RSS
Diasporism: A Poor Man’s Judaism
JNS.org – The clash between devotion to the Diaspora and the yearning for the Land of Israel is not a new phenomenon. In the period between the end of the 18th century to the beginning of World War II and the Holocaust, there were four classic categories of Jews (besides the outright assimilationists) seeking to reject the centrality of the historic Jewish homeland and all that that entailed in a practical and theoretical sense while justifying remaining in the lands of exile.
With the onset of the Enlightenment, the Haskalah, in the mid-to-late 18th century, a break with the Jew’s religious component led, perhaps unintentionally, to a preference for Diaspora community life even while the Land of Israel was treated with respect, if tinged with romanticism as in Avraham Mapu’s novels. It eventually led to a promotion of cultural assimilation.
With the rise of the Hibbat Tzion movement, coupled with the political activity of Theodor Herzl and the Zionist movement, came two Diaspora-centered reactions. One was that of the Marxist Bund, which adopted the concept of Doiykait (Hereness in Yiddish) laced with a strong anti-nationalist position. The second was the extreme ultra-Orthodox rejection of this new “false messianism” as voiced by the Teitlebaum dynasty, first of Sighet and later of Satmar, as well as the fifth Lubavitcher Rebbe, Sholom Dovber Schneersohn (“the Rashab”). Rejecting Zionism, they held back their followers and those they influenced from leaving Europe before it was too late.
A third trend was pushed by Shimon Dubnow. Realizing, as a result of the Russian pogroms during the last quarter of the 19th century, that his dream of a universalist, scientifically detached reality was damned, he moved to adopt a truncated nationalist conception of Jewish identity based on community autonomy. As the YIVO Encyclopedia describes his thinking, Jewish social institutions would serve as substitutes for a state being quasi-political forms that were a manifestation of Judaism’s ability to transcend the usual physical requirements of nationhood. Dubnow’s life ended when he was shot in the Riga ghetto.
The fourth was that of the Reform Movement until 1937. Zion was erased from the prayer books. As Jonathan Sarna notes, Reform Rabbis protested efforts aimed at Jewish colonization of Palestine at the 1869 Philadelphia Conference of Reform Rabbis voting for a resolution that “the Messianic goal of Israel is not the restoration of the old Jewish state… but the union of all men as the children of God.” Later, hundreds of Reform Rabbis lobbied U.S. President Woodrow Wilson in 1919 to refrain from backing the League of Nations’ decision to reconstitute the historic Jewish national home in Palestine. It was only in 1937, when the Columbus Platform was adopted, that they recognized the “promise [of] … the rehabilitation of Palestine” and “the obligation of all Jewry to aid in its upbuilding as a Jewish homeland … a center of Jewish culture and spiritual life.”
All had felt that Zionism promoted a negative view of Jewish existence in the lands of the exile (or that there even was an exile) and the purpose for a Jewish existence and could not agree that the Diaspora was doomed to failure. The Holocaust provided its own horrific solution to their ideological fantasizing, although the Satanic portrayal of Zionism and Israel as formulated in the tome VaYoel Moshe continues.
And yet, Diasporism has begun again.
From IfNotNow, which is “commit[ed] to grappling together with apartheid, Zionism and the State of Israel,” to Jewish Voice for Peace to Na’amod, there is a significant groundswell among Jewish youth. A Diasporic revival was noted in 2018, and we are told it is being embraced. The new buzzword is “portable.” Pro-Diasporic views are the subject of a 2021 academic thesis. Daniel Boyarin has a No-State Solution, as does Peter Beinart who, as of 2020, no longer believes in a Jewish state.
Now, there is Shaul Magid’s new book with the accompanying New York Times effusive treatment, which asked: “Is Israel Part of What It Means to Be Jewish?” It points out that “some progressive Jews are … reimagining their faith as one that blesses their lives in America and elsewhere.”
Magid’s volume, to quote his publisher, now “challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life.” The book, The Necessity of Exile, views exile “as a positive stance for constructive Jewish engagement with Israel/Palestine, antisemitism, diaspora and a broken world in need of repair.”
In a January podcast, Magid related to Zionism as “another alternative, which basically functioned under the assumption that emancipation wouldn’t work.” That is quite unfair and historically incorrect. Herzl’s Zionism initiative did react to the failure of the non-Jewish world to accept Jews but Jews—since the walk from Egypt through the desert on to the Babylon exile and to the continuum of immigration to Eretz-Yisrael after the Roman conquests—were always Zionists.
It was Leonard Cohen who, participating in a public panel held at the Jewish Public Library of Montreal in June 1964, spoke of Jews who “create this insane Talmud of identity that must end in psychiatry—or Zionism” (here at 10:56) and yet asserted that the Jewish people have a unique mission. Here we are, 60 years later, and we observe too many Jews requiring mind-healing treatment.
A Judaism bereft of the Land of Israel—of Jerusalem Rebuilt, of the Ingathering, of the commandments bound up with the soil and agriculture of the Land, and more—is one that is shallow, mechanical, if at all observed, and most importantly, negates the vaunted messaging of what they hail as the ethical and moral Judaism of the Prophets, whose writings are hardcore Zionist.
Pining for a return to Egypt, the Children of Israel pestered Moses and complained about the culinary dearth they were subject to in the desert. Where, they demanded, were the cucumbers and melons, the leeks, onions, garlic and the fish? A Midrashic commentary suggests that their taste buds found that the manna they picked in the field for their daily sustenance, while quite tasty, nevertheless lacked those very food flavors they were used to in Egypt. That they were slaves in Egypt seemed to elude their consciousness.
The contemporary Diaspora preference-seekers, making themselves slaves to a neo-Bundist progressive agenda, are not saving even themselves from the hate directed at Zionism and Israel. They feed that hate, providing the haters with a cover and, in the end, will suffer a fate that they are attempting to avoid. It will be a repeat for them of a paradigm from a certain Central European country.
To borrow a classic Jewish analogy, they are repeating the act of “loathing the land” (Numbers 14:31), of denigrating the Jewish people’s identity and essence.
The post Diasporism: A Poor Man’s Judaism first appeared on Algemeiner.com.
RSS
Change in the Middle East? Don’t Hold Your Breath
One year after Hamas’ October 7 massacre, I noticed a cluster of articles in various sources referring to strategic realignments among some of the players in the Middle East.
For example, Zvika Klein interprets the muted responses from Egypt, the UAE and Saudi Arabia to Israel’s latest bombing of military sites in Iran as indicating that, while each country continues to give lip service to the Palestinian cause, their primary attention has shifted to restraining Iran.
Maria Abi-Habib and Ismaeel Naar come to the opposite conclusion. Noting what appears to be a possible rapprochement between Iran and rival Saudi Arabia, they see a Middle East shift in which Saudi Arabia’s interest in a normalization deal has passed, and Israel’s profile as a regional player is diminished.
An article by Aida Chávez reports that after the killing of Hamas leader Yahya Sinwar, US Congressional leaders such as Richard Blumenthal (D-CT) discussed wide-ranging Middle East scenarios, including US guarantees of Saudi security along with Saudi and Gulf State help in reconstruction and governance of Gaza.
Meanwhile, Neville Berman reminds us of the success of the Marshall Plan in rebuilding Europe after World War II, suggesting something similar for Gaza — but only after the release of the Israeli hostages and after the people of Gaza reject Hamas and the “pyromaniacal aims of Iran.”
Finally, Fahad Almasri, President of the National Salvation Front in Syria, a group opposed to the Assad government, believes that Israel’s battles with Hezbollah and Iran have won the hearts of a majority of the Lebanese and Syrian people. Almasri argues that an Arab version of NATO, led by Saudi Arabia, would reduce foreign involvement in the area (especially Iran’s) and support peaceful relations with Israel.
While these proposals may be well intentioned, I am skeptical. We have seen this movie before. Previous starring roles, for example, involved Egypt under Nasser and Syria. Who remembers the late United Arab Republic?
In 1958, when John F. Kennedy was a senator, the world was dealing with the aftermath of the Suez Crisis. America was not Israel’s close ally. In fact, the US continued to enforce an embargo on arms sales to Israel. That year Kennedy wrote the following:
Even by the coldest calculations, the removal of Israel would not alter the basic crisis in the area. For, if there is any lesson which the melancholy events of the last two years and more taught us, it is that, though Arab states are generally united in opposition to Israel, their political unities do not rise above this negative position. The basic rivalries within the Arab world, the quarrels over boundaries, the tensions involved in lifting their economies from stagnation, the cross pressures of nationalism — all of these factors would still be there, even if there were no Israel.
What was true 66 years ago is still true today.
The prominent actors in the region are the Gulf States and Saudi Arabia, all authoritarian regimes that rank far down on The Economist’s democracy index. Their influence is due to oil and gas revenues. Only 12 percent of the three million people living in Qatar, for example, are Qataris. (The same percentage applies to the UAE.) The vast majority are support workers from abroad. Qatar has been compared to a good airport terminal: pleasantly air-conditioned, lots of shopping, a wide selection of food, and people from around the world.
The Abraham Accords may yet lead to peace between Israel and all her neighbors, and adding Saudi Arabia to the Accords is laudable, but don’t get your hopes up.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.
The post Change in the Middle East? Don’t Hold Your Breath first appeared on Algemeiner.com.
RSS
NYT’s ‘65 Doctors’ Essay Crumbles as Evidence of Embellished Testimony Mounts
The New York Times recently defended its guest essay, in which 65 medical professionals recounted their experiences working in Gaza.
The essay included graphic accounts suggesting that the IDF deliberately targets civilians, including women and children. It also featured X-ray images that were later scrutinized by medical experts for inconsistencies, casting doubt on their authenticity.
Six days after publication, amid growing questions about the credibility of these accounts and the evidence provided, The New York Times issued a statement asserting that the essay had been “rigorously edited” and standing by the contributors’ credentials. The statement further insisted, “Any implication that its images are fabricated is simply false.”
Despite this defense, more evidence soon surfaced, challenging the essay’s claims.
In The Jurist, two physicians and medical ethicists described allegations that Israeli forces intentionally targeted children’s heads in Gaza as “highly implausible,” citing ballistic evidence, medical imaging analysis, and the realities of combat. They emphasized the ethical imperative for healthcare workers to provide impartial, fact-based accounts in conflict zones.
In addition to concerns about the X-rays, HonestReporting can now reveal inconsistencies in at least one of the accounts given by a doctor featured in the essay.
Dr. Khawaja Ikram, an orthopedic surgeon from Dallas, Texas, describes treating two children, aged three and five, who he alleges were shot in the head by an Israeli sniper as they returned with their father to survey their home in Khan Younis:
However, this is not the first time Ikram has spoken to a media outlet about his experience in Gaza.
In a February interview with NBC Dallas-Fort Worth, more than six months before the New York Times essay, Ikram recounted a strikingly similar story — though with several key differences.
He described treating a man who arrived at the hospital carrying his five-year-old daughter, claiming she had sustained a “single bullet wound to the head.” According to Ikram, the father said, “We thought the troops were pulling back, so we went to check on our home. There were snipers waiting. My five-year-old daughter was shot. She’s my only daughter, please save her.”
The narrative is nearly identical to the one Ikram later gave to The New York Times, but in his earlier account, no mention was made of the additional three-year-old child who was allegedly shot. If his later testimony is accurate, we must ask why this significant detail was omitted in the earlier interview.
Despite The New York Times’ vigorous defense of the essay, mounting evidence continues to discredit both the accounts and the purported evidence within the piece.
It raises serious questions about how thoroughly the Times vetted the doctors involved. Did they even check if these individuals had shared their stories before, and whether there were discrepancies in the details?
As the credibility of the 65 doctors’ essay unravels, The New York Times cannot continue to ignore the cracks.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post NYT’s ‘65 Doctors’ Essay Crumbles as Evidence of Embellished Testimony Mounts first appeared on Algemeiner.com.
RSS
Actress Ellen Barkin Calls for Nazi Persecution of MSG Owners, Death of Trump Supporters After New York Rally
Actress Ellen Barkin said on Sunday she wants the owners of Madison Square Garden (MSG) to face the same persecution Jews experienced from the Nazis during the Holocaust because the famous New York City venue held a rally for Republican presidential nominee Donald Trump during which several racist insults were made.
The “Ocean’s Thirteen” actress, whose parents are Russian Jews, also called Trump a “Nazi” and called for the death of those who attended what she called the “Nazi rally” in several posts on X, formerly know as Twitter.
“Madison Square Garden is owned by James Dolan,” Barkin, 70, wrote. “A major supporter of Nazi trump. His accomplice is one Irving Azoff. A Jew. A shonda for the goyim if ever one lived. May they suffer the pain of all who suffered at the hands of the Nazi regime.” Shonda means disgrace in Yiddish while goyim means non-Jews.
In separate posts on X, the former “Animal Kingdom” star advocated for a boycott of MSG. “Justice would be served if athletes and artists refused to play the Garden,” she wrote.
The actress compared Trump’s Sunday night event to a Nazi rally held in MSG in 1939 and also wrote, “I don’t wish death on anyone … except pedophiles and Nazis. The gangs all here at MSG.”
“I’m thinking biblical,” she added. “May the good earth beneath MSG open its fiery jaws and hurl them all straight into the burning cauldron of the 9 circles. Going down maggots?”
Dolan is the executive chairman and chief executive officer (CEO) of Madison Square Garden Entertainment Corp. (MSG Entertainment). In 2018, MSG and Azoff, a music industry tycoon, signed a joint agreement that led to the formation of The Azoff Company, which helps run the media and music venue in New York City. MSG has previously hosted both the Democratic National Convention and the Republican National Convention. US President Joe Biden held an event in March at Radio City Music Hall, which is owned by the Dolan family.
Dolan, who is reportedly a registered Democrat, is a longtime friend of Trump’s and got married at the latter’s Mar-A-Lago resort in Florida. During his speech at the rally on Sunday, Trump thanked Dolan, saying: “He’s been incredible. He’s been just incredible. The job they’ve done. The job they’ve done. Thank you.”
During the Trump rally in MSG on Sunday, stand-up comedian Tony Hinchcliffe made racist and offensive comments about Latinos, Jews, and Black people, just a little over a week away from the US presidential election. Hinchcliffe, who hosts the podcast Kill Tony, joked about a Black person in the audience, saying he had “carved watermelons” with the audience member instead of pumpkins for Halloween.
He additionally said during the rally: “I don’t know if you guys know this, but there’s literally a floating island of garbage in the middle of the ocean right now. I think it’s called Puerto Rico.” That comment sparked backlash from several Puerto Ricans in the entertainment industry, including singers Jennifer Lopez, Marc Anthony, Ricky Martin and Bad Bunny, and “The View” co-host Sunny Hostin.
Also while on stage, he said of Latinos: “[They] love making babies. They do. There’s no pulling out. They don’t do that. They come inside. Just like they did to our country.”
Trump campaign adviser Danielle Alvarez said in a statement reported by The Hill that Hinchcliffe’s joke about Puerto Rico “does not reflect the views of President Trump or the campaign.” An MSG Entertainment spokesperson told The Hollywood Reporter on Monday: “As a business we are neutral in political matters. We rent to either side. We don’t censor artists, performers, or speakers.”
Hinchcliffe took to social media to defend his joke about Puerto Rico. He responded to a clip on X of Minnesota Gov. Tim Walz (D) and Rep. Alexandria Ocasio-Cortez (D-NY) criticizing his remark, and wrote that his joke was “taken out of context to make it seem racist.”
“These people have no sense of humor,” he said. “I love Puerto Rico and vacation there. I made fun of everyone … watch the whole set. I’m a comedian Tim … might be time to change your tampon.”
The post Actress Ellen Barkin Calls for Nazi Persecution of MSG Owners, Death of Trump Supporters After New York Rally first appeared on Algemeiner.com.
You must be logged in to post a comment Login