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Do Uninformed Hollywood Celebrities Realize They Are Hurting Chances of a Gaza ‘Ceasefire’?
Recently, a letter was addressed to the Hollywood actor’s union, SAG-AFTRA, signed by hundreds of Hollywood actors (along with, for some reason, many who are not actors), demanding that the union’s leadership call for “a permanent ceasefire” in the war in Gaza.
The letter also demanded that SAG-AFTRA, “condemn our industry’s McCarthyist repression of members who acknowledge Palestinian suffering.”
The letter itself is comprised largely of slanderous lies about Israel’s conduct of the war, just as one would expect from the likes of the usual suspects who signed it — Mark Ruffalo, Ramy Youssef, Susan Sarandon, Cynthia Nixon.
I could go on at length to dispute their claims, pointing out that fighting a war that the enemy started and in which many civilians tragically die — as they do in *all* major wars — is not what the word “genocide” means.
I could point out that Israel is not “waging a war of collective punishment on the civilian population of Gaza,” but rather going to extraordinary lengths to avoid civilian casualties to an extent unprecedented in modern, urban warfare.
A simple thought experiment underscores the absurdity of the above two claims: imagine if Israel actually did want to commit genocide or wage a war against the civilian population. What would that look like? Obviously, hundreds of thousands if not millions would be dead. Not tens of thousands.
And let me take this moment to say that, of course, it is terrible that there are many innocent civilians among the thousands of dead. I, and every Jew and supporter of Israel I know, feel horrible for the innocent victims of this war — a war that Hamas started and that would end instantly the moment Hamas surrenders.
I could point out that under international law, it is legal to target “safe zones, schools, and hospitals” when the enemy uses them as bases for their operations — just as Hamas is doing.
I could point out the brazen audacity of calling for the “release of all hostages — both Palestinian and Israeli” as though terrorists and armed enemy combatants taken prisoner are “hostages,” and in any way comparable to women and children dragged from their beds.
I could point out the inanity of the oxymoron “permanent ceasefire,” when a “ceasefire” by definition is temporary, just like the ceasefire that was in place on October 7, 2023, before Hamas violated it by invading Israel — and just like every other ceasefire that has been agreed to and violated by Hamas over the past decades.
What might be “permanent” is a peace treaty, such as those negotiated between Israel and many of its other neighbors. But Hamas has made it clear they will never agree to such a peace, and thus any cessation of hostilities could only be “permanent” if Hamas is completely defeated, which is, of course, Israel’s goal.
I could make all of these points, and many others, in response to the false, naïve, and incendiary anti-Israel statements made in the letter to SAG-AFTRA — but similar arguments have been put forth many times in many formats and forums, and there is no need to rehash them at greater length here.
Instead I want to ask this question: why do these actors think that they can proffer a laundry list of slanderous claims against Israel, which are, ultimately, antisemitic in fact if not in intent, without deserving to face any consequences?
I am not aware of any actors facing “McCarthyist repression” just for “acknowledging Palestinian suffering,” as the letter claims.
What I am aware of are instances in which some of those who have signed the letter — such as Susan Sarandon and Melissa Barrera — lost work over blatantly antisemitic statements.
Should they be protected from those consequences? Would an actor who made racist statements targeting any minority group (aside from Jews) and lost work as a result (see: Roseanne Barr) have the temerity to “condemn” the “McCarthyist repression?”
Now, I realize that many of those who signed the letter are probably too stupid to understand the implications of what they have endorsed. If this sounds overly harsh, I’m sorry, but I don’t know how else to say it.
I have little doubt that many of the signatories are well meaning, caring people, who see suffering and think they are doing the right and noble thing in calling for it to end. But does that absolve them from all responsibility in signing something they don’t understand?
And what of those who do understand? Who are knowingly giving credence to the lies and anti-Israel propaganda that not only damages Israel in the eyes of the public but also fuels anti-Jewish hatred in the US? What of their responsibility?
It’s bad enough that the letter is an unbalanced, anti-Israel diatribe that doesn’t once lay any blame for anything at the feet of Hamas — and, shockingly, doesn’t even once use the word “Hamas” in its discussion of a conflict it portrays as being fought between Israel and Gazan civilians.
What’s worse is that, by entirely taking the unnamed Hamas’ side, the letter makes its stated goal of ending the conflict less likely to occur.
Hamas can find great encouragement in the fact that its objective of turning Israel into a pariah is working — it’s working on college campuses, on the streets of European cities, among segments of the Democratic Party, and among these Hollywood actors.
Why would Hamas agree to a ceasefire when not doing so seems to be paying such dividends?
Do the signers of the letter know that their actions make a ceasefire *less* likely? Are they too unaware of the geopolitical situation or the strategies and motives of Hamas to understand? Or are they too blinded by their antipathy toward Israel and Jews to care?
Whether for better or worse, celebrities have a great deal of power in our society. But with great power comes great responsibility. Or does it?
Michael Kaplan is a TV writer-producer, playwright, and children’s book author. For his TV work, he has been nominated for four Emmy Awards, winning one.
The post Do Uninformed Hollywood Celebrities Realize They Are Hurting Chances of a Gaza ‘Ceasefire’? first appeared on Algemeiner.com.
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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization
Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.
Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.
The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.
“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”
“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.
“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”
On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.
Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.
The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.
Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”
The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.
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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.
Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.
“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”
In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).
The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”
The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.
The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”
ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”
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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?
In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.
In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.
Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.
Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.
Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.
The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.
Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”
Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.
Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.
Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.
New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.
This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.
Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.
Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.
If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.
Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.
To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.