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Diasporism: A Poor Man’s Judaism
Members of extreme anti-Zionist group “Jewish Voice for Peace.” Photo: NGO Monitor.
JNS.org – The clash between devotion to the Diaspora and the yearning for the Land of Israel is not a new phenomenon. In the period between the end of the 18th century to the beginning of World War II and the Holocaust, there were four classic categories of Jews (besides the outright assimilationists) seeking to reject the centrality of the historic Jewish homeland and all that that entailed in a practical and theoretical sense while justifying remaining in the lands of exile.
With the onset of the Enlightenment, the Haskalah, in the mid-to-late 18th century, a break with the Jew’s religious component led, perhaps unintentionally, to a preference for Diaspora community life even while the Land of Israel was treated with respect, if tinged with romanticism as in Avraham Mapu’s novels. It eventually led to a promotion of cultural assimilation.
With the rise of the Hibbat Tzion movement, coupled with the political activity of Theodor Herzl and the Zionist movement, came two Diaspora-centered reactions. One was that of the Marxist Bund, which adopted the concept of Doiykait (Hereness in Yiddish) laced with a strong anti-nationalist position. The second was the extreme ultra-Orthodox rejection of this new “false messianism” as voiced by the Teitlebaum dynasty, first of Sighet and later of Satmar, as well as the fifth Lubavitcher Rebbe, Sholom Dovber Schneersohn (“the Rashab”). Rejecting Zionism, they held back their followers and those they influenced from leaving Europe before it was too late.
A third trend was pushed by Shimon Dubnow. Realizing, as a result of the Russian pogroms during the last quarter of the 19th century, that his dream of a universalist, scientifically detached reality was damned, he moved to adopt a truncated nationalist conception of Jewish identity based on community autonomy. As the YIVO Encyclopedia describes his thinking, Jewish social institutions would serve as substitutes for a state being quasi-political forms that were a manifestation of Judaism’s ability to transcend the usual physical requirements of nationhood. Dubnow’s life ended when he was shot in the Riga ghetto.
The fourth was that of the Reform Movement until 1937. Zion was erased from the prayer books. As Jonathan Sarna notes, Reform Rabbis protested efforts aimed at Jewish colonization of Palestine at the 1869 Philadelphia Conference of Reform Rabbis voting for a resolution that “the Messianic goal of Israel is not the restoration of the old Jewish state… but the union of all men as the children of God.” Later, hundreds of Reform Rabbis lobbied U.S. President Woodrow Wilson in 1919 to refrain from backing the League of Nations’ decision to reconstitute the historic Jewish national home in Palestine. It was only in 1937, when the Columbus Platform was adopted, that they recognized the “promise [of] … the rehabilitation of Palestine” and “the obligation of all Jewry to aid in its upbuilding as a Jewish homeland … a center of Jewish culture and spiritual life.”
All had felt that Zionism promoted a negative view of Jewish existence in the lands of the exile (or that there even was an exile) and the purpose for a Jewish existence and could not agree that the Diaspora was doomed to failure. The Holocaust provided its own horrific solution to their ideological fantasizing, although the Satanic portrayal of Zionism and Israel as formulated in the tome VaYoel Moshe continues.
And yet, Diasporism has begun again.
From IfNotNow, which is “commit[ed] to grappling together with apartheid, Zionism and the State of Israel,” to Jewish Voice for Peace to Na’amod, there is a significant groundswell among Jewish youth. A Diasporic revival was noted in 2018, and we are told it is being embraced. The new buzzword is “portable.” Pro-Diasporic views are the subject of a 2021 academic thesis. Daniel Boyarin has a No-State Solution, as does Peter Beinart who, as of 2020, no longer believes in a Jewish state.
Now, there is Shaul Magid’s new book with the accompanying New York Times effusive treatment, which asked: “Is Israel Part of What It Means to Be Jewish?” It points out that “some progressive Jews are … reimagining their faith as one that blesses their lives in America and elsewhere.”
Magid’s volume, to quote his publisher, now “challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life.” The book, The Necessity of Exile, views exile “as a positive stance for constructive Jewish engagement with Israel/Palestine, antisemitism, diaspora and a broken world in need of repair.”
In a January podcast, Magid related to Zionism as “another alternative, which basically functioned under the assumption that emancipation wouldn’t work.” That is quite unfair and historically incorrect. Herzl’s Zionism initiative did react to the failure of the non-Jewish world to accept Jews but Jews—since the walk from Egypt through the desert on to the Babylon exile and to the continuum of immigration to Eretz-Yisrael after the Roman conquests—were always Zionists.
It was Leonard Cohen who, participating in a public panel held at the Jewish Public Library of Montreal in June 1964, spoke of Jews who “create this insane Talmud of identity that must end in psychiatry—or Zionism” (here at 10:56) and yet asserted that the Jewish people have a unique mission. Here we are, 60 years later, and we observe too many Jews requiring mind-healing treatment.
A Judaism bereft of the Land of Israel—of Jerusalem Rebuilt, of the Ingathering, of the commandments bound up with the soil and agriculture of the Land, and more—is one that is shallow, mechanical, if at all observed, and most importantly, negates the vaunted messaging of what they hail as the ethical and moral Judaism of the Prophets, whose writings are hardcore Zionist.
Pining for a return to Egypt, the Children of Israel pestered Moses and complained about the culinary dearth they were subject to in the desert. Where, they demanded, were the cucumbers and melons, the leeks, onions, garlic and the fish? A Midrashic commentary suggests that their taste buds found that the manna they picked in the field for their daily sustenance, while quite tasty, nevertheless lacked those very food flavors they were used to in Egypt. That they were slaves in Egypt seemed to elude their consciousness.
The contemporary Diaspora preference-seekers, making themselves slaves to a neo-Bundist progressive agenda, are not saving even themselves from the hate directed at Zionism and Israel. They feed that hate, providing the haters with a cover and, in the end, will suffer a fate that they are attempting to avoid. It will be a repeat for them of a paradigm from a certain Central European country.
To borrow a classic Jewish analogy, they are repeating the act of “loathing the land” (Numbers 14:31), of denigrating the Jewish people’s identity and essence.
The post Diasporism: A Poor Man’s Judaism first appeared on Algemeiner.com.
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Sen. Kirsten Gillibrand Slams Mamdani For Defense of ‘Globalize the Intifada’ Slogan as Pressure Mounts on Presumptive Mayoral Nominee
Senator Kirsten Gillibrand speaks during the second night of the first Democratic presidential candidates debate in Miami, Florida, US Photo: June 27, 2019. REUTERS/Mike Segar.
Senator Kirsten Gillibrand (D-NY) has condemned presumptive New York City Democratic mayoral nominee Zohran Mamdani for his defense of the controversial phrase “globalize the intifada.”
During a Thursday appearance on Brian Lehrer’s WNYC radio show, Gillibrand called on Mamdani to distance himself from the phase, arguing that it endangers Jewish citizens of New York City. Gillibrand added that many of her Jewish constituents are “alarmed” at Mamdani’s defense of the slogan.
“As a leader of a city as diverse as New York City, with 8 million people, as the largest Jewish population in the country, he should denounce it,” she said. “That’s it. Period. You can’t celebrate it. You can’t value it. You can’t lift it up. That is the challenge that Jewish New Yorkers have had certainly since … Oct. 7. It is exactly what they have felt.”
Jonathan Greenblatt, CEO of The Anti-Defamation League (ADL) , issued a statement urging all participant in the Big Apple’s mayoral race to forcefully condemn antisemitism and anti-Jewish rhetoric.
“At this time of record antisemitism, our country needs leaders at all levels who are unequivocal in condemning this oldest of hatreds,” Greenblatt said in a news release. “We call on all candidates not only to condemn and avoid using language that is harmful to the Jewish community, but also to disassociate themselves and publicly disavow it.”
Greenblatt stressed that the ADL will be “forthright in calling out antisemitism during this campaign season, whatever the source,” and called on candidates to lay out specific plans to support New York’s Jewish community.
New York City, home to the largest Jewish population outside of Israel, experienced a surge of incidents in 2024 alone, more than any other U.S. metropolitan area, according to ADL’s annual audit.
The organization pointed to phrases like “globalize the Intifada,” the “Boycott, Divestment, and Sanctions (BDS)” movement, and the slogan “From the River to the Sea” as examples of rhetoric that undermines Jewish safety and legitimacy. According to the ADL, such language invokes a decades-old history of attacks on Jews, denies the Jewish right to self-determination, and often serves to incite violence.
In addition to calling out antisemitic speech, the ADL is pressing candidates to explain how they will ensure the safety and security of the Jewish community while upholding their constitutional rights. This includes protecting the ability of Jewish New Yorkers to live, worship, work, and gather without fear of harassment, and to guard against the demonization of Jews, including Israelis.
“Antisemitic rhetoric should have no place in our electoral discourse,” Greenblatt said. “We need to know the specific plans of candidates to support the Jewish community. This is an issue for all candidates to explain in detail where they stand.”
Mamdani, a progressive representative in the New York State Assembly, has also sparked outrage after engaging in a series of provocative actions, such as appearing on the podcast of anti-Israel, pro-Hamas influencer Hasan Piker and vowing to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.
During an event hosted by the UJA-Federation of New York last month, Mamdani also declined to recognize Israel’s right to exist as a Jewish state.
“I believe that Israel has a right to exist with equal rights for all,” Mamdani said in a carefully worded response when asked, sidestepping the issue of Israel’s existence specifically as a “Jewish state” and seemingly suggesting Israeli citizens do not enjoy equal rights.
Then during a New York City Democratic mayoral debate, he once again refused to acknowledge Israel’s right to exist as a Jewish state, sparking immediate backlash among the other candidates.
In 2023, while speaking at a Democratic Socialists of America convention in New York, Mamdani encouraged the audience to applaud for Palestinian American community activist Khader El-Yateem, saying “If you don’t clap for El-Yateem, you’re a Zionist.”
High-profile Democratic leaders in New York such as Sen. Chuck Schumer, Gov. Kathy Hochul, and Rep. Hakeem Jeffries have congratulated and complemented Mamdani, but have not yet issued an explicit endorsement. Each lawmaker has indicated interest in meeting with the presumptive Democratic mayoral nominee prior to making a decision on a formal endorsement.
The post Sen. Kirsten Gillibrand Slams Mamdani For Defense of ‘Globalize the Intifada’ Slogan as Pressure Mounts on Presumptive Mayoral Nominee first appeared on Algemeiner.com.
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Iran Rejects US Talks, Signals It May Block UN From Nuclear Sites as Trump Leaves Door Open to Future Bombings
Iran’s Foreign Minister Abbas Araghchi addresses a special session of the Human Rights Council at the United Nations in Geneva, Switzerland, June 20, 2025. REUTERS/Denis Balibouse
Iran announced Friday that it will not engage in nuclear talks with the United States, rejecting a two-week deadline set by US President Donald Trump for renewed negotiations aimed at resolving the ongoing standoff over Tehran’s nuclear program.
In a televised speech, Iranian Foreign Minister Abbas Araghchi condemned what he described as Washington’s “complicity in the Israeli regime’s war of aggression against Iran,” and slammed recent US military strikes as a betrayal of diplomacy and a blow to any prospects for dialogue.
“Americans want to negotiate and have sent messages several times, but we clearly said that as long as [the Israeli] aggression doesn’t stop, there’s no place for dialogue,” the top Iranian diplomat said in an address on state television.
“No agreement has been made on the restart of negotiations. There has not even been any talk of negotiations,” Araghchi continued. “The subject of negotiations is out of question at present.”
However, he reassured that Tehran remains committed to diplomacy, but the decision to resume negotiations with Washington must be carefully evaluated.
“It is still early to say that the conditions are right for negotiations,” Araghchi said.
Meanwhile, Trump said he would consider carrying out further strikes on Iran if US intelligence reveals new concerns about the country’s uranium enrichment program.
“Sure, without question, absolutely,” Trump said Friday during a press briefing when asked if a second wave of bombings was possible.
During his speech, he also addressed the recent American and Israeli strikes on Iran’s nuclear facilities, acknowledging that the damage was significant but adding that the regime is still assessing its full extent.
For its part, US intelligence officials have reported that Tehran’s nuclear sites were “severely damaged” during the American airstrikes last weekend.
Araghchi’s comments came as he met on Friday with his counterparts from Britain, France, Germany, and the European Union’s Foreign Policy Chief Kaja Kallas in Geneva — marking their first meeting since the Iran-Israel war began.
Europe is actively urging Iran to reengage in talks with the White House in an effort to avert any further escalation of tensions.
In a post on X, Araghchi also announced that Iran may reject any requests by the International Atomic Energy Agency (IAEA), the UN nuclear watchdog, to visit the country’s nuclear sites.
He said this latest decision was “a direct result of [IAEA Director-General, Rafael Grossi]’s regrettable role in obfuscating the fact that the Agency — a full decade ago — already closed all past issues.”
“Through this malign action, he directly facilitated the adoption of a politically-motivated resolution against Iran by the IAEA BoG [Board of Governors] as well as the unlawful Israeli and US bombings of Iranian nuclear sites,” the Iranian top diplomas said in a post on X.
“In an astounding betrayal of his duties, Grossi has additionally failed to explicitly condemn such blatant violations of IAEA safeguards and its Statute,” Araghchi continued.
The Parliament of Iran has voted for a halt to collaboration with the IAEA until the safety and security of our nuclear activities can be guaranteed.
This is a direct result of @rafaelmgrossi‘s regrettable role in obfuscating the fact that the Agency—a full decade ago—already…
— Seyed Abbas Araghchi (@araghchi) June 27, 2025
Iran’s critique of Grossi comes as the Iranian parliament voted this week to suspend cooperation with the IAEA “until the safety and security of [the country’s] nuclear activities can be guaranteed.”
“The IAEA and its Director-General are fully responsible for this sordid state of affairs,” Araghchi wrote in his post on X.
The post Iran Rejects US Talks, Signals It May Block UN From Nuclear Sites as Trump Leaves Door Open to Future Bombings first appeared on Algemeiner.com.
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Argentina to Try Iranian, Lebanese Suspects in Absentia Over 1994 AMIA Bombing in Historic Legal Shift
People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
A federal judge in Argentina has ordered the trial in absentia of ten Iranian and Lebanese nationals suspected of orchestrating the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires.
The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the country’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
This legal action marks a significant departure from Argentina’s previous stance in the case, under which the Iranian leader was regarded as having diplomatic immunity.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
Thursday’s ruling marks the first time Argentina will try suspects in absentia, following a legal change in March that lifted the requirement for defendants to be physically present in court.
This latest legal move comes amid a renewed push for justice, with President Javier Milei vowing to hold those responsible for the attack accountable.
Among those accused of involvement in the terrorist attack are Ali Fallahijan, Iran’s intelligence and security minister from 1989 to 1997; Ali Akbar Velayati, former foreign minister; Mohsen Rezai, commander of Iran’s Islamic Revolutionary Guard Corps between 1993 and 1994; and Hadi Soleimanpour, former Iranian ambassador to Buenos Aires.
Also implicated are former Al Quds commander Ahmad Vahidi; Iranian diplomat Ahmad Reza Asghari; Mohsen Rabbani, the former cultural attaché at Iran’s embassy in Argentina; and Hezbollah operatives Salman Raouf Salman, Abdallah Salman, and Hussein Mounir Mouzannar.
According to Judge Rafecas, the defendants were declared in contempt of court years ago, remain fully informed of their legal standing, and have consistently disregarded multiple extradition requests.
He said that trying the suspects in absentia would give the courts a chance to “at least uncover the truth and piece together what happened.”
This latest decision acknowledges “the material impossibility of securing the defendants’ presence and the nature of the crime against humanity under investigation,” Rafecas said.
“It is essential to proceed … to prevent the perpetuation of impunity,” he continued.
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and has refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terror attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
Last year, Argentina’s second-highest court ruled that the 1994 attack in Buenos Aires was “organized, planned, financed, and executed under the direction of the authorities of the Islamic State of Iran, within the framework of Islamic Jihad.” The court also said that the bombing was carried out by Hezbollah terrorists responding to “a political and strategic design” by Iran.
The court additionally ruled that Iran was responsible for the 1992 truck bombing of the Israeli embassy in Buenos Aires, which killed 29 people and injured 200 others.
Judges determined that the bombing of the Israeli Embassy was likely carried out in retaliation for then-President Carlos Menem’s cancellation of three agreements with Iran involving nuclear equipment and technology.
The post Argentina to Try Iranian, Lebanese Suspects in Absentia Over 1994 AMIA Bombing in Historic Legal Shift first appeared on Algemeiner.com.