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Diasporism: A Poor Man’s Judaism

Members of extreme anti-Zionist group “Jewish Voice for Peace.” Photo: NGO Monitor.

JNS.orgThe clash between devotion to the Diaspora and the yearning for the Land of Israel is not a new phenomenon. In the period between the end of the 18th century to the beginning of World War II and the Holocaust, there were four classic categories of Jews (besides the outright assimilationists) seeking to reject the centrality of the historic Jewish homeland and all that that entailed in a practical and theoretical sense while justifying remaining in the lands of exile.

With the onset of the Enlightenment, the Haskalah, in the mid-to-late 18th century, a break with the Jew’s religious component led, perhaps unintentionally, to a preference for Diaspora community life even while the Land of Israel was treated with respect, if tinged with romanticism as in Avraham Mapu’s novels. It eventually led to a promotion of cultural assimilation.

With the rise of the Hibbat Tzion movement, coupled with the political activity of Theodor Herzl and the Zionist movement, came two Diaspora-centered reactions. One was that of the Marxist Bund, which adopted the concept of Doiykait (Hereness in Yiddish) laced with a strong anti-nationalist position. The second was the extreme ultra-Orthodox rejection of this new “false messianism” as voiced by the Teitlebaum dynasty, first of Sighet and later of Satmar, as well as the fifth Lubavitcher Rebbe, Sholom Dovber Schneersohn (“the Rashab”). Rejecting Zionism, they held back their followers and those they influenced from leaving Europe before it was too late.

A third trend was pushed by Shimon Dubnow. Realizing, as a result of the Russian pogroms during the last quarter of the 19th century, that his dream of a universalist, scientifically detached reality was damned, he moved to adopt a truncated nationalist conception of Jewish identity based on community autonomy. As the YIVO Encyclopedia describes his thinking, Jewish social institutions would serve as substitutes for a state being quasi-political forms that were a manifestation of Judaism’s ability to transcend the usual physical requirements of nationhood. Dubnow’s life ended when he was shot in the Riga ghetto.

The fourth was that of the Reform Movement until 1937. Zion was erased from the prayer books. As Jonathan Sarna notes, Reform Rabbis protested efforts aimed at Jewish colonization of Palestine at the 1869 Philadelphia Conference of Reform Rabbis voting for a resolution that “the Messianic goal of Israel is not the restoration of the old Jewish state… but the union of all men as the children of God.” Later, hundreds of Reform Rabbis lobbied U.S. President Woodrow Wilson in 1919 to refrain from backing the League of Nations’ decision to reconstitute the historic Jewish national home in Palestine. It was only in 1937, when the Columbus Platform was adopted, that they recognized the “promise [of] … the rehabilitation of Palestine” and “the obligation of all Jewry to aid in its upbuilding as a Jewish homeland … a center of Jewish culture and spiritual life.”

All had felt that Zionism promoted a negative view of Jewish existence in the lands of the exile (or that there even was an exile) and the purpose for a Jewish existence and could not agree that the Diaspora was doomed to failure. The Holocaust provided its own horrific solution to their ideological fantasizing, although the Satanic portrayal of Zionism and Israel as formulated in the tome VaYoel Moshe continues.

And yet, Diasporism has begun again.

From IfNotNow, which is “commit[ed] to grappling together with apartheid, Zionism and the State of Israel,” to Jewish Voice for Peace to Na’amod, there is a significant groundswell among Jewish youth. A Diasporic revival was noted in 2018, and we are told it is being embraced. The new buzzword is “portable.” Pro-Diasporic views are the subject of a 2021 academic thesis. Daniel Boyarin has a No-State Solution, as does Peter Beinart who, as of 2020, no longer believes in a Jewish state.

Now, there is Shaul Magid’s new book with the accompanying New York Times effusive treatment, which asked: “Is Israel Part of What It Means to Be Jewish?” It points out that “some progressive Jews are … reimagining their faith as one that blesses their lives in America and elsewhere.”

Magid’s volume, to quote his publisher, now “challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life.” The book, The Necessity of Exile, views exile “as a positive stance for constructive Jewish engagement with Israel/Palestine, antisemitism, diaspora and a broken world in need of repair.”

In a January podcast, Magid related to Zionism as “another alternative, which basically functioned under the assumption that emancipation wouldn’t work.” That is quite unfair and historically incorrect. Herzl’s Zionism initiative did react to the failure of the non-Jewish world to accept Jews but Jews—since the walk from Egypt through the desert on to the Babylon exile and to the continuum of immigration to Eretz-Yisrael after the Roman conquests—were always Zionists.

It was Leonard Cohen who, participating in a public panel held at the Jewish Public Library of Montreal in June 1964, spoke of Jews who “create this insane Talmud of identity that must end in psychiatry—or Zionism” (here at 10:56) and yet asserted that the Jewish people have a unique mission. Here we are, 60 years later, and we observe too many Jews requiring mind-healing treatment.

A Judaism bereft of the Land of Israel—of Jerusalem Rebuilt, of the Ingathering, of the commandments bound up with the soil and agriculture of the Land, and more—is one that is shallow, mechanical, if at all observed, and most importantly, negates the vaunted messaging of what they hail as the ethical and moral Judaism of the Prophets, whose writings are hardcore Zionist.

Pining for a return to Egypt, the Children of Israel pestered Moses and complained about the culinary dearth they were subject to in the desert. Where, they demanded, were the cucumbers and melons, the leeks, onions, garlic and the fish? A Midrashic commentary suggests that their taste buds found that the manna they picked in the field for their daily sustenance, while quite tasty, nevertheless lacked those very food flavors they were used to in Egypt. That they were slaves in Egypt seemed to elude their consciousness.

The contemporary Diaspora preference-seekers, making themselves slaves to a neo-Bundist progressive agenda, are not saving even themselves from the hate directed at Zionism and Israel. They feed that hate, providing the haters with a cover and, in the end, will suffer a fate that they are attempting to avoid. It will be a repeat for them of a paradigm from a certain Central European country.

To borrow a classic Jewish analogy, they are repeating the act of “loathing the land” (Numbers 14:31), of denigrating the Jewish people’s identity and essence.

The post Diasporism: A Poor Man’s Judaism first appeared on Algemeiner.com.

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Experts, Lawmakers Suggest Same Hateful Ideology That Motivated New Orleans Attack Also Behind Pro-Hamas NYC March

Palestinian Youth Movement protesters speaking in Times Square, New York City, NY, USA on Jan. 1, 2025. Photo: Ethan Johnson/SIPA USA via Reuters Connect

Some experts and lawmakers are drawing a link between the Islamist ideology that seemingly motivated the New Year’s Day terrorist attack in New Orleans and the pro-Hamas demonstration in New York City that took place hours later.

On Wednesday, hours after a US Army veteran who pledged allegiance to Islamic State (ISIS) drove a truck into a crowd of New Year’s Day revelers in New Orleans and killed at least 14 people, protesters marched through New York City, chanting slogans condemning both America and Israel.

Hundreds of anti-Israel demonstrators descended upon the streets of Manhattan, sporting signs calling to “End Zionism,” “End all US aid to Israel,” and for “No War With Iran.” Many of these activists also carried Palestinian flags and bellowed slogans such as “intifada revolution!” — a slogan that many consider to be a call for violence against Israelis, Jews, and Westerners more broadly.

“We’re sending you back to Europe, you white b–ches,” a protester yelled at participants of a pro-Israel counter-demonstration. “Go back to Europe! Go back to Europe!”

The demonstration was organized by the Palestinian Youth Movement (PYM), a group that plans anti-Israel demonstrations across the United States. PYM has repeatedly praised Hamas’s invasion of and massacre across southern Israel last Oct. 7.

US lawmakers were quick to slam the anti-Israel demonstrations, accusing them of fomenting unwarranted hatred toward the United States and the Jewish state.

“These protesters in New York City are marching not to condemn the ISIS terrorist attack against their own country but to falsely accuse their own country, as well as Israel, of terrorism,” wrote Rep. Ritchie Torres (D-NY), one of the most strident allies of Israel in the US Congress.  

“The hatred for America and Israel far exceeds the hatred for actual terror, apartheid, and genocide in the world,” Torres continued. “For an ideologue, ideology has more reality than reality itself.”

Rep. Mike Lawler (R-NY), another stalwart ally of Israel, also linked the New Orleans terror attack to the New York City demonstrations, saying that “hours after a jihadist sympathizer killed 10 Americans, pro-Hamas agitators are marching through New York City calling for a global intifada.”

“The governor and the mayor must put an end to this nonsense — now,” Lawler added. “Silence is not an option.”

Israeli diplomat Yaki Lopez similarly linked the two incidents, posting on social media that “pro-Hamas demonstrators chanted ‘intifada revolution’ in New York City while jihadist terrorists carried out a deadly attack in New Orleans, killing over a dozen Americans.”

“There’s little distinction between the actions of [the suspect in] New Orleans, who used a truck as a weapon and terrorist attacks in the West Bank where cars are used to run over Israelis,” added Joe Truzman, a senior research analyst at the Foundation for Defense of Democracies and editor of its Long War Journal. “It’s terrorism, yet there are people in this country who support ‘resistance’ and ‘intifada.’”

US federal agencies have established a link between domestic anti-Israel protests and foreign actors. Director of National Intelligence Avril Haines said in July that the Iranian regime has organized “influence efforts” to undermine trust in American institutions, adding that “actors tied to Iran’s government” have encouraged and provided financial support to rampant anti-Israel demonstrations. Haines also said that Iran has weaponized social media against the Jewish state and America, spreading misleading propaganda regarding the ongoing war in Gaza. 

Meanwhile, experts have warned of a rising global terror threat in the year following Hamas’s Oct. 7 atrocities. Last May, experts explained to The Algemeiner that “lone wolf” terrorists  inspired by ISIS and al Qaeda could carry out attacks on US soil, incensed by the ongoing war in Gaza and inspired by terrorist violence abroad.

“As I look back over my career in law enforcement, I’m hard-pressed to come up with a time when I’ve seen so many different threats, all elevated, all at the same time,” FBI Director Christopher Wray said in April.

The post Experts, Lawmakers Suggest Same Hateful Ideology That Motivated New Orleans Attack Also Behind Pro-Hamas NYC March first appeared on Algemeiner.com.

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Florida Man Arrested for Alleged Plot to Attack AIPAC Office

The 2018 AIPAC Policy Conference in Washington, DC. Photo: Guatemala Presidency / Handout via Reuters.

The US Federal Bureau of Investigation (FBI) stopped an apparent plot to attack an office of the American Israel Public Affairs Committee (AIPAC) in Plantation, FL, according to court documents filed earlier this week.

Law enforcement apprehended Forrest Kendall Pemberton, a 26-year-old resident of Gainesville, FL, on Dec. 25, the first night of Hanukkah, after he traveled to Plantation in search of the local AIPAC office, local and national media outlets reported.

Prosecutors alleged in their filings that Pemberton was in a rideshare vehicle carrying multiple firearms, including an AR-15 rifle, and ammunition when law enforcement officers stopped and arrested him.

AIPAIC, the foremost pro-Israel lobbying organization in the US, seeks to foster bipartisan support for a stronger US-Israel relationship.

The court documents reportedly did not specifically name AIPAC as the target. However, an FBI affidavit described an organization with the same mission statement as AIPAC and referenced identical language from the group’s website. The suspect’s search engine history also included queries for AIPAC and its former Plantation office, believing it was the current local office.

According to law enforcement, Pemberton initially scoped out the premises of the Florida site for entry and exit points before later attempting to return with weapons.

Suspicions first arose surrounding Pemberton’s whereabouts after his father reported him missing to the police on Dec. 23. The father said he found a “concerning” note in his son’s backpack that “espoused anti-authority sentiments.” His father added that Pemberton often “espoused antisemitic views.”

An AIPAC spokesperson issued an identical statement to multiple outlets thanking the FBI for its work and saying the pro-Israel organization will not be intimidated.

“We take these threats very seriously and we are working closely with law enforcement concerning this matter,” the spokesperson said. “We will not be deterred by extremists in pursuing our mission to strengthen the relationship with America’s valued ally, Israel. We are deeply appreciative of the FBI’s work to stop this individual.”

Pemberton faces a federal stalking charge and is accused of traveling to AIPAC with the intent of “killing, injuring, harassing, and intimidating” people with the organization.

The post Florida Man Arrested for Alleged Plot to Attack AIPAC Office first appeared on Algemeiner.com.

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Antisemitic Hate Crimes in Massachusetts Reach Eight-Year High

The Boston skyline stands behind the Tobin Bridge and the city of Chelsea as seen from Everett, Massachusetts, US. Photo: Brian Snyder via Reuters Connect.

The US state of Massachusetts saw more antisemitic hate crimes in 2023 than at any time since government officials began tracking such data eight years ago, according to a report issued by its Executive Office of Public Safety and Security (EOPSS).

A striking 119 antisemitic hate crimes were reported to law enforcement agencies, EOPSS said, a total which, in addition to eclipsing 2015’s total of 56 incidents, amounts to a 70 percent increase over the previous year. Antisemitic hate crimes also constituted 18.8 percent of all hate crimes reported in 2023, a figure which trails only behind the percentage of hate crimes which targeted African Americans.

The report added that 68.9 percent of the antisemitic incidents involved property destruction or vandalism, a total of 82, while another 19 percent involved intimidation. Some physical assaults, six, were recorded or reported to the police.

EOPSS’s numbers fall somewhat below other figures reported by the Anti-Defamation League (ADL) in spring 2024, when the civil rights group said 440 antisemitic incidents occurred in the state in 2023, a 189 percent increase over the previous year. However, the discrepancy may be due to differences in methodology, as ADL reports include all antisemitic incidents, while EOPSS’s tally considers those which fit the legal definition of a crime and were brought to the attention of law enforcement.

The ADL has said, however, that their numbers and EOPSS’s are mutually inclusive.

“This report mirrors what sadly we’ve been tracking and responding to on a daily basis. There has been a marked increase in antisemitic hate incidents in the Bay State and in fact across the country,” Peggy Shukur, vice president of the ADL’s East Division, told The Algemeiner on Thursday. “The local increase reflects national trends. Our data showed that over 10,000 antisemitic incidents were recorded in the US since Oct. 7, 2023, an over 200 percent increase compared to incidents reported to us during the same period a year before.”

She added, “Behind every one of these numbers are people who have experienced the harm, fear, intimidation, and pain that reverberates from each of these incidents. The fact that numbers increase by 70 percent is a grim reminder that antisemitism continues to infect our communities in real and pervasive ways.”

As previously reported by The Algemeiner, antisemitism in Massachusetts has been an acute problem on college campuses, one to which school officials have allegedly hesitated to respond.

“I’ve become traumatized,” Massachusetts Institute of Technology (MIT) student Talia Khan told members of the US House Committee on Education and the Workforce in March. “MIT has become overrun by terrorist supporters that directly threaten the lives of Jews on our campus. Members of the anti-Israel club on our campus have stated that violence against Jews who support Israel, including women and children, is acceptable. When this was reported to president [Sally] Kornbluth and senior MIT administration, the issue was never dealt with. Then, administrators pleaded ignorance when we reminded them that no action had been taken, saying that they either forgot about it or missed the email.”

Allegations of neglect have prompted civil lawsuits, including one against Harvard University which was recently cleared to proceed to discovery. Filed by the Louis D. Brandeis Center for Human Rights Under Law (Brandeis Center), the suit centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.

Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”

Follow Dion J. Pierre @DionJPierre.

The post Antisemitic Hate Crimes in Massachusetts Reach Eight-Year High first appeared on Algemeiner.com.

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