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‘Don’t Say Sorry’: Columbia University Bans Pro-Israel Professor From Campus
A pro-Hamas demonstrator uses a megaphone at Columbia University, on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar
Columbia University has “temporarily” banished its most distinguished pro-Israel Jewish professor — Shai Davidai — from campus property, a severe disciplinary sanction which prevents him from attending university functions and accessing his office.
Speaking to The Algemeiner on Wednesday morning, Davidai denounced the action as retaliation for his much publicized advocacy of Jewish civil rights, unabashed support for Zionism, and condemnations of student and faculty calls for continued acts of terrorism against Israel and other Western countries. He has, he noted, been targeted by the university before. Last semester, it launched an investigation of his conduct following spurious accusations that his denouncing terrorism amounted to anti-Muslim bigotry.
Now, the university has allegedly found cause to discipline Davidai under a microscope, punishing him for an exchange of words which took place during dueling demonstrations marking the one-year anniversary of Hamas’s Oct. 7 massacre across southern Israel. According to Davidai’s own social media account, as swarms of pro-Hamas students bellowed slogans demanding violence against Israelis, the Columbia professor filmed himself reproaching the university’s chief operating officer, Cas Holloway, for permitting anti-Israel activists to hold a celebration of the terror attack — in which Hamas-led Palestinian terrorists murdered Jewish children, sexually assaulted Jewish women and men, and kidnapped over 200 hostages during their rampage.
Footage of the encounter shows Davidai approaching Holloway and requesting that he explain the pro-Hamas demonstration’s concurrence with a Jewish-student led vigil, a circumstance that many people on campus felt was an injustice and desecration of Jewish life. Davidai then vowed to walk with Holloway until he received a sufficient response to his concerns, a not unusual behavior on Ivy League campuses, where administrative buildings have been illegally occupied and presidential offices stormed by anti-Israel demonstrators over the past year. Earlier in the day, Davidai himself was stalked by pro-Hamas activists and briefly jousted with two public safety officers about whether his freedom of movement had been violated.
“Cas, what do you have to say?” Davidai said to Holloway, with whom he crossed paths incidentally. “How could you allow this to happen on Oct. 7? … You have to do your job, and I will not let you rest until they let us rest.”
During the meeting, Davidai initiated a conversation between Holloway and an Israeli student who, like Davidai, pleaded for answers.
Holloway apologized to the student, to which Davidai responded, “Don’t say sorry if you let this happen. This is your responsibility. This is not being sorry … I’m filing a complaint with you right now, Cas. You’re the COO … You know it’s unsanctioned; you know they violated every time, place, and manner. They are hiding their faces.”
Holloway then proceeded to terminate the conversation, prompting Davidai to say, “I’m walking with you. Where are we going, Cas? Because Jewish and Israeli students don’t get to go, so where are we going? I’m walking with you. I’m not obstructing you.”
During Wednesday’s interview with the Algemeiner, Davidai defended his approach as a genuine expression of grief and concern for the welfare of Jewish students.
“People are free to see exactly the videos and see, you know, what did or did not happen and judge for themselves,” he said. “That is why I call this a clear act or retaliation. My lawyers got on a phone call with them on Oct. 7 [of this year] and were told that the university is going to suspend my ability to be on campus. On that day, the university found that the most important thing is to remove me from campus. I am, to the best of my knowledge, the only professor who has been removed from campus since Oct. 7 [2023].”
Davidai went on to point to faculty conduct which has been covered by The Algemeiner, including Columbia professor Joseph Massad publishing in Electronic Intifada an essay cheering Hamas’s atrocities as “awesome” and describing men who paraglided into a music festival to kill young people as “the air force of the Palestinian resistance.”
Davidai continued, “The only person who was removed from campus is the one that exposed the chief operating officer’s antisemitic problem. And I say this, you know, I don’t know if he is or isn’t an antisemite. I do know that he’s awfully comfortable with antisemitism and that he has an antisemitism problem.”
According to Columbia University, the campus ban, which does not affect Davidai’s compensation or employment status, was prompted by “threats of intimidation, harassment, or other threatening behavior.”
Samantha Slater, a university spokesperson, continued: “Columbia has consistently and continually respected Assistant Professor Davidai’s right to free speech and to express his views. His freedom of speech has not been limited and is not being limited now. Columbia, however, does not tolerate threats of intimidation, harassment, or other threatening behavior by its employees. Because Assistant Professor Davidai repeatedly harassed and intimidated university employees in violation of university policy, we have temporarily limited his access to campus while he undertakes appropriate training on our policies governing the behavior of our employees.”
This latest clash between Davidai and Columbia University comes during what has been widely described as an unprecedented “crisis” at the school which, since Oct. 7, 2023, has undermined its credibility with the public and drawn the scrutiny of federal lawmakers.
In April, an anti-Zionist group occupied Hamilton Hall, forcing then-university president Minouche Shafik to call on the New York City Police Department (NYPD) for help, a decision she hesitated to make and which led to over 108 arrests. However, according to documents shared in August by the US House Committee on Education and the Workforce, 18 of the 22 students slapped with disciplinary charges for their role in the incident remain in “good standing” despite the university’s earlier pledge to expel them. Another 31 of 35 who were suspended for illegally occupying the campus with a “Gaza Solidarity Encampment” remain in good standing too.
In August, Shafik resigned as president of the university, and just two months prior, in June, its legal counsel reached an out of court settlement with a student who accused administrators of neglecting their obligation to foster a safe learning environment during the final weeks of last spring semester. While stopping short of admitting guilt, the settlement virtually conceded to the plaintiff her argument that the campus was unsafe for Jewish students, agreeing to provide her and others “Safe Passage Liaisons” tasked with protecting them from racist abuse and violence.
Amid this cluster of scandals and conflagrations, Davidai has allegedly received a lion’s share of the university’s attention. Last semester, it launched an investigation of his conduct, which he called a persecution that “reveals the depths of its hostility towards its Jewish community.” He has since retained counsel to guard his rights and prevent being bulldozed by one of the wealthiest and powerful universities in the world. Despite his troubles, however, he told The Algemeiner on Wednesday that Columbia is redeemable.
“I do this because I love teaching and I love research. And because I truly believe that Columbia can become better,” he said. “For me, Cas Holloway is ruining Colombia’s reputation. He is the anathema of everything that’s right about Columbia, its educational practice, research, and openness to everyone. And I don’t know if he’s a good person or a bad person, but his inaction, his indifference shows that he’s OK with ruining everything that higher education should be standing for.”
Follow Dion J. Pierre @DionJPierre.
The post ‘Don’t Say Sorry’: Columbia University Bans Pro-Israel Professor From Campus first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.