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Conservative movement maintains its ban on officiating at intermarriages but urges its rabbis to engage more with interfaith families

(JTA) — The Conservative movement will continue to prohibit its rabbis from performing interfaith weddings, according to a landmark report issued Monday. 

But it recommends an array of changes — ranging from new rituals to updated hiring regulations — that aim to make the movement more open to interfaith families.

The 21-page report — the culmination of 18 months of discussion among a working group of 12 rabbis — comes as the vast majority of non-Orthodox Jews are marrying non-Jewish partners. It is being released amid years of debate in the movement over what role, if any, Conservative rabbis should play in the interfaith weddings of their congregants. 

The document maintains the ban on officiating, saying that the existing standards “represent a commitment to relationships” among rabbis from across the world who have differing opinions on intermarriage. 

It adds that for some rabbis, the intermarriage ban is “connected to their sense of identity as Conservative rabbis” in a world where lines between non-Orthodox denominations may be blurring. Reform and Reconstructionist rabbis are allowed to perform or co-officiate intermarriages. The Orthodox movement prohibits intermarriage. 

But the report recognizes that the approximately 1,600 Conservative rabbis should take a more welcoming approach to intermarried couples and their families — and that not being able to perform those weddings makes that more difficult. To that end, the report recommends “other significant changes that will empower Conservative/Masorti rabbis and congregations to more fully embrace interfaith couples through their pastoral approach and through updated policies.”

“I hope that people will see this report as a step forward in the desire of our movement to engage people of other backgrounds who are part of Jewish couples and families,” Rabbi Jacob Blumenthal, CEO of both the United Synagogue of Conservative Judaism and the movement’s Rabbinical Assembly, told the Jewish Telegraphic Agency. 

“And that they will see that we are going to work on new approaches in Jewish practice, new approaches within our communities, and new pastoral approaches among our rabbis to be in relationship with and engage members of our communities and their beloved partners,” he added.

Traditional Jewish law, or halacha, prohibits Jews from marrying non-Jews, and the Conservative movement explicitly banned intermarriages half a century ago. But in recent years the rate of intermarriage has increased, and the movement’s standards have changed. In 2017, the movement voted to allow non-Jews to become synagogue members, and the next year, it  allowed rabbis to attend interfaith weddings.

Throughout that time, the movement has tried to signal to interfaith couples that they should feel welcome in Conservative synagogues, even if the rabbi couldn’t perform their wedding. In 2020, the USCJ hired Keren McGinity as interfaith specialist. And some synagogues have found creative ways around the ban on officiation: Recently, a Conservative synagogue in Massachusetts hired a cantor who was ordained outside of the movement — and who can perform interfaith weddings outside the synagogue. 

The report builds on the idea that Conservative synagogues and their rabbis can embrace interfaith families at every point besides the wedding day. It recommends three specific areas where it says the movement can “[move] away from policies built around rabbinic approval and ‘yes or no’ approaches and towards those built around dialogue and shared responsibility with couples and families.” 

The first and most substantive of the three recommendations is to do a fast-track review of “outdated” rabbinic rulings. The movement, according to the report, will reconsider “archaic” rulings that prohibit congregations from congratulating interfaith couples and their families on their engagement, and that bar synagogues from hiring intermarried professionals.

The other two areas are increased pastoral training to welcome interfaith families, and the creation of a “brit,” or covenantal document, to “articulate a positive definition of who Conservative/Masorti rabbis are, instead of relying on standards that are more focused on ‘what we don’t do.’”

The report also discusses offering blessings to couples outside the wedding ceremony itself and helping families affix mezuzahs on their homes. 

“We’ve already started to see creativity among our rabbis, among our colleagues, in terms of rituals that they might develop,” Blumenthal said. “I hope that this report will encourage our colleagues to push their creativity, to welcome these folks into our communities and to create opportunities for them to participate within an ever evolving halacha.”

Those changes come as more and more Jews are getting intermarried. A 2020 study from the Pew Research Center found that between 2010 and 2020, nearly three-quarters of non-Orthodox married Jews wed non-Jewish partners. A majority of Conservative respondents said rabbis should officiate interfaith weddings.

Rabbi Aaron Brusso, who leads the Bet Torah synagogue in Mt. Kisco, New York, and who chaired the working group that researched and published the report, told JTA that many Conservative rabbis had already adopted some of these customs. The working group’s members held individual and group sessions with around 200 of their colleagues to gather perspectives on the issue of intermarriage. 

“Some of these rituals that we’re doing and talking about are reflective of what some colleagues have already done,” Brusso said. “We’re just going to more evenly distribute the information to make it more mainstream.”

Rabbi Ashira Konigsburg, the USCJ’s COO and the RA’s head of strategy, said that the conversations initiated by the report are themselves a sign of progress for the movement. 

“I would say the previous culture of the organization was not to really be in discussion about this topic,” she said, referring to intermarriage. “So it was a little bit hard to know, actually, where people were going to land.”

Konigsburg added that the movement’s existing policy on intermarriage was too restrictive and does not match the demographic reality of today’s Jewish population.

“If the starting point is ‘no,’ and this is the definitive red line in the sand, then there’s no room to have the conversation within halacha about what could and couldn’t work because the answer is effectively no,” she said. “If the answer is ‘It’s complicated, let’s figure it out together,’ then there’s room within halacha potentially to maneuver. We can at least explore it with the right people.”

One of the tensions that emerged during the working group’s research, which is reflected in its findings, is geographical differences between rabbis across the Conservative movement. Rabbis in Israel and other countries are less open to intermarriage, and the report relays the concern of one Israeli rabbi that policies such as openness to intermarriage in the United States make it harder for Conservative rabbis to be seen as legitimate in Israel. 

This disconnect, along with some Conservative rabbis’ desire to distinguish themselves from their Reform colleagues, is the impetus for the report’s recommendation to create a “brit,” or agreement, to “articulate a positive definition of who we are as Conservative/Masorti rabbis,” rather than focusing on what Conservative rabbis are prohibited from doing. 

“What I would love to see is that we define who we are as a movement and as Conservative/Masorti rabbis through the lens of halacha, and what we do, rather than through what we don’t do, or messages about who we might not include,” Blumenthal said. “That to me, first of all, isn’t authentic to who I am as a rabbi. And I think it is doing a disservice both to people who are interested in being part of our communities and also in terms of the relationships that we can build.”


The post Conservative movement maintains its ban on officiating at intermarriages but urges its rabbis to engage more with interfaith families appeared first on Jewish Telegraphic Agency.

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Occidental College Settles Antisemitism Complaint

A general view of the US Department of Education in Washington, DC, on Dec. 1, 2020. Photo: Graeme Sloan via Reuters Connect

Occidental College in Los Angeles has agreed to “sweeping reforms” of its handling of antisemitism to settle a civil rights complaint brought by the Anti-Defamation League (ADL) and the Louis D. Brandeis Center for Human Rights Under Law.

According to the ADL, which issued an announcement of the agreement on Tuesday, the college will refer to the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism during its investigations of antisemitic conduct and add a section on antisemitism to its educational programming on Title VI of the Civil Rights Act of 1964, which prevents education institutions receiving federal funds from practicing or allowing the practice of discrimination based on race, religion, and ethnic origin.

The ADL and the Brandeis Center jointly filed their complaint against Occidental College, a measure which allows for negotiating a resolution to the matter before the US Department of Education’s Office for Civil Rights (OCR) renders a ruling. The civil rights organizations charged in their claim that the college failed to correct a “pervasive and hostile environment” in which Jewish students were subject to “severe antisemitic bullying, intimidation, and physical threats” amid an explosion of anti-Jewish hatred precipitated by Hamas’s massacre across southern Israel last Oct. 7.

“This agreement demonstrates Occidental College’s commitment to counter all forms of contemporary antisemitism and underscores their recognition that effectively combating antisemitism requires understanding the relationship between Jewish identity, Israel, and Zionism,” Brandeis Center president Alyza Lewin said in a statement. “We are gratified by the school’s engagement in meaningful discussions at the highest levels of the administration, and we are heartened that Occidental has committed to creating a safer environment for Jewish students. When implemented, this agreement will help ensure that Jewish students are able to learn and thrive in an environment free from antisemitic hate, discrimination, and harassment.”

ADL chief executive officer Jonathan Greenblatt added, “This outcome demonstrates how the Title VI OCR process can work to effectively protect Jewish students. We are deeply grateful for the US Department of Education’s dedication and assistance in resolving this case. It is our hope that this resolution will lead to other college administrators implementing these or similar measures proactively to address antisemitism on campus.”

Occidental College’s settlement treads a path taken by other institutions of higher education against which legal action was taken to address a surge of campus antisemitism over the past year, amid the Israel-Hamas war in Gaza.

In June, Columbia University settled a civil lawsuit in which it was accused by a student of neglecting its obligation to foster a safe learning environment amid riotous pro-Hamas protests that were held at the school throughout the final weeks of the academic year.

The resolution of the case, first reported by Reuters, called for Columbia to hire a “Safe Passage Liaison” who will monitor protests and “walking escorts” who will accompany students whose safety is threatened around the campus. Other details of the settlement included “accommodations” for students whose academic lives are disrupted by protests and new security policies for controlling access to school property.

In July, New York University agreed to pay an undisclosed sum of money to settle a lawsuit brought by three students who sued the school for responding, allegedly, to antisemitic discrimination “with deliberate indifference.”

By resolving the case, NYU avoided a lengthy trial which would have revealed precisely who and which office received but failed to address numerous reports that — according to the court documents filed in November — NYU students and faculty “repeatedly abuse, malign, vilify, and threaten Jewish students with impunity” and that “death to k—es” and “gas the Jews” were chanted by pro-Hamas supporters at the school.

NYU did not merely pay money to quell the complaints of its accusers, however. Over a month after the settlement was reached it updated its Non-Discrimination and Harassment Policy (NDAH), including in it language which identified “Zionist” as a racial dog whistle that sometimes conceals the antisemitic intent of speech and other conduct that denigrates and excludes Jews. As previously reported by The Algemeiner, the policy acknowledges the “coded” subtleties of antisemitic speech and its use in discriminatory conduct that targets Jewish students and faculty.

NYU went further, recognizing that Zionism is central to the identities of the world’s 15.7 million Jews, an overwhelming majority of whom believe the Jewish people were destined to return to their ancient homeland in the land of Israel after centuries of exile. “For many Jewish people, Zionism is a part of their Jewish identity. Speech and conduct that would violate the NDAH if targeting Jewish or Israeli people can also violate the NDAH if directed toward Zionists,” the university said.

Anti-Israel activity on college campuses has reached crisis levels in the year that followed Hamas’s Oct. 7 massacre across southern Israel, according to a report published by the ADL in September which revealed a “staggering” 477 percent increase in anti-Zionist activity involving assault, vandalism, and other phenomena. Titled “Anti-Israel Activism on US Campuses, 2023-2024,” the document painted a bleak picture of an American higher education system poisoned by political extremism and hate.

“The antisemitic, anti-Zionist vitriol we’ve witnessed on campus is unlike anything we’ve seen in the past,” Greenblatt said in a statement accompanying the unveiling of the organization’s research. “Since the Hamas-led Oct. 7 attack on Israel, the anti-Israel movement’s relentless harassment, vandalism, intimidation, and violent physical assaults go way beyond the peaceful voicing of a political opinion. Administrators and faculty need to do much better this year to ensure a safe and truly inclusive environment for all students, regardless of religion, nationality, or political views, and they need to start now.”

Follow Dion J. Pierre @DionJPierre.

The post Occidental College Settles Antisemitism Complaint first appeared on Algemeiner.com.

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Rashida Tlaib Uses Thanksgiving Message to Express Solidarity With ‘Palestine,’ Other ‘Indigenous People’

US Rep. Rashida Tlaib (D-MI) addresses attendees as she takes part in a protest calling for a ceasefire in Gaza outside the US Capitol, in Washington, DC, US, Oct. 18, 2023. Photo: REUTERS/Leah Millis

US Rep. Rashida Tlaib (D-MI) used the holiday of Thanksgiving to “mourn” the “indigenous people” of “Palestine” and elsewhere “fighting for freedom on their own land,” portraying one of America’s most storied celebrations in a negative light. 

“This Thanksgiving we mourn the Indigenous people killed by European settlers and the United States in order to steal their land,” Tlaib reposted on Instagram. “From here to Palestine, we stand in solidarity with all Indigenous people as they fight for freedom on their own land.”

 

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A post shared by Rashida Tlaib (@rashidatlaib)

Tlaib, the first Palestinian American woman elected to the US Congress, has long been an outspoken critic of Israel. The congresswoman was slow to issue a public statement acknowledging the Palestinian terror group Hamas’s massacre across southern Israel last Oct. 7, and since the onslaught, she has repeatedly accused Israel of committing “genocide,” “ethnic cleansing,” and “apartheid.” She has also alleged that American support for Israel stems from “anti-Palestinian racism.”

US Rep. Summer Lee (D-PA), another staunch critic of Israel and progressive lawmaker, also used Thanksgiving as an opportunity to take shots at America, arguing that the beloved holiday represents “stolen land and broken treaties” for Native Americans. 

Lee has been on the receiving end of immense criticism over her anti-Israel rhetoric in the year following the Oct. 7 atrocities. In the weeks following the slaughter, Lee co-sponsored a resolution calling for a “ceasefire” between Israel and Hamas. She has similarly accused the Jewish state of committing “genocide” against Palestinians in Gaza. In a statement commemorating the anniversary of Oct. 7, Lee only wrote that she mourned “those killed one year ago and those massacred in the year since,” seemingly drawing an equivalence between Hamas’s terrorism and Israel’s defensive military operations.

Thanksgiving is a time of gratitude and togetherness for many, but it’s also a reminder of stolen land and broken treaties for others. Today, let’s honor Native communities by committing to the fight for sovereignty, justice, and the promises this country has failed to keep,” Lee wrote. 

In contrast, some other members of Congress called attention to the American hostages still being held by Hamas in Gaza in their Thanksgiving statements. 

“As we gather with family today, we must not forget the families who are missing their loved ones who were taken hostage by Hamas 418 days ago — including New York’s own Omer Neutra,” New York Gov. Kathy Hochul (D) said. “Let us pray that by this time next year, they will be reunited safely with their families.”

As you spend Thanksgiving with your family and friends, don’t forget the 100+ families whose loved ones are being held hostage by Iran-backed Hamas for the second holiday season in a row. It’’ been 419 days. Enough! Bring them home NOW!” US Sen. Rick Scott (R-FL) said in a statement, referring to the 101 hostages still in captivity in Gaza.

Of the remaining hostages, seven are Americans.

The post Rashida Tlaib Uses Thanksgiving Message to Express Solidarity With ‘Palestine,’ Other ‘Indigenous People’ first appeared on Algemeiner.com.

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Antisemitism in Berlin Surges to Record Levels This Year, New Data Show

Pro-Hamas demonstrators marching in Munich, Germany. Photo: Reuters/Alexander Pohl

The number of antisemitic incidents in Berlin in just the first six months of this year surpassed the total for all of 2023 and reached the highest annual count on record, according to a new German report.

Germany’s Federal Association of Departments for Research and Information on Antisemitism (RIAS) on Thursday released data documenting 1,383 incidents of antisemitism in the German capital from January to June, averaging nearly eight a day.

The figure compiled by RIAS, a federally-funded body, was a significant increase from the 1,270 antisemitic outrages tallied in 2023 and the highest count for a single year since RIAS began monitoring antisemitic incidents in 2015.

Of the 1,383 incidents documented in the first half of this year in Berlin, two were cases of “extreme violence,” another 23 were attacks (six of which were against children), and 37 were targeted acts of property damage, including 21 acts involving memorials.

In the first extremely violent incident, a Jewish student in Mitte was punched several times in the face on the street and then kicked in the face after he fell to the ground in February 2024. The victim, a member of student groups working to combat antisemitism, had been doxed online as a “right-wing Zionist,” according to The Jerusalem Post.

The second incident also occurred in Mitte, this time in May, when a visibly Jewish Ukrainian was physically attacked by an unknown assailant while on the way to synagogue. The attacker yelled “Free Palestine” while assaulting the victim, and no one reportedly intervened.

RIAS also documented 28 threats, such as direct messages on social media, and 1,240 cases of abusive behavior.

“The content of antisemitism also continued to be more violent and uninhibited. Seventy-one incidents contained threats of annihilation, including graffiti that openly called for the killing of Jews,” the report noted.

In the first half of 2024, 74 antisemitic incidents were documented in educational institutions in Berlin, including 27 incidents in schools. “The nature of the incidents is alarming: Jewish or Israeli children were beaten, spat on, threatened, and treated with hostility by their classmates,” according to RIAS. “Antisemitic incidents occurred in schools in 9 of 12 Berlin districts.”

A striking 71.6 percent of all antisemitic incidents during the first half of 2024 in the German capital were related to Israel.

RIAS previously reported a major spike in antisemitic incidents across Germany since the Palestinian terrorist group Hamas’s massacre across southern Israel last Oct. 7, amid the ensuing war in Gaza.

There have been 230 antisemitic outrages per month since Oct. 7, 2023, compared to around 50 such incidents per month before the onslaught.

“These data indicate a lasting change in the dynamics of incidents: the number of antisemitic incidents in Berlin remained at a significantly higher level in the first half of the year than in the months and years before, starting with the sharp increase following Oct. 7,” RIAS summarized.

However, many antisemitic incidents had nothing to do with Israel or its ongoing war with Hamas in Gaza.

“It can be observed that in this context the boundaries of what can be said have shifted overall and some antisemitic statements seem to be acceptable even to [normative] society,” RIAS wrote. “They range from the demonization and delegitimization of Israel, to antisemitic conspiracy myths, trivialization of the Holocaust and reversals of perpetrator and victim, to open antisemitic insults.”

The antisemitism monitoring group concluded that rates of antisemitism show no sign of letting up in Berlin: “A downward trend is not foreseeable at the time of publication of the report.”

Europe has experienced an explosion of antisemitic incidents in the wake of the Hamas atrocities of last Oct. 7. In many countries, anti-Jewish hate crimes have spiked to record levels.

According to the Anti-Defamation League (ADL), police registered 5,154 antisemitic incidents in Germany last year, a 95 percent increase compared to the previous year.

However, experts believe that the true number of incidents is much higher but not recorded because of reluctance on the part of the victims.

“Only 20 percent of the antisemitic crimes are reported, so the real number should be five times what we have,” Felix Klein, the German federal government’s chief official dealing with antisemitism, told The Algemeiner in an interview last year.

The post Antisemitism in Berlin Surges to Record Levels This Year, New Data Show first appeared on Algemeiner.com.

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