for Hamas’ propaganda in such a painfully naive way.

Is it so difficult to cast doubt on a live show staged by terrorists who don’t even try to hide their propagandist goal?

The answer is that Hamas got what it wanted. Without the international media noticing, the world has gotten used to the spectacles; they have gotten used to the lies; and they have gotten used to the manipulation. They just want the money shot.

Hamas succeeded in normalizing its own evil.

And it is easily sold by Hamas-affiliated journalists to the gullible media, who celebrate it as “amazing scenes.”

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Media Fall for Hamas Propaganda in Coverage of Israeli Hostage’s ‘Kiss’ to Captor first appeared on Algemeiner.com.

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The Dreaded Moment Is Finally Here

A drone view shows Palestinians and terrorists gathering around Red Cross vehicles on the day Hamas hands over the bodies of deceased Israeli hostages Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, seized during the deadly Oct. 7, 2023, attack, as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis in the southern Gaza Strip, Feb. 20, 2025. Photo: REUTERS/Stringer

JNS.orgThe moment we had all been dreading came to pass on Feb. 20, as four coffins draped with Israeli flags traveled from the Gaza Strip to Israel in a convoy led by the Israel Defense Forces. Two of the caskets were markedly smaller, in a heartbreaking confirmation that Ariel and Kfir Bibas, the two little boys abducted to Gaza with their mother, Shiri Bibas, during the Hamas-led pogrom on Oct. 7, 2013, did not survive their ordeal.

As I was writing these words, I received a video from my youngest son, who is studying in Israel, of two rainbows etched high in the sky above Tel Aviv’s Florentin district. As I choked back tears, I wanted to believe that this spectacle—God’s tribute to these two complete innocents—was a sign of hope for the rest of us.

But then I remembered that once again, Jews are on the defensive even as we grieve for these children, whose smiling faces became emblematic of the plight of the Israeli and foreign hostages seized on that terrible day. For it is impossible to grieve peacefully without remembering the sight of posters bearing the photos of Ariel and Kfir, as well as Shiri and their father, Yarden Bibas, being violently ripped from walls and lampposts by the antisemitic Hamas cheerleaders who have poisoned our lives. It is impossible to grieve peacefully without recalling the cruel barbs about the “weaponization” of the hostages issued by insidious pundits like Mehdi Hasan, the British-born Islamist antisemite who, shockingly and inexplicably, was granted US citizenship in 2020.

Most of all, it is impossible to grieve peacefully with the memory of the grotesque ceremony staged by Hamas before the coffins carrying the four bodies set off still fresh in our minds. Jaunty Arabic music blared through loudspeakers, and children posed with the guns carried by Hamas terrorists as their parents grinned and leered for the cameras.

Many hours later, an even more shocking development was reported. Ariel and Kfir were not killed in an airstrike, as falsely claimed by Hamas, but were brutally murdered in November 2023, as was the fourth hostage, 84-year-old Oded Lifshitz, according to the autopsies on the bodies undertaken in Israel. Forensic analysis also revealed that Hamas lied about Shiri being returned since the body in the coffin was not hers. The agony persists, and we continue to cry out, “Where is Shiri Bibas?”

The giant screen at the ceremony mocked Shiri and her children even in death—their images dwarfed by a vile, crude caricature of Israeli Prime Minister Benjamin Netanyahu as a vampire, his fangs dripping with blood. Don’t be fooled by the apologists who will tell you that this representation of Netanyahu is merely trenchant criticism of Israel’s war in Gaza—a war that only erupted because of the monstrous atrocities of Oct. 7. It is better understood as a symbol of the sickness enveloping Palestinian society, which regards Jews as subhuman, and which liberally borrows from 2,000 years of anti-Jewish iconography to make that point.

The depiction of Netanyahu as a vampire is no accident, just as images of him dressed in a Nazi uniform are no accident. The Palestinians and their admirers are expert at selecting images that recycle the worst canards about Jews: that they have eagerly adopted the methods and ideology of their worst persecutors and that their collective goal is to suck out the lifeblood of non-Jews without mercy—to the point of sacrificing their own people should that turn out to be necessary, with the Bibas family on display as Exhibit “A.”

The association of Jews with blood dates back at least to the Roman era, spawning anti-Jewish “Blood Libel” riots from Norwich in England (one of the earliest examples) to Damascus in Syria (one of the more recent.) It has been embraced by both Christian and Islamic theologians, as well as by the more secular antisemites who asserted their hatred of Jews in the language of science rather than religion. In the literature and journals of the 19th and 20th centuries, the fictitious figure of the vampire emerged with unmistakable Jewish associations.

“It’s impossible to have this discussion without bringing up the blood libel, the unsubstantiated claim that Jews murdered gentile children to use their blood in rituals,” wrote Isabella Reish in a recent essay on the 1922 film Nosferatu. “Thus, European vampires of old are intrinsically linked to Jewishness.” In my view, that linkage is as true of Hamas now as it is of a Berlin salon in the dark years that ushered in Adolf Hitler’s rise to power.

We cannot live with this hatred, which has seeped from the Palestinians into the wider world, especially among Muslim communities in North America, Europe and Australia—nor should we be expected to. Combating it effectively means that we must be honest about the sources of the problem.

The main source is the Palestinians themselves. All the current discussions about the reconstruction of Gaza and the possible relocation of its civilian population miss the bigger issue. If Palestinians are to live successful, productive lives, then their society must be thoroughly deradicalized, foremost by challenging the antisemitic hatred that has consumed them. The United States, in particular, must prioritize the complete transformation of the Palestinian school system, installing and supervising a curriculum that will educate Palestinian children about Jewish history and religion, about the abiding, uninterrupted Jewish connection to the Land of Israel, and about the cynical manner their own plight has been exploited by Arab leaders happy to project internal unrest onto an external, “colonialist” enemy.

The second source is harder to pin down and cannot be dealt with in a school environment. I’m talking about the fans of the Scottish soccer club Glasgow Celtic, who waved banners urging “Show Zionism the Red Card” at a match in, of all places, the German city of Munich; about the Muslim and far-left vigilantes who last week descended on one of America’s most Jewish neighborhood, Borough Park in Brooklyn, N.Y., where they were gratifyingly confronted by local resistance; about the cowardly arsonists burning down synagogues and Jewish day-care centers in Canada and Australia. Law enforcement and intelligence agencies need to do more than just respond to each outrage. What’s required is a comprehensive global strategy aimed at rooting out these organizations, their communications networks and their propaganda outlets. No measures, including deportation and loss of naturalized citizenship, should be off the table, and no country—looking at you two, Qatar and Iran—should escape scrutiny for fueling these fires.

For decades, our elected leaders have cynically used Holocaust commemoration and education as evidence of their commitment to fighting post-Hitler antisemitism. That hasn’t worked very well, and as the black-and-white images of the Holocaust fade into history’s depths, replaced by decontextualized social-media video bursts of Gazans fleeing Israeli bombing, it’ll work even less so. If the soul-crushing pictures of the coffins bearing the Bibas children don’t result in a fundamental strategic pivot, then perhaps nothing will.

The post The Dreaded Moment Is Finally Here first appeared on Algemeiner.com.

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