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Diasporism: A Poor Man’s Judaism
Members of extreme anti-Zionist group “Jewish Voice for Peace.” Photo: NGO Monitor.
JNS.org – The clash between devotion to the Diaspora and the yearning for the Land of Israel is not a new phenomenon. In the period between the end of the 18th century to the beginning of World War II and the Holocaust, there were four classic categories of Jews (besides the outright assimilationists) seeking to reject the centrality of the historic Jewish homeland and all that that entailed in a practical and theoretical sense while justifying remaining in the lands of exile.
With the onset of the Enlightenment, the Haskalah, in the mid-to-late 18th century, a break with the Jew’s religious component led, perhaps unintentionally, to a preference for Diaspora community life even while the Land of Israel was treated with respect, if tinged with romanticism as in Avraham Mapu’s novels. It eventually led to a promotion of cultural assimilation.
With the rise of the Hibbat Tzion movement, coupled with the political activity of Theodor Herzl and the Zionist movement, came two Diaspora-centered reactions. One was that of the Marxist Bund, which adopted the concept of Doiykait (Hereness in Yiddish) laced with a strong anti-nationalist position. The second was the extreme ultra-Orthodox rejection of this new “false messianism” as voiced by the Teitlebaum dynasty, first of Sighet and later of Satmar, as well as the fifth Lubavitcher Rebbe, Sholom Dovber Schneersohn (“the Rashab”). Rejecting Zionism, they held back their followers and those they influenced from leaving Europe before it was too late.
A third trend was pushed by Shimon Dubnow. Realizing, as a result of the Russian pogroms during the last quarter of the 19th century, that his dream of a universalist, scientifically detached reality was damned, he moved to adopt a truncated nationalist conception of Jewish identity based on community autonomy. As the YIVO Encyclopedia describes his thinking, Jewish social institutions would serve as substitutes for a state being quasi-political forms that were a manifestation of Judaism’s ability to transcend the usual physical requirements of nationhood. Dubnow’s life ended when he was shot in the Riga ghetto.
The fourth was that of the Reform Movement until 1937. Zion was erased from the prayer books. As Jonathan Sarna notes, Reform Rabbis protested efforts aimed at Jewish colonization of Palestine at the 1869 Philadelphia Conference of Reform Rabbis voting for a resolution that “the Messianic goal of Israel is not the restoration of the old Jewish state… but the union of all men as the children of God.” Later, hundreds of Reform Rabbis lobbied U.S. President Woodrow Wilson in 1919 to refrain from backing the League of Nations’ decision to reconstitute the historic Jewish national home in Palestine. It was only in 1937, when the Columbus Platform was adopted, that they recognized the “promise [of] … the rehabilitation of Palestine” and “the obligation of all Jewry to aid in its upbuilding as a Jewish homeland … a center of Jewish culture and spiritual life.”
All had felt that Zionism promoted a negative view of Jewish existence in the lands of the exile (or that there even was an exile) and the purpose for a Jewish existence and could not agree that the Diaspora was doomed to failure. The Holocaust provided its own horrific solution to their ideological fantasizing, although the Satanic portrayal of Zionism and Israel as formulated in the tome VaYoel Moshe continues.
And yet, Diasporism has begun again.
From IfNotNow, which is “commit[ed] to grappling together with apartheid, Zionism and the State of Israel,” to Jewish Voice for Peace to Na’amod, there is a significant groundswell among Jewish youth. A Diasporic revival was noted in 2018, and we are told it is being embraced. The new buzzword is “portable.” Pro-Diasporic views are the subject of a 2021 academic thesis. Daniel Boyarin has a No-State Solution, as does Peter Beinart who, as of 2020, no longer believes in a Jewish state.
Now, there is Shaul Magid’s new book with the accompanying New York Times effusive treatment, which asked: “Is Israel Part of What It Means to Be Jewish?” It points out that “some progressive Jews are … reimagining their faith as one that blesses their lives in America and elsewhere.”
Magid’s volume, to quote his publisher, now “challenges us to consider the price of diminishing or even erasing the exilic character of Jewish life.” The book, The Necessity of Exile, views exile “as a positive stance for constructive Jewish engagement with Israel/Palestine, antisemitism, diaspora and a broken world in need of repair.”
In a January podcast, Magid related to Zionism as “another alternative, which basically functioned under the assumption that emancipation wouldn’t work.” That is quite unfair and historically incorrect. Herzl’s Zionism initiative did react to the failure of the non-Jewish world to accept Jews but Jews—since the walk from Egypt through the desert on to the Babylon exile and to the continuum of immigration to Eretz-Yisrael after the Roman conquests—were always Zionists.
It was Leonard Cohen who, participating in a public panel held at the Jewish Public Library of Montreal in June 1964, spoke of Jews who “create this insane Talmud of identity that must end in psychiatry—or Zionism” (here at 10:56) and yet asserted that the Jewish people have a unique mission. Here we are, 60 years later, and we observe too many Jews requiring mind-healing treatment.
A Judaism bereft of the Land of Israel—of Jerusalem Rebuilt, of the Ingathering, of the commandments bound up with the soil and agriculture of the Land, and more—is one that is shallow, mechanical, if at all observed, and most importantly, negates the vaunted messaging of what they hail as the ethical and moral Judaism of the Prophets, whose writings are hardcore Zionist.
Pining for a return to Egypt, the Children of Israel pestered Moses and complained about the culinary dearth they were subject to in the desert. Where, they demanded, were the cucumbers and melons, the leeks, onions, garlic and the fish? A Midrashic commentary suggests that their taste buds found that the manna they picked in the field for their daily sustenance, while quite tasty, nevertheless lacked those very food flavors they were used to in Egypt. That they were slaves in Egypt seemed to elude their consciousness.
The contemporary Diaspora preference-seekers, making themselves slaves to a neo-Bundist progressive agenda, are not saving even themselves from the hate directed at Zionism and Israel. They feed that hate, providing the haters with a cover and, in the end, will suffer a fate that they are attempting to avoid. It will be a repeat for them of a paradigm from a certain Central European country.
To borrow a classic Jewish analogy, they are repeating the act of “loathing the land” (Numbers 14:31), of denigrating the Jewish people’s identity and essence.
The post Diasporism: A Poor Man’s Judaism first appeared on Algemeiner.com.
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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa
Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.
Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.
“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”
GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’
Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.
“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.
“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.
“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.
After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”
RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL
Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”
Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.
“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.
She added: “Maybe there is a chance the war ends at October 7, two years after it began.”
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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco
Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.
People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.
“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”
Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.
On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.
Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.
On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.
“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.
Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.
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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas
Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.