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Could social media really have stopped the Holocaust? Scholars say Elon Musk’s ‘fantasy scenario’ is far-fetched.

KRAKOW, Poland (JTA) — Gavriel Rosenfeld, president of the Center for Jewish History in New York City, specializes in Nazi Germany and counterfactual history — or the study of what might have happened, but didn’t.
So when Elon Musk claimed this week that the Holocaust could have been mitigated if only X, his social media platform, had existed at the time, Rosenfeld took notice.
He said Musk’s comments stood out as a textbook example of a “fantasy scenario in which history turns out better thanks to an alteration of some key variable — in this case, transporting present-day technology into the past.” Such arguments are called “Connecticut Yankee counterfactuals,” he said, in homage to the 1889 Mark Twain novel in which a contemporary man is transported to England during the reign of King Arthur.
“This fantasy is a self-serving one,” Rosenfeld told the Jewish Telegraphic Agency. “It enables [Musk] to switch the conversation away from his allowing right-wing antisemites to post freely on X — which have increasingly discredited his platform — by claiming it would have served a social good if — and it’s a big if — it had existed 80 years ago.”
Rabbi Menachem Margolin of the European Jewish Association, Elon Musk and right-wing pundit Ben Shapiro stand on stage at an EJA conference in Krakow, Poland, Jan. 22, 2024. (Courtesy EJA)
Rosenfeld was one of several Holocaust scholars to challenge Musk’s comments, which he said on Monday during a conversation with conservative commentator Ben Shapiro at a conference in Krakow hosted by the European Jewish Association.
Musk’s trip to Poland came as he has become embroiled in a series of antisemitism-related controversies. In November, Musk came under fire for endorsing an X post that said Jewish communities push “hatred against whites.” (The tech mogul replied, “You have said the actual truth.”) He has also threatened to sue the Anti-Defamation League, a Jewish civil rights group, over its objections to hate speech on X. The website has seen antisemitic content spike since Musk took charge.
In his comments, Musk said X could have deterred the Nazis by making their mass murder “impossible to hide” and allowing “freedom of speech” against them.
His remarks were broadly praised during the event, which gathered European politicians and right-leaning Jewish leaders to discuss the global threat of antisemitism after Oct. 7. Among the billionaire’s most vigorous supporters was EJA Chairman Menachem Margolin — an influential European rabbi affiliated with the Chabad Hasidic movement — who asserted that X “could have saved millions of lives” during the Holocaust.
But Rosenfeld and other scholars say Musk’s imagined version of history demonstrates a misunderstanding of the genocide.
“The problem with Jews was not that they didn’t have the information, the problem was they didn’t have options,” said Doris Bergen, a Holocaust historian at the University of Toronto and scholar-in-residence at the U.S. Holocaust Memorial Museum. “Where were German Jews supposed to go? Who was providing refuge for elderly people, people with disabilities, and others deemed not valuable as workers?”
Bergen noted that half of Germany’s Jews — those who had the contacts and resources needed to escape the Nazi regime — actually did leave the country between 1933 and 1939. Those included Anne Frank’s family, who went to the Netherlands. But the Nazis caught up with them after occupying that country in 1940, as they did with the Jews in Poland, Hungary, France, the Soviet Union and the other nations they invaded.
“What would social media have done for these people, who in many cases were killed at the same time as the Germans invaded?” asked Bergen.
Musk argued on Monday that Nazi Germany represented the dangers of regulating speech, saying, “One of the first things the Nazis did when they came in is they shut down all the press and any means of conveying information.”
That is another inaccuracy, said Bergen, who suggested that Musk “take an intro course on the Holocaust.”
“Germany had a lot of newspapers that kept going all the way through the Nazi period,” she said. “Definitely there was pressure to conform to the ‘party line,’ but it was not so simple as controlling all the media.”
International media, including JTA, also covered what was happening in Germany and elsewhere in Europe under the Nazi regime but did not ignite adequate international concern to stop the genocide.
Christopher Browning, a Holocaust scholar at the University of North Carolina at Chapel Hill and the author of “Ordinary Men,” about a Nazi death squad, also said information was available — but its availability was simply not enough to prevent the atrocities.
“Much about the Holocaust traces not to lack of information but unwillingness to process into knowledge,” said Browning. “Wishful thinking, denial and inability to imagine the unprecedented all played a role among victims, perpetrators, and bystanders.”
Historians have also pointed out that the Nazis were masters of using existing media to press their case against the Jews, suggesting that in this alternate universe, the Nazis might have weaponized social media as well — as countries today have been accused of doing in their internal and external conflicts.
David Myers, a professor of Jewish history at the University of California, Los Angeles, called Musk’s comments “ludicrous” and “offensive,” questioning why the owner of X overlooked his company’s power to swiftly disseminate hate and violence across the world. In fact, Myers said, social media might have made it easier for Nazis to find their local allies across Europe.
“Every day people gather online with like-minded souls to express their shared hatred for groups including Jews, Muslims, Blacks, Asians, and LGBTQ people, among others,” he said. “Moreover, these hate-mongers can receive detailed guidance online on how to carry out a massacre.”
Musk addressed the EJA conference after privately touring Auschwitz-Birkenau, a trip lauded by attendants of the conference. Margolin told JTA he believes that Musk has a better understanding of antisemitism and Jewish trauma after that visit.
A guide gives a tour of the Auschwitz concentration camp in Poland, Jan. 23, 2024. (Shira Li Bartov)
However, an Auschwitz tour guide and Holocaust educator was skeptical of Musk’s claim that X could have deterred the Nazis. Social media only reflects the complexity of human nature at the heart of a genocide, which is what must be reckoned with, she told JTA.
“Social media works both ways,” said Agnieszka, who declined to share her last name. “It can generate really good generosity among people, make them really empathetic and loving toward others. But on the other hand, the same social media is able to gather people who are full of hatred.”
For Rosenfeld, the scholar of alternate histories, Musk’s counterfactual opened the doors to other scenarios that could have increased, not decreased, the dangers faced by European Jews.
“Given how popular opinion of the current war [in Gaza] has been decisively shaped by video footage shot on personal devices, it’s likely that the Allied war against Nazi Germany would have been more difficult to prosecute had there been daily images of German civilians being incinerated in Allied bombing raids,” he said, noting that some conservatives made this point in the 1970s about media coverage of the Vietnam War.
But all of the possibilities of the past, Rosenfeld said, are secondary to the role that Musk’s counterfactual thinking plays in the current day.
“From my perspective,” Rosenfeld said, “the key function of Musk’s counterfactual assertion is to rehabilitate his social media platform by investing it with hypothetical virtues — all the while deflecting attention away from its real world liabilities.”
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The post Could social media really have stopped the Holocaust? Scholars say Elon Musk’s ‘fantasy scenario’ is far-fetched. appeared first on Jewish Telegraphic Agency.
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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”