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Conservative movement maintains its ban on officiating at intermarriages but urges its rabbis to engage more with interfaith families

(JTA) — The Conservative movement will continue to prohibit its rabbis from performing interfaith weddings, according to a landmark report issued Monday. 

But it recommends an array of changes — ranging from new rituals to updated hiring regulations — that aim to make the movement more open to interfaith families.

The 21-page report — the culmination of 18 months of discussion among a working group of 12 rabbis — comes as the vast majority of non-Orthodox Jews are marrying non-Jewish partners. It is being released amid years of debate in the movement over what role, if any, Conservative rabbis should play in the interfaith weddings of their congregants. 

The document maintains the ban on officiating, saying that the existing standards “represent a commitment to relationships” among rabbis from across the world who have differing opinions on intermarriage. 

It adds that for some rabbis, the intermarriage ban is “connected to their sense of identity as Conservative rabbis” in a world where lines between non-Orthodox denominations may be blurring. Reform and Reconstructionist rabbis are allowed to perform or co-officiate intermarriages. The Orthodox movement prohibits intermarriage. 

But the report recognizes that the approximately 1,600 Conservative rabbis should take a more welcoming approach to intermarried couples and their families — and that not being able to perform those weddings makes that more difficult. To that end, the report recommends “other significant changes that will empower Conservative/Masorti rabbis and congregations to more fully embrace interfaith couples through their pastoral approach and through updated policies.”

“I hope that people will see this report as a step forward in the desire of our movement to engage people of other backgrounds who are part of Jewish couples and families,” Rabbi Jacob Blumenthal, CEO of both the United Synagogue of Conservative Judaism and the movement’s Rabbinical Assembly, told the Jewish Telegraphic Agency. 

“And that they will see that we are going to work on new approaches in Jewish practice, new approaches within our communities, and new pastoral approaches among our rabbis to be in relationship with and engage members of our communities and their beloved partners,” he added.

Traditional Jewish law, or halacha, prohibits Jews from marrying non-Jews, and the Conservative movement explicitly banned intermarriages half a century ago. But in recent years the rate of intermarriage has increased, and the movement’s standards have changed. In 2017, the movement voted to allow non-Jews to become synagogue members, and the next year, it  allowed rabbis to attend interfaith weddings.

Throughout that time, the movement has tried to signal to interfaith couples that they should feel welcome in Conservative synagogues, even if the rabbi couldn’t perform their wedding. In 2020, the USCJ hired Keren McGinity as interfaith specialist. And some synagogues have found creative ways around the ban on officiation: Recently, a Conservative synagogue in Massachusetts hired a cantor who was ordained outside of the movement — and who can perform interfaith weddings outside the synagogue. 

The report builds on the idea that Conservative synagogues and their rabbis can embrace interfaith families at every point besides the wedding day. It recommends three specific areas where it says the movement can “[move] away from policies built around rabbinic approval and ‘yes or no’ approaches and towards those built around dialogue and shared responsibility with couples and families.” 

The first and most substantive of the three recommendations is to do a fast-track review of “outdated” rabbinic rulings. The movement, according to the report, will reconsider “archaic” rulings that prohibit congregations from congratulating interfaith couples and their families on their engagement, and that bar synagogues from hiring intermarried professionals.

The other two areas are increased pastoral training to welcome interfaith families, and the creation of a “brit,” or covenantal document, to “articulate a positive definition of who Conservative/Masorti rabbis are, instead of relying on standards that are more focused on ‘what we don’t do.’”

The report also discusses offering blessings to couples outside the wedding ceremony itself and helping families affix mezuzahs on their homes. 

“We’ve already started to see creativity among our rabbis, among our colleagues, in terms of rituals that they might develop,” Blumenthal said. “I hope that this report will encourage our colleagues to push their creativity, to welcome these folks into our communities and to create opportunities for them to participate within an ever evolving halacha.”

Those changes come as more and more Jews are getting intermarried. A 2020 study from the Pew Research Center found that between 2010 and 2020, nearly three-quarters of non-Orthodox married Jews wed non-Jewish partners. A majority of Conservative respondents said rabbis should officiate interfaith weddings.

Rabbi Aaron Brusso, who leads the Bet Torah synagogue in Mt. Kisco, New York, and who chaired the working group that researched and published the report, told JTA that many Conservative rabbis had already adopted some of these customs. The working group’s members held individual and group sessions with around 200 of their colleagues to gather perspectives on the issue of intermarriage. 

“Some of these rituals that we’re doing and talking about are reflective of what some colleagues have already done,” Brusso said. “We’re just going to more evenly distribute the information to make it more mainstream.”

Rabbi Ashira Konigsburg, the USCJ’s COO and the RA’s head of strategy, said that the conversations initiated by the report are themselves a sign of progress for the movement. 

“I would say the previous culture of the organization was not to really be in discussion about this topic,” she said, referring to intermarriage. “So it was a little bit hard to know, actually, where people were going to land.”

Konigsburg added that the movement’s existing policy on intermarriage was too restrictive and does not match the demographic reality of today’s Jewish population.

“If the starting point is ‘no,’ and this is the definitive red line in the sand, then there’s no room to have the conversation within halacha about what could and couldn’t work because the answer is effectively no,” she said. “If the answer is ‘It’s complicated, let’s figure it out together,’ then there’s room within halacha potentially to maneuver. We can at least explore it with the right people.”

One of the tensions that emerged during the working group’s research, which is reflected in its findings, is geographical differences between rabbis across the Conservative movement. Rabbis in Israel and other countries are less open to intermarriage, and the report relays the concern of one Israeli rabbi that policies such as openness to intermarriage in the United States make it harder for Conservative rabbis to be seen as legitimate in Israel. 

This disconnect, along with some Conservative rabbis’ desire to distinguish themselves from their Reform colleagues, is the impetus for the report’s recommendation to create a “brit,” or agreement, to “articulate a positive definition of who we are as Conservative/Masorti rabbis,” rather than focusing on what Conservative rabbis are prohibited from doing. 

“What I would love to see is that we define who we are as a movement and as Conservative/Masorti rabbis through the lens of halacha, and what we do, rather than through what we don’t do, or messages about who we might not include,” Blumenthal said. “That to me, first of all, isn’t authentic to who I am as a rabbi. And I think it is doing a disservice both to people who are interested in being part of our communities and also in terms of the relationships that we can build.”


The post Conservative movement maintains its ban on officiating at intermarriages but urges its rabbis to engage more with interfaith families appeared first on Jewish Telegraphic Agency.

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Syria’s Sharaa Says Talks With Israel Could Yield Results ‘In Coming Days’

Syrian President Ahmed al-Sharaa speaks at the opening ceremony of the 62nd Damascus International Fair, the first edition held since the fall of Bashar al-Assad’s regime, in Damascus, Syria, Aug. 27, 2025. Photo: REUTERS/Khalil Ashawi

Syria’s President Ahmed al-Sharaa said on Wednesday that ongoing negotiations with Israel to reach a security pact could lead to results “in the coming days.”

He told reporters in Damascus the security pact was a “necessity” and that it would need to respect Syria’s airspace and territorial unity and be monitored by the United Nations.

Syria and Israel are in talks to reach an agreement that Damascus hopes will secure a halt to Israeli airstrikes and the withdrawal of Israeli troops who have pushed into southern Syria.

Reuters reported this week that Washington was pressuring Syria to reach a deal before world leaders gather next week for the UN General Assembly in New York.

But Sharaa, in a briefing with journalists including Reuters ahead of his expected trip to New York to attend the meeting, denied the US was putting any pressure on Syria and said instead that it was playing a mediating role.

He said Israel had carried out more than 1,000 strikes on Syria and conducted more than 400 ground incursions since Dec. 8, when the rebel offensive he led toppled former Syrian leader Bashar al-Assad.

Sharaa said Israel’s actions were contradicting the stated American policy of a stable and unified Syria, which he said was “very dangerous.”

He said Damascus was seeking a deal similar to a 1974 disengagement agreement between Israel and Syria that created a demilitarized zone between the two countries.

He said Syria sought the withdrawal of Israeli troops but that Israel wanted to remain at strategic locations it seized after Dec. 8, including Mount Hermon. Israeli ministers have publicly said Israel intends to keep control of the sites.

He said if the security pact succeeds, other agreements could be reached. He did not provide details, but said a peace agreement or normalization deal like the US-mediated Abraham Accords, under which several Muslim-majority countries agreed to normalize diplomatic ties with Israel, was not currently on the table.

He also said it was too early to discuss the fate of the Golan Heights because it was “a big deal.”

Reuters reported this week that Israel had ruled out handing back the zone, which Donald Trump unilaterally recognized as Israeli during his first term as US president.

“It’s a difficult case – you have negotiations between a Damascene and a Jew,” Sharaa told reporters, smiling.

SECURITY PACT DERAILED IN JULY

Sharaa also said Syria and Israel had been just “four to five days” away from reaching the basis of a security pact in July, but that developments in the southern province of Sweida had derailed those discussions.

Syrian troops were deployed to Sweida in July to quell fighting between Druze armed factions and Bedouin fighters. But the violence worsened, with Syrian forces accused of execution-style killings and Israel striking southern Syria, the defense ministry in Damascus and near the presidential palace.

Sharaa on Wednesday described the strikes near the presidential palace as “not a message, but a declaration of war,” and said Syria had still refrained from responding militarily to preserve the negotiations.

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Anti-Israel Activists Gear Up to ‘Flood’ UN General Assembly

US Capitol Police and NYPD officers clash with anti-Israel demonstrators, on the day Israeli Prime Minister Benjamin Netanyahu addresses a joint meeting of Congress, on Capitol Hill, in Washington, DC, July 24, 2024. Photo: REUTERS/Umit Bektas

Anti-Israel groups are planning a wave of raucous protests in New York City during the United Nations General Assembly (UNGA) over the next several days, prompting concerns that the demonstrations could descend into antisemitic rhetoric and intimidation.

A coalition of anti-Israel activists is organizing the protests in and around UN headquarters to coincide with speeches from Middle Eastern leaders and appearances by US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu. The demonstrations are expected to draw large crowds and feature prominent pro-Palestinian voices, some of whom have been criticized for trafficking in antisemitic tropes, in addition to calling for the destruction of Israe.

Organizers of the demonstrations have promoted the coordinated events on social media as an opportunity to pressure world leaders to hold Israel accountable for its military campaign against Hamas in Gaza, with some messaging framed in sharply hostile terms.

On Sunday, for example, activists shouted at Israel’s Ambassador to the UN Danny Danon.

“Zionism is terrorism. All you guys are terrorists committing ethnic cleansing and genocide in Gaza and Palestine. Shame on you, Zionist animals,” they shouted.

The Combat Antisemitism Movement (CAM), warned on its website that the scale and tone of the planned demonstrations risk crossing the line from political protest into hate speech, arguing that anti-Israel activists are attempting to hijack the UN gathering to spread antisemitism and delegitimize the Jewish state’s right to exist.

Outside the UN last week, masked protesters belonging to the activist group INDECLINE kicked a realistic replica of Netanyahu’s decapitated head as though it were a soccer ball.

Within Our Lifetime (WOL), a radical anti-Israel activist group, has vowed to “flood” the UNGA on behalf of the pro-Palestine movement.

WOL, one of the most prolific anti-Israel activist groups, came under immense fire after it organized a protest against an exhibition to honor the victims of the Oct. 7 massacre at the Nova Music Festival in southern Israel. During the event, the group chanted “resistance is justified when people are occupied!” and “Israel, go to hell!”

“We will be there to confront them with the truth: Their silence and inaction enable genocide. The world cannot continue as if Gaza does not exist,” WOL said of its planned demonstrations in New York. “This is the time to make our voices impossible to ignore. Come to New York by any means necessary, to stand, to march, to demand the UN act and end the siege.”

Jewish Voice for Peace (JVP) and Palestinian Youth Movement (PYM), two other anti-Israel organizations that have helped organize widespread demonstrations against the Jewish state during the war in Gaza, also announced they are planning a march from Times Square to the UN headquarters on Friday.

“The time is now for each and every UN member state to uphold their duty under international law: sanction Israel and end the genocide,” the groups said in a statement.

JVP, an organization that purports to fight for “Palestinian liberation,” has positioned itself as a staunch adversary of the Jewish state. The group argued in a 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians. JVP has repeatedly defended the Oct. 7 massacre of roughly 1,200 people in southern Israel by Hamas as a justified “resistance.” Chapters of the organization have urged other self-described “progressives” to throw their support behind Hamas and other terrorist groups against Israel

Similarly, PYM, another radical anti-Israel group, has repeatedly defended terrorism and violence against the Jewish state. PYM has organized many anti-Israel protests in the two years following the Oct. 7 attacks in the Jewish state. Recently, Sen. Tom Cotton (R-AK) called for a federal investigation into the organization after Aisha Nizar, one of the group’s leaders, urged supporters to sabotage the US supply chain for the F-35 fighter jet, one of the most advanced US military assets and a critical component of Israel’s defense.

The UN General Assembly has historically been a flashpoint for heated debate over the Israeli-Palestinian conflict. Previous gatherings have seen dueling demonstrations outside the Manhattan venue, with pro-Israel and pro-Palestinian groups both seeking to influence the international spotlight.

While warning about the demonstrations, CAM noted it recently launched a new mobile app, Report It, that allows users worldwide to quickly and securely report antisemitic incidents in real time.

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Nina Davidson Presses Universities to Back Words With Action as Jewish Students Return to Campus Amid Antisemitism Crisis

Nina Davidson on The Algemeiner’s ‘J100’ podcast. Photo: Screenshot

Philanthropist Nina Davidson, who served on the board of Barnard College, has called on universities to pair tough rhetoric on combatting antisemitism with enforcement as Jewish students returned to campuses for the new academic year.

“Years ago, The Algemeiner had published a list ranking the most antisemitic colleges in the country. And number one was Columbia,” Davidson recalled on a recent episode of The Algemeiner‘s “J100” podcast. “As a board member and as someone who was representing the institution, it really upset me … At the board meeting, I brought it up and I said, ‘What are we going to do about this?’”

Host David Cohen, chief executive officer of The Algemeiner, explained he had revisited Davidson’s remarks while she was being honored for her work at The Algemeiner‘s 8th annual J100 gala, held in October 2021, noting their continued relevance.

“It could have been the same speech in 2025,” he said, underscoring how longstanding concerns about campus antisemitism, while having intensified in the aftermath of Hamas’s Oct. 7, 2023, massacre across southern Israel, are not new.

Davidson argued that universities already possess the tools to protect students – codes of conduct, time-place-manner rules, and consequences for threats or targeted harassment – but too often fail to apply them evenly. “Statements are not enough,” she said, arguing that institutions need to enforce their rules and set a precedent that there will be consequences for individuals who refuse to follow them.

She also said that stakeholders – alumni, parents, and donors – are reassessing their relationships with schools that, in their view, have not safeguarded Jewish students. While supportive of open debate, Davidson distinguished between protest and intimidation, calling for leadership that protects expression while ensuring campus safety.

The episode surveyed specific pressure points that administrators will face this fall: repeat anti-Israel encampments, disruptions of Jewish programming, and the challenge of distinguishing political speech from conduct that violates university rules. “Unless schools draw those lines now,” Davidson warned, “they’ll be scrambling once the next crisis hits.”

Cohen closed by framing the discussion as a test of institutional credibility, asking whether universities will “turn policy into protection” in real time. Davidson agreed, pointing to students who “need to know the rules aren’t just on paper.”

The full conversation is available on The Algemeiner’s “J100” podcast.

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