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Diaspora alarm over Israel: Your guide to what the critics are saying

(JTA) — I started reporting on North American Jews and Israel in the last century, and for years covered the debate over whether Jews in the Diaspora had a right to criticize the Israeli government in public. The debate sort of petered out in the early-1990s, when Israel itself began talking about a Palestinian state, and when right-wing groups then decided criticizing Israel was a mitzvah.

Nevertheless, while left-wing groups like J Street and T’ruah have long been comfortable criticizing the Israeli government or defending Palestinian rights, many in the centrist “mainstream” — pulpit clergy, leaders of federations and Hillels, average Jews nervous about spoiling a family get-together — have preferred to keep their concerns to themselves. Partly this is tactical: Few rabbis want to alienate any of their members over so divisive a topic, and in the face of an aggressive left, organizational leaders did not want to give fuel to Israel’s ideological enemies. (The glaring exception has been about Israeli policy toward non-Orthodox Judaism, which is seen as very much the Disapora’s business.)

In recent weeks, there has been an emerging literature of what I have come to think of as “reluctant dissent.” What these essays and sermons have in common, despite the different political persuasions of the authors, is a deep concern over Israel’s “democratic character.” They cite judicial reforms that would weaken checks and balances at the top, expansion of Jewish settlements that would make it impossible to separate from the Palestinians, and the Orthodox parties that want to strengthen their hold on religious affairs. As Abe Foxman, who as former director of the Anti-Defamation League rarely criticized Israel, told an interviewer, “If Israel ceases to be an open democracy, I won’t be able to support it.”

I read through the various ways Jewish leaders and writers here and in Israel are not just justifying Diaspora Jews who are protesting what is happening in Israel, but providing public permission for others to do the same. Here is what a few of them are saying (with a word from a defender of the government):

‘I didn’t sleep much last night’
Yehuda Kurtzer: Facebook, Feb. 8 

Kurtzer is the president of the Shalom Hartman Institute of North America, the New York-based branch of the Israeli think tank that promotes a diverse, engaged relationship with Israel. In a recent blog post, he neatly describes the dilemma of Diaspora Zionists who aren’t sure what to do with their deep concerns about the direction of the Israel government, especially the concentration of power in a far-right legislative branch.

Centrist American Jews who care about Israel are caught between “those to our right who would see any expression of even uncertainty about Israel’s democratic character as disloyalty, [and] those on the other side who think that a conversation about Israeli democracy is already past its prime,” he writes. He is also concerned about the “widespread disengagement that we can expect among American Jews, what I fear will become the absent majority — those who decide that however the current crisis is resolved, all of this is just ‘not for them.’” 

Kurtzer likens Israel to a palace, and Diaspora Jews as “passersby” who live beyond its walls. Nonetheless, he feels responsible for what happens there. “The palace is burning and the best we can do is to tell you,” he writes. “It is also how we will show you we love you, and how much we cherish the palace.”

An open letter to Israel’s friends in North America
Matti Friedman, Yossi Klein Halevi and Daniel Gordis: Times of Israel, Feb. 7 

Three high-profile writers who moved to Israel from North America and who often defend Israel against its critics in the United States — Gordis, for one, has written a book arguing that American Jewish liberalism is incompatible with Israel’s “ethnic democracy” — now urge Diaspora Jews to speak out against the current Israeli government. They don’t mention the territories or religious pluralism. Instead, their trigger is the proposed effort to reform the Supreme Court, which they say will “eviscerate the independence of our judiciary and remake the country’s democratic identity.” Such a move will “threaten Israeli-American relations, and it will do grave damage to our relations with you, our sisters and brothers in the Diaspora,” concluding, “We need your voice to help us preserve Israel as a state both Jewish and democratic.” 

All Israel Is Responsible for Each Other
Rabbi Angela Buchdahl: Sermon, Jan. 27

Buchdahl, the senior rabbi of New York City’s Reform Central Synagogue, isn’t looking to Israeli writers for permission to weigh in on Israel’s political scene. In a sermon that takes its name from a rabbinic statement of Jewish interdependence, she asserts without question that Jews everywhere have a stake in the future of Israel and have a right to speak up for “civil society and democracy and religious pluralism and human rights” there. She focuses on the religious parties who are convinced that “Reform Jews are ruining Israel,” as you might expect, but ends the sermon with a call to recognize the rights of all Israeli citizens, Jewish and non-Jewish, “and also those living under Israel’s military control.” Of those Palestinians, she says, “We can’t feel comfortable sitting in the light of sovereignty next to a community living in darkness and expect to have peace.”

And like Kurtzer, she worries that concerned American Jews will simply turn away from Israel in despair or embarrassment, and urges congregants to support the Israeli and American organizations that share their pluralistic vision for Israel.

On That Distant Day
Hillel Halkin: Jewish Review of Books, Winter 2023  

In his 1977 book “Letters to an American Jewish Friend: A Zionist Polemic,” the translator and author Hillel Halkin made a distinction similar to Kurtzer’s image of Israel as a palace and the Diaspora as passersby: Jews who don’t  emigrate to Israel are dooming themselves to irrelevance, while immigrants like him are living on the stage where the Jewish future would play out. His mournful essay doesn’t address the Diaspora, per se, although it creates a permission structure for Zionists abroad to criticize the government. Halkin sees the new government as a coalition of two types of religious zealots: the haredi Orthodox who want to consolidate their control of religious life (and funding) in Israel, and a “knit-skullcap electorate [that] is hypernationalist and Jewish supremacist in its attitude toward Arabs.” (A knit skullcap is a symbol for what an American might call the “Modern Orthodox.”) Together, these growing and powerful constituents represent “the end of an Israeli consensus about what is and is not permissible in a democracy — and once the rules are no longer agreed on, political chaos is not far away. Israel has never been in such a place before.”

Halkin does talk about Israeli expansion in the West Bank, saying he long favored Jewish settlement in the territories, while believing that the “only feasible solution” would be a two-state solution with Arabs living in the Jewish state and Jews living in the Arab one. Instead, Israel has reached a point where there is “too much recrimination, too much distrust, too much hatred, too much blind conviction, too much disdain for the notion of a shared humanity, for such a solution to be possible… We’re over the cliff and falling, and no one knows how far down the ground is.”

Method to Our Madness: A Response to Hillel Halkin
Ze’ev Maghen: Jewish Review of Books, Jan. 10, 2023

Ze’ev Maghen, chair of the department of Middle East studies at Bar-Ilan University, is hardly a dissenter; instead, his response to Halkin helpfully represents the views of those who voted for the current government. Maghen says the new coalition represents a more honest expression of Zionism than those who support a “liberal, democratic, egalitarian, inclusive, individualist, environmentally conscious, economically prosperous, globally connected, etc., etc., society.” The new government he writes, will defend Israel’s “Jewish nationalist raison d’être, and keep at bay those universalist, Western-based notions that are geared by definition to undermine nationalism in all its forms.” As for the Palestinian issue, he writes, “I’d rather have a fierce, hawkish Zionist in the cockpit than a progressive, Westernized wimp for whom this land, and the people who have returned to it after two millennia of incomparable suffering, don’t mean all that much.”

The Tears of Zion
Rabbi Sharon Brous: Sermon, Feb. 4, 2023

Brous, rabbi of the liberal Ikar community in Los Angeles, doesn’t just defend the right of Diaspora Jews to speak out in defense of Israeli democracy and Palestinian rights, but castigates Jewish leaders and communities who have been reluctant to criticize Israel in the past. “No, this government is not an electoral accident, and it is not an anomaly,” she says. “This moment of extremism has been a long time in the making and our silence has made us complicit.”

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The post Diaspora alarm over Israel: Your guide to what the critics are saying appeared first on Jewish Telegraphic Agency.

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Israelis don’t lose sleep over Mamdani. Why is Netanyahu focused on him?

(JTA) — Benjamin Netanyahu’s speech at the United Nations General Assembly this year came at a critical time for Israel. Talks were underway to resolve the conflicts in Gaza, Lebanon and Syria, and Israel was awaiting the outcome of the on-again, off-again U.S.-Iran ceasefire negotiations. The country had also just been sanctioned by 12 countries, led by Britain, over its West Bank policies.

Yet it was Zohran Mamdani, the New York mayor who has virtually no say in international relations, who drew the Israeli prime minister’s fiercest, most lengthy criticism. Mamdani, Netanyahu charged, was an antisemite, a “buddy” of Hamas, the husband of a supporter of the Oct. 7 massacre and the friend of a 9/11 enthusiast.

The U.N. address wasn’t the only time in the weeks leading up to Israel’s Oct. 27 election that Netanyahu focused his sights on Mamdani in an unusual forum. In August, Netanyahu’s Likud party launched an election billboard campaign showing Mamdani alongside Turkish President Recep Tayyip Erdogan, Iran’s Supreme Leader Mojtaba Khamenei, and Hezbollah Secretary-General Naim Qassem, with the slogan, “They want Netanyahu to lose, don’t let them win.”

In the weeks leading up to his visit to U.N. headquarters in New York, the prime minister and Mamdani went at each other on social media, with Mamdani calling for Netanyahu’s arrest in New York (while acknowledging he had no power to order it), and the prime minister accusing the mayor of antisemitism and support of Hamas.

 

 

Netanyahu is making the New York mayor a central bogeyman this election season – is it working?

It’s true that Mamdani, who is Muslim, is unpopular across most of the Jewish political spectrum in Israel. During his election campaign and since taking office, Mamdani has constantly accused Israel of genocide and ethnic cleansing, charges most Jewish Israelis and politicians from both coalition and opposition parties reject.

But it is unlikely that the average Israeli would base his or her vote on a candidate’s attitude towards the mayor of New York. After all, Israelis have many other issues on their plate that are closer to home, such as the state of national security, accountability for the failures that allowed Hamas to carry out its deadly raids inside Israel on Oct. 7 and the exemption of ultra-Orthodox Israelis from IDF service.

Still, Netanyahu aide Caroline Glick, the prime minister’s international affairs adviser, said in an interview it was “obvious” and “self-explaining” that the prime minister would push back against a person who has been “spewing antisemitism.”

Glick repeated Netanyahu’s claim in his speech that New York Jews felt unsafe as a result of Mamdani’s rhetoric and policies. She said Mamdani “got what he ordered up” in the premier’s U.N. address. (Mamdani pushed back sharply on what he called Netanyahu’s “baseless lies” in the speech.)

Danny Danon, Israel’s ambassador to the United Nations, said Mamdani started it. Mamdani “began a smear campaign already in July,” Danon said, referring to the video in which Mamdani called on the federal government to arrest Netanyahu, and the beefs on social media since then. Mamdani “fuels the fire and incites, and our approach is not to keep quiet versus inciters,” Danon wrote to the Jewish Telegraphic Agency in response to a query.

There are plenty of other targets that Netanyahu can attack to bolster his reputation as a fighter. He took aim in his U.N. speech at the “moral cowards” who left the hall when he rose to speak, the Syrian president Ahmed al-Sharaa, French President Emmanuel Macron, Turkish President Erdogan, Qatar, and the protestors outside the U.N. building.

So why did Mamdani consume so much oxygen?

Guy Levy, a spokesperson for Netanyahu’s Likud party, explained that Mamdani is not just a personal adversary but an emblem of a larger struggle. “Mamdani is a symbol of the rise in the West of the connection between the radical Left and Islamists and antisemites,” he told JTA.

That connects with a larger theme in Netanyahu’s campaign: arguing that a governing coalition without him would be dependent on a majority-Arab party and on the left-wing Democrats to get enough seats to form a majority. As such, he contends, they would be unable or unwilling to safeguard Israeli security interests.

The campaign’s most recent slogan is, “It’s either the Right or Palestine” (the two words rhyme in Hebrew), indicating that a rival government would agree to Palestinian statehood, which many Israelis view as a danger. Mamdani, according to Levy, is part of the same left-wing/Arab camp; attacking Mamdani is therefore an attack against Netanyahu’s political rivals. (Mamdani appears to favor a one-state solution – as do many on Israel’s right, although envisioning a very different type of single state.)

Dahlia Scheindlin, a veteran Israeli-American pollster and senior political analyst for the left-wing Haaretz newspaper and a staunch Netanyahu critic, speculated that the decision to go after Mamdani may not have represented a premeditated strategy but rather a “scattershot” approach born out of the prime minister’s poor performance in polls.

“First of all, not much has helped Netanyahu electorally,” Scheindlin said in a phone interview with JTA. “His party is stuck in the polls. It hasn’t changed in a very long time.” She noted that the Likud is currently polling at around 20 to 22 seats or even lower and that the bloc of parties loyal to him for forming a coalition hovers at about 50 to 52 seats – far short of the 61 needed to be in the majority.

Netanyahu has been pushing two major themes in his election campaign, according to Scheindlin: a “positive” theme, stressing his government’s successes against Hamas, Hezbollah and Iran; and a “negative” theme against likely Arab participation in a rival government led by Yashar party head Gadi Eisenkot, who is polling best right now.

The attacks against Mamdani fit into the negative frame, Scheindlin argued.

“The one about Mamdani plays into the theme that the whole world is against us, the world is being taken over by Muslims,” Scheindlin said. “These are openly racialized and racist themes against an Arab party and the Israeli government, against Muslims and anywhere else in the world.”

She added that Netanyahu and his government have been claiming that “any criticism coming from Europe of Israel is all because Europe has been taken over by Muslims,” and the New York focus now only expands that message in arguing that radical Islam has taken over the world.

During this government’s tenure, Israel’s standing in both Europe and the U.S. has plummeted, with many European countries imposing sanctions, arms sales blocks and harsh criticism of Israel’s actions in the West Bank and Gaza. Now Netanyahu “is going to be the defender by attacking people like Mamdani rhetorically and politically,” she said.

Scheindlin said she did not believe that Mamdani’s presence in the Likud’s election campaign would sway any voters. “The Mamdani sign came and went. I would doubt if most Israelis even remember it right now,” she said. And while the attacks against Mamdani generally “played into his message,” the bottom line is that Netanyahu is “trying everything” at this point in the campaign.

Yaakov Katz, the former editor in chief of The Jerusalem Post, viewed the speech less as a desperate play and more as a natural part of Netanyahu’s election campaign. In an interview with CBS, Katz said that the speech’s idea was for Israelis to think that “The world is against us no matter what, but thank God we have a leader, in this case, Netanyahu, who can stand up to everyone and stick it to them.” Katz added that “this could bring him some votes, or at the very least consolidate the base.”

Calling Mamdani an antisemite and blaming him for Jews feeling unsafe in New York “plays out well,” Katz said to CBS, “because Israelis look at people like Mamdani and they don’t see much of a difference, whether it’s Mamdani or it’s President Erdogan of Turkey, or it’s some other tent encampment or protest on the streets of Sydney or Paris or London. It’s one and the same.”

With the U.N. speech behind him and more pressing issues to address, including new revelations about warnings Netanyahu received prior to Oct. 7 and the flydubai attack last week, the Mamdani-Netanyahu fight has receded into the rear-view mirror. But if Netanyahu is reelected or if he stays on as caretaker prime minister, the issue will likely resurface.

Mamdani focuses on Netanyahu now, but he has made clear over his career that his problem is generally with Israel, whichever government is leading it. Even if a new administration takes over in Jerusalem, it may find itself at odds with the mayor of New York – and with the growing movement of young democratic socialists that he represents.

This article originally appeared on JTA.org.

The post Israelis don’t lose sleep over Mamdani. Why is Netanyahu focused on him? appeared first on The Forward.

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The Philadelphia teacher who pretended to be Palestinian raised alarms for Jewish groups before she became infamous

(JTA) —

The first time most of the world heard Hannah Gann’s name was in late September, when the 34-year-old Philadelphia high school teacher and activist confessed to having fabricated a Palestinian and Black identity — with media reports revealing she was Jewish in real life.

But Jason Holtzman, director of Philadelphia’s Jewish Community Relations Council, first heard Gann’s name long before that: in December 2023.

At that time, he recalled to the Jewish Telegraphic Agency, she “made some pretty strident remarks” at a local rally called “Flood Philly For Palestine,” an apparent reference to the “Al-Aqsa Flood,” Hamas’s name for its Oct. 7, 2023, attacks.

In video from the event shared with JTA, Gann said in reference to children in Gaza, “We owe them to take it to the streets and f–k the police until Palestine is free.”

Gann would appear on the JCRC’s radar several more times before her name hit the news for being “the Palestinian Rachel Dolezal,” when her story — accompanied by Philadelphia Inquirer reporting that she has Jewish family living in Israel — ricocheted across the internet to gain her instant notoriety. (The real-life Dolezal, a white woman who posed as Black for years and held a NAACP leadership role while teaching Africana Education at a Pacific Northwest college, has meanwhile expressed interest in meeting Gann.)

Gann’s revelations have led to the dissolution of the local pro-Palestinian educators group she had helped to lead since 2024. After leaving her Instagram confessions public for more than a week, Gann’s account was deactivated in the last few days.

Yet now that Gann’s background has grabbed headlines, Jewish groups alarmed by her behavior said the real story is being missed.

“It’s just being reported as if she simply is guilty of fraud, that she’s the new Rachel Dolezal,” Holtzman told JTA. “It’s missing part of the story, which is that she’s also an extremist who has spread antisemitic tropes and has brought inflammatory content into the classroom.”

A general view of the School District of Philadelphia offices on December 31, 2015 in Philadelphia City. (Paul Marotta/Getty Images)

A catalog of troubling incidents

In the JCRC’s monitoring of the School District of Philadelphia, Gann’s name pops up often. In 2024 she helped organize a pro-Palestinian “teach-in” project, an unofficial event staged for teachers in the district that the JCRC says “directed educators to materials that erased Israel from maps” and “characterized October 7 as ‘resistance.’”

That year she also posted an Instagram image of a fist rising from the ground holding a firearm, with paragliders — a symbol of the Hamas attacks on Oct. 7, 2023 — visible in the background, one of many social media posts of hers that employed extreme language or imagery around Israel.

A key part of Jewish critics’ charges, that Gann brought her activism into the classroom or into her lesson plans, is harder to pinpoint. But in one screenshot of her whiteboard that she posted to social media, Gann appeared to have planned a lesson on “Black Power & Palestine.” In addition, district personnel who had visited her class in 2024 found that it “contained a ‘Palestine will be free’ poster, a Palestinian flag, a keffiyeh, and a map of Israel filled with a keffiyeh design,” Holtzman claimed.

Gann did not respond to multiple JTA requests for comment.

JCRC officials and a local Jewish activist group had pushed the district to discipline Gann over her conduct before the scandal over her identity broke — including, they said, presenting the superintendent with a full record of Jewish parent concerns this March. But such efforts, they say, fell largely on deaf ears.

“We’ve pointed this out to the school district many times over the years,” Holtzman told JTA. He added that, in the JCRC’s view, Gann’s rally appearances and social media activity were in violation of district codes of conduct governing staff activity that could damage the district’s reputation — with her recent admission of falsifying her ethnic identity potentially violating an ethics code requiring employees to avoid falsification in their personal records.

“And they’ve basically done nothing about it,” he said.

It wasn’t only Holtzman and the JCRC urging the School District of Philadelphia to take some kind of action against Gann. Local Jewish activists filed a federal civil rights complaint against her and fellow activists in the district with whom she had formed a coalition, even entering into mediation with the district in an effort to establish new guidelines around personnel behavior.

The complaint argued, among other points, that Gann’s social media — where she has posted many controversial messages about Israel — should be considered an extension of her classroom.

Yet Gann continued to teach 10th grade at The Workshop School, a public high school in West Philadelphia with a focus on project-based learning. Under pressure from her fellow activists, she recently came clean about her identity.

A surprising confession

“I lied about my family and have been lying for years,” she wrote on Instagram on Yom Kippur. “I have no Palestinian or Tunisian heritage. I am a white woman of significant privilege and wealth. Anyone who supported me was manipulated.”

Gann’s confession took even the Philadelphia Jewish groups who had been tracking her behavior by surprise. They told JTA they had not realized she had been identifying herself as Palestinian, nor that she was actually Jewish. Some of her fellow activists, in their own social media posts, said she had confided to them in the past that she was Jewish — while also continuing to insist she was Palestinian.

While the Philadelphia Inquirer has quoted activists accusing her of having “Israeli settler family,” it was unclear to the Jews who spoke to JTA whether Gann’s Israeli family actually lived in settlements in the occupied West Bank or whether the activists simply refer to all Israelis as settlers. Giving public comment at prior school board meetings, Gann had proclaimed, “I can’t visit my family in Palestine,” and “I have pushed myself to teach through the agony of my family living in a warzone, and only taken one day off this entire school year.”

To some Jews, such parsing is almost besides the point; they see the entire conversation around Gann’s identity as a distraction.

The bigger story, they said, is that she was using her position as a public school educator to push anti-Israel advocacy that included falsehoods about Israel without fear of punishment: a microcosm of what they see as a larger trend of growing pro-Palestinian sentiment among K-12 educators in many school districts and teachers’ unions that has raised alarm among Jewish groups.

A spokesperson for an ad hoc group of Jewish educators and families in the Philadelphia area, who asked to remain anonymous owing to what they viewed as death threats from a member of Gann’s former coalition, told JTA in a statement that the district failed to express interest in Gann until the scandal.

“Harm to the Jewish community is never addressed or rectified” by the district, the representative for the School District of Philadelphia Jewish Family Association (SDP JFA) said in an email.

A spokesperson for the School District of Philadelphia declined to comment on whether the district would be disciplining Gann or if it had communicated with Jewish groups about her behavior prior to last week.

“The District is making support available to the Workshop School staff and students, as needed,” the spokesperson wrote in an email to JTA.

Meanwhile, one of the pro-Palestinian activist groups formerly associated with Gann, Philly Educators for Palestine, announced last week that “after much reflection,” it would dissolve, though “The work continues.” Its parent group, the Racial Justice Organizing Committee, said it would be going on hiatus.

Prior to its announcement, Philly Educators for Palestine had publicly disassociated from Gann and had called for the district to discipline her.

“It’s one of the first times where I think that I really have common ground with the Philadelphia Educators for Palestine,” Holtzman quipped.

Pro-Palestinian demonstrators block roads as they rally in front of Philadelphia City Hall in Philadelphia, Pennsylvania, on September 10, 2024, ahead of the presidential debate between US Vice President and Democratic presidential candidate Kamala Harris and Republican presidential candidate Donald Trump. (Andrew Thomas / AFP via Getty Images)

Civil rights complaint filed

In 2024, SDP JFA filed a Title VI civil rights investigation with the U.S. Department of Education against a group of pro-Palestinian teachers in the district, alleging, among other things, that students had been targeted on the basis of their Jewish identity. Joining the complaint were the JCRC, the Anti-Defamation League and StandWithUs, a pro-Israel advocacy group.

The groups eventually proceeded to mediation with the district, which agreed to institute changes such as drafting a district-wide anti-harassment statement; undergoing an anti-discrimination policy review; and instituting new training for staff, according to a copy of the resolution agreement viewed by JTA. Jewish groups, however, charge that the recommendations were never fully implemented.

The names of the teachers in the federal investigation were redacted in official filings. But according to emails shared with JTA, Gann was one of the named parties in the ADL’s amended complaint.

“Evidence suggests that Ms. Gann is utilizing her actual classroom and social media platforms as a digital extension of her classroom to disseminate antisemitic rhetoric, engage in prohibited political campaigning, and promote extremist ideologies to her students,” a letter sent by SDP JFA this May reads.

Following that email, Gann on Instagram made oblique references to the allegations, calling her unnamed critics “genocide enthusiasts who love to call the School District about what I’m teaching.” She also posted a fake lesson plan from her classroom whiteboard with scheduled “lessons” including “Jesus Was Palestinian.”

The Jewish parents and teachers in SDP JFA say their frustrations with Gann are also informed by an even more antagonistic encounter with Keziah Ridgeway, a fellow teacher and former ally of Gann’s who at one point had joined Gann in holding signs reading “From the river to the sea, Palestine will be free” at a school board meeting.

In 2024, following a controversy around one of Ridgeway’s lesson plans and an SDP JFA campaign against her, Ridgeway, believing herself targeted by Jewish online harassers, posted several of the group members’ names to Instagram.

In posts viewed by JTA, she accompanied this list with another post referencing the phrase, “Ain’t no fun when the rabbit got the gun,” which refers to a sudden reversal in power dynamics. In a third post, Ridgeway asked followers for recommendations for “Black owned [gun emoji] shops in or near Philly.”

The Jewish parents interpreted the series of posts as a threat directed at them, and reported Ridgeway to the district, ultimately leading to her suspension for a year; she has sued the district, alleging anti-Islamic bias. Gann forcefully advocated for Ridgeway’s reinstatement at board meetings.

Following Gann’s recent revelations, Ridgeway, too, disowned her in an Instagram video. “I can no longer be in community with someone who caused so much harm,” Ridgeway wrote on social media.

Ridgeway declined to comment to JTA, citing ongoing litigation.

Even if they feel it’s for the wrong reasons, the members of SDP JFA still want to see action taken against Gann. They are seeking to capitalize on her newfound infamy by renewing their calls to district officials to discipline her and “ameliorate the damage done to the Jewish community.”

Such demands echo communications Jewish parents have already been sending to the district for the better part of two years. In an email to administrators last year, they sought to sum up their complaints: “Allowing Ms. Gann to remain in a teaching position sends the message that Jewish students’ safety and dignity are not valued — that their teacher can publicly call for their eradication without consequence.”

The post The Philadelphia teacher who pretended to be Palestinian raised alarms for Jewish groups before she became infamous appeared first on The Forward.

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In Britain, ‘Jewish Greens’ chief mulls quitting party after ‘Zionism is Racism’ motion passes

(JTA) —

The head of the Jewish Greens said she may leave the Green Party of England and Wales after it adopted a policy that defines Zionism as racism and calls for a single democratic state “in all of historic Palestine.”

Vivien Lichtenstein, a 29-year member of the Greens who worked on Israeli-Palestinian peace initiatives since the 1980s, told the Jewish Telegraphic Agency that the policy “won’t make any difference to Palestinians in Gaza and the West Bank” but “potentially puts Jewish and other members at risk.” She will make a decision about her future in the party before the Jewish Greens hold elections in November.

The Green Party is facing global backlash and internal schisms after passing the “Zionism is Racism” motion at a conference in Brighton on Sunday by 1,022 to 813 votes. Members also voted down an amendment to protect Jewish Green Party members from being reported, pressured or disciplined based on their affiliation with synagogues or Jewish community centers that identify with Zionism.

The left-wing party, which enjoyed breakthrough victories and surging popularity earlier this year, was criticized on Monday by the European Green Party, representing 47 Green parties across the continent.

The umbrella group “unequivocally” distanced itself from the motion, demanding the English and Welsh Greens clarify their position on Jewish self-determination and “the protection of Jewish people and members in the party.”

The EGP said it condemns “the genocide against Palestinians and the human rights abuses committed by the current Israeli government,” while equally emphasizing “the fight against antisemitism and for human rights.” The group added that it has “always supported a two-state solution, with self-determination for both Israelis and Palestinians.” The International Court of Justice has not yet issued a final judgment on allegations of genocide against Israel, which rejects the charge.

Multiple English and Welsh Greens members said they were quitting the party in protest against the motion, including Sandy Ruthven, the chair of Amnesty International UK’s charitable trust, and Waterloo councillor Kieran Dams. Ruthven said the party “failed to confront prejudice when it appears on our own side.”

Lichtenstein said she was “considering” leaving the party as she weighs conversations with senior members and her colleagues in the Jewish Greens group.

“It isn’t up to the party to decide on the definition of Zionism — there are many definitions,” she said.

Zionism is a highly contested concept, defined by many supporters as the right to self-determination for Jews and by many opponents as an ideology of colonialism and apartheid. A survey released Monday by the London-based Institute for Jewish Policy Research found that 66% of British Jews identified as Zionist in 2025.

Ahead of the vote, the Jewish Greens shared a survey showing their members were deeply divided on the motion. Although 81% of 108 respondents said they did not identify as Zionist, 53% — including self-identified anti-Zionists — thought its adoption could make discrimination against Jews more likely. Meanwhile, 68% of respondents said they were concerned about the policy’s potential impact on the party’s electoral prospects.

There are 225 members of the Jewish Greens group, who do not include all Jewish party members.

Jewish Greens secretary Sam Alston proposed the failed amendment to protect synagogue-going members. Alston himself does not identify as Zionist, but he is a longtime member of a Liberal Jewish synagogue that promotes connection with and debate about Israel. He said his great-grandparents founded the Liberal Judaism movement in the U.K.

Alston told JTA that he believed the motion passed because “a number of people are rightly horrified about what’s happening in Israel and what the Israeli government is doing.” But he said that it backfired by fueling division, alienating Jewish members and reducing “our ability as a force to do anything to help the Palestinian people.”

“I think there’s an ongoing genocide in Gaza,” he added. “The party has been very successful at putting pressure on to try to stop the Israeli government doing the terrible things they’re doing, and there’s a big social coalition they could build to do that, and instead they’ve chosen to make the debate a focus about etymology.”

Alston and Lichtenstein also disagreed with the motion’s call for “a single democratic Palestinian State in all of historic Palestine,” saying that the form of a future state or states in the region should be decided by Palestinians and Israelis who live there.

“The particulars of the constitutional setting are not going to be dictated by Britain as a colonial power,” said Alston. “We’ve done that enough times to disastrous results.”

Fallout from the vote intensified scrutiny over the party’s decentralized structure, with policies made at two annual conferences that generally involve a small proportion of members. Less than 1% of the party’s membership voted on the Zionism motion. Four of the Green Party’s five MPs — Ellie Chowns, Adrian Ramsay, Siân Berry and Carla Denyer — publicly opposed the motion.

Zack Polanski, the Jewish leader of the Green Party who is seeking election to Parliament on Thursday and formerly served as treasurer of the Jewish Greens, did not attend the vote. That prompted criticism from party members.

“Zack should have made the effort,” said Lichtenstein, noting that members could register to vote remotely. “There was nothing stopping him being online.”

Polanski said in a statement Monday that no party member “will be made unwelcome because of their background, their faith, or where they worship” under his leadership, without explicitly disavowing or supporting the motion.

“As leader I will not accept any exclusion, or refusal to engage with anyone, because of the religious or communal body they are part of,” he said, adding that he was proud of the party’s “principled position on fighting for freedom and justice for Palestinians.”

Israel’s foreign ministry on Sunday said it banned Polanski from entering the country, calling the Zionism motion a “clear antisemitic text.”

Britain’s Movement for Progressive Judaism, which encompasses the Liberal Judaism movement, said the motion was “antisemitic in its formulation and intention” and made the Green Party “a racist party.” British Chief Rabbi Ephraim Mirvis also called it “poisonous antisemitism, a threat to British Jews and to Britain.”

Greens for Palestine, a group that is not officially affiliated with the party and led efforts to pass “Zionism is Racism,” urged supporters in recent months to join the party specifically to back the motion. The group said on Instagram that Greens member and Holocaust survivor Stephen Kapos spoke in support of the policy. Greens for Palestine did not immediately respond to JTA requests for comment.

The post In Britain, ‘Jewish Greens’ chief mulls quitting party after ‘Zionism is Racism’ motion passes appeared first on The Forward.

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