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Despite unrest in Indonesia, a Jewish community finds peace among other faith groups

TAIPEI, Taiwan (JTA) — Since the Oct. 7 Hamas attack on Israel and Israel’s retaliatory war in Gaza, massive pro-Palestinian demonstrations have taken place in Jakarta and other Indonesian cities.

They have startled Jews like Maryam, who asked to be identified by only her first name to maintain safety and privacy. She said she has heard shouts of “death to Jews” ringing out in the streets.

“Since the war [in] Israel and Gaza, we are really hiding ourselves because there is a big demonstration almost every day,” Maryam, who is in her 70s and lives in Jakarta, told the Jewish Telegraphic Agency. “At Hanukkah, I used to put the menorah in the window. But now I cannot, I have to put it inside.”

Maryam is one of a tiny but unknown total number of practicing Jews in Indonesia, a Muslim-majority country that does not have diplomatic relations with Israel. Besides her small community in Jakarta, where 10 to 20 Jews meet at her house every Shabbat, 50 people from several Indonesian regions gather online regularly for services by Rabbi Benjamin Meijer Verbrugge. Another 30 to 50 Jews attend Rabbi Yaakov Baruch’s congregation in the province of North Sulawesi, a chain of islands northeast of Java.

Today, Baruch’s synagogue, Shaar Hashamayim in the city of Tondano, is the only brick-and-mortar one left standing in Indonesia, which is thought to have been home to about 2,500 Jews in the 1930s.

Since the Israel-Hamas war began, the protests have also frightened Baruch, but he has leaned on his strong relationships with other faith communities in his Christian-majority region to create what he sees as an umbrella of peace. Christians in the area have offered support to his community and a police officer has begun guarding the synagogue during prayer services.

“When I saw what happened in Jakarta and other cities, I felt like I’m not sure that we will still have a good relationship [with other religious communities] after this,” he said. “So I started to contact a lot of religious leaders, talking about positive things, talking about what projects we can do in the future to keep our relations strong.”

Baruch looks at posters with the names and images of Israelis taken hostage by Hamas. (Courtesy of Baruch)

Baruch hung posters of the Israeli hostages on the walls of the synagogue “so the Jews and non-Jews can come to pray there for the safety of all the hostages,” he said. “I brought interfaith Muslim and Christian leaders to pray for the safety of the Israeli and Palestinian people, not Hamas. I just want to show them that we have empathy.”

“When I do interfaith prayer, it’s not only Christian and Muslim leaders, but also Buddhist leaders, Anglicans,” he said. “They’re always asking about me, asking, ‘What are you doing? Are you safe?’”

It’s an example of solidarity in the midst of a conflict that has scared many Jews around the world, including in Indonesia, into hiding.

Across the globe, Jews have expressed what they call an almost unparalleled fear as antisemitic incidents — from vandalism of Jewish sites to shootings, bomb scares and violent attacks — have skyrocketed. Recent antisemitism statistics are not available, but a Pew survey from 2010 found that 74 percent of Indonesians had unfavorable opinions about Jews.

Indonesia has no formal ties with the state of Israel, but it has long called for a two-state solution and maintains some trade, tourism and security links. The country has recognized a Palestinian state since 1988 and has maintained close relations with Palestinian organizations since 1945, when Palestinian leaders expressed support for an independent Indonesia and encouraged other Arab states’ support through the Arab League.

Since the start of the war, Indonesian President Joko Widodo has repeatedly condemned the violence in Gaza and has urged parties to “stop the escalation, to stop the use of violence, to focus on humanitarian issues, and to solve the root of the problem, namely the Israeli occupation of Palestine.” Outside of politics, the Indonesian Ulema Council (MUI), the country’s top Islamic clerical body, on Nov. 13 issued a fatwa, or religious ruling, mandating that Muslims support the Palestinians’ fight for independence and forbidding support for Israeli “aggression.” The fatwa recommended that Muslims avoid buying any products affiliated with Israel.

Last week, Israeli forces closed in on Indonesia Hospital — reportedly the only hospital still operating in northern Gaza — where health authorities said 12 people were killed in an Israeli strike on Nov. 20. The hospital, opened in 2016, was built with Indonesian funds and is staffed by Palestinians as well as some Indonesian volunteers.

Israel has accused Hamas of hiding its network of command centers and tunnels beneath hospitals in Gaza, including under the Indonesian Hospital, claiming that Hamas “systematically built the Indonesian Hospital to disguise its underground terror infrastructure.” Indonesia’s foreign ministry has denied those accusations, stating that the hospital in Gaza is used “entirely for humanitarian purposes and to serve the medical needs of the Palestinian people in Gaza.”

Indonesia’s foreign ministry strongly condemned Israel’s attack, calling it a “blatant violation of international humanitarian law.”

Thousands of people spread a giant Palestinian flag as they gather in a rally in Jakarta, Nov. 5, 2023. (Azwar Ipank/AFP via Getty Images)

Indonesia’s first Jewish communities date back to the 19th century, when Ashkenazi and Baghdadi Jews immigrated in search of economic opportunities offered through the Dutch colonization of the East Indies. The community peaked at an estimated 2,500 across Java and Sumatra before World War II. 

Hostilities toward Jews began to rise after the war, during the founding of a modern independent Indonesia beginning in 1945 and especially after the founding of Israel in 1948. Many Jews subsequently left for Australia, Israel and the United States.

Those Jews who remain in Indonesia today are mostly descendants of those colonists, and many hide their Jewish identity in public or have given it up entirely. Meijer Verbrugge, a native Indonesian and coffee trader, has said that many local Muslims see Indonesian Jews as the offspring of colonial occupiers.

A congregation made up partially of those descendants as well as new Jewish converts across eight areas in Indonesia, led by Meijer Verbrugge, has been growing in recent years. He estimates a total membership of 180 people across eight regions.

In 2015, he said a Christian group beat the cantor at a home synagogue in Ambon, a small island in central Indonesia. But he said local authorities stepped in and began helping the community continue their services safely. Similar support has been offered to his communities since Oct. 7.

“We are very proud of our police department and military who protect our country, and even the police department have regular visits to my place to have talks. They are ready to protect us,” he said.

Meijer Verbrugge has been advocating for national recognition of the Jewish religion for nearly a decade. But Judaism is not one of Indonesia’s six recognized religions today — Islam, Catholicism, Protestantism, Buddhism, Hinduism and Confucianism. Although Jewish religious practice is permitted, this has meant that Baruch, Maryam and other members of the Jewish community have been forced to identify as one of those six religions on their official identity cards. Most choose Christianity.

“It’s not nice, but when Indonesia had their independence [in 1945], my grandmother said we are not leaving because we have a chance here. And she is right,” said Maryam. “But we have to change our religion [on official documents]. So we chose Christian because Jesus is a Jew, that’s what she said. And we went to a Catholic school after that.”

“We cannot use our wedding certificate, ketubah, to have a ceremony in Indonesia,” said Meijer Verbrugge. “We are supposed to use any other recognized religion’s wedding certificate. This is not fair.”

In 2009, a synagogue in Surabaya faced protests after it was designated by the Department of City Culture and Tourism as a cultural landmark. Groups demanded its closure several times until 2013, when the synagogue and its adjoining cemetery were destroyed for unknown reasons by landowners. Today, a high-rise hotel stands in its place.

In 2022, Baruch’s North Sulawesi synagogue was targeted by Muslim groups when he set up a small Holocaust exhibit there. Groups protesting the exhibition, including the MUI, pointed to the exhibition’s ties to Yad Vashem and saw it as part of Israel’s attempts to normalize relations with Indonesia and the occupation of Palestinian territories.

“Indonesians do not always distinguish between Jews and Israelis,” Mun’im Sirry, a professor of world religions at the University of Notre Dame, told JTA in 2022. “They also do not distinguish between the foreign policy of the state and the people of Israel. And that is a problem.”

Baruch told JTA that the issue of the Holocaust exhibition has since been resolved through dialogue with opposing parties. He has since adapted it into a permanent museum with the help of donations of artifacts via connections in Europe.

Maryam is less optimistic about the situation in Indonesia compared to Baruch. She describes connections with other religious organizations as a tax that Jews must pay in exchange for safety. Her own community donates money to local Muslim organizations “for our security,” she said.

“We in the Diaspora, we have no choice. You must trust Hashem,” she said, using a Hebrew term for God. “We have nobody. Who else? Hashem must protect us.”


The post Despite unrest in Indonesia, a Jewish community finds peace among other faith groups appeared first on Jewish Telegraphic Agency.

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One-Third of US Jewish College Students Feel Faculty Promote Antisemitism, Hostile Learning Environment: Survey

Pro-Hamas demonstrators at Columbia University in New York City, US, April 29, 2024. Photo: REUTERS/Caitlin Ochs

College professors across the US are promoting antisemitism and fostering hostile learning environments, according to Jewish students who responded to a newly released survey.

Roughly one-third of students, 32 percent, hold such feelings, according to the American Jewish Committee’s “State of Antisemitism in America 2024 Report,” which contains copious data on the Jewish experience in the US.

As part of the report, the American Jewish Committee (AJC) partnered with Hillel International to document Jewish students’ experiences during their time on US college and university campuses.

Of those who responded, 35 percent said they had personal encounters with antisemitism, 20 percent of whom did so more than once. Meanwhile, 32 percent reported feeling uncomfortable on campus, and 34 percent found ways to conceal that they are Jewish. forty-three percent refuse to discuss Israel and the conflict with the Palestinians for fear of being identified as a Zionist.

Additionally, 22 percent of Jewish students reported feeling that groups and campus events have excluded them because of anti-Jewish animus.

“How are Jewish students supposed to show up and engage in class or have trust in their educators if they feel that their professors are creating a hostile environment for Jews on campus?” AJC chief executive officer Ted Deutch said in a statement. “If students feel that they need to just keep their head down and earn their grade, they are not fully participating in the educational experience that they have a right to and deserve.”

He continued, “Educators and administrators need to take action to ensure that their classrooms and campuses are places free from hate, bigotry, and harassment so that all students — including Jewish, Israeli, and Zionist students — have the opportunity to grow and thrive.”

Hillel International chief executive officer Adam Lehman added, “As Jewish teens and their families make decisions about where they will spend their college years, it is crucial that they know they will be safe and able to fully express their Jewish identities. Jewish students should feel safe to express their Jewish identities no matter where they are on campus — whether at Hillel or in the dorms, the library, or the classroom.”

AJC’s survey also explored student attitudes regarding the “Gaza Solidarity Encampments” which emerged on college campuses across the US during the 2023-2024 academic year and caused incidents of violence and even the cancellation of Columbia University’s main commencement ceremony. Fifty-one percent said the demonstrations “made them feel unsafe on campus.”

The connection between anti-Zionist professors, many of whom are members of Faculty for Justice in Palestine (FJP), has been explored before.

In a study published in Sept. 2024, antisemitism watchdog AMCHA Initiative was able to establish a correlation between a school’s hosting a Faculty for Justice in Palestine (FJP) chapter and anti-Zionist and antisemitic activity. For example, the researchers found that the presence of FJP on a college campus increased by seven times “the likelihood of physical assaults and Jewish students” and increased by three times the chance that a Jewish student would be subject to threats of violence and death.

FJP also “prolonged” the duration of encampment protests on college campuses, and such demonstrations lasted over four and a half times longer where FJP faculty were free to influence and provide logistic and material support to students. Professors at FJP schools also spent 9.5 more days protesting than those at non-FJP schools.

AMCHA added that FJP facilitated the proposal and success of student government resolutions demanding adoption of the boycott, divestment, and sanctions (BDS) movement — which aims to isolate Israel culturally, financially, and diplomatically as the first steps towards its destruction. Wherever FJP was, BDS was “4.9 times likely to pass” and “nearly 11 times more likely to be included in student demands,” showing, AMCHA concluded, that FJP plays a role in radicalizing university students at the 103 schools — including Harvard University, Brown University, Princeton University, the University of Michigan, and Yale University — where it is active.

Citing its own latest data, AJC Center for Education Advocacy director Dr. Laura Shaw called on colleges and universities to reconcile anti-discrimination policies with intellectual and academic freedom.

“Academic freedom is foundational to higher education,” Shaw said. “However, academic discourse and debate can and must take place in an environment that is free from bias and discrimination. Our data, and work with students across the country, unfortunately show that American Jewish college students are feeling a pervasive lack of trust in their institutions and professors to maintain an atmosphere that is not biased against them. And we know that students who feel threatened cannot learn.”

The administration of US President Donald Trump has made moves to combat campus antisemitism, fulfilling a campaign promise which helped to elect him to a rare, second non-consecutive term in office.

Last month, Trump issued a highly anticipated executive order aimed at combating campus antisemitism and holding pro-terror extremists accountable for the harassment of Jewish students. Continuing work started during his first administration — when Trump issued Executive Order 13899 to ensure that civil rights law apply equally Jews — the “Additional Measures to Combat Antisemitism” calls for “using all appropriate legal tools to prosecute, remove, or otherwise … hold to account perpetrators of unlawful antisemitic harassment and violence.”

“It shall be the policy of the United States to combat antisemitism vigorously, using all appropriate legal tools to prosecute, remove, or otherwise hold to account the perpetrators of unlawful antisemitic harassment and violence,” Trump said in the order, which denounced the previous administration’s handling of campus antisemitism as a “failure.”

No sooner had the executive order been issued than the Civil Rights Division of the Department of Justice (DOJ) moved to create a “multi-agency” Task Force to Combat Antisemitism, the aim of which is to “root out antisemitic harassment schools and on college campuses.”

“Antisemitism in any environment is repugnant to this nation’s ideals,” Leo Terrell, senior counsel to the assistant attorney general for civil rights who has been appointed to lead the initiative, said in a statement announcing the task force. “The department takes seriously our responsibility to eradicate this hatred wherever it is found. The Task Force to Combat Antisemitism is the first step in giving life to President Trump’s renewed commitment to ending antisemitism in our schools.”

Follow Dion J. Pierre @DionJPierre.

The post One-Third of US Jewish College Students Feel Faculty Promote Antisemitism, Hostile Learning Environment: Survey first appeared on Algemeiner.com.

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Israeli Defense Chief Vows to Act ‘At Full Strength’ Against Hezbollah Amid Lebanon Withdrawal

Israeli soldiers gesture from an Israeli military vehicle, after a ceasefire was agreed to by Israel and Iran-backed Hezbollah in Lebanon, near Israel’s border with Lebanon in northern Israel, Nov. 27, 2024. Photo: REUTERS/Ronen Zvulun

Israeli Defense Minister Israel Katz on Tuesday vowed that the Israel Defense Forces (IDF) will continue to act against the Iran-backed Lebanese terrorist group Hezbollah, as the Jewish state reportedly completed its military withdrawal from most of southern Lebanon.

“The IDF’s enforcement activity against Hezbollah will continue at full strength,” Katz said in a Hebrew-language post on X.

“We will not allow a return to the reality of Oct. 7,” he added, referring to the 2023 Hamas-led invasion of and massacre across southern Israel. The Oct. 7 onslaught not only started the war in Gaza to Israel’s south but also prompted Hezbollah, which wields political and military influence across Lebanon, to begin firing barrages of missiles, rockets, and drones at northern Israel on a daily basis..

In his statement, Katz reiterated that the IDF “will remain in the buffer zone in Lebanon at five control posts along the border line, to ensure the protection of the northern communities.”

On Monday, Israel said it would keep troops in several posts in southern Lebanon past the Feb. 18 ceasefire deadline for their withdrawal, as Israeli leaders sought to reassure northern residents that they can return home safely.

“We need to remain at those points at the moment to defend Israeli citizens, to make sure this process is complete and eventually hand it over to the Lebanese armed forces,” military spokesperson Lieutenant Colonel Nadav Shoshani told a briefing with reporters, adding that the move was in accordance with the mechanism of the ceasefire agreement.

According to the Israeli public broadcaster Kan News, Israel completed its withdrawal from southern Lebanon ahead of the midnight deadline. IDF officials told the outlet that “the challenge is to preserve the [military] achievements and prevent Hezbollah from returning.”

On Sunday, Hezbollah leader Naim Qassem threatened Israel with consequences if it failed to comply with the Tuesday deadline to withdraw its forces, saying, “We will know how to deal with it.”

“Israel must fully withdraw on Feb. 18, it has no excuse [not to do so],” the top terrorist leader said in a televised speech cited by the France 24 news outlet.

Shortly after Israel’s withdrawal, the Lebanese army announced that its forces were deployed to several areas throughout southern Lebanon, with engineering units surveying the areas, reopening roads, and removing unexploded ordnance left behind during the war.

In November, Lebanon and Israel reached a US-brokered ceasefire agreement that ended a year of fighting between the Jewish state and Hezbollah. Under the agreement, Israel was given 60 days to withdraw from southern Lebanon, allowing the Lebanese army and UN forces to take over security as Hezbollah disarms and moves away from Israel’s northern border.

In late January, Israel’s withdrawal, originally set for Jan. 26 under the ceasefire deal, was postponed and extended until Feb. 18.

Tens of thousands of residents in northern Israel were forced to evacuate their homes last year and in late 2023 amid the unrelenting attacks from Hezbollah, which expressed solidarity with Hamas amid the Gaza war.

Last fall, Israel decimated much of Hezbollah’s leadership and military capabilities with an air and ground offensive, which ended with the ceasefire.

The post Israeli Defense Chief Vows to Act ‘At Full Strength’ Against Hezbollah Amid Lebanon Withdrawal first appeared on Algemeiner.com.

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Tech Entrepreneur Palmer Luckey Calls Himself a ‘Radical Zionist’ While Defending Israel’s Right to Exist

Palmer Luckey on the Shawn Ryan Show (Source: Youtube/Shawn Ryan Show)

Palmer Luckey on the “Shawn Ryan Show.” Photo: Screenshot

Prominent tech entrepreneur Palmer Luckey referred to himself as a “radical Zionist” while vigorously defending Israel’s right to existence during a new interview on the podcast the “Shawn Ryan Show.”

During the sit-down, Luckey reminisced about his 2017 firing from Facebook, allegedly over his support for US President Donald Trump. Luckey, founder of the defense tech company Anduril Industries, rejected the “lockstep narrative” presented by the media that he is “racist” or “sexist,” pointing toward his strong support for Israel as an example of his support for minority groups. 

I’m actually a radical Zionist,” Luckey said. 

When asked by Ryan to elaborate on what he meant, Luckey explained that Jews have the right to maintain a state for their own self-defense. He argued that the Holocaust proved the need for a Jewish state, and without it Jews are at risk of facing violence. 

“I strongly believe in the right of Israel to exist as a Jewish state. People are like, That’s so problematic, though. It’s so ethnostate adjacent.’ I said, ‘I don’t care,’” Luckey said. “After what happened to them in World War II, they deserve a place where they can do their own thing and protect their own people without getting wrecked by everybody else who hates them.”

Luckey also dismissed the “slippery slope” argument that validating Israel’s existence could lead to a surge in the formation of ethno-states for other groups, calling such hypothetical scenarios “absurd” reasons to oppose the Jewish state. He argued that it is “very reasonable for the Jews to have their own state” and that the potential formation of a Palestinian state should be treated as “a separate political issue.”

All minority groups in Israel, including the Arabs who comprise about 20 percent of the Israeli population, enjoy the full and equal rights of the country’s democratic system, including the ability to serve in parliament and the judiciary. 

Meanwhile, Jews and other minority groups, including Christians among others, have faced intense discrimination in other parts of the Middle East. In the Palestinian-governed West Bank, for example, Palestinians are prohibited from selling land directly to Jewish Israelis.

Luckey has stated his support for Israel several times. Following the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023, the tech entrepreneur lambasted prominent American individuals and institutions for not standing behind the Jewish state. 

“Israel has my [and our] unqualified support,” Luckey said at the Wall Street Journal‘s Tech Live Conference in October of 2023. 

“What’s happening in Israel is just another instance of the same type of evil that’s been going on for a very long time,” he added. “And I think it reflects very poorly on our billionaire class that you’re not seeing a whole-of-country effort to become involved and to speak up about these issues, hedging on condemnation of Hamas for fear of saying the wrong thing, either in the court of public opinion or because it hurts their business interests.”

The post Tech Entrepreneur Palmer Luckey Calls Himself a ‘Radical Zionist’ While Defending Israel’s Right to Exist first appeared on Algemeiner.com.

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