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Conservative movement maintains its ban on officiating at intermarriages but urges its rabbis to engage more with interfaith families

(JTA) — The Conservative movement will continue to prohibit its rabbis from performing interfaith weddings, according to a landmark report issued Monday. 

But it recommends an array of changes — ranging from new rituals to updated hiring regulations — that aim to make the movement more open to interfaith families.

The 21-page report — the culmination of 18 months of discussion among a working group of 12 rabbis — comes as the vast majority of non-Orthodox Jews are marrying non-Jewish partners. It is being released amid years of debate in the movement over what role, if any, Conservative rabbis should play in the interfaith weddings of their congregants. 

The document maintains the ban on officiating, saying that the existing standards “represent a commitment to relationships” among rabbis from across the world who have differing opinions on intermarriage. 

It adds that for some rabbis, the intermarriage ban is “connected to their sense of identity as Conservative rabbis” in a world where lines between non-Orthodox denominations may be blurring. Reform and Reconstructionist rabbis are allowed to perform or co-officiate intermarriages. The Orthodox movement prohibits intermarriage. 

But the report recognizes that the approximately 1,600 Conservative rabbis should take a more welcoming approach to intermarried couples and their families — and that not being able to perform those weddings makes that more difficult. To that end, the report recommends “other significant changes that will empower Conservative/Masorti rabbis and congregations to more fully embrace interfaith couples through their pastoral approach and through updated policies.”

“I hope that people will see this report as a step forward in the desire of our movement to engage people of other backgrounds who are part of Jewish couples and families,” Rabbi Jacob Blumenthal, CEO of both the United Synagogue of Conservative Judaism and the movement’s Rabbinical Assembly, told the Jewish Telegraphic Agency. 

“And that they will see that we are going to work on new approaches in Jewish practice, new approaches within our communities, and new pastoral approaches among our rabbis to be in relationship with and engage members of our communities and their beloved partners,” he added.

Traditional Jewish law, or halacha, prohibits Jews from marrying non-Jews, and the Conservative movement explicitly banned intermarriages half a century ago. But in recent years the rate of intermarriage has increased, and the movement’s standards have changed. In 2017, the movement voted to allow non-Jews to become synagogue members, and the next year, it  allowed rabbis to attend interfaith weddings.

Throughout that time, the movement has tried to signal to interfaith couples that they should feel welcome in Conservative synagogues, even if the rabbi couldn’t perform their wedding. In 2020, the USCJ hired Keren McGinity as interfaith specialist. And some synagogues have found creative ways around the ban on officiation: Recently, a Conservative synagogue in Massachusetts hired a cantor who was ordained outside of the movement — and who can perform interfaith weddings outside the synagogue. 

The report builds on the idea that Conservative synagogues and their rabbis can embrace interfaith families at every point besides the wedding day. It recommends three specific areas where it says the movement can “[move] away from policies built around rabbinic approval and ‘yes or no’ approaches and towards those built around dialogue and shared responsibility with couples and families.” 

The first and most substantive of the three recommendations is to do a fast-track review of “outdated” rabbinic rulings. The movement, according to the report, will reconsider “archaic” rulings that prohibit congregations from congratulating interfaith couples and their families on their engagement, and that bar synagogues from hiring intermarried professionals.

The other two areas are increased pastoral training to welcome interfaith families, and the creation of a “brit,” or covenantal document, to “articulate a positive definition of who Conservative/Masorti rabbis are, instead of relying on standards that are more focused on ‘what we don’t do.’”

The report also discusses offering blessings to couples outside the wedding ceremony itself and helping families affix mezuzahs on their homes. 

“We’ve already started to see creativity among our rabbis, among our colleagues, in terms of rituals that they might develop,” Blumenthal said. “I hope that this report will encourage our colleagues to push their creativity, to welcome these folks into our communities and to create opportunities for them to participate within an ever evolving halacha.”

Those changes come as more and more Jews are getting intermarried. A 2020 study from the Pew Research Center found that between 2010 and 2020, nearly three-quarters of non-Orthodox married Jews wed non-Jewish partners. A majority of Conservative respondents said rabbis should officiate interfaith weddings.

Rabbi Aaron Brusso, who leads the Bet Torah synagogue in Mt. Kisco, New York, and who chaired the working group that researched and published the report, told JTA that many Conservative rabbis had already adopted some of these customs. The working group’s members held individual and group sessions with around 200 of their colleagues to gather perspectives on the issue of intermarriage. 

“Some of these rituals that we’re doing and talking about are reflective of what some colleagues have already done,” Brusso said. “We’re just going to more evenly distribute the information to make it more mainstream.”

Rabbi Ashira Konigsburg, the USCJ’s COO and the RA’s head of strategy, said that the conversations initiated by the report are themselves a sign of progress for the movement. 

“I would say the previous culture of the organization was not to really be in discussion about this topic,” she said, referring to intermarriage. “So it was a little bit hard to know, actually, where people were going to land.”

Konigsburg added that the movement’s existing policy on intermarriage was too restrictive and does not match the demographic reality of today’s Jewish population.

“If the starting point is ‘no,’ and this is the definitive red line in the sand, then there’s no room to have the conversation within halacha about what could and couldn’t work because the answer is effectively no,” she said. “If the answer is ‘It’s complicated, let’s figure it out together,’ then there’s room within halacha potentially to maneuver. We can at least explore it with the right people.”

One of the tensions that emerged during the working group’s research, which is reflected in its findings, is geographical differences between rabbis across the Conservative movement. Rabbis in Israel and other countries are less open to intermarriage, and the report relays the concern of one Israeli rabbi that policies such as openness to intermarriage in the United States make it harder for Conservative rabbis to be seen as legitimate in Israel. 

This disconnect, along with some Conservative rabbis’ desire to distinguish themselves from their Reform colleagues, is the impetus for the report’s recommendation to create a “brit,” or agreement, to “articulate a positive definition of who we are as Conservative/Masorti rabbis,” rather than focusing on what Conservative rabbis are prohibited from doing. 

“What I would love to see is that we define who we are as a movement and as Conservative/Masorti rabbis through the lens of halacha, and what we do, rather than through what we don’t do, or messages about who we might not include,” Blumenthal said. “That to me, first of all, isn’t authentic to who I am as a rabbi. And I think it is doing a disservice both to people who are interested in being part of our communities and also in terms of the relationships that we can build.”


The post Conservative movement maintains its ban on officiating at intermarriages but urges its rabbis to engage more with interfaith families appeared first on Jewish Telegraphic Agency.

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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa

Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.

Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.

“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”

GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’

Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.

“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.

“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.

“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.

After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”

RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL

Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”

Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.

“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.

She added: “Maybe there is a chance the war ends at October 7, two years after it began.”

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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco

Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.

People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.

“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”

Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.

On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.

Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.

On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.

“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.

Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.

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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas

Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.

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